9(a). Buzzcocks 1 (/)

The Ohs

“Well, for a start, they’re oh-ohs, not whoa-whoas,” Pete Shelley once said. Touring the US, he’d hear the audience botch the singalong parts. A few times he’d cut short a number to let them know. “It’s not whoa-whoa. I’m not rounding up cattle or trying to stop my horse.”

“This is oh-oh. As in, it hurts.”

By “Love You More,” the fourth Buzzcocks single, “we’d mastered the oh-ohs,” Steve Diggle wrote in his memoir. “On nearly all of those early hits there’s an oh-oh in there somewhere. It’s not a Buzzcocks record without an oh-oh.” The bitter, longing oh-ohhhh-ohhhs of “What Do I Get?” The expectant OH-OH-ohhhs of “Love You More”; their spent-out successors in “Promises”: OH-oh-OH!!-oh-OH. The yodeling desperation of get on our OH-oh-OH-oh-OH-oh-OH-oh-OH-oh-OHn.

The phonemics of Buzzcocks tracks: glottals, burrs, whines. Guitar lines as electrified chatter. The nasal aggression in the peak bass notes on “Why Can’t I Touch It”: dun-nun-nun-nun! On “Love Is Lies,” the bridge dissolves into ah-wha-wha-wha-wha-ba-ba-ba-ba-ba-ba-ba-ba-bum-bum-bum-bum. The descending hook of “Everybody’s Happy Nowadays” is a bell chime on strings: dingdingdingding. “Fiction Romance” began with Shelley fixating on a one-note dun-dun-dun-dun-dun, to which Diggle retorted with two higher notes: dun! dun!

Even vocals were percussive. On “Boredom,” Howard Devoto chops the song’s title into a drum fill: b’dum b’dum.

The Stairs That Go Nowhere

Buzzcocks at Electric Circus
Buzzcocks at the Electric Circus, Manchester, late 1976: what early punk audiences actually looked like (Manchester Digital Music Archive)

Between January 1977 and September 1979, Buzzcocks released an EP, nine singles, most of which charted in the UK, and three albums (a fourth collected the singles).

These were records of frustration, discordant sex, inertia, loneliness, contrition, self-doubt, anger, delusive sex, noise, the comfort of insecurity, the inability of reality to validate even the cheapest of dreams, the ever-broken promise of tomorrow, and the cut-rate past of mementos and regret (lipstick traces, breakup letters).

Pete Shelley sang most of them. He sang, archly and tenderly, with a smirk or a deadpan stare, a set of queer Cubist romances in which the birth and death of a relationship happen simultaneously. “I write in the first person and keep it general by not giving too much detail,” he said. “So that the listener can imagine themselves into the situation. It’s not about me: it’s about the listener.”

In Buzzcocks songs, progress is an illusion (so is love, and life for that matter). On “ESP” the main guitar riff never alters—the same notes, played at the same tempo—while the chords move in a loop beneath it. At the close of the second side of Another Music in a Different Kitchen, “as the [guitar] notes get higher, the notes from the bass come in as well, an octave below, so it’s two scales overlapping,” Shelley said. “It sounds like it’s getting higher and higher but it never actually gets any higher because by the time it’s doing the high thing, that’s fading out and the low [notes] come in, so your ear follows that.”

“It’s an auditory illusion, like an M.C. Escher print, where you follow the stairs that never take you anywhere.”

Buzzcocks I (Maher, Diggle, Devoto, Shelley); Manchester, 1976 (Phil Mason)

These songs are greatly the product of Buzzcocks II (1977-1981), the group who got played on the radio and did TV appearances: “Buzzcocks” of common memory. Some consider this second edition of the group to be an afterword.

For them, the only group that matters is Buzzcocks I (1976-Jan. 1977), the Howard Devoto Buzzcocks, which existed for roughly seven months, played fewer than a dozen shows, and made a single EP, which the group financed and released themselves, upon which Devoto, their lead singer and co-composer, quit.

Idea, execution, oblivion in under a year—the punk aesthetic perfected.

These partisans include most of Wire. As Graham Lewis told Paul Lester: “Buzzcocks were probably the band that we felt in England we had most in common with…Colin always used to say it was the best thing that ever happened to Wire, Howard [Devoto] leaving Buzzcocks, because after he left they just became a sort of pop band. [Devoto] was smart, intelligent, but not pretentious; or at least, it was pretentious in a good way. It was trying to advance good ideas.”

To Colin Newman, Buzzcocks’ first edition was “way ahead of anything else. It was stark and minimalist, very hard to understand or decode.” But “when Devoto left the Buzzcocks, I thought, ‘We’ve got the field to ourselves.’ The Pistols were just a rock band, in the end. By 1977, it was time to go on to the next thing.”

Reformations

This is…not nostalgia. This is not even off the cuff, but up our sleeve.

Howard Devoto, introducing “I Can’t Control Myself,” 1978

Three times since he left Buzzcocks, Devoto has joined them on stage. On 21 July 1978, in a performance filmed at Manchester’s Lesser Free Trade Hall for a Granada TV documentary, Buzzcocks and Devoto did “I Can’t Control Myself,” a Troggs song they had played from their earliest days together. A subsequent, and final, reunion came in May 2012 at the Manchester Apollo and Brixton Academy, where the original Buzzcocks played every song they had released, along with “I Can’t Control Myself.”

Each time, the band reset to its original positions—Devoto as frontman, Shelley on guitar and backing vocal, Diggle on bass, John Maher on drums. It was as if the group had been pickled in limbo until Devoto’s next return. With Shelley reduced to accompanist and Diggle and Maher to backline, Devoto was again the band’s charismatic, their ranter dramatist. Yet his Buzzcocks, recalled into being, had no future. They were held to a small circle of time, only existing in the songs of 1976.

For the Manchester reunion in 2012, Diggle sat on the drum riser, played bass like a guitarist, and appeared fairly drunk. “Come see the real band next time!” he reportedly yelled at the crowd at the end of the night.

Trafford and McNeish

Pete and Howard

The amazing thing about Peter and Howard was that they both had an urgent sense of purpose.

Steve Diggle

Sometime around November 1975, Howard Trafford, a student at the Bolton Institute of Technology, pinned a card to a cork-board in a recreation lounge “to see what would happen,” he later said. His notice read something like “Wanted—People to form a group to do a version of ‘Sister Ray’.”

Another student, Peter McNeish, replied. He’d met Trafford some months before when, while visiting friends, he’d heard strange music coming from a neighbor’s apartment. Curious, McNeish knocked and Trafford answered (he was playing a King Crimson record). They became acquaintances. Trafford was looking for electronic music to use in a video project, and McNeish had recorded some (a few pieces were released in 1980 as Sky Yen), but nothing came of it.

Connecting again, the two rehearsed at Trafford’s flat on Lower Broughton Road in Salford. This was, as described by Diggle, a typical arty student flat of the period: “sanded floors and tables, the smell of recently-boiled brown rice, and that day’s Guardian.” Shelves of paperbacks, with copies of Playboy and Penthouse filed between William S. Burroughs and J.G. Ballard novels. A pet monitor lizard kept in a fish tank.

Occasionally recruiting a bassist (almost never drummers, who “were like gold dust”), Trafford and McNeish ran through Troggs, Stooges, Velvet Underground, Captain Beefheart and Eno songs, and worked up a few of their own pieces. In Manchester of the mid-Seventies there was nowhere for fledgling or experimental groups to play live: all you could do was make noise in your room.

“We had no name for the band. We didn’t know what we were doing. There was nothing to aim for,” Trafford later said. “Nobody was interested in being, or at least pretending convincingly to be, a bit dangerous.”

Trafford 74
Trafford ca. 1974

Trafford, born in 1952, had gone to Leeds Grammar School. There, with his friend Richard Boon, he’d been in a Bonzo Dog Doo-Dah Band-esque group called the Ernest Band (named after the headmaster). He played piano and sang, “sort of folky mumblings” as Boon recalled. Trafford was also half of a folk duo, after “seeing David Bowie with an acoustic guitar made me aware there was something left in the instrument.” By autumn 1972 he was at Bolton Institute, studying psychology and humanities and occasionally delving into the student art scene.

“Such a shitty period in my life,” he remembered. “The pre-Pistols sterility period.” He pared down his record collection and at times could only abide the Stooges, as “they were the only records that made sense to me. I found it so glorious to wallow in the hyper-negativity of that music. All the fatigue and boredom of the Stooges really made a profound mark on my consciousness. Then suddenly one day all it just clicked…[I thought] ‘I’m sure I could find a guitarist to play like that, and I’d sing.’ Soon afterwards, I met Peter.”

Young Pete Shelley

McNeish was born in 1955, a child of Pop. The Beatles were his first love (“you knew who everyone was: they had their own cartoon personalities”). By his mid-teens he was a T. Rex fan and kept a ring binder of articles clipped from the NME and Melody Maker. “I had the front page of Melody Maker on my bedroom wall, the one where Bowie was saying he was bisexual, and my father disapproved, so that was great. It was perfect, packaged rebellion.”

In 1973, at Leigh Grammar School, McNeish formed Jets of Air (a phrase he’d heard in a physics course) with some classmates, including Garth Davies. The repertoire was greatly Bowie, Roxy Music and the VU, but McNeish was also writing songs, some of which would become Buzzcocks tracks as well as the core of his early Eighties solo years (“Homosapien” and “Telephone Operator” hail from this era).

“My practical application of philosophy,” as he described his early bands to the Daily Express in 1978. “I liked writing songs and making music and thought it would be the key to opportunities.”

Pistols review in NME

On Thursday, 19 February 1976, Trafford and McNeish were leafing through the latest NME, a weekly ritual of theirs. A review caught Trafford’s eye: a short piece on a new act called the Sex Pistols. The reviewer, Neil Spencer, noted that the group, “spiky teenage misfits from the wrong end of various London roads,” had a Stooges number in their set at the Marquee and quoted a band member as saying “we’re not into music, we’re into chaos.”

Intrigued (someone else was doing Stooges songs?), they borrowed a car and went to London on the weekend to see the band. Once in town, they bought a copy of Time Out to see where the Pistols were playing. They found no notices but did read a review of Rock Follies, which mentioned a catchphrase from the show: “it’s the buzz, cock.”

Time's Out
Most likely the issue that gave Buzzcocks their name

They phoned the NME, who told them to ask around at the Sex boutique on King’s Road, Sex Pistols’ headquarters. Malcolm McLaren was behind the counter. They were in luck: the group had two shows that weekend. Upon learning they were university boys with ties to a student union, McLaren was effusive when they proposed arranging a date in Manchester for the Pistols. He’d wanted to expand the band’s territory. If they could pull it off, he said, McNeish and Trafford’s (non-existent) group could open.

On Friday night, at the Buckinghamshire College of Higher Education in High Wycombe, and the following night, at Mid-Herts College of Further Education in Welwyn Garden City, McNeish and Trafford saw the Sex Pistols. It thundered them. The Pistols were “a blueprint for what we were trying to do,” Trafford said. “A living, breathing example of it.” He’d never seen a singer like Johnny Rotten, who abandoned the stage to “be sick in the toilets,” who blew his nose during a guitar break, who made “no attempt to Americanize what he was doing….There was a lot of aggression, there wasn’t anything like a slow song, and no love songs.” He taped a few songs so he and McNeish could “study them in depth and suss them out.”

After London, a multiple christening. A band name, from Rock Follies: Buzzcocks (never given a definite article). Peter McNeish became Pete Shelley, honoring the poet and Pete’s name had he been born a girl. Howard Trafford became Howard Devoto, whose surname he took from, depending on the recollection, a Cambridge bus driver (as recounted by a lecturer in a philosophy class) or his landlord’s friend.

Buzzcocks at the Ranch,
Buzzcocks at the Ranch, 12 August 1976 (Manchester Music Archive)

On April Fools’ Day 1976, a first-draft Buzzcocks (Devoto, Shelley, Garth Davies, who wore a tuxedo to the gig, and the drummer Mick Singleton, on loan from another band) played a Bolton Institute student show. It was a shambling performance that opened with “an incredibly slow” version of “Diamond Dogs.” After a few more songs, including “I Can’t Control Myself,” the concert organizers pulled the plug. Davies soon bailed. He thought the songs Shelley did in Jets of Air were better than those he and Devoto were now writing. Hearing a new piece, “Oh Shit!,” Davies thought “this is not the kind of song that’s going to entertain the masses.”

Buzzcocks as the joint-stock dream of Shelley and Devoto, at a time when the two were as close they would ever be. They wore “punk” clothes (mostly distressed charity shop outfits), dyed their hair various shades of blonde, and now lived near each other in Salford—Shelley had a windowless basement room down the street from Devoto.

Devoto and Shelley, late 1976

Their friendship was one of circumstance, in the way two high school loners will pair up out of necessity, if only to be mirrors to each other.

They were better suited as contrasts, as a choice of personalities, as captured in how they were filmed for the 1978 Granada documentary B’dum B’dum. Shelley is interviewed in a Woolworths cafeteria, barely audible over spoonclacks and mumbles; he looks bleary and mildly amused, as if he’s been singled out at random and is airing his thoughts as they come. Devoto is interviewed sitting in a luxury box at the National Theatre. Clad in scarlet, he looks like a Pierrot, or a tightrope walker after hours. He parries questions, regards the camera as a conspirator.

They had seen the Sex Pistols: how to put it to use? “We were working within what we perceived as the punk template,” Devoto said. But “at the beginning of punk rock there was no set lyrical style. There wasn’t that much of an idiom.” For songs, “the words were going to be tough,” he realized. “If you were going to say anything you had to say it in an angry thrusting way.” No slow songs, no love songs. A breakthrough came when he and Shelley thought: why not write about being bored? “It felt like a theme.”

“Boredom” is the Stooges drained of sexuality (“who are you tryna arouse???” Devoto squawks. “Get your hand out of my trousers!!“) and macho aggression. It’s being bored as the curse of being alive, when you’re given a lead part in the world’s dullest movie. Devoto takes a perverse delight in being empty; he feasts on inertia. There’s nothing that’s uh-be-hind me! I’m already a has-been! Shelley plays a two-note police siren of a guitar solo.

“It had the stop in it,” Devoto told Sound on Sound in 2015. “Up to that point, in my mind, punk songs, they started and they ended. That was my contribution, which was to have this dynamic stop.”

Songwriting for Devoto and Shelley meant illuminating each other’s sketches more than doing full collaborations, though they both seized control of Diggle’s “Fast Cars” to write the lyric. Shelley had the opening “for kicks/ habit that sticks” line and the chords for “Orgasm Addict”; Devoto piled in the epic masturbatory details. “Boredom” was a Shelley chorus that Devoto built a frame around, while Shelley wrote the music for Devoto’s “Love Battery.” “I think Howard must have been very frustrated sexually,” Shelley once said. “All his songs are either about people pissing him off or about him being fit to explode.”

They still lacked a rhythm section, so at the first Pistols show in Manchester, on 4 June 1976, Shelley sold tickets and Devoto worked the lights. They’d boosted the concert like characters “in those teen movies of the Fifties,” Devoto said—printing flyers, running newspaper ads, booking the “Lesser” theater above the Free Trade Hall. They hired the room for £32, sold 42 tickets.

Everyone in the room, who allegedly included Steven Morrissey, Mark E. Smith, Mick Hucknall, Peter Hook, Bernard Sumner and Tony Wilson, was watching each other as much as the Pistols. Many became “nodding acquaintances.” “It was the gig that condensed the Manchester scene,” Shelley said.

Malcolm McLaren stood outside the Free Trade Hall like a carnival barker, hustling in a few more faces for the audience. He saw a young man circling around, who told McLaren he was meeting with someone he’d spoken with on the phone about starting a band. Recalling that Devoto said he had a prospect to play bass, McLaren assumed this was the candidate. He brought him inside and introduced him to Shelley at the ticket desk: “Here’s your new bassist.” And Pete Shelley met Steve Diggle.

It was a case of mistaken identity. Diggle should have met another musician (one, it turned out, who envisioned doing comedy sketches between numbers) and Devoto had been expecting someone else. But Diggle sat in the back of the hall with Shelley, watched the Sex Pistols, and agreed to meet at Devoto’s flat. He owned a bass, and was willing to play it. As a guitarist friend once told me, “it’s only got four strings, after all.”

Rumble and Flutter

Buzzcocks outside their St Boniface rehearsal room, August 1976 (Manchester Digital Music Archive)

Steve Diggle, born in 1955, called his generational subset “the chosen kids of the atomic age….We’d never known a world where rock ‘n’ roll didn’t exist. It was all ours to inherit.”

He left school at fifteen, in 1970, the same year that “the bastards razed the Manchester of my youth…streets knocked down, people forcibly relocated to council estates in Hulme.” The Diggles had to move from East Manchester to an estate in Moston, “a lawless shithole chock-a-block with unemployed alkies, manic depressives and heroin addicts.” He escaped by listening to records in his room and became a later-edition Mod, owning a Lambretta scooter. He got a guitar, learned to pick out tunes by ear along a single string.

A friend’s death in a car accident shook him up. He felt the need to commit to something, as life could be revoked on a whim. On the dole, Diggle began reading in earnest, giving himself the education which school hadn’t cared to, and devoted more time to guitar. He didn’t want to be a “good” guitarist, he said, only wanted to learn “how it worked and how to use it—to me, it was just a piece of wood with strings that made noise.” And he started writing songs. By 1974, he had some of “Fast Cars” and “Autonomy,” the riff of “Promises.”

Diggle saw Yes at the Manchester Palace in April 1975. When keyboardist Patrick Moraz played a solo on Alpine horn, Diggle snapped. “Fucking hell! Something’s got to change,” he recalled thinking. There were no Manchester bands, only bands that came to Manchester (and played the Alpine horn).

A year later, by sheer chance, he found Shelley and Devoto. Now he was in Salford, having had to make two bus connections while lugging a bass guitar in a “black bin liner,” and learning to play “Breakdown” with the mike and guitars all plugged into the same amp.

Second night of the 100 Club Punk Festival, September 1976

John Maher, age sixteen, had been playing drums for about six weeks when he joined Buzzcocks.

He’d started on guitar, but upon seeing so many “drummer wanted” notices in the music papers, he figured drumming had greater prospects. Getting a kit, he pounded along to records in his parents’ front room in Old Trafford until the neighbors revolted. He wanted to join a band greatly because it meant access to a rehearsal space.

Maher saw a Melody Maker ad calling for “novice musicians” in Manchester and replied, as did Devoto. The woman who placed the ad became a go-between. Unable to meet with either of them, she passed on Maher’s contact information to Devoto.

With the second Sex Pistols date at the Lesser Free Trade Hall approaching (the still-theoretical Buzzcocks had an opening slot), Devoto was so desperate that he recruited Maher on sight. The latter was about to bike off for his chemistry O level when Devoto rang his doorbell, asked him to join his group, gave him his address, and then “jumped over the garden gate and ran down the street at high speed. I remember thinking that was a bit odd,” Maher said.

At the next rehearsal, Diggle was taken aback to see what looked like a tall child, wearing a Laurel and Hardy t-shirt, sitting behind a drum kit. In his memoir, he recalled thinking Christ, Howard, is this best we can do? “Then he started playing along with us. It was effortless. He had a very simple kit set-up but he could make less sound more.”

Barry Adamson, who played with Buzzcocks in 1977, said of Maher that “his playing is unlike that of anyone I’ve ever played with in my life—it’s a blur of sticks, but at the same time it’s a technical feat, because it’s beyond what you should be able to do at that speed. It’s staggering.”

Maher treated his snare like a ride or crash cymbal; he’d do a tom fill whenever he found a fraction of empty space. Another drummer might have given listeners something to steady them during the vocal and guitar assaults. Instead Maher, often positioned just ahead of the beat, became another source of urgency. Yet he was never sloppy, with one of the best kick drums in UK punk.

All that remained was to get his parents’ approval. Devoto went back to Old Trafford to reassure the Mahers that, although their teenage son was joining a group called Buzzcocks, it wouldn’t involve him in anything disreputable.

Second Night

When the Sex Pistols returned to Manchester, on 20 July 1976, Buzzcocks, at last, existed. They played for about fifteen minutes: “Breakdown,” “Oh Shit!,” “Time’s Up,” “I Can’t Control Myself,” Captain Beefheart’s “I Love You, You Big Dummy” (Devoto’s concession to romance.)

“All that anger and frustration I’d built up for 21 years,” Diggle said. “All those years of waiting, of being on the dole, the few terrible jobs I’d had, getting belted by teachers, leaving school under a black cloud…my entire life flashing before my eyes in this intense rush of noise and movement. Stood on that stage, I finally knew who I was and what I was.”

The performance ended with Devoto and Shelley wrestling with his guitar, Maher leaping over his drum kit and running into the street, and Diggle making a beeline to the bar, where he downed a pint in seconds. Devoto had cut his hand while yanking on guitar strings. He stood offstage with his fingers bleeding, looking down a stairwell, “feeling completely blank.”

The Pistols entourage included some London music journalists, who wrote up the show as the birth of Manchester punk rock. Sounds‘ Jonh Ingham, in what’s likely the first notice Buzzcocks got in the press, chronicled their stage debut:

Howard, wearing sneakers, pencil thin Levis, t-shirt and baggy blue jacket, is singing love songs, the strangest love songs you’ve ever heard..It’s the Boston Strangler singing the dance of romance, his face getting redder, eyes popping, kicking and punching the air. At first they are rhythmic to the point of rigidity, Shelley—who is wearing tight salmon pink Levis, sleeveless “Buzzcocks” t-shirt, shades and short hair—not even bothering with the concept of a middle-eight, let alone a solo…. The climax came with a wild feedback solo, Shelley throwing his axe at the amp. When he went on a little too long, Devoto came out of the wings and pulled the guitar from him. He pulled it back. Devoto grabbed all six strings and yanked ripping them asunder. Shelley propped the now screaming guitar against the speaker and left via the audience. Thus finished the set. Apart from gigs, the only thing the Buzzcocks need is a hell of a lot more volume.

Buzzcocks on the road
Buzzcocks on the road, autumn 1976 (Linder Sterling)

They had been so long in gestation that, upon finally getting on stage, there was a question as to what to do next. Everything felt provisional. In the summer of 1976, punk still only existed in newspapers, rumors, in a few small venues scattered throughout England.

As a favor for their rehearsal space’s owner, Buzzcocks played St. Boniface’s Church Youth Club, altering “Oh Shit!” to “Oh Spit!,” debuting “Fast Cars” to an audience mostly of children, who danced and slid around the floor in their socks. In August, they played Manchester’s The Ranch, a small room adjacent to a drag theater, and were so loud they were banned. At the Commercial Hotel in Stalybridge, they were booed off stage, allegedly because some in the crowd took offense at Devoto’s green fluorescent socks and red slippers.

In London, Buzzcocks were punk’s Northern representatives, the odd provincials, playing with the Pistols and The Clash at Screen on the Green in Islington (“rougher than a bear’s ass,” was Sounds‘ verdict this time) and at the legendary Punk Special at the 100 Club, though playing on the non-legendary second night of the festival, the night after the Pistols, The Clash and the debuts of Subway Sect and Siouxsie & the Banshees.

Buzzcocks at Electric Circus, Nov 1976, Linder Sterling

They would never fit in the increasingly fashionable London punk scene. In Pete Frame’s family tree of punk, done for Sounds in 1978, Frame traced the roots of the Pistols and Clash, the Damned and Adverts and Siouxsie and The Slits. Buzzcocks are nowhere to be seen, not even in the margins.

“We weren’t cool in any shape or form,” Diggle wrote in his memoir. “John was a gangly schoolboy, little Pete in his pink jeans and half his guitar missing, me still wearing waistcoats thinking I’m a Mod, and Howard up front convinced he’s in Waiting for Godot.” Morrissey once described early Buzzcocks as looking like “60s schoolteachers…it seemed like this punk thing might save [Devoto] from being a science lecturer.” (See Linder Sterling’s photograph above, which could have been taken in 1964.)

They now played a ten- or eleven-song sprint, as captured in the demos they cut in October 1976 (Devoto thought the band needed to keep quiet between numbers because the tape was still rolling; the engineer humored him, Shelley said) and in an audience tape of a performance at Band on the Wall in Manchester, on 8 November 1976.

NME 5 Feb 77

They got mixed notices (Sounds, continuing to sour on them, called Buzzcocks “a second-rate, provincial Pistols copy. The lead singer was only honestly interested in performing his eyebrow massage tableau. They’re the facade of the new wave with none of its substance”) and as the year ended, they stayed closer to home, playing a few shows at Manchester’s Electric Circus, a former heavy-metal venue.

On 9 December 1976, Buzzcocks supported the Sex Pistols again, as part of the ill-fated Anarchy tour (the Electric Circus was one of few venues that didn’t cancel on the band after the post-Bill Grundy tabloid controversy). Some in the audience thought Devoto seemed distracted, tetchy, bothered, even beyond typical punk frontman attitudes. “He hates being on stage,” Caroline Coon wrote of him. It would be his last show as a member of the band.

Product Rollout

Back of sleeve of Spiral Scratch

No label would come to Manchester and sign a group. So Buzzcocks would make a record themselves.

“It was a madcap thing to do,” Shelley said. “In those days no one did it. Record companies made records, not bands. But we found out you could get factories that made the records to make your record as well. We just wanted to make a record to show our friends.”

Student entrepreneurs at heart, they ran the numbers. It was roughly £600 to book a studio, mix a single, press a thousand copies. Sell copies at £1 a piece. If you move half of them, you’ve nearly covered the costs. If you manage to sell all of them, you’ve made enough to buy new gear.

Shelley’s father put up half of the money; Richard Boon’s friends chipped in the rest. “The future was very uncertain. We just thought: we need to document this—let’s make a record,” Boon said. “There wasn’t a company, there was just an intervention in popular culture.” Their label would be called New Hormones, a Devoto suggestion; the EP’s catalog number was ORG-1, a reference to Wilhelm Reich’s “orgones.”

They found a sixteen-track studio on Gartside Street, Indigo Sound, and an eccentric producer, Martin Hannett, who Diggle recalled “playing around with the mixing desk like it was a fucking abacus.”

Selections were democratic: each member of the quartet chose one song to record. “Boredom,” “Time’s Up,” and “Breakdown,” highlights of their live set, were easy picks. “Friends of Mine,” where Devoto has to winch his overstuffed verses into a breakneck melody, got the nod over “Orgasm Addict,” “You Tear Me Up,” “Oh Shit!” and “Love Battery.”

The EP’s back cover listed recording details (Buzzcocks prided themselves on accountability; they once gave a list of tour expenses to their fanzine). All but one track had needed a single take, and that was only because “Breakdown,” the first track cut, was used to set the levels and be sure everyone was miked properly.

The only overdubs were Shelley’s guitar breaks. On the demos and on stage, Shelley had to solo while trying to keep the rhythm pattern going, so the group figured “if he could just dub on the guitar solos, that would probably be an improvement,” Devoto said. Shelley’s cousin recalled Shelley’s father fretting in the studio, as “Pete kept cocking up the guitar solo in “Boredom”—I mean, how could you cock it up? It’s just two notes! Time was ticking and Uncle Johnny was going mad because he was worried about the money.”

The band was positioned across the studio’s two rooms, with Devoto and Shelley singing over buzz guitar, subway-rumble bass (Diggle’s amp had to be moved to a corridor), and maniacal drums. Because of budget constraints, they had only rented the two-inch tape. Not long after the EP’s release, an engineer erased Spiral Scratch, likely taping over it a performance by the comedians Syd Little and Eddie Large, who were Indigo regulars.

Marc Bolan
Marc Bolan endorses local band (Kevin Cummins; taken in Manchester, 23 August 1977, weeks before Bolan’s death)

A few days into 1977, Buzzcocks met up in Piccadilly Gardens in Manchester and stood against Robert Peel’s statue. Boon took a Polaroid of them, askew and crammed together. That was the cover. The sleeves were printed in Manchester, the discs pressed in London. The band assembled all thousand copies of Spiral Scratch in Devoto’s living room: folding, gluing, sorting. “It was like working in a biscuit factory,” Diggle said.

Released at the end of January, to raves in the music press, Spiral Scratch‘s first pressing was gone in a month; by September 1977, about 15,000 copies were in circulation. In the US, imports were selling for $100. Reissued in 1979, the EP charted higher than the then-new Buzzcocks album, A Different Kind of Tension.

Spiral Scratch—its sharp, needling thinness, owed to Shelley’s cheap red Starway guitar, with its broken-off headpiece and “dirty sound”; its sense of propulsion, like a rickety car being driven to its death on a highway—was something new. The punk singles issued to date, “Anarchy in the UK” and “New Rose” and, at a stretch, The Vibrators’ “We Vibrate” and The Saints’ “(I’m) Stranded,” had been heavy, thick, packing a wallop. Spiral Scratch skitters and rattles. Devoto whips through songs, his phrasings a run of snarls and delighted mockeries. On “Time’s Up,” Shelley sounds like a parrot bent on antagonizing Devoto (“cash up! stick up!”) while Maher brutalizes his crash cymbal.

Compare the Scratch tracks to their demos and the latter sound lethargic. It’s as though Buzzcocks that afternoon at Indigo had vowed to play as fast as they could, as if they had to cram all four tracks onto a single side, going so hard they’re on the verge of shattering, yet somehow they come through.

The punk record,” Jon Savage called Spiral Scratch. “More modern sounding than ‘Anarchy’—the idea of doing first takes and one-overdub simplicity…the complete integrated package.”

Scratch (/)

Buzzcocks on cover of Spiral Scratch

A few days before, or a few days after, Spiral Scratch was released (no one agrees on the precise date), Howard Devoto quit.

“I’ve achieved everything I want to do,” he said at a band rehearsal. “I’ve made a record. So I’m leaving.” In a press statement, released on 21 February 1977, Devoto said, “I don’t like music. I don’t like movements. I am not confident of Buzzcocks’s intention to get out of the dry land of new waveness to a place from which these things could be said. What was once unhealthily fresh is now a clean old hat.”

Over the years Devoto expanded upon why he left, and never once regretted it. He felt that punk, as it grew in notoriety, had become another media fad, one increasingly populated by violent thugs who’d spit at you and throw things at you. That punk had become a prescribed set of actions and dress, no different from Teds or hippies, quite possibly worse.

“I was getting fed up with the music,” Devoto said in 1979. As early as the 100 Club show, he was telling reporters he was only “temporarily” in the band. There was nowhere he could move, he said. Buzzcocks had sounded like no one else. Now “there were loads of bands suddenly doing the same thing.” He got bored easily, and considered his boredom “a catalyst for me to suddenly conceive and execute a new vocation. Negative drive was always what I thought the punk ethic was about.”

So he’d strike against rock ‘n’ roll careerism. What more was left to do? Get signed by a major, hire a publicist, make a “proper” album, work the charts? Buzzcocks, an improbable group, had flashed into life and made a perfect statement on disc that no one, manager nor producer nor label, had interfered with. Their legacy would be that they stopped. Devoto would go back to school, finish his degree, get on with his life.

Devoto “said he didn’t think he could commit himself to something in the long term because he changed all the time,” Shelley told Sounds in autumn 1977. “When he started the group he just wanted to know what it was like being a rock star and once he’d found out there was nothing in it for him anymore.”

When Devoto said he was leaving, Shelley was silent for a moment, then said he’d keep the band going. Diggle backed him, as did Maher. Buzzcocks became a sequel.

Devoto was a restraining bolt on his partner. There were the songs Shelley had written years before, waiting to be heard. Now he could sing them, could arrange them how he wanted. Add hooks, add two-guitar harmonies, do the oh-ohs, use Krautrock beats. The future swung open. For purists, Devoto leaving was the end. For Shelley, Devoto leaving ended a prologue.

SOURCES PLAYLIST

Previously: BOYLE—BRAZIL; Next: BUZZCOCKS 2 ( ⬛—⬤ )

9. Wire. Harvest Lexicon: BOYLE—BRAZIL

BOYLE, MARK.

the Boyle Family
The Boyle family, in Mark Boyle’s Journey to the Surface of the Earth (1978)

Scottish artist, 1934-2005.

Mark Boyle was a guest lecturer at Watford College of Art during Colin Newman‘s time there in the mid-Seventies. Boyle was something of a hippie-era art celebrity, having helped invent “psychedelic” light shows in Britain with his partner, Joan Hills. Their productions at the UFO nightclub in the mid-Sixties were the lysergic backdrop to performances by Pink Floyd and the Soft Machine. Boyle and Hills became friends with the latter band, touring the US with them and Jimi Hendrix in 1968.

Boyle was from Glasgow; in 1957, when he met Hills, he was mostly a poet. She urged him to start painting and they worked on canvases together—a fully collaborative unit whose works, until the Seventies, were sold, cataloged, and displayed under the singular name of Mark Boyle, as the British avant-garde found the concept of a woman artist off-putting (the Boyles later said they had “tak[en] the view that if the art world wanted to believe in obsessed, lone male artists starving in their studios, they could present their work in a way that would fit.”) They were known as the Boyle Family once Hills and Boyle were joined by their two children, Georgia and Sebastian.

He once said of his and Hills’ work that it “was to do with not being exclusive. We’re not going to exclude anything from what we make, whatever form it takes. There is no experience, no sensation, no aspect of reality we would eliminate.” They crafted pieces made from found objects, such as a mess of paint tins, lids, and brushes that had gotten stuck to a piece of hardboard, and devoted much of their post-Sixties ventures to “random earth” assemblages: replicas of patches of ground they had come across.

In their London Series, Boyle and Hills tacked up a map of London, threw darts at it, and made an earthwork of each location that a dart struck. This broadened into the World Series—a world map, more darts. “Wherever the darts fell, that area—whether land or sea, motorway or piece of scrubland—was to be the subject of a work,” Andrew Wilson wrote in his obituary for Boyle. At the time of his death in 2005, “Boyle had still not found a means of replicating water.” Hills died last year.

BOYS, THE.

the Boys, single

UK rock band, 1976-1982, 1999-present.

Wire opened for The Boys at The Roxy in March 1977, when The Boys were among the more commercially promising of the “punk” acts on the London club circuit. They had just signed an album deal with NEMS, the descendant of Brian Epstein’s old label (revived for reissues of Black Sabbath albums, NEMS put a few chips on punk, signing The Boys and, later, The Damned and the UK Subs, with no luck).

The Boys formed in late 1975 when singer and guitarist Matt Dangerfield left London SS (Mick Jones’ early band; sadly not the last “ironic” Nazi name of the era) joined up with keyboardist Casino Steel, and, a bit later, Dangerfield’s art college friend Honest John Plain. With such top-grade rock ‘n’ roll names, all that remained was to get a rhythm section: Kid Reid and Jack Black, whose names were as sufficient as their playing. The Boys debuted at the Hope and Anchor in October 1976, at a time when any punk-related show was a gathering of forces: Jones, Billy Idol, Joe Strummer, and Tony James were among those in the crowd.

They hung their songs on teenage strife and bubblegum hooks—The New York Dolls and The Ramones, rather than the Sex Pistols, were their foundation. With Steel’s prominent keyboards and an open taste for rock oldies (on their debut LP, they covered The Beatles’ “I Call Your Name,” rewrote “Wake Up Little Susie” on “Tumble,” while even the anti-rock ‘n’ roll “I Don’t Care” has Chuck Berry guitar breaks), they formed part of punk’s traditionalist wing. Their best tracks are on their debut: “Sick on You” (attraction, vomit), “Kiss Like a Nun” (possibly a good thing; the singer’s conflicted) and “First Time,” a losing-virginity song of exploitative empathy.

Titling their second LP Alternative Chartbusters was a knowing move—The Boys were sentenced to the “power pop” universe of hits that never were, singles that NEMS could do nothing with. The group moved to Safari Records, then broke up early in the Thatcher years.

BRADFORD, UNIVERSITY OF.

the Commie's quiet bar

Public research university, Bradford, UK. Wire performance at the Communal Building, 25 October 1978, released in 2010 in the Legal Bootleg Series.

The Communal Building, aka “The Commie,” opened in February 1976 at the University of Bradford in West Yorkshire. A campus newsletter of the period noted “the social facilities available [that] are not only extensive but come at a time when we are faced with a period of austerity.” (Not for the last time.) There was a student disco, a social bar (of which the newsletter said “the main feature…is the ventilation pipes in the far corner”), a “quiet bar” (good for parent/spouse visits; see above photo), and rooms for hobbies and indoor sports.

As University of Bradford librarian Alison Cullingford wrote of the Commie, “it unfortunately illustrated the worst features of 1970s building design [see period photo, very Soviet]. In dingy concrete, flat-roofed, with multiple confusing entrances and hidden staircases, the building lacked focus, was hard to understand and hard to love.” (At the time Cullingford wrote this in 2010, the Commie was being upgraded into a new facility, Student Central.)

In the fall semester of 1978, the Gang of Four, appropriately, played the Commie, as did Wire, roughly a month later. Bradford was one of two shows in that leg of Wire’s “Chairs Missing” UK tour to have been taped (the other, at the Canterbury Odeon earlier in October, circulates as a fragment). Decades later, the Bradford tape was issued to kick off Wire’s Legal Bootleg Series. (Of these tapes, Colin Newman later said “I just found them really, really difficult to listen to. The voices are all out of tune. They’re classic board recordings where the voice is really loud and the band is really quiet, because a lot of the band sound is coming from the stage.”)

The Bradford soundboard is an invaluable snapshot of Wire, with the band introducing a fair amount of material they would record or demo for 154 in the following months—Bradford has either the first or second extant live performances of “The Other Window” (its frantic first edition; all but unrecognizable from its ominous studio version), “I Should Have Known Better,” “A Mutual Friend,” “Former Airline,” “Stepping Off Too Quick,” “Indirect Enquiries” and “On Returning.”

Of the older songs, “Lowdown” is taken at an amble; “Reuters” is a heavy roll. Chairs Missing songs are dispatched with fire. “Another the Letter” is supersonic; “I Feel Mysterious Today” dances on a tightrope; Graham Lewis sings “Sand in My Joints” as if ripping holes in the song, answering Newman’s similar attack on “Mercy.” Wire at full youthful strength, bolting into the future, fearless.

BRAZIL.

Wire
Wire, 1977 (Annette Green)

[Text: Lewis; Song: Newman; Music: Wire.] Master recording: 12 September-ca. 7 October 1977, Advision. First release: 28 November 1977, Pink Flag. Live recordings: 1 & 2 April 1977, The Roxy; 17 February 1978, West Runton Pavilion, Cromer.

Alterations in tempo. “Brazil,” when Wire debuted it on stage at the Roxy in April 1977, had a groove—there’s a weight, a density, in the guitars and bassline: a torpor of sorts. Colin Newman has to strive against it as he sings, while Robert Grey shifts hard into gear for the “left!-right! left!-right!” section.

On its studio take, “Brazil” goes faster, centered on Grey’s drums, the guitars now a snarl overhead in the mix. This lets Newman’s loopy phrasing soar—he sings a few lines as if dotting “i”s in a letter. Atomic age romance shorthand for a verse, nihilistic punk for a refrain/bridge, parade-ground outro: it cuts off in under forty seconds.

Alterations in phrasing. At the Roxy, to close the song, Newman and Graham Lewis yell “SA-LUTE!!” in unison, stepping on the last syllable—it gives “Brazil” an end credit. On Pink Flag, Newman mutters “salute” in the margins, sounding as if he’s pulling away from the mike, already onto the next song.

Previous: BLOOD—BOWIE; Next: BUZZCOCKS (Quartet No. 9a).

9. Wire. Harvest Lexicon: BLOOD—BOWIE

BLOOD SACRIFICE.

Beatles with Pete

There was a band that existed called Wire in the latter part of 1976, but that was somebody else’s band. It wasn’t until we kicked that person out of his own band that what you would think of [as] Wire was born.

Colin Newman, 2017.

The sacking of George Gill, the band’s founder and lead guitarist, was the dawn of Wire. Bands need a foundational myth or two, and the blood sacrifice is a vivid one. It says: We were this before, but then we killed one of our own. Now we are who we were meant to be.

Pete Best in The Beatles is a quintessential example. He was in the band from early on and was with them right up to the boiling point. Sitting in Abbey Road with Lennon and McCartney and George Martin, cutting a single for EMI Parlophone. And then he was cast aside, left to spend his life seeing The Beatles on television, their photographs staring at him from newsstands—a demotion to a bystander, to a life as a semi-celebrity. The Beatle Who Wasn’t.

A proper blood sacrifice has specifications. The person should be there at an early, formative stage of the band, sometimes playing an important role (e.g., Best’s mother, Mona, was an early booker of Beatles gigs, and Best was the band’s heartthrob). Their leaving should not be of their own making: their friends have to fire them. And the firing must happen around the time when the band breaks through, to make the wound sting.

The blood sacrifice unsettles. While I imagine there are people who fantasize about being on stage, posing for LP cover photos and so on, I would venture that there are more of us who see ourselves in the faces of the discarded, in the ones who didn’t make the cut, who lost out, whose playing wasn’t fast or inspired enough, whose laugh irritated someone. They are the counterfactual conditional: they would have been, if not for.

Other notable examples:

Ian Stewart. Fired from the Stones for being too homely and because a sextet Stones was too cumbersome a unit, Stewart settled into a role of session musician/road manager/Friend of the Band until his death in 1985. “Stu” was the only reflection the band would allow themselves to see—they wrote and played with him in mind. Would Stu think this one swings enough? Would he roll his eyes, mutter ‘well, that’s a lively one’ and start talking about golf? (He lived long enough to have thoughts on “Too Much Blood” and Jagger’s She’s The Boss.)

Elbridge “Al” Bryant. Founding member of The Temptations (1960-1963). Bryant grew unhappy about the group’s early lack of success on Motown, and was a hard drinker—he struck his fellow Temptation Paul Williams with a beer bottle backstage and, upon another on-stage altercation at the 1963 Motown Christmas party, he got the chop. He was replaced by David Ruffin, and The Temptations got their first hit, “The Way You Do the Things You Do” within months. Bryant died of liver cirrhosis in 1975.

Doug Sandom. Drummer for The Who (1962-1964), fired due to ageism (he was in his early thirties) after the group failed an audition, to be replaced by Keith Moon. Upon Sandom’s death, Pete Townshend wrote: “If you have read my book Who I Am you will know how kind Doug was to me, and how clumsily I dealt with his leaving the band… A bricklayer by trade, Doug was an excellent drummer but was considered by our first record label to be too old for us. It was his age and his wisdom that made him important to me. He never sneered at my aspirations the way some of my peers tended to do (I was a bit of an egoistic handful sometimes). Doug took a while to forgive me, but did so in the end.”

Warwick “Wally” Nightingale. Co-founder and guitarist of the ur-Sex Pistols (“The Strand”) with Steve Jones and Paul Cook; fired in 1974 allegedly for not attending rehearsals, replaced by Glen Matlock. Nightingale doesn’t quite fit the formula (nor does Matlock), but it’s key to the Pistols narrative that their two lead actors, Johnny Rotten and Sid Vicious, came later in the story: a pair of usurpers.

Henry Padovani. Lead guitarist for The Police, January-August 1977. The firing of Padovani, the group’s madcap French guitarist, to be replaced by the pedigreed 35-year-old muso Andy Summers marked the end of The Police’s aspirational “punk” stage: we don’t get a “Tea in the Sahara” with Henry.

Dale Hibbert. Bassist for The Smiths (1982). Fired and replaced by Andy Rourke some months before the group cut “This Charming Man.” Hibbert was more interested in being a sound engineer than in playing bass, and him calling Morrissey “Steve” didn’t help matters. He later told the Lancashire Telegraph: “I have a problem with the perception that my life ended when I was kicked out of The Smiths. Some imagine I have never recovered and will spend my later days sitting in a rocking chair listening to Smiths songs while ruing on what could have been…[but] I opened the first internet café in Manchester. I owned a nightclub. I ‘retired’ at 40 and went to live in Sydney. I have been homeless. I have been penniless. I am not the sum of those six months with The Smiths…I was doing lots of other things at the time. I didn’t really give it much attention which is a shame because if I’d have kept a lot of the stuff—the lyrics, etc.—I could have been eBaying them now and I wouldn’t have to work.”

Annette Zilinskas, bassist for The Bangles (1981-1983). As with Nightingale, she doesn’t quite fit the formula, as Zilinskas left rather than being pushed out. But her replacement by the ultra-cool ex-Runaway Michael Steele, months before the band cut All Over The Place, is a top-tier “baseball trade” move by a rock group.

Jason Everman. Guitarist for Nirvana (1989) and bassist for Soundgarden (1989-1990), fired before the groups cut Nevermind and Badmotorfinger, respectively. The New York Times: “He wasn’t just Pete Best…He was Pete Best twice.” Fated to symbolize the end of the Nineties, Everman joined the US Special Forces and fought in Iraq and Afghanistan.

BLUR.

Bluh

UK rock band, 1989-2005, 2009-2015, 2023-present.

Wire had two prominent inheritors in the Britpop era, and we’ll get to Elastica soon enough. In 1991, during its trio “Wir” period (see PART THREE: SEND), Wire opened for Blur at the Kilburn National and got their usual mixed-to-antagonistic audience reaction. “It was pretty difficult stuff and the audience was telling them to go away,” Graham Coxon recalled (see AUDIENCE).

Backstage, Damon Albarn approached Colin Newman and said “We’re all ’60s now, but we’re going to be ’70s soon—we’re listening to a lot of your stuff.” Sure enough, Blur’s records of the mid-Nineties would be in part shaped by Harvest-era Wire. Blur had Mike Thorne produce some tracks, riffed on the chorus of “I Am the Fly” for “Girls and Boys,” and made a “Song 2” to Wire’s “Song 1.” They resembled a Wire recast for broader public consumption in the millennium, from “pop singer” leader to arty guitarist to no-fuss drummer.

BOOK OF LAUGHTER AND FORGETTING, THE.

opening page of Kundera's Book of Laughter

Novel by Milan Kundera. First published as “Le livre du rire et d’oubli” (France, 1979); English ed. (t. Michael Henry Heim), p. 1980; Czech ed., “Kniha smíchu a zapomnění,” p. Canada, 1981.

Some of Annette Green‘s photographs taken for Wire’s Chairs Missing evoke the opening pages of Milan Kundera’s The Book of Laughter and Forgetting, which wasn’t published in English translation until two years after the album’s release.

Graham Lewis later picked up on the odd coincidence. “The inner sleeve [photo] was an outtake. It reminds me of the Kundera story about the photographer of the Czech Communist Party,” he told Sean Eden. “All the members of the Politburo are standing on the balcony of the school where Kafka went to as a kid. But once one of them had been thrown out of the party, instead of taking a new photograph all they did was airbrush him out…this guy had kind of disappeared. It’s the same kind of effect in this way. You see people leaving, but they are not posed.”

Karel Hájek, a renowned Czech photographer, had taken shots of the Czech communist leader Klement Gottwald speaking to a crowd in Prague on a winter day in 1948. Next to Gottwald stood his Foreign Minister, the Slovak Vladimír Clementis. Within a year, Gottwald began dispatching opponents and rivals, and in 1950 Clementis was forced to resign. He was arrested and charged with being a “bourgeois nationalist” and conspirator.

The Czechoslovakian Interior Ministry raided Hájek’s apartment, seized hundreds of thousands of his negatives and loaded them into a truck, where they were shipped to the Interior Ministry’s propaganda department. By the time Clementis was hung for treason in December 1952, his ashes scattered on a road near Prague, he had been vanished from all state photographs. Hájek’s image of that 1948 winter day had become Klement minus Clementis.

Clementis vanished

Similar retouchings were made to photographs of Stalin and purged Inner Party members and no doubt are a regular occurrence in North Korea, et al. It’s the totalitarian dream to conquer time—the Party and the leader control the present, have a hard grip on the future, and they will own the past as well. The dream has been further refined in the decades since: generative AI photo and video manipulation offer a set of exciting new opportunities in devising falsehoods.

back cover of Chairs Missing (edit)
inner sleeve of Chairs Missing

Green’s photos of Wire for Chairs Missing depict the band as a Mod cabal. Sitting at a long table, side by side and facing the viewer, they’re dwarfed by the backdrop: servants of some vast apparatus of power and decorum. They could be a set of austere ice-skating judges, or the group of men who sentence you to twenty years of Siberian exile.

The “Kundera” photograph of Bruce Gilbert abruptly leaving the group, looking as though he’s being lassoed out of the frame, anticipates Gilbert’s ultimate end with Wire and the band’s fractious attempts to clarify/revise its past in the following decades (see COMPOSITION CREDIT).

BOWIE, DAVID.

DB and Devo, 1977

Musician, artisan (UK; later ‘global’), 1947-2016.

When Wire toured West Berlin in 1978, the soundtrack for the trip was David Bowie’s Low and “Heroes” on repeat. “I remember the interminable drives with Bowie and Eno blasting out through the cassette player at distorted volumes,” their road manager Bryan Grant recalled. “We had a trip down to the Wall playing Low, getting the Cold War vibe,” Colin Newman enthused.

One of Bowie’s gifts was knowing when to disappear. Most notably, in the late 2000s and early 2010s, where he resumed his mystique via silence rather than putting out records with Win Butler guest vocals. And while his “Berlin” period was a fecund one, recording-wise, Bowie was also notably absent from the London scene—he was rarely there between his spring 1976 and summer 1978 tours, and so missed the rise and fall of UK punk.

Instead, he was a correspondent posted at the Iron Curtain, sending home strange communiques every six months. “That dark European vibe was really fashionable, and it certainly informed what we did, although you saw that with a tongue-in-cheek perspective from our point-of-view, in our songs,” Newman said. (Wire would, eventually, record at Hansa By the Wall (see PART TWO: MUTE).

Bowie went to a Wire gig or two in the 1977-78 period. “I don’t think much ever went past Bowie in those days. He was always extremely sharp when it came to spotting new things and important developments,” Newman said. “All these people went, ‘Fuck, what’s that? Have you heard what they’re doing? That’s kind of weird, isn’t it? It’s like the song stops when the words run out!'”

The influence of Low on Pink Flag is an open one—a barrage of short songs, some of which sound as if they’ve been cut off before they’ve hardly begun. Chairs Missing was once described by its producer, Mike Thorne, as Wire doing a version of Low/”Heroes” in which the “short song” side was blended into the “instrumental” one: the tracks hold both forms within them. And Nick Kent praised 154 for being the album Bowie and Eno had really wanted to make with Lodger but had fumbled; now the students had surpassed the professor.

Wire and Bowie met only once, at a Wire show in New York in 2000. Bruce Gilbert recalled Bowie drifting in backstage and being “very pleasant. He seemed to know everything we’d done. But he was very disappointed we weren’t playing more from Chairs Missing, very disappointed. He didn’t come back afterwards, probably because he was terribly disappointed.”

Previous: BEING—BLESSED; Next: BOYLE—BRAZIL.

9. Wire. Harvest Lexicon: BEING—BLESSED

BEING SUCKED IN AGAIN.

MS. Found in a Bottle
The closing paragraphs of Poe’s “MS. Found in a Bottle,” (Baltimore Saturday Visiter, 19 Oct 1833).

[Text, song: Newman; Music: Wire.] Demo recording: 14 April 1978, Riverside Studios. Master recording: ca. 10-30 May 1978, Advision. First release: 22 September 1978, Chairs Missing. Live recordings: 5 October 1978, Odeon, Canterbury [partial recording]; 25 October 1978, Bradford University; 10 & 12 November 1978, SO36, West Berlin, Germany; 14 February 1979, Rockpalast, WDR Studio L, Köln, Germany; 4 March 1979, Grugahalle, Essen, Germany; 17 September 1979, Notre Dame Hall, London.

Chairs Missing is Wire’s sea album, with its unwilling sailors (“Marooned”), shipwreck evacuees (“Men 2nd”), daughters of King Canute (“Sand in My Joints”), and the shark-infested vortex song “Being Sucked In Again.” Though the latter’s primary composer, Colin Newman, said he’d been “inspired by the legend of the succubus” (also, that the lyric “is quite inexplicable, really”).

“A curious number which begins slowly, speeds up to mid-tempo, then wanders away,” as the NME‘s Andy Gill described an early airing of the song at the Limit Club in Sheffield, a few weeks before Wire recorded it. On Chairs Missing, it was sequenced as the penultimate track on Side One, closing the run of seasongs, and chilling the air to prepare the listener for “Heartbeat.”

Its structure is similar to a Bowie-Eno composition on Low—a song that’s bookended by eerie instrumental pieces given equal importance. See the slow build of the intro, in which, as per Newman, “the synth chords ping in like a child miming a bullet (the result of a poor drop-in), [then] the bass pedal and heavily ‘mutronned’ guitar crashes prefigure the arrival of the guitar riff and drums, when the whole thing shifts up a gear.”

Three concise verses, each in a different key; three punchy refrains, all in the same key. Newman’s phrasings that delight in consonance (“dorsal fin…salted meat…sullen relapse“) and take pleasure in jarring sounds: the stomach-punch of “sucked” met by the hinge-sway of “in-ah-gain.” In the outro, the arrangement disintegrates until all that remains is a synthesized whistle, hanging high in the mix for nearly ten seconds. (The synths, played by Mike Thorne, were a Yamaha String Synth (most likely the SS-30) and the RMI Electrapiano.)

On stage, Graham Lewis would howl and moan his response vocals (“OH BEING SUCKED!!…urrrh being suuuucked”): a lurid sexuality that’s absent from the studio take, on which Lewis’ voice is as controlled and modulated as Robert Grey’s hi-hat figures.

BETHNAL.

Bethnal, first LP

UK rock group, 1972-1980.

The quartet Bethnal had been around since the heyday of T. Rex and, like many of their counterparts, they leapt to exploit the UK punk boom. “We weren’t desperate, but we wanted to make it,” its lead singer George Csapo told Melody Maker in early 1979. “Until punk, there was no chance. Then everyone was signing bands left, right and center. So we’re thankful to the punks.”

Bethnal opened for Wire on some late 1977 dates, as well as for Buzzcocks and Slaughter & the Dogs. Upon their first LP’s release in early 1978 (on Vertigo, Black Sabbath’s label), they became a contemporary headliner with Wire at clubs like the Marquee.

The band was all Londoners (their name came from Bethnal Green; one member was trying to impress a girl who lived there) and was a vivid act on stage—Csapo would sing while dramatically bowing an electric violin (“I’m trying to make it fashionable…make it more of an aggressive instrument…the band is worked round the violin rather than the other way round”), while their bassist Everton Williams, one of the few Black musicians in the UK punk-adjacent scene at the time, kept in perpetual motion.

A rock act pitched at a higher level of intensity than, say, Status Quo, but offering no hard break from the past (they cut reverent covers of “Baba O’Riley” and “We Gotta Get Out of This Place” on their debut), they were the kind of group that Joe Strummer dismissed when he sang, “if you’ve been tryin’ for years, we already heard your song.”

Bethnal in Sounds, 1979

On their records, they feel time-stranded. Too tight for pub rock, too earnest for punk, Bethnal was developing a spacious Eighties rock sound in 1978, sounding at times like a premonition of The Alarm, even an artier Loverboy (they have a song titled “Bartok” whose chorus is “all right! gonna make it tonight! if you feel right! you gotta be my little lady, lady love!”). Their Old Grey Whistle Test spot documents them at their peak.

By 1979, Bethnal were established as a regional live act, but felt unappreciated by the press and were going nowhere on the charts. Pete Townshend had consulted on their second LP, listening to demos, telling the group where to develop a song or when “the vocals should be louder there.” But the album, Crash Landing, fulfilled its title: it would be Bethnal’s last release.

“We’re not a punk band, we’re not a heavy metal band, we’re not a pop band, we’re not a funky band,” Csapo said at the time. “They say we haven’t got an image….We are what we are, that’s our fucking image.” He noted to Melody Maker‘s Colin Irwin that “we’re doing alright. The gigs are good, we’re not complaining. Don’t say we’re self-pitying.” They broke up the following year, never to reform.

BITCH.

[Words: Gill; music: Gill? Wire?] Rehearsal demo, recorded August 1976, Watford. Unreleased.

A piece of bloodletting from Wire’s first demo tape, described by Colin Newman as “entirely formless, chugging around on two chords. It was mainly George [Gill] shouting ‘it’s a bitch’ and then losing it.”

BLESSED STATE.

earth 1979
Earth, as seen from space, New Year’s Day 1979

[Text, song: Gilbert; Music: Wire]. Demo recording: 14 December 1978, Riverside Studios. Master recording: ca. April-May 1979, Advision. First release: 24 September 1979, 154. Live recordings: 12 November 1978, SO36, West Berlin; 14 February 1979, Rockpalast, WDR Studio L, Köln; 4 March 1979, Grugahalle, Essen; 3 July 1979, Tiffany’s, Hull; 17 September 1979, Notre Dame Hall, London; 10 November 1979, Jeanetta Cochrane Theatre, London.

Listeners, by mishap or design, will take a line from a song’s chorus, maybe pull one from a verse, and use these to hear the song as its opposite. Or they’ll just take the title literally and go from there—the world of pop music is a collective act of mishearing. So “The One I Love” is played at weddings (“a simple prop to occupy my time!” as the bride goes down the aisle). “Fortunate Son” and “Born in the USA” are blasted at Republican political rallies, “Won’t Get Fooled Again” at Democratic ones. “Running on Empty,” Jackson Browne on the moral and political failure of his generation, becomes a song about jogging.

For decades, I heard Wire’s “Blessed State” as about achieving a state of calm, of spying the world from a distance and seeing it whole: a perfect globe, one cleansed of countries, politicians, religion, history—a beautiful nude. “Oh what a pearl,” as Graham Lewis sings in his rich baritone, his phrasing a series of calm stresses. “What a well…made world…Sacred sphere, so glad…I’m here.” It’s there in my mind whenever I’m looking out of an airplane window, along with another Wire song (to come later in this series).

But “Blessed State” is one of Bruce Gilbert‘s sharpest ironies, starting with its title—it’s about a couple engaged in psychological torture (“loved in the flesh, but butchered in the mind”) and the singer’s realization that this is happening with other couples, elsewhere and everywhere in the world, all at once and forever.

“It’s about self-disgust and lying,” as Gilbert described “Blessed State” to Sean Eden, while he told Wilson Neate the lyric concerned “the horror of existence.” (“That realization at some point in your life when you realize that all your relationships are bound to fail in some way or other…another ‘the world is fucked’ song,” was his note on the track for a 2018 reissue of 154.)

Gilbert was moving along frets on his guitar and “found this cyclic thing that didn’t really change but had parts that made you feel like the structure was changing.” This was a four-chord sequence, going from A major (“closing”) to E major (“doors”) to F-sharp major (“opens”) to close on G major (“eyes”)—a progression through the A major key, peaking on a flatted VII chord, then going back home, to repeat again. It suited his lyrical frame of people being trapped in life on earth, fated to move in circles. “It’s why we’re in the pub, to get away from it for a few hours and forget what it’s like to be alive in a dysfunctional world. I think it’s the threat of the A-bomb again.”

Yet the cage that Gilbert and Wire built was so gorgeous an object! Its rich layers of chorus-pedalled guitars, played by Gilbert and Newman, who cycle through three-note patterns, answered by two-note replies, until they make a thicket of birdsong. The sumptuous blankness of Lewis’ singing. Or Robert Grey’s metronomic drum pattern, with its extra snare beat on every fourth bar and its tiny moment of elation with the fill at the end of the “solo” section (@ 2:22).

Gilbert may be one of few who regarded the song in the utterly bleak way he’d intended it to be heard (Jon Savage caught the tone in his 154 review, calling the song “sarcastic [and] sincerely crude. Such nice boys.”) Maybe no one really listens to song lyrics. Or if they do, they follow a line from The Band: take what they need and leave the rest.

Previous: BASIC—BEHIND; Next: BLOOD—BOWIE.

9. Wire. Harvest Lexicon: BASIC—BEHIND

BASIC DESIGN.

De Sausmarez's Basic Design (1964)

Artistic educational method (UK), ca. 1940s-1970s (aka Basic Form, Basic Course, Basic Grammar).

Colin Newman, Graham Lewis, and Bruce Gilbert, at their respective art colleges, lived in a world that was formed by Basic Design, a pedagogical movement which, by the mid-Sixties, had altered the practice of teaching art in Britain.

As Elena Crippa and Beth Williamson wrote, in a Tate Gallery survey of the practice, “in the art schools of the 1950s in Britain, Basic Design emerged as a radical new artistic training. It…was the first attempt to create a formalised system of knowledge based on an anti-Romanticist, intuitive approach to art teaching.” That said, “what actually constituted Basic Design was disputed at the time and continues to be debated now” (see ART + LANGUAGE).

The roots of Basic Design lie in the Bauhaus movement of the Twenties (after the war, only Weimar-era concepts were safe Germanic territory to explore) and its Vorkurs foundational course, which proposed that the art student, along with learning to manipulate essential materials (paint, ink, clay, etc.), should work to sharpen their sensory impressions of the world outside of school.

William Johnstone, who led the Camberwell School of Art and later the Central School of Arts and Crafts in London, was applying Bauhaus-influenced concepts to British art instruction in the war years. By the late Forties, at the Central School, Johnstone had begun hiring young working artists as part-time teachers, encouraging them to experiment in their instructional techniques—among these were Richard Hamilton (whose pupils would include Roy Ascott and Bryan Ferry) and Eduardo Paolozzi, who was a guest lecturer at Watford Art College around the time Newman was there (and who would design the gatefold of Wings’ Red Rose Speedway).

Typically, an art student, to achieve a National Diploma of Design, would take general courses to get an Intermediate Certificate in Arts and Crafts, then choose to specialize in a particular subject: pottery, leatherwork, lithography, sculpture, and so on. Their instructors would be practitioners of the chosen art form, adhering to a rigid syllabus and expecting the student to demonstrate mastery of a set of skills.

Basic Design proposed a more open, experimental, subjective approach to specialization: putting far greater emphasis on process rather than centering instruction on having the student achieve a list of measurable results. Another byproduct: art students now often had more charismatic, freewheeling instructors—professional artists who used the classroom as an extension of work they were doing in their studios.

Cardiff art, 1968
Still from Tom Hudson’s “The Colour Experiment,” Cardiff College of Art, 1968

As Crippa and Williamson wrote, “rather than imparting knowledge on how to reproduce the appearance of nature, a [Basic Design] course offered knowledge of the causes by which these effects are produced…This constituted a revolutionary approach to art teaching, whereby students were expected to formulate their own objective bases for these principles, rather than finding them in nature and replicating them….The point was to destroy habitual practices, make any preconceived solutions impossible, and encourage a creative response.”

One of the movement’s prominent theorists was Maurice de Sausmarez, whose Basic Design: The Dynamics of Visual Form (1964) argued for an art education that would encourage the student to develop as emotionally as they did intellectually. “Out of it all might ultimately come a new art academy, preeminently fitted to educate and express the consciousness of the age,” de Sausmarez wrote. Or, at the least, a group like Wire.

BEARS, THE.

The Bears, ca 1977

UK rock band, 1977-1980.

Upon leaving Wire, George Gill joined another Watford band, The Bears. Though apparently his time with Wire and The Bears briefly overlapped—the latter band is said to have formed around Christmas 1976.

Originally called Smarter And the Average Bear, the group consisted of Gill on guitar, Mick North on vocals, Ron West on bass guitar (said to have had so “straight” an appearance that “The Ron West look” was coined to describe a certain type of well-groomed boy in Watford), Cally Callomon on drums, and Kris Kershaw on saxophone. According to a Sounds 1978 profile, Kershaw was also “ex-Wire” but there’s no other evidence of this.

Once Gill and Wire had split, The Bears were playing regularly by spring-summer 1977, including dates at The Roxy and the Supper Club in Hemel Hempstead. Then North and a friend were killed in a motorcycle accident that September. After a time, The Bears reemerged with a new singer, John Entrails, formerly of the band Paper Doilies.

“They know how to please an audience,” Sounds wrote of The Bears in March 1978, saying that the death of North had made the band more “serious in their approach…Songs like ‘Wacky Scout,’ ‘Bear on Drugs’ and ‘Motoron’ have the same catchy riffs that have made the premier punk groups popular. “

This era of The Bears is captured on the live album Farewell to the Roxy, taped on New Year’s Eve 1977 and the first two days of 1978—The Bears’ contribution is “Fun Fun Fun,” an ode to urban life (“I’m gonna go down to the shop/get some flour and some eggs/take ’em up to the top of the flats/throw them on your head!“). Their first single, issued on Waldos Records in summer 1978 (an indie started by an ex-Watford student), was the straight-ahead rocker “On Me,” cut live in the studio. The B-side, “Wot’s Up Mate,” is looser and shabbier, with a lyric by the late North; the saxophone is a blurred force set against Gill’s guitar.

Bears single cover, 1978

The group commemorated this release by breaking up. In August 1978, West and Callomon split to form The Tea Set, with Gill reportedly “unlikely to continue playing music.” Yet Gill and Entrails kept on as The Bears, getting Tim Brockett on bass and Phil Howstan on drums, and releasing their greatest recording, the double-A-side single “Insane”/”Decsisions (sic).”

Recorded in Belfast in October 1978 for the Northern Irish label Good Vibrations, “Insane” is a tremendous piece of gutter psychedelia, built on a twitching nerve of a bassline; a multi-tracked Gill snarls throughout. The elbows-out “Decsisions” sounds like it was recorded underwater.

That was as far as they could carry it. As per Howstan, “in 1979 we tried to move into a more blues orientated sound and even experimented with some brass but it did not work and we eventually split in 1980.” As did Gill’s former colleagues.

BEATLES, THE.

Beatles 1968 photograph
Beatles and Yoko in London, July 1968 (Don McCullin; one photo in this set was used for the Red & Blue albums)

Multi-media enterprise (UK), 1962-1970.

The rise of the first British punk generation happened just when The Beatles were more uncool than they would ever be again.

Among punks, openly liking The Beatles was suspect, in the way that reading Trotsky would have been in Stalin’s USSR. The Sex Pistols sacked their bassist and main songwriter Glen Matlock in part for counter-revolutionary Beatles fandom. John Lydon later complained about Matlock’s love of “fancy fucking Beatles chords” while Steve Jones was practical in his dislike. “The rest of us hate the Beatles,” Jones said. “Glen came up with all these Beatles-influenced chords and melodies that I couldn’t play.” (Early Buzzcocks were a hard split between Pete Shelley and Steve Diggle, who had bonded over which Beatles records they loved, and Howard Devoto, who had no use for the group.)

Three-fourths of Wire regarded The Beatles as being overrated, irrelevant to contemporary music. “Rather old-fashioned…too many notes,” was Bruce Gilbert’s assessment of Sgt. Pepper. Graham Lewis said he was indifferent to the group, as did Robert Grey (he preferred Cream, who “were heavier, and that got through to me”).

This left Colin Newman, not for the first time, as the group’s outlier—he’d been a Beatles fan since age seven, “younger than the intended audience, but it worked its magic.” He loved The Beatles for establishing a “melodic arc” in British pop, and for offering a break from early US rock ‘n’ roll, which he disliked (Newman had always hated Elvis Presley). “Beatles-esque” gets applied to Newman-dominated songs like “Outdoor Miner,” mostly as a shorthand for “melodic” or “hooky” or somesuch.

By the late Seventies, John Lennon was in retirement, Paul McCartney made pothead dad music, George Harrison was singing about Formula One racing, and Ringo Starr seemed ready to appear on Hollywood Squares. There was a sense that The Beatles would become as stolid, distant, and toothless as the monarchy, a feeling heightened by two films of 1978—the kitsch disaster of Sgt. Pepper’s Lonely Hearts Club Band, a rat-poisoning of the Beatles oeuvre. And the merciless satire The Rutles (quietly approved and supervised by Harrison), which made the group’s antics, from playing Shea Stadium to embracing the Maharishi to the rooftop concert, look like indulged follies: scribbles from a bygone age. Instead, The Beatles would lay siege to the future.

BEHIND THE CURTAIN.

Cover of Behind the Curtain

CD compilation: released ca. 8 May 1995 (UK & Europe only).

Released during a Wire hiatus (see PART THREE: SEND), Behind The Curtain allowed fans to buy tracks which had been only found on bootlegs (e.g., the “unofficial” demo collection Not About To Die). The release also took advantage of an uptick in the band’s popularity. As The Guardian‘s review began, “Suddenly Wire are slightly fashionable and obscurely hip again, largely thanks to Elastica’s unabashed plagiarising of them” (see ELASTICA).

Behind the Curtain compiles a few performances taped at the 1 April 1977 Roxy show (marking the official debuts of “Mary Is a Dyke,” “TV,” “Too True,” “Just Don’t Care,” “New York City” and their “After Midnight” cover) but it’s mostly a set of demos that the band had made at Riverside Studios for their three Harvest albums, spanning from their first EMI demo session of April 1977 (“Pink Flag”) to the masterful collection of songs recorded in December 1978 in anticipation of 154 (“40 Versions” to “Former Airline”).

Designed by Jon Wozencraft (with “concept” by Bruce Gilbert and Graham Lewis; the title is from “Another The Letter”), it had liner notes by Jon Savage: “Behind the Curtain reveals their rougher side, unhinged, loose-leaf. Like Joy Division, Wire’s recorded output was quite unlike their live sound—each of them candles burning at both ends, and vulnerable to blackout.” As all of its tracks appeared on later reissues (authorized editions of the Roxy ’77 live album and Not About to Die; Harvest-era deluxe repackages), Behind the Curtain became obsolete, falling out of print, likely never to resurface.

Previous: AUDIENCE—BAD NIGHT; Next: BEING—BLESSED.

9. Wire. Harvest Lexicon: AUDIENCE-BAD NIGHT

AUDIENCE.

audience 1977
Crowd at Clash show at the Rainbow Theatre, 1977 (Chris Moorhouse)

Playing at The Roxy, in early April 1977, Wire slam each number shut and are met with silence. Between songs, you hear mutters and jeers from what sounds like a minuscule crowd (which, as per Wire, it was).

Enthusiasm was suspect in early punk shows. Don’t clap. What, did someone do a pole vault? If they’re good enough, dance to them. If they’re middling, talk through them. If they piss you off, yell at the stage or throw a beer can, try to nail the singer in the face. The Roxy in particular could be merciless—as Jon Savage described it, a band playing the club faced “a difficult audience composed of their peers and competitors.”

Wire inspired something more like wary inertia. To ZigZag in March 1978, Colin Newman said, “when we first started, the general reaction of audiences was almost absolute blank nothingness. They wouldn’t react, didn’t know how to react. Silence, like on the Roxy [live ’77] album.” (Because of this, it was rumored at the time that Wire had cut their performance in the studio.) To biographer Paul Lester, Newman recalled “a semi-circle of people pinned up against the back of the wall, and they would just be staring at us. They didn’t know what to do. They didn’t know what to make of us. They certainly didn’t really like us that much.”

Did Wire want audiences to like them? Did they want people to clap, sing along, dance? They admitted that they enjoyed frustrating attempts to pogo, playing so fast that the song ended just as the dancers got going.

Wire’s life on stage, from the Roxy in 1977 to the Electric Ballroom in 1980, can appear to be a series of actions taken to estrange and antagonize audiences, or, at least, to present a refusal to accommodate them. A Wire set of the time greatly consisted of songs that the band hadn’t recorded yet, with their released material treated like yesterday’s papers.

“If they like a particular track, they can go home and play it 40 or 50 times, until they’ve had enough,” Graham Lewis said. (On stage, he was the band’s deadpan enforcer. “We don’t take requests,” Lewis says, with complete sangfroid, during Wire’s performance on Rockpalast in 1979).

“The idea that we’re short-changing an audience” by not playing the “hits” was antithetical to Wire, Newman said. Instead, “you’re short-changing them by not doing your best…The idea of four geezers trotting out a jukebox isn’t my idea of what I’d like to see.”

Wire had a fundamental ambivalence to performance, questioning the relationship between those on the stage and those watching them. It was never clear, perhaps not even to them, what the group wanted from its crowds. Only that the standard rock ‘n’ roll interchange, the barter of panders for cheers, was corrupt, was broken.

“This thing about getting the audience, that you have not Gone Down Well unless they’re waving their scarves in the air and doing things audiences are supposed to…I mean, if I was in that audience I just would not do that,” Newman said. “I’d feel like an idiot.”

“I just refuse to put audiences through that rubbish. But if they want to, they can.”

The Damned, 1977
The Damned at the Roxy, 1977 (Derek Ridgers)

Punk rock had to invent its audience. Andy Czezowski, who co-founded The Roxy and, for about two months, managed Wire, said it was born as an act of division.

At the first Sex Pistols show at St. Martins College of Art, in November 1975, “we all stood at the front…[while] from the safety of the bar, the students started shouting and complaining,” Czezowksi wrote. “We liked the sense of separation, new versus old. The feeling of Us and Them, and the band’s resolute stance that they weren’t there simply to entertain the Thursday night student dance.” (Newman recalled seeing the Sex Pistols at Middlesex Polytechnic in a crowd of mostly “pissed-up rugby types who hated them.”)

The writer Jonh (sic) Ingham said that one of Malcolm McLaren’s designs for the Pistols was “creating an audience that was specifically for the band.” Not some pub rock group on the hustle, looking to win over the next crowd of drinkers by catering to them, but an act who demanded that its audience bear half of the weight of a performance.

In the early months, this audience was some roughly one hundred people, mostly Londoners: a set of art school malcontents, employees and peripheral types in the McLaren/Vivienne Westwood Sex boutique scene, fashionable suburban refugees (the “Bromley Set,” which included Siouxsie Sioux), ex-hippies looking for the next thing (like Czezowski), ex-glam rockers in the same position, and aspiring punk musicians.

Some of those drawn to the Sex Pistols and The Damned, the polestars of early UK punk, used the shows as a means to design themselves, to shape inchoate notions of the person they’d wanted to be into something like reality. At a punk show, the floor was another stage: venue within the venue. As John Lydon told Julien Temple, in The Filth and the Fury:

The Sex Pistols definitely created new environments. It was [an] incredible good to see the audience being individual. There were absolutely stunning original people out there. Soo Catwoman: that woman required a lot of skill, style, and bravery to look like a cat! There was a couple of years there where it was stunning. People that had no self-respect suddenly started to view themselves as beautiful, in not being beautiful. Women started to appreciate themselves as not second-class citizens. Punk made that clear. I’ve always talked to the audience in one way after gigs. Where d’you live? What’s life like for you? Absolute basics.

Wherever the Pistols went, they planted new bands. One week they’d play High Wycombe and “see some faces there, guys with long hair,” Steve Jones said. “And a week later we’d be playing at the Nashville [in London] and I’d see the same people with their hair cut short and wearing the ripped-up t-shirt. Every gig you’d see a few more and a few more and a few more: people who just got converted.” The hot summer of 1976 drove people out of their flats and houses, into the clubs and recreation halls. “People thought they were alone in their rooms with their obsessions,” said Richard Boon, who managed the Buzzcocks. “They began to meet. A pocket-sized community formed.”

Wire’s Bruce Gilbert, recalling the Punk Festival at the 100 Club in September 1976, described the room as being like “a laboratory. The audience brings as much as the artists, are filmed and photographed as much as the artists…people experimenting with themselves, in their behavior, appearance, clothes.”

Ramones
Ramones and audience at Eric’s, Liverpool, 1977 (Ian Dickson)

Any dream of punk rock as being a radical reincarnation of the Arts Labs of the Sixties was soon dispersed.

Some blamed the Sex Pistols’ shambles of an appearance on Bill Grundy’s Today, in December 1976, which landed the group in the tabloids and brought in a wave of dumb, violent young men who saw a punk show as an appealing opportunity to spit on people and beat them up. (A Wire show in Newcastle ended when “this bloke walked through the crowd, chose someone indiscriminately, hit him and the whole place went up,” Graham Lewis said. “150 people beating the shit out of each other. We stopped—there was nothing to play to anymore.”)

Then there were the trendoids, the conformists. Punk was no longer a space where you created yourself; it became a set of rules to follow. There was a break “from something artistic and almost intellectual in weird clothes,” Marco Pirroni said. “Suddenly there were these fools with dog collars on and ‘punk’ written on their shirts in biro.” The influx of Television Personalities’ “Part Time Punks“: “They pogo in their bedroom…In front of the mirror/ But only when their mum’s gone out!…they got £2.50/ to go and see The Clash.”

Others blamed The Roxy, which worsened punk’s hierarchies and hipster snob tendencies, while TV Smith of The Adverts blamed The Vortex, which replaced The Roxy. “At The Roxy, people didn’t have to look like a punk. They could do whatever they wanted,” he told Jon Savage. “After The Vortex opened there was this feeling that you should like this and you shouldn’t like that.”

Maybe it was the punk groups being signed by major labels and the story becoming one of chart positions and units shifted. The growth of heroin use, the ever-relentless press coverage, the cross-Atlantic invasion of ex-MainMan “celebrities” like Jayne County, Leee Black Childers and Cherry Vanilla, now severed from David Bowie and looking to exploit a fresh scene. Plenty of villains to go around.

The Jam's crowds
The Jam’s audience trashes the Rainbow, 1977 (Chris Moorhouse)

In the midst of this, Wire stood apart, a group mistrusted by its peers and its audiences. Jane Suck, reviewing a summer 1977 show at the Marquee, wrote that Wire was “an example of [having] absolute faith in oneself” while having “undisguised contempt for the audience, the spikey refusal to open up their rock ‘n’ roll heart to anyone.”

On stage, the four of them said little, apart from song intros, and would barely look up from their instruments. Gilbert stood rooted in a corner, his body bent as if bracing for a gust of wind. Robert Grey played with a frantic precision. Newman thrashed about, his neck contorting, his body all but levitating, but he kept these movements restricted, as though he was magnetized to his microphone stand. Lewis moved upstage and downstage, shifting position with each bassline: he was the group’s restless legs, its reconnaissance unit.

After playing eighteen or twenty songs, they murmured thanks and walked off in silence. It was as though they’d been hired to work for a union-negotiated time period. “They have a healthy indifference to the audience,” wrote Sounds‘ Dave Fuller, in one of Wire’s first concert reviews.

One of those at The Roxy in April 1977 was Savage, who described Wire as “short-circuiting the audience totally…[they] don’t know when one [song] has finished and another is beginning. I like the band for that.” He also approved of Lewis, in his posh baritone, telling a heckler to fuck off (you can hear this on Live at the Roxy).

“They thought we were weirdos,” Newman recalled. “We didn’t adhere to any of the punk conventions, I think they found us quite intimidating, because we made a big noise and I did a lot of shouting. They were trying to work out what they’d done wrong—like, ‘Why is that band shouting at me?’”

Lewis, to the New York Rocker in 1978, said that while audiences were “sometimes as much the show as the band, we’d rather have more distance between us. You can use distance and space to create a tension.”

Siouxsie, 1977
Siouxsie and the Banshees at the Vortex (Ray Stevenson)

“You’re not supposed to enjoy Wire, are you?”

Giovanni Dadomo, recalling a colleague’s quip, in Sounds, 1979

In distance, space, and tension, Wire began to accumulate fans. “There was a small band of people who used to come to hear us and quite enjoyed it,” Gilbert said. “But to be honest, I think we alienated at least 80 per cent of the audience. We attracted serious loners.” (As Grey said, “it wasn’t a respectful audience. But I don’t think it was malicious.”)

They hired a lights operator with a background in theater and told him the only thing he couldn’t do was “rock and roll lighting….all that flash, because it’s so fucking boring and inevitably you get into the same rut where it means that everybody has to run around like loonies in order to make it look exciting,” Lewis said. “The change of lighting should be sufficient to make even small movements look noticeable.”

Wire would perform tightly-contained acts of precision and intensity on stage, and the people in the room with them would need to take what they wanted from the performances, could react in whichever way they wanted to (including throwing a bottle), but they should not expect any guidance, any catering, any condescension from the band.

“It is detachment in a way, but it also puts the onus more on the audience,” Lewis said. “It’s more respectful to them.” In another interview, he was more explicit. “We’ve always hoped that the person listening, or the person that comes to see us, feels that there is room enough after the process to be able to still feel that they can respond individually to it, rather than be cast as one of the mass or mob who a record is directed at, directly, shall we say, in a marketing way.”

Wire’s perceived coldness on stage was because “we play to individuals,” Newman said. “I prefer an honest reaction, and I think that that is very un-cynical, very naive in fact.”

After a show at The Venue in 1978, which the press and the band agreed was a dismal performance, Newman said the core problem was that people had “gone to see a rock and roll show which [they] didn’t get, which was a perfectly valid point,” he told Melody Maker. “I mean, we don’t present a rock and roll show, so if people want to see or get off on a rock and roll show, they’d better not come and see us. Plenty of other bands can do that.”

“At our worst,” he added, “we are efficient, and at our best we can produce something that is….I don’t know what it is.”

Sex Pistols, 1976
Sex Pistols at the 100 Club, September 1976 (Barry Plummer)

Wire opened for Roxy Music in the European leg of Roxy’s comeback tour, in March 1979. Booked in the largest venues that Wire had played to date, the tour had some of the most abusive audiences that the group would ever face.

Their road manager, Bryan Grant, told Wilson Neate that 1979 Roxy Music “audiences were attuned to Bryan Ferry and nice suits—the fashion-oriented side of it—and the music had become very mainstream.” Wire, playing at the peak of their austere power, with a set greatly consisting of then-unrecorded 154 songs, disturbed them. Each night they booed, screamed at the band, told them to get off the stage, to fuck off and die.

“When those little herberts got on stage, the audience just hated it,” Grant said. “Usually the reaction to a support band is one of boredom or people just go to the bar. What I found interesting was this violent, visceral reaction. I thought, fuck! Why is it so violent? What is this about?”

Gilbert found the reaction to be “a good thing for us—it was testing,” while Lewis said Wire was driven into “creative-survival mode…we thought, we are going to have fun with this. If they fuck with us, we’re not going to lie down.” A set of forty-five minutes was compressed to thirty—Wire played each song faster and faster with each night, with a murderous spirit, hurling their songs into the crowd. Then they’d close with a slow version of “Heartbeat,” flaying open the song, working to “destroy all the energy,” Lewis said (a performance from Montreux is on Document & Eyewitness).

“We left the stage, one at a time, walking slowly, very deliberately…What we did was to suck all the oxygen out of the room, taking all the adrenaline with us.” The support act as termites.

Roxy crowd, 1977
The Roxy, early 1977 (Sheila Rock)

The Roxy Music debacle convinced them that “rock and roll” performance no longer made sense to attempt. The last shows of the band’s first incarnation would be structured as art exhibits, as, in Lewis’ words, “a total performance.”

The first of these designs was People In A Room, which Wire performed at the Jeanetta Cochrane Theatre over four evenings in November 1979. Attendees were captured by videocamera as they walked into the foyer, their images screened in the auditorium. Each member of Wire did a fifteen-minute “performance art” piece, followed by the band playing together, doing a set which, as usual, was about 40 percent current songs and 60 percent new, unrecorded ones.

The People In a Room shows were crafted as sealed boxes of experience. “A small theatre, a very nice theatre—very well equipped—which held about 350 seated each night,” Lewis said of the shows. “There was no bar. There was no smoking…the whole thing was very self-contained, as we felt that the way we previously approached things, we haven’t been altogether successful being a rock and roll band, because we aren’t a rock and roll band.”

The Electric Ballroom show, done four months later, was a more anarchic, sloppier, wilder revision of the concept. Here Wire, for the moment, reached the limit of what they felt they could achieve by standing on a stage in front of strangers.

Gilbert found it enjoyable that “the angrier the audience got, the funnier and funnier it became. There was a lot of shouting—the really clever ones shouted out requests. I’ve been told by a couple of people who were in the audience that it was right on the edge of turning into something very nasty.”

“It was pretty brutal, although we found it horribly funny,” Lewis recalled, decades later. “We just wound the audience up. It was good and it was also very depressing at the same time.”

BAD NIGHT AT THE LION (BAD NIGHT)

Damned, 1977
The Damned at the Hope and Anchor, January 1977

[Words: Gill? Newman?; music: Wire] Rehearsal demo, recorded August 1976, Watford. Unreleased.

George Gill, Wire’s founder and lead guitarist, was truculent on stage and off. At one of Wire’s first shows, at the Nashville Rooms, he broke a string and, while tuning, scowled at the audience: “What the fuck do you think you’re looking at? Get back to your beer!” (“The whole thing had an air of belligerence,” Colin Newman recalled. “And we were terrible.”)

“Bad Night at the Lion” (aka “Bad Night”), cut by Wire on an August 1976 rehearsal demo, was inspired by “a pub rock singer to whom Gill took a dislike,” the group told their biographer Wilson Neate (that said, Newman once claimed it as “one of my songs”).

A few chords hammered together, with early Wire’s three-guitars-plugged-into-one-amp buzzing smear of sound, “Bad Night” opens with a “one-two-fuck-you!,” soon ported to another composition. Verses are incomprehensible (likely for the best); choruses are a cheery promise of violence, something like “one-two-three-four! gonna come through the door! Three-four-five! Gonna take you (her?) alive!”

Another bad night came at a pub in Kilburn, around February 1977. Gill was drunk and heckling a band. He determined that the band was so terrible they had to be prevented from playing further gigs—he would steal their amplifiers. Staggering down a flight of stairs while carrying an amp, he fell and shattered his leg. The rest of his band kept rehearsing while he was on the mend. “We took out his guitar solos and it suddenly sounded a lot more efficient,” Newman said (see BEARS, THE; BLOOD SACRIFICE; GILL, GEORGE).

Previous: ART; Next: BASIC DESIGN—BEHIND THE CURTAIN

9. Wire. Harvest Lexicon: ART

ART & LANGUAGE.

Map to Not Indicate
Map to Not Indicate (Terry Atkinson, Michael Baldwin, 1967)

Conceptual art “organization,” ca. 1967-late 20th C.

In so far as this essay offers a form of narrative, it is one deformed by the dislocations of theory and practice and unbalanced by the asymmetries of intellectual generalization and existential detail.

Charles Harrison, Essays on Art & Language

Not quite a think tank, not quite an art movement, not quite a rock band, and not quite a political party, Art & Language is an internally contested and outwardly perplexing organization that has reconfigured itself countless times during an ongoing history spanning nearly half a century.

Robert Bailey, Art & Language and the Politics of Art Worlds, 1969-1977

In England, sometime around 1965 or 1966, four teachers and students at the Coventry College of Art—Terry Atkinson, David Bainbridge, Michael Baldwin, and Harold Hurrell—began using “language” in their work.

They made paintings, sculptures, and sketches which incorporated words and numbers: e.g., Atkinson and Baldwin’s Map Not To Indicate (1967), above, a mostly-blank map of Canada and the United States which lists underneath the image what isn’t depicted. The quartet soon went the whole hog, making “works of purportedly visual art that exist[ed] entirely as texts or require[d] texts to approach and access them,” wrote Robert Bailey, whose 2012 dissertation on Art & Language has been of great help in this entry.

As Charles Harrison, one of Art & Language‘s prominent ambassadors and chroniclers, wrote:

Art & Language’s attempt to carry artistic practice into the territory of language was a form of insurgency….to bombard the Modernist practice of art with the materials of its own contingency, to reflect back—as the materials of art—both the entrenched terms and conceptualizations of the beholder’s discourse, and representations of the actual powers and interests which those terms concealed.

Art & Language regarded Modernist art as a closed system, one dedicated to the “suppression of the beholder.” The Modern Artist created the work, which was displayed in prominent, state-funded galleries and which was owned by capitalist princes. The beholder was encouraged to stand in silence before the work for a time, perhaps read some boilerplate curator description of the Pollock or de Kooning painting being concerned with “man’s struggle” or “individuality” or “chaos” or what have you, and then move on to the next work, in the way a consumer walks from store to store in a mall.

As Bailey summarizes Harrison: by contrast, “in conceptual art, making and doing come to the fore in a manner without precedent as themselves subject to artistic shaping, and the act of working, or even the act of working on the act of working, eclipses the completed results of work to become the prime locus of art and its site of greatest interest.” Or, as Harrison summarized: “The substantial aim was not simply to displace paintings and sculptures with texts or ‘proceedings,’ but rather to occupy the space of beholding with questions and paraphrases, to supplant ‘experience’ with a reading, and in that reading to reflect back the very tendencies and mechanisms by means of which experience is dignified as artistic.” [All italics mine.]

The Coventry group launched an Art Theory Programme (taught by Atkinson, Baldwin, and Bainbridge) in 1969 and founded a journal that year—its title, Art-Language, was retroactively applied to works the group had done over the past few years. The movement soon was trans-Atlantic. In New York, Joseph Kosuth agreed to be the journal’s American editor. A colleague of Atkinson’s, Kosuth had been toiling in a similar vein to the UK Art & Language group for some time: see his photostat work Title (Art as idea as idea) from 1967:

Kosuth

Kosuth’s friends Ian Burn and Mel Ramsden became journal contributors, and the three of them founded the New York branch of Art & Language.

The New York branch was, from inception, more politically-minded, more “active” and “public,” more interested in having conversations and arguments (one of the branch’s favorite theaters of operation was the Greenwich Village bar The Local, owned by the same man who owned Max’s Kansas City). The UK wing would remain hermetic and more theoretical: the Second Foundation. The two Art & Language houses would become estranged and, somewhat, adversaries. The NY branch created a rival journal, The Fox, which the UK branch scathingly reviewed in Art + Language (“Utopian Prayers and Infantile Marxism.”)

Index 70

In 1970, Burn and Ramsden created (INDEX ( MODEL (…))), in which a text was broken into numbered passages, each of which was pasted onto roughly a hundred index cards in a Rolodex. One card read “any description of ‘the art-world’ is a description of a possible art-world”; another: “one doesn’t deal with art-works but art-worlds.”

Another Burn and Ramsden work of the period was Comparative Models (aka The Annotations). Here they separated each page of the December 1971 issue of Artforum and arranged the pages in sequential order along a gallery wall, juxtaposed with typewritten texts that criticized various Artforum pages. One example:

The network of relations, constructs, work, objects, etc., which may be said to constitute the ARTFORUM Model can be seen to be the consequence of the passive acceptance of reification. This ‘spell’ enraptures most forms of public life in our society. Of the ways that Capitalism limits the kinds of art produced and the relation of art to the rest of society…the social and economic system, through the division of labor, deprives the artist of a real response to his work and, through the objective relations of the market, turns his meanings into commodities.

The UK branch, which was now perceived by university administrators as introducing an unwelcome amount of barmy-seeming “radicalism” into arts education, was under duress. In 1971, Coventry College of Art cancelled the group’s Art Theory course (Mark Dennis: “ostensibly for the reason that there was a lack of ‘tangible visual art objects’ being produced by the students”); Coventry fired Bainbridge and Baldwin for good measure, though Bainbridge “had effectively disassociated himself from Art & Language” by this point. Atkinson would leave Coventry in 1973.

There was a regrouping, particularly once Charles Harrison became Art-Language‘s editor in 1971. Going forward, like news articles in The Economist, works produced by Art & Language members would be credited to the group as a whole: even transcripts of group meetings wouldn’t indicate who was speaking.

Index 01

The great project of the period was A Survey by the Art & Language Institute at Documenta 5 (aka Index 01). First displayed in Kassel, Germany, in 1972, Index 01 was eight filing cabinets and 48 photostats, with the cabinets set atop four pedestals arranged in a square, looking like monoliths, while the photostats were on the walls in a grid formation. Inside each filing cabinet were Art & Language texts, in alphabetical and numerical order; the photostats were of charts “that trace[d] relations of compatibility, incompatibility, and non-relation between the texts.”

One aim was to encourage concatenationfor readers “to develop new insights out of old work in much the same way that the index to a book enables the making of connections within the book to which it is an index that might not occur otherwise by gathering proximally information…dispersed throughout a text or body of texts,” as Bailey wrote.

In Index 01: “In one sense, no new work is presented, only a reorganization of past work. But in another sense, the new work is the reorganization of past work.” Index 01 “oscillates between these two states,” Bailey wrote, “leaving audiences free to treat it either as an opportunity to investigate old work by Art & Language that they may not have seen or as a chance to consider the elaborate organizational scheme Art & Language employed—or some combination of the two…Art & Language functioned as their own curators.”

For the UK branch, Index 01 would be a map of the territory ahead. “Indexing itself became the main course for Art & Language activity from this point forward,” Bailey wrote. “In England, the formal and logical aspects of concatenating material took precedence and became increasingly elaborate.”

Wise
Ernie Wise, Art & Language, Dialectical Materialism (detail; 1975).

Around 1973, Charles Harrison began teaching at Watford College of Art [see WATFORD]. As one of his former students, David Batchelor, wrote upon Harrison’s death in 2009: “He was, without doubt, the most influential, inspiring and demanding teacher I have ever met; a number of students quickly gravitated towards him. At about the same time (and just as quickly), the management of the college became alarmed by many of the ideas, the art and the artists that Charles had begun to introduce us to. They came to regret his appointment at least as much as we benefited from it.”

Another of Harrison’s students at Watford, ca. 1975, was Colin Newman.

“I was really the only person in the class who understood half of the stuff he was talking about,” Newman claimed to Wilson Neate. “It was shocking to be in art school with a bunch of people who didn’t know anything about art.”

While it’s too broad of a stretch to find anything of the analytic rigor or the theoretical density of peak Art & Language in Wire’s songs, there’s an Art & Language sensibility lurking within their work. Few bands devoted as much attention to, and played as many games with, song and album titles as Wire did. Songs are named ironically or obliquely; their titles often reference something standing outside of the song. The “text” of a Wire song is, at times, is given as much importance as the track itself.

“There were conscious principles behind all of [Pink Flag‘s] songs,” as Newman wrote in The Independent in 2006. See “Ex Lion Tamer,” named so because Graham Lewis, upon revising the lyric, removed some lines about a lion tamer. Or “106 Beats That,” whose lyric began as an attempt by Lewis to write a set of lines capped at 100 syllables. He wound up with 106, which beats 100 (Lewis: “That doesn’t matter, because you’ve created a process.”) Songs that imply accompanying visuals (“‘Map Ref. 41°N 93°W,” “Dot Dash”) or which refer to unknown organizing systems (“The 15th,” 154; see also Newman’s A-Z and the track titles of Dome (see PART TWO: MUTE)).

ART ATTACKS.

art attacks

UK punk band, 1977-1978 (aka Artattacks, Art Attax).

Before committing to Wire, Robert “Gotobed” Grey briefly drummed with Art Attacks, a band founded in early 1977 by two Royal College of Art students: Edwin Pouncey (later known as the cartoonist Savage Pencil) and Steve Spear. Grey plays on “Chicken in Funland” and “Rat City,” demos that the band cut at Pathway Studios; “Rat City” was later the B-side of their last (and posthumous) single, “Punk Rock Stars.”

Art Attacks began when Spear, learning that his school was putting on a talent show, thought it would be fun to form a punk band. A friend said he should ask “Edwin from graphics” to sing. For a drummer, they got Ricky Slaughter (later of The Motors) and on bass, Marion Fudger, whom Spear knew from the Stockwell squatting scene. She had played with the Trotskyist band The Derelicts and was in the Spare Rib collective. (“She was a bit embarrassed,” Spear recalled to Stewart Home in 1996. “She went out under the name of M. S., so that no one knew it was her. Marion wanted to be a serious musician.”)

They wrote two songs for the talent show: “Subway Train” (Spear: “it just got faster and faster until it exploded at the end”) and “Rat City” (Pouncey: “about a middle-aged guy on a treadmill”the title was a nickname for London). It was a solid punk debut; at one point, Spear jumped off stage and had the requisite fight with a guy in the audience. Art Attacks were asked to play the Wimbledon College of Art. Soon enough they had a manager, regular gigs, and were cutting demos. For the latter, as the group was between drummers at the time, they used Greythe connection was Rob Smith, who had played bass with Art Attacks for a few shows before they recruited Fudger; Smith and Grey had been in a group together (see SNAKES, THE). Grey was also a squatter in Stockwell, where he’d known Fudger.

“Chicken in Funland” came from a headline in The Sun—an expose of animal cruelty in which an arcade owner had been forcing chickens to play piano for his customers (Spear: “it was a gambling thing, where you won if the chicken hit a certain key”).

Art Attacks
Art Attacks, 1977

Art Attacks was signed by Albatross, one of the sketchiest British indie labels of the period. As per Pouncey and Spear, the label, run out of a Kensington Market basement, was owned by a hippie who had a burlesque stripper girlfriend and “this other guy who always wore a suit…he used to come up with these really stupid ideas, like they were going to advertise our single on all the buses in London.”

The debut single, issued in May 1978, was “I Am a Dalek.” Pouncey took a memory of having to wear a Dalek costume for a department store job and fleshed it out, making it a screed about how “you felt like your identity had been taken away from you and had been replaced by this robotic one. And all of the sudden, the robot inside started rebelling.” The B-side was “Neutron Bomb,” a call to wipe out everything in your life and start over. It sold about seven thousand copies.

Any prospect of subsequent releases died after Albatross’ distributor saw an Art Attacks show at which Pouncey crawled into the drum kit and refused to come out. At another gig, Pouncey handed the mike over to a “tramp who lumbered on stage…the new vocalist was this derelict screaming rubbish.”

The group played the punk circuit, opening for Generation X. Their set routinely entailed Art Attacks “taking the piss out of Billy Idol,” much to the anger of Generation X fans and road crew. The latter, for revenge, switched off the Art Attacks’ amps and mikes in the middle of a show. Art Attacks opened for 999 and The Motors; Squeeze once opened for them at the Marquee. Keith Moon was a fan. The ultra-hip punk club The Vortex, whose owners Pouncey and Spear would ridicule while on stage there, kept asking them back.

But they were done by the end of 1978. Pouncey, while he enjoyed playing with Spear and Fudger, wanted to complete his degree and saw that the punk scene had devolved into grubby commercialism and nihilist conformitythe rise of Sid Vicious, punk’s junkie killer cartoon, was a sign of how things had gone sour.

“Art Attacks was a project, like an art project in a way,” he said in 2010. “For me anyway, in my mind. There were people with aspirations for it to be a proper rock band, and go on and have a proper rock & roll career and everything, but I just found myself getting more and more dissatisfied with the whole idea of playing the gigs.” He wanted to write stories and poems, comics and illustrations (he’d already become a contributor to Sounds). “I wasn’t interested in yelling on about policemen, how horrible society is or any rubbish like that.”

Looking back, Pouncey felt most affinity with the grub-tier of UK punk groups, the bands that had one single or only managed to cut a demo, who opened for Eater or Sham 69 a few times, who only survive in small print on faded club listings or as names in the comments of 45cat single entries. “The bands that were substrata, that weren’t looking for huge amounts of money from EMI, they were just soldiering on,” Pouncey said. “They were excited by the idea of being able to do it, and did it, and then faded away. On to the next project.”

ART ROCK.

Evening Sun
Is art rock at last losing its pretentiousness? But if it fades, what remains? (Baltimore Sun, 23 July 1982)

Musical genre name, ca. 1967-present.

The nearest thing to classic awful English art-rock since Genesis discovered funk.

Robert Christgau, review of The Who’s It’s Hard (1982).

Whenever Wire is assigned a musical genre, it’s typically “post-punk” (see upcoming) or “art rock.”

So what is art rock? A band classified as “ska,” say, or “heavy metal” will share some easily definable attributes with others in the genre. Whereas “art rock” can mean, and has meant, many things under the sun.

The earliest use of the term that I’ve found in US and UK newspapers is in the Tampa Bay Times of 9 February 1967, which notes a local performer’s “new Psychedelic Art-Rock Folk Sound.” Later that year, Sgt. Pepper’s Lonely Hearts Club Band (Peter Blake/ Jann Haworth cover; lyrics printed on LP sleeve; mustaches), Procol Harum’s “Whiter Shade of Pale” (Bach; marijuana), and the Moody Blues’ Days of Future Passed (poetry; Mellotron) fully inaugurated the genre, at least in the press.

tampa bay times

By February 1968, “art rock” is being compared with “shock rock” and rockabilly by the Manchester Evening News; a year later, “art rock” has assumed one of its primary rolesas a way for critics to pit “sophisticated” artists against rock ‘n’ roll teenage dance product. In a review of Jack Bruce’s Song for a Tailor, Tony Palmer in The Observer claimed that “art-rock, as it was known, is no longer rock or even art.”

Palmer wouldn’t be alone in being wary about “art rock,” regarding it as an aspirational type of highbrow popular music that was in truth neither, but rather some ungainly, flopping hybrid that irritated both highbrows and rock ‘n’ roll fans. The writer Dave Marsh would rail against art rock for decades. In his The Heart of Rock and Soul, he made a cogent point about which artists were allowed to be “art rock” and which weren’t, often due to class and race. On ? and the Mysterians’ “96 Tears”:

Had R.E.M. or The Cure recorded it, “96 Tears” would be heralded as pure art-rock. But “96 Tears” was recorded by a quartet of Tex-Mex migrant workers, and without art school credentials, all that Rudy Martinez gets credit for is creating a “garage band” classic. History will doubtless provide equity, since “96 Tears” will be remembered long after “post-modernist” spats recede into the mists that spawned them.

See also Robert Christgau, who only last year laid into “art-rock, which actively rejects both the catchy hooks and the compelling groove of the rock and roll aesthetic I’ve championed for most of my life.”

Again, the vagueness of the term leads one to askwho are we really complaining about here? Radiohead? The Decemberists?

In the early- to mid-Seventies, “art rock” and “progressive rock” are used interchangeably in reviews: Pink Floyd, Jethro Tull, Yes, Genesis, The Strawbs, Family are all called “art rock” at some point; King Crimson is “tentatively balanced on the high wire of art rock” (Harrow Observer). Yet the same was true for punk or punk-adjacent acts: Metro is “art rock,” as is Devo and Deaf School (“art school rock”) and XTC (“art rock new wavers”).

In September 1977, the Valley Advocate (from my near-hometown of Amherst, MA), attempted to create an art-rock canon:

Valley Advocate

To speak in generalities (hey, it’s the art rock entry; I’m not sure how you can speak otherwise), an act labeled “art rock” has some of these attributes:

  • Band or artist is perceived, rightly or wrongly, as being “smart,” or at least “clever” (usually “overly”). The act’s just as often called “pretentious,” an adjective whose definition is so foggy that it could close an airport.
  • Band or artist devotes a heap of time and attention to record sleeve photos and design (and, later, videos) and, equally important, to the maintenance and upgrades of their own look.
  • Artist, or at least someone in the band, paints or makes sculptures, etc.: something aesthetically extraneous to making rock music. T-shirt design does not qualify.
  • Song lyrics refer to other media (paintings, plays, books, movies, etc.) and the musician at least fakes that they’re familiar with such things.
  • The musician doesn’t need to have gone to a university, but it helps. You can also be in the vicinity of one (see R.E.M.) or lie about attending one.

Yet this doesn’t quite cover it. Steely Dan ticks most of these boxes, but few would call them “art rock.” Dylan and John Mellencamp paint, but they don’t make art rock. A number of Black artists also qualify, and, surprise, they aren’t called “art rock” either: see Grace Jones, Nona Hendryx, Dr. Buzzard’s Original Savannah Band/ Kid Creole & the Coconuts, Public Enemy, The Coup. In the Valley Advocate list above, you’ll note, among the usual suspects, Kansas and Meat Loaf, who would likely be deemed too uncool to qualify for a similar list today.

Does an art rock act need to be cool, though? As this is one of the dorkiest music genres in existence?

There are a few undeniable art rock acts; most are impeccably cool. David Bowie, who painted and sketched and made SF home movies, who wrote songs about Andy Warhol, Chris Burden, and the architect Philip Johnson, and who nicked lines from Hans Richter’s Dada: Art and Anti-Art for “Up the Hill Backwards.” Kate Bush, whose debut single is about a Bronte novel and who wrote songs quoting Ulysses and referencing Wilhelm Reich. Laurie Anderson, whose debut single was released by an art gallery. Arthur Russell, quintessential rock/dance aesthete.

Roxy Music, headed by two art school graduates, whose first single was based on a Bryan Ferry painting and who looked like they’d argued about Late Modernism while in the studio. (Ferry owned the term in a 1975 interview: “Roxy…could play things which were very experimental and forward-looking, and trying to break ground in a sort of art-rock way.”)

The Velvet Underground, sponsored by a painter who also did their debut LP sleeve, and whose members included a Syracuse grad who’d studied with Delmore Schwartz (the Manchester Evening News, of 14 December 1976, credits Lou Reed as “the originator of the New York art rock sound”) and a Goldsmiths College alum who had performed Erik Satie pieces and wrote “Graham Greene” and “Hedda Gabler.”

And Talking Heads, the majority of whom went to the Rhode Island School of Design, who were originally called The Artistics and had a song called “Artists Only,” and who had Johnny Ramone shaking with rage when, while touring with The Ramones, they went to museums and worse, talked about what they had seen; Tina Weymouth even spoke French on occasion. (That said, David Byrne hated the term “art rock.”)

So, sure, Wire, a group whose members included an art school alum who knew Art & Language veterans, and Peter Schmidt and Eno, and various British and German painters (Colin Newman), a fashion designer (Graham Lewis), and an experimental music nerd who worked in an art school library (Bruce Gilbert)a group who had songs called “French Film Blurred” and “Midnight Bahnhof Café” and had chosen their name in part for its visual qualitiesis about as “art rock” as one can get.

But as Newman told Simon Reynolds, in the latter’s Rip It Up and Start Again, Wire’s music “wasn’t ‘arty,’ we were doing fucking art. Punk was art. It was all art.”

ART SCHOOL.

Eno at Ipswich
Brian Eno and Roy Ascott at Ipswich, ca. 1966-67

British educational institution, 1768-present.

Any taste that you feel is right
Wear any clothes just as long as they’re bright

The Jam, “Art School” (1977)

I gotta get a job, I gotta get some pay
My son’s gotta go to art school, he’s leaving in three days

They Might Be Giants, “Alienation’s for the Rich” (1986)

“A lot of people from the music papers balk at the mention of art school,” said Colin Newman in one of Wire’s first interviews, with the NME in 1977. “Because there’s a thing called art school rock.”

In 1768, the first British art schoolthe Royal Academy of Artswas founded after a few leading architects and society painters of the time had petitioned the crown; the RA was intended for the education of similar craftsmen. Two centuries later, Newman, Bruce Gilbert, and Graham Lewis were among the tens of thousands of students in a constellation of art schools scattered across Britain.

Shaken up by reforms in art education in the years after the war (see BASIC DESIGN) and a growing radicalism in course instruction (see ART + LANGUAGE), and having a level of government financial support that, from today’s perspective, seems fantastical, the British art school, by 1970, offered an alternate path to bright students who had struggled with traditional education. It was a place for provincial weirdos to find like-minded weirdos. And it gave a means of support until you could establish yourself as an artist, or, in the case of Malcolm McLaren, as an arts-entrepreneur.

Punk, for all of its street-fighting front, was as much an art school movement. Apart from a few clubs in London, Liverpool and Manchester, art schools formed much of the circuit for the early punk bandsthe first-ever Sex Pistols show was at St. Martin’s School of Art, and many of their early performances were at art schools, from Chelsea School of Art to Watford College to Hertfordshire College of Art.

It was a natural fit. Art schools had the performance spaces and PA equipment, the funds to pay bands semi-decently, and “these guys sound weird, let’s book them” was the ethos of many a student union social secretary (like Hornsey College’s Graham Lewis).

You’re all from art school backgrounds? Why the move from art to music?

Newman: Because they don’t have rock ‘n’ roll schools.

Lewis: We were all doing what we had been trained to do so the time came when it was an easy decision to change, but obviously our past influences are still there.

Record Mirror interview of Wire, 7 October 1978

Colin Newman was of the generation who went to art school because that’s where you trained to be a pop star.

“My idea was that I’d go to art school because that was a good way to get into a band,” he told Wilson Neate. “I subscribed to that myth 100%. All the musicians who excited me had been to art school. You needed to be where there was a creative environment.”

By 1975, the lineage was well established. Founders of the tradition included John Lennon and Stuart Sutcliffe (Liverpool College of Art), Ray Davies (Hornsey College of Art), Keith Richards and a few of the Pretty Things (Sidcup Art College), Roy Wood (Mosely College of Art), Jimmy Page (Sutton Art College), Syd Barrett (Camberwell College of Arts) and Freddie Mercury (Ealing Art College). Three-fourths of The Clash were art school kidsbefore they settled on a “working class rebel” look, they wore Jackson Pollock-esque paint-splashed gear, much like the Sex Pistols’ Glen Matlock (St. Martin’s).

The most archetypal art school rockers were Pete Townshend, who studied under Roy Ascott at Ealing, took the idea for guitar demolition from the artist Gustav Metzger, and who once called The Who a “form of Pop Art.” Even today, as per his ex-drummer Zak Starkey, “there’s nothing normal about [The Who]. These are the most crazy…you’ve got an abstract, conceptualist artist who thinks the band is an art installation.”

And of course, Brian Eno (Ipswich, 1966; Winchester College of Art, 1969), who appears to have been willed into being by the collective mind of the British art schools. One of the undying myths about David Bowie is that he went to art schoolhe didn’t, unlike many of his peers, but it’s as if we demand that he must have.

wire at watford
Wire at Watford College, ca. January 1977

Newman first attended Winchester, then transferred to Watford College of Art, where he concentrated in illustration (“I could not only be in the band but design the album covers as well”).

At Watford, Newman discovered a lively group of art educators and theorists: instructors during his time included Charles Harrison (see ART + LANGUAGE), Peter Schmidt and, critically for Newman, Hansjörg Mayer, who became his second-year tutor and who saw his role as keeping the university administration off Newman’s back so that Newman could devote his time to getting a band together.

“He enabled me to just get on with stuff,” Newman recalled. Mayer, Schmidt, and Eno, who was a regular visitor to Watford, “encouraged what we called intuitive orienteering, a way of saying ‘there are no boundaries and you’ll only discover something new by trying new things.’ It wasn’t airy fairy do-what-you-like-and-discover-yourself; it was hard line and quite strict.”

Watford provided Newman with the space and time he needed to help invent Wire, and he credits the likes of Mayer for not “treating me like some stupid student…there’s a process by which individuals go from being just a general person to being someone who can inhabit the kind of life you need to if you’re an artist. I went through that process there.”

“I managed to convince some people that I might do something one day,” he said in 2006. “Which is what I think art school is supposed to be about.”

Are the students in art schools less straight than those in the universities? “That’s probably true,” Lewis replied. And Newman added, “Less conventional. You’re not likely in an art school to meet more than two or three people you see eye to eye with. But in a university you might not meet any.”

New York Rocker interview of Wire, July 1978.

The sole member of Wire who completed his art school degree was Graham Lewis, which caused some resentment when the band was first forming (Lewis: “There was hostility because I was ex-Hornsey. I was in London and I was doing well”).

Hornsey College of Art was a punk generator: in the early to mid-Seventies, Lewis, Viv Albertine, Adam Ant, The Raincoats’ Gina Birch and Ana da Silva, and The Specials’ Jerry Dammers were all there. Lewis had wound up at Hornsey after doing a foundation course at Lanchester Polytechnic, where “the friends I had in the painting and sculpture department all seemed incredibly unhappy…and were doing stuff that was a real reaction to what was going on.”

At Hornsey, Lewis first concentrated in textiles, pursuing “textile printing on a rather more abstract fashion than what they considered commercial,” he told Kevin Eden. “I was interested in pop images and how things are repeated over and over. They suggested that I go to the Fashion department and learn how to make things out of what I produced.” This appealed to him, and he got a degree in Fashion Design.

Bruce Gilbert’s time in art education was spottier. He originally wanted to do a two-year course at St Albans School of Art but didn’t get in, so he went to Leicester Polytechnic, first studying graphics (“totally unsuitable”), then fine arts (“I failed miserably”). “I decided I couldn’t see myself as a graphic designer, so in 1971 I left and started painting seriously,” he said. A few years later, he got a job as a media specialist in the library at Watford, which he described as “the end of a very golden period…a typical small provincial art school with lots of interesting people working there.”

The outlier was Robert Grey, who spent two terms studying humanities at Thames Polytechnic, hated it, and left. “I seriously went on my own path and decided not to be influenced by anyone else,” he later said.

Previous: ALL-ANO; Next: AUD-BAD.

9. Wire. Harvest Lexicon: ALL-ANO

ALLY IN EXILE.

Woodcut
Kim Lim, Woodcut (1975).

[Words: Lewis; music: Wire.] “Personal demo” recording, guitar sounds as if all of its strings are ready to snap: January 1979, Cadaqués, Catalonia (Spain). Live recordings: 3 July 1979, Tiffany’s, Hull; 19 July 1979, Notre Dame Ballroom, London (Notre Dame has a slight edge over Hull as the song’s definitive performance—Newman howling, backed by a wall of tanks); 10 November 1979, Jeanetta Cochrane Theatre, London (faster, somehow more agitated). [See Part Four: AFTER.]

A well-placed mole, whose intel has been of great value to the corporation these past few years, gets a dispatch: a note folded to the size of a moth, tucked in a bouquet of flowers left at his door. Dogger Viking Moray Forth Orkney. He uses the small notebook to decode. Cover Blown. Network Compromised. Incommunicado.

He sits at the kitchen table and considers options, as if dealing cards in solitaire. The borders are closed. His contact in the mountains is away. Troops are on the roads at night. The newswire correspondents have been rounded up. The television airs talent show performances from a decade ago. He concludes that the only action left is to sit still. By luck, his pantry is full. He triple-locks the door, draws the blinds, returns to the table. He checks the gun and waits for the knock.

AND THEN…CODA.

Record Mirror, 15 Mar 1980

[Words, music: Gilbert, Lewis.] Live recording: 29 February 1980, Electric Ballroom, London. First rel.: July 1981, Document & Eyewitness. Two separate tracks on original LP; conjoined on CD issues and streaming sites]. [See PART TWO: MUTE.]

Wire’s performance at the Electric Ballroom in London, on leap year day February 1980, would be their last time together on stage for five years. It was Wire as art irritants, playing mostly new songs, employing the loose structure of a Dadaist cabaret (stage directions included “woman enters pulling two tethered men and an inflatable jet”) to an audience of the surly (Newman: “unsavory skinheads and oi! creatures, shouting and spitting”) and the baffled.

“We wrote the material a week before the performance and basically it was done on a prayer,” Graham Lewis told Wire biographer Paul Lester. “It was a self-financed and self-governed thing. We were outside of EMI [by this point], we weren’t contracted to anybody, so it was put together very, very, very quickly…There was a certain amount of wind-up involved, and we knew it was going to be potential trouble, basically.”

The closing number of the Electric Ballroom show was “And Then.” There’s a snapping, chirping, abrasive guitar; its counterpart plays a serpentine line that could have fit on Eno’s Another Green World. Lewis sings, at first sounding like he’s parodying Iggy Pop. “The heads of priests say their prayers…wave their charms…save their souls, sell their fears….and then we try to make UP our minds!” He pulls out a loaf of Mother’s Pride bread, devours slice after slice like a rat, then spits chunks of bread into the crowd. “Keeps shoving those double-thick slices….down my throat!!!” The delirium lessens to a drum and shaker pattern, which segues to an instrumental coda. A figure repeats for four minutes. A guitar honks in response, pushing against the repeating line, echoing it, futilely trying to drown it out, until it’s defeated.

“It was confusion at the end,” Gilbert recalled. “We’d all walked off stage and Colin was still playing off the stage for about five minutes. So it was empty.” Wire’s PA company repossessed half of the band’s gear right after the show—because of unpaid bills, not, as far as we know, as criticism.

ANOTHER THE LETTER.

Oberheim EVS
The Oberheim Eight Voice (1977), used on “Another the Letter.”

[W: Gilbert; M: Newman.] Demo recording: 14 April 1978, Riverside Studios. Master recording: ca. 10-30 May 1978, Advision. First release: 22 September 1978, Chairs Missing. Live recordings: 25 October 1978, Bradford University; 14 February 1979, Rockpalast, WDR Studio L, Köln, Germany; 4 March 1979, Grugahalle, Essen, Germany.

The late Ian MacDonald, in his cultural obituary/rant of an introduction to Revolution in the Head, claimed that the sequencer’s “factory ethic” had “corporatised” song structures. Abetted by the drum machine’s “mass production regularity,” the sequencer had spawned music whose “vitality was digitalised to death and buried in multilayered syntheticism, [making] pop little more than a soundtrack for physical jerks.”

Further attacks came in his essays “Pulse of the Machine” and “The People’s Music.” In the latter, the sequencer is the handmaid of “the business side of the industry,” which has welcomed the chance to purge irregularity from pop records. “Pulse of the Machine” turns its sights on musicians, who have crumbled into mediocrity, corrupted by tech:

As a glorified digital-electronic player-piano roll, the sequencer mechanises the regulation of musical information (pitch, duration, tempo, volume, attack, etc.), recording this data and…playing it back as sound…anyone can quickly graph out masses of modular musical information in matrix form…The sequencer is the ultimate musical democratiser: no talent is required, just enough awareness to spot and cure a discord or fix a rhythm glitch. In the absence of talent, everything created this way will tend to sound much the same.

An alternate perspective on the early art of sequencing: Wire’s use of the Oberheim Eight Voice (EVS) on “Another The Letter.”

Making Chairs Missing in spring 1978, the band wanted to break from the hyper-fast punk sound of Pink Flag. So they discarded some promising demos cut a few months prior because this material now sounded passé, while the over-and-out songs which did make the cut needed to be transformed.

“Another The Letter” was a case in point. It was three short verses by Bruce Gilbert, inspired by a painting of his that depicted a hand passing a letter to another hand (the painting was titled The Letter, hence the song was Another The Letter).* Colin Newman wrote the music; the piece was about a minute long.

Over a day at Advision, the band worked to “find a satisfactory way to nail the song, [which was] initially presented with a heavy punk accent. Lots of crashing and bashing,” Mike Thorne recalled (its April 1978 demo documents the song’s early shape). Newman said early takes of “Another The Letter” were “all distorted guitar chords” but Gilbert was growing weary of distortion. The group realized the song needed to be as precise as it was fast: to become a rapid conveyor belt of words, riffs, rhythms.

Thorne suggested using the Oberheim EVS to arpeggiate what had been guitar chords, then to use this arpeggiated sequence to set the tempo of the song. “The only unchanged personality was Robert, whose drums were thrown into a totally strange space by our laying the whole punky thing over a sequence playing out of my Oberheim analog synthesizer,” Thorne recalled in 2000. “The basic tempo did get faster and faster: easy when the tempo control is a small knob rather than a sweaty drummer.”

The result was a track arranged like cars smoothly merging onto a highway. Two bars of Gilbert’s solitary guitar, playing a twitch of a riff; joined by Graham Lewis thrumming on the two lowest strings of his bass; followed, two bars later, by the Oberheim sequence. Newman’s phrasing is another set of rhythm patterns: passed-to-a-hand be-hind the curtain…like a series of shocks series of shocks series of shocks series of shocks….life SIZE life SIZE life SIZE life SIZE. Guitars break into dialogue; the Oberheim steams over them. The song builds to Newman’s final repetition, a glossolalia: YELLOWBULBLIGHT YELLOWBULBLIGHT YELLOWBULBLIGHT YELLOWBULBLIGHT YELLOWBULBLIGHT. Newman reveals that the letter has told of a suicide; the track cuts off as if a switch is flipped.

*It’s unclear whether this painting was actually made, or remained conceptual; details vary.

Previous: ADV-ALB; Next: ART.

9. Wire. Overture→Harvest Lexicon: ADV-ALB

Wire, 1978
Wire (Robert Grey, Colin Newman, Bruce Gilbert, Graham Lewis), 1978 (Annette Green)

No blind spots in leopard’s eyes resistance is futile believe sea-burnt nurses in a black and white life there’s a column of smoke are you a man-made island? B5 A5 B5-B5-B5 [dant-de-dant-dant-DANT] it’s all in the art of stopping clear a path Jonah “call that a song?” yelled out the bloke behind me no safety-nettled plan despite schooldays it made no sense baby kills Mary and Joseph nobody is going to say, “Well done chaps.” What do you expect? We’re not in it to get medals, to get the silver and the glory. We’re going to get a lead one, probably! I always hated half-time calls fueled by the Finnish Rude-Boy Engineering Front 0:12 Enter mid song, this is the main figure: A|—2—2-2–2–2–4-5-7–|–7-7-7—7-7-6-6-5-5-4-4—–| I don’t need to go to the Arctic to know it’s cold I get anonymous phone bills from a pope I’ve never met Pay attention! This is a commercial landscape, canal, canard, water coloured Strikers luck pitch backs heap tips pit slacks Tim Roth, Tiger Moth, altar cloth, dot-com froth The nicest thing that ever happens on stage is when you get people singing the la-las, because sometimes you feel it could be about a certain person in the audience. “They don’t know me but maybe I’ve done somethingthe course of creation is often quite strange Her-her-her-her-her-her There was an avalanche of creativity. Suddenly we could rely on our inadequacies NO NO NO NO NO NO MIS TER SUIT I saw Colin was playing the JC 120 back in 2013. Any bonehead with a dirt pedal should be able to get that tone sailing under a false flag I’m waiting for the divergent wasp Lester Bangs wrote an incomprehensible review in the Village Voice and basically you got the general information that the LP wasn’t much good Michael’s nervous and the lights are bright If he had a room, he’d paint it white Captain Flash won’t give it back They mentioned five titles from the album, including its name, and got three of them wrong there’s no space for a future Afghan ace There was more to life than punk’s ground zero, or whatever it was supposed to be. How many great punk records are there? First Ramones album? You know what I mean batten down the hatches tie down the cargo Starting with an ABC

PART ONE: HARVEST (starts below)
PART TWO: MUTE (later)
PART THREE: SEND (even later)
PART FOUR: AFTER (later still)

HARVEST (1976-1980). A Lexicon.

Lexicon, OED

Starting with an ABC

Wire, “In Every City”

ADVERTS, THE.

Adverts, ad for Safety in Numbers, Sounds 1977

UK punk band, 1977-1979.

Wire and The Adverts formed around the same time and appear, in sequence, on the same live album, The Roxy London WC2, though not taped on the same night.

But where The Roxy, issued in June 1977, is Wire’s debut on record, by its release The Adverts had a single out and another ready to go, “Gary Gilmore’s Eyes,” which would crack the Top 20 and land them on Top of the Pops. Wire were a slow build; The Adverts burned quickly.

Tim and Gaye

They were from Devon. Tim “TV” Smith, a poet and songwriter who worked in a sweets factory, and art school graduate Gaye Black, soon to be Gaye Advert. They imagined a future together, shoring it on correspondence, rumor, and artifacts—clips from music weeklies, records ordered in the mail. After Smith was laid off, he and Black, who was looking for a graphic designer job that didn’t exist in Devon, moved to London in spring 1976.

Having read about the Sex Pistols in the NME, they thought to form a band, found a guitarist (the agreeable slasher Howard “Pickup” Boak) and through him, a rehearsal space and a drummer: the never-played-drums-before Laurie “Driver” Muscat.

Being in the audience was part of their rehearsals. Black and Smith were a striking-looking couple with art school kids’ sense of style, and they would size up acts, seeing how they worked the stage. Black was enough of a regular at Stranglers shows that she was on the guest list, which inspired her stage name (“I said my name was Gaye and they wrote down my name and said it was an advert for identification purposes”) and, ultimately, her band’s name.

One of the first songs that Smith wrote for The Adverts was “We Who Wait” (“who wait in the cafe and magazine/ who wait for morning or fag machine”). By the Punk Festival at the 100 Club in September 1976 (the Sex Pistols, The Clash and The Damned headlined; Smith and Black stood in the same crowd as most of Wire), they had waited long enough.

“It became not just going to gigs, but ‘we are going to do one,'” Black said, while Smith described the feeling as an “urgency, because we wanted to do it; even if no one else was going to do it, we were.”

The Roxy, the first punk-devoted club in the city, opened in Covent Garden in December 1976. The club was so provisional an enterprise that it would let nearly anyone on stage, and punk had yet to congeal into a prescribed look and sound. There was unclaimed space. The Adverts debuted at the Roxy on 15 January 1977, opening for Generation X. “The first time I saw them they were terrible,” The Damned’s Brian James said. “Gaye looked great and TV had presence, but they couldn’t play. But because of the Roxy, they got the chance to improve.”

Within two months, The Adverts were on a label; in less than a year, they put out four singles and an album, all of which were phenomenal. “When you’re young, time goes slowly,” Black said, looking back.

Adverts in Coon's New Wave Punk Explosion
from Caroline Coon’s 1988: The New Wave Punk Explosion (1983)

The Adverts were in the second wave of UK punk bands—the kids caught in the initial blast radius. Jon Savage: “The surge of groups like the Adverts tapped into the collective unconsