riots

Conspiracies

evolutiontheorist Structures and Civilization , , , ,

 

Conspiracies generally fall into two camps: the secret sort, (which require that people be competent at organizing and not blabbing about what they’re doing) and the right out in the open sort (which only require that you not think of them as conspiracies). 

The secret sort are favored by garden-variety conspiracy theorists, and more easily dismissed because they require actually competent behavior from people with no one defecting and spilling the beans. In real life, large-scale conspiracies are rarely kept secret for long because people either mess up, or because they get in a power struggle and go tell others in order screw over their opponents. People are messy. 

The second sort of “conspiracy” isn’t really a conspiracy at all: it’s just people being people, acting in organized ways to accomplish their goals. They work completely out in the open and are totally honest about what they are doing because they do not think of themselves as part of a conspiracy. (Of course, many organizations–like corporations–take some pains to keep some of their activities private, but we don’t consider this a conspiracy because the organization’s overall goals are publicly stated.) 

Man is a political animal–that is, a social one. Social organization is an instinctual and spontaneous feature of human communities, from remote hunter gatherers to quilting bees. 

But since people generally have trouble keeping up with everything everyone else is doing (most people are busy just trying to keep up with their own affairs) the behavior of other organized groups of people can look to outsiders a lot like a conspiracy. 

Additionally, if you try to explain the organized behavior of other groups of people, it can sound like you are claiming there is a conspiracy simply because the person you are talking to is unaware that there is any organized group behavior going on at all. “Yes,” you try to explain, “They really are doing this–no, it’s not a conspiracy, it’s all out in the open, look I can get you a book about this–wait come back …” 

I’ve seen a lot of people debating whether or not the riots/protests are “organic” or “organized,” but the two categories are not necessarily opposed. Various antifa-type organizations have been around for decades (at least) and most of the people in them joined because they agree with antifa’s aims and want to be there–they aren’t being paid. Antifa makes no secret of its aims: anything you want to know about their objectives is easily found on the internet (if anything, they’re actively trying to convince people that their ideas and goals are good so people will join them). 

That doesn’t mean antifa does everything out in the open. If some antifa cell decides they’re going to lob molotovs into a building, they certainly might not post that publicly.  (By the same token, Apple keeps its plans for the next smartphone under lock and key.) But their goals are public. 

Should a big protest break out, like the one currently rocking the nation, antifa is already organized and ready to go. Whether one calls this a “conspiracy” or not depends, I suppose, on what one considers a conspiracy. 

Of course, antifa are only one sort of organization. Humans organize through churches and schools, social media and gossip chains. They organize when they need to get something done, like clean up a park or sell drugs, and disband when the need no longer exists. 

I heard this morning that certain Mexican gangs have taken to patrolling their neighborhoods in California, protecting local businesses from looters. This is not because gangs are good, but because it is in the nature of people. This is the critical flaw in anarchist, abolish-the-police thought: abolish the police, and you will just end up with something else that does the same thing as the police–but I guarantee you that gangs will not be nearly as polite about it as the police. If one form of order breaks down, another will take its place. Even Somalia, a nation that has endured a long period of almost no national governance, still has local systems of law enforced by feud, complicated feud insurance systems, and judges. You cannot escape the polis.

Of course, all of this does not preclude the possibility of actual conspiracies. 

 

Stay safe out there.

Chimps, Dominance, and the Irony of Riots

evolutiontheorist Psychology and Evolution , , , , , , , , ,

protester beaten with hammer by Black Lives Matter protesters
Remember this guy, with his “Stop killing black people” shirt, who was beaten with a hammer by other Black Lives Matter protesters?

The anti-Trump riots/protests going on right now seem at first glance, to be highly counter-productive: most of the rioters live in highly liberal areas, so the majority of people they intimidate, assault, or rob are not Trump supporters, but actually on their own side.

Remember when a black cop shot a black criminal and blacks rioted, looting their own stores, and the criminal’s sister scolded them, telling them to “take that shit to the suburbs” because “we need our weaves!”?

