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Teen Challenge: Transforming the Lives of Drug and Alcohol Addicts Since 1958

Teen Challenge

Howard Foltz (left) and Dieter Bahr (right) standing in front of a Teen Challenge center in Europe

This Week in AG History — August 27, 1967

By Glenn W. Gohr
Originally published on PE-News, 31 August 2017

Teen Challenge, among the world’s largest and most successful substance abuse recovery programs, grew out of an Assemblies of God minister’s burning desire to share Christ with troubled youth. The program’s origin with David Wilkerson in 1958 and its subsequent expansion around the world is a remarkable testimony to God’s life-changing power.

After reading a news article in the Feb. 24, 1958, issue of Life magazine which talked about a high-profile murder trial for members of a teen gang in New York, David Wilkerson, a young pastor in Philipsburg, Pennsylvania, prayed about this situation. He felt a compelling burden to go to New York City and help those boys.

With the prayers of church members, and accompanied by his youth pastor, Wilkerson headed to New York City. He attempted to speak with the judge during the trial, but was thrown out of the courtroom. An embarrassing photo of him holding up a Bible was featured in the New York Daily News. Although his efforts seemed unfruitful, he learned that a number of gang members had been in the courtroom that day. The gang members figured if the cops didn’t like him, and the cops didn’t like them, they all were in the same boat.

The gang members began watching what Wilkerson did. He took advantage of this newfound popularity to preach the gospel both in street meetings and in crowded gang hideouts and heroin “shooting galleries.” Eventually he enlisted the aid of 65 Assemblies of God churches from New York and held a citywide rally for gang members and teens caught up in the gang culture. On the last night of the rally, members of the Mau Maus, Bishops, and several other gangs were in attendance. At the conclusion of the service, dozens of gang members came forward to accept Christ as Savior, including Nicky Cruz, a teen gang leader from Brooklyn.

From this small beginning, additional street rallies were held in New York City, and shelter was offered to young people in need. Evangelism, street meetings, and outreach to teens remained essential, but this new ministry also encompassed recovery from addiction, counseling, and training in practical life skills. This ministry, which is now known as Teen Challenge, focused not only on Christian conversion, but also on Christian discipleship.

In the early 1960s, Dave Wilkerson teamed up with John and Elizabeth Sherrill of Guideposts magazine to write the story behind Teen Challenge. The Cross and the Switchblade, published in 1963, gave the compelling story of David Wilkerson’s ministry to the gangs of New York City and the start of Teen Challenge. A popular movie of the same name was produced in 1970, which starred Pat Boone and Erik Estrada.

Teen Challenge centers sprang up in Brooklyn, Chicago, Boston, Dallas, Philadelphia, San Francisco, Los Angeles, etc. Many of these new Teen Challenge ministries were pioneered by people who had read The Cross and the Switchblade or had visited another Teen Challenge ministry.

Teen Challenge, which is now a part of AG U.S. Missions, has garnered the attention of national leaders such as President Ronald Reagan, President Gerald Ford, and President George W. Bush.  President Reagan said, “Not only does Teen Challenge help our young people deal with their substance abuse, but it also gives our kids something to live for — a relationship with God, a healthy self-esteem, and a direction in their lives.”

Fifty years ago, in the Aug. 27, 1967, issue, the Pentecostal Evangel highlighted the ongoing growth of the Teen Challenge ministry in an article titled, “Teen Challenge on the Move.” This article featured two new Teen Challenge centers located in Denver and Bayamon, Puerto Rico, as well as centers in Detroit, Seattle, Philadelphia, Boston, and Dallas-Fort Worth. A dozen Teen Challenge centers had been established worldwide by 1967.

What began as an outreach by David Wilkerson to the gangs of New York City in 1958 has developed into one of the largest and most successful Christian treatment programs for individuals caught up in drugs, alcohol, and other life-controlling problems. In addition to 30 administrative offices and 227 Teen Challenge centers in the United States, Global Teen Challenge has been set up to assist with the development of new centers outside the U.S. In 2017, Global Teen Challenge is in 122 countries, representing 1,200 programs.

The specific challenges and methods have changed over the years, but Teen Challenge’s focus remains the same. Teen Challenge leaders recognize that preventing addiction and other life-controlling problems is a process, and Christ alone holds the key to prevention and cure.

Read “Teen Challenge on the Move,” on pages 16 and 17 of the Aug. 27, 1967, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Joy in Jerusalem”

• “The Lord’s Prayer” by G. Raymond Carlson

• “Good News Crusades in Nigeria”

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Prominent Novelist Sven Lidman Shocked Sweden by 1921 Conversion to Pentecostalism

Lidman_728
This Week in AG History–March 12, 1927
By Darrin Rodgers

Also published in PE News, 12 March 2015

When Sven Lidman (1882-1960), one of Sweden’s most prominent authors, accepted Christ as Savior and was baptized at the leading Pentecostal church in Stockholm in 1921, it seemed as though the entire nation took notice.

Lidman was born into great privilege. He received a classical education and he earned a law degree from the University of Uppsala. He spent several years in the military and then studied the Italian language and literature. By 1920, he was an acclaimed author and had published 13 books and collections of poetry.

In fact, Lidman could have been considered a renaissance man. His writing explored family issues and sexuality, philosophy and ethics, and religion and politics. He cultivated relationships with the leaders of his day, and his early life was steeped in worldly pleasures.

Despite Lidman’s background, his conversion to Christ was not entirely unexpected. For years, he had experienced a deep spiritual struggle. He felt deep inner longings that could not be satisfied with brandy, tobacco, and women. He openly shared this struggle through his pen, most notably by authoring in 1920 an annotated translation of St. Augustine’s Confessions . Lidman closely identified with this fifth century Christian theologian who abandoned a life of youthful sin and who used his testimony to proclaim the transformative power of the Gospel. Lidman would soon follow in Augustine’s footsteps.

However, it came as a shock to many that Lidman cast his lot with the Pentecostals. Lidman could have easily joined a respectable Lutheran congregation of the State Church of Sweden. Instead, Swedish Pentecostal leader Lewi Pethrus baptized him at the Filadelfia Church.

Lidman’s conversion was widely covered by the nation’s press and became an ongoing topic of conversation at dinner tables across Scandinavia. The Christian press in other corners of the world also trumpeted this news.

Why did Lidman join the Pentecostals? Lidman’s conversion to Pentecostalism, according to a March 12, 1927, Pentecostal Evangel article, occurred because “Lidman is no half-way man.” Lidman would not settle for anything less than genuine, historic, biblical Christianity. “He believes in the power of Christ’s blood and redeeming death to save from sin,” the article continued. “He believes in a whole dedication to the Christian witness.”

Lidman rejected the notion that his conversion consisted merely of “a series of processes in the subconscious.” Rather, he maintained that “real conversion” to Christ was “the consequence of meeting with a supernatural power.” True Christians who have encountered and submitted to God’s power, Lidman wrote, are living sacrifices. “It is only upon the whole offering on the Lord’s altar that His fire falls,” he declared.

Lidman illustrated this theology of full consecration with his own testimony. At first, Lidman was not willing to surrender all of his ways to God. Early in his Christian life he defended his use of brandy and tobacco. But he recounted how his mind changed after an encounter with a man who had suffered the ravages of alcoholism. He realized he could not calmly stand before an alcoholic and say, “Drinking is an adiaphoron, a matter of indifference, and not a sin per se.” He could no longer in good conscience say, “There are many splendid and real Christians who are not abstainers.” Lidman came to believe that saving faith should permeate every aspect of a Christian’s life. Lidman submitted his destructive habits to God, and God took away his desire for alcohol and tobacco.

Although Lidman was an intellectual, he grew disenchanted with certain intellectual fads of his day. He had the independence of mind to challenge prevailing cultural assumptions and instead wanted something real. And reality, for Lidman, was the living Christian faith that he found in the Pentecostal church. The Pentecostal baptism in the Holy Spirit, he wrote, “is a full-blooded reality and no pale intellectual ideal.”

Lewi Pethrus asked Lidman to become editor of the leading Pentecostal magazine, Evangelii Härold . Lidman accepted and served in that position from 1922 until 1948. Lidman became a popular Pentecostal preacher, and countless people accepted Christ through his voluminous writings. Lidman became the second best-known Pentecostal in Sweden, after Lewi Pethrus.

The article concluded by noting that Lidman encouraged both education and heartfelt faith. While some “rationalists” and “revivalists” seemed to believe that faith and understanding are mutually exclusive, Lidman asserted that Christians need both. “I know not how the forces of cold and darkness can ever be driven from the heart save through revival Christianity. They can never be cultivated away,” he wrote. “But after revival has gone ahead with its spring break-up of ice and frost the work of education begins.” According to Lidman, education is a work of the Spirit.

Sven Lidman’s profound influence on Swedish Pentecostalism may have faded from the memory of many American Pentecostals, but his testimony and writings continue to challenge readers to seek the fullness of God. Lidman had the world but found it wanting. Like Augustine before him, the Swedish novelist and intellectual found that only Jesus could satisfy his deepest longings.

Read the article, “The Witness of a Swedish Novelist,” on pages 4 and 5 of the March 12, 1927, issue of the Pentecostal Evangel.

Also featured in this issue:

* “Reminiscences of a Faith Life,” by Marie Burgess Brown

* “African or Scriptural Brick,” by Arthur S. Berg

* “The Blood,” by J. Narver Gortner

Pentecostal Evangel archived editions are courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: Archives@ag.org
Website: www.iFPHC.org

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