Or when the citizens of Detroit rioted, burning down 2,000 buildings, thus driving out small businesses and the entire middle class base and sending the city into an economic death spiral?

Just as when watching small children run and scream on the playground, I am reminded here of Jane Goodall’s descriptions of chimpanzees, especially their dominance displays. Here is an account of one that went awry:

Just then Flint, six months older than Goblin, came bouncing up and the two children began to play, both showing their lower teeth in the chimpanzee’s playful smile. Flo was reclining nearby grooming Figan; Goblin’s mother, Melissa, was a little farther away, also grooming. It was so peaceful…. All at once a series of pant-hoots announced the arrival of more chimpanzees, and there was instant commotion in the group. Flint pulled away from the game and hurried to jump onto Flo’s back as she moved for safety halfway up a palm tree. I saw Mike with his hair on end beginning to hoot; I knew he was about to display. So did the other chimpanzees of his group–all were alert, prepared to dash out of the way or to join in the displaying. All, that is, save Goblin. He seemed totally unconcerned and, incredibly, began to totter toward Mike. Melissa, squeaking with fear, was hurrying toward her son, but she was too late. Mike began his charge, and as he passed Goblin seized him up as though he were a branch and dragged him along the ground.

picture-32Since you don’t have the benefit of having the entire book in front of you, I’ll explain what’s going on, just in case you’re confused: when two groups of chimps meet, or a male chimp enters a group of other chimps, it’s very normal for the males to engage in dominance displays (or just “display,” as Jane puts it.) These displays are aggressive and involve a lot of running around, waving and shaking branches at each other, and making noise, but don’t generally involve actual violence. By making it clear which chimp is the strongest, weaker chimps simply back down without getting into an actual fight.

When the males are about to display, all of the females, being smaller and weaker, grab their kids and get out of the way. Chimpanzee aggression is not normally aimed at chimpanzee children, who of course are helpless against a full-grown male. However, in this case, little Goblin didn’t realize what was going on, and Mike, in his all-consuming rage at the newcomers, didn’t realize that he had grabbed Goblin instead of a tree branch.

An then the normally fearful, cautious Melissa, frantic for her child, hurled herself at Mike. It was unprecedented behavior, and she got severely beaten up for her interference, but she did succeed in rescuing Goblin–the infant lay, pressed close to the ground and screaming, where the dominant male had dropped him. Even before Mike had ceased his attack on Melissa the old male Huxley had seized Goblin from the ground. I felt sure he too was going to display with the infant, but he remained quite still, holding the child and staring down at him almost, it seemed in bewilderment. Then as Melissa, screaming and bleeding, escaped from Mike, Huxley set the infant on the ground. As his mother hurried up to him Goblin leaped into her arms…

Normally, small infants are shown almost unlimited tolerance from all other members of the community; it almost seem as though the adult male may lose many of his social inhibitions during his charging display.”

Note that Mike is not normally aggressive toward infants–at another time, when Goblin got lost, Mike actually rescued him and stayed with him until Melissa returned for him. Chimps don’t really pair bond and so they don’t have “fathers” who care for their young the way their mothers do, devotedly, for years, but all of the males in a troop are likely to be related to the young in the troop in some manner, either as brothers or uncles or cousins or fathers, and so quite sensibly they do not generally try to kill their own relatives.

Mike’s urge to display in front of these newcomers was so strong that it completely overwhelmed his normal senses. The aggressive instinct is no mere luxury–showing that he is stronger than the other chimps is how Mike keeps his own troop safe.

picture-26There is a saying that “Democracy is war by other means.” The two sides line up, count their troops, and declares the side with more soldiers the winner.

Well, Hillary Clinton’s soldiers have refused to accept the headcount. They refuse to accept their new alpha chimp, and they are out there, rioting, protesting, displaying their strength. It doesn’t matter whether they display by grabbing a branch, an infant, or a smashed window. It doesn’t matter if they loot their own neighborhoods and light their own cars on fire. The message is still the same: We are Strong. We are violent. Don’t fuck with us.

As I noted before, when the chimps Jane was studying in the Gombe split into two groups, the chimpanzees of the Kahama region of the Gombe Stream went to war against the chimps of Kasakala in 1974:

The two [groups] had previously been a single, unified community, but by 1974 researcher Jane Goodall, who was observing the community, first noticed the chimps dividing themselves into northern and southern sub-groups.[2] …

The Kahama group, in the south, consisted of six adult males (among them the chimpanzees known to Goodall as “Hugh”, “Charlie”, and “Goliath”), three adult females and their young, and an adolescent male (known as “Sniff”).[2] The larger Kasakela group, meanwhile, consisted of twelve adult females and their young, and eight adult males.[2] …

The first outbreak of violence occurred on January 7, 1974,[4] when a party of six adult Kasakela males attacked and killed “Godi”, a young Kahama male …

Over the next four years, all six of the adult male members of the Kahama were killed by the Kasakela males.[5] Of the females from Kahama, one was killed, two went missing, and three were beaten and kidnapped by the Kasakela males.[5] The Kasakela then succeeded in taking over the Kahama’s former territory.[5]

I have the luxury of reading this account after already hearing, at least vaguely, that chimps wage war on each other. To Jane–despite having observed chimpanzee belligerence for years–it came as a surprise:

The outbreak of the war came as a disturbing shock to Goodall, who had previously considered chimpanzees to be, although similar to human beings, “rather ‘nicer’” in their behavior.[7] Coupled with the observation in 1975 of cannibalistic infanticide by a high-ranking female in the community, the violence of the Gombe war first revealed to Goodall the “dark side” of chimpanzee behavior.[7] She was profoundly disturbed by this revelation; in her memoir Through a Window: My Thirty Years with the Chimpanzees of Gombe, she wrote:

“For several years I struggled to come to terms with this new knowledge. Often when I woke in the night, horrific pictures sprang unbidden to my mind—Satan [one of the apes], cupping his hand below Sniff’s chin to drink the blood that welled from a great wound on his face; old Rodolf, usually so benign, standing upright to hurl a four-pound rock at Godi’s prostrate body; Jomeo tearing a strip of skin from Dé’s thigh; Figan, charging and hitting, again and again, the stricken, quivering body of Goliath, one of his childhood heroes. [8]”

For all our talk of anti-racism, we are still just shit-flinging monkeys.

War.

It is worrying indeed that we have drifted so far apart that liberals are violently displaying against conservatives, treating them like an entirely separate tribe to be beaten, dismembered, and destroyed.

And especially foolish since conservatives have the vast majority of guns and ammunition.

For all our talk of anti-racism, we are still just shit-flinging monkeys.
For all our talk of anti-racism, we are still just shit-flinging monkeys.

Rioting is the correct response to the wrong question

evolutiontheorist Political Critiques , , , , , ,

I understand rioting. I understand being really fucking mad about something. Anger is a natural and valuable response to certain conditions. If a lion is trying to eat your kid, for example, a sudden burst of anger that drives you to kill that lion or die trying is totally reasonable. In the modern world, we have a lot fewer lions, but there are still plenty of threats.

So if you really believe that your people, your community, your extended family, people who look like you, etc., are under literal, homicidal attack, then the most sensible thing to do is get mad as fuck about it. The sensible thing is to get so damn mad that no one will risk killing any of your people ever again, because if they do, you’ll burn their city the fuck down.

So rioting is perfectly sensible.

The only question is, do the police actually target any particular groups of people?

Well, no. They don’t. We’ve got some pretty good data on the subject (victimization surveys, etc.,) and the police really don’t seem to disproportionately kill black guys. Police have a very high encounter rate with blacks, yes, but this is largely due to blacks committing a lot of crime. (Again, victimization surveys indicate this.)

I read a story the other day about a white man who died after a police officer shot him in the stomach for not showing his ID while dropping a cat off at an animal shelter. I don’t see any riots for this guy, even though his death is just as awful as every other police brutality death.

I really do hope for less police brutality. But the narrative is a lie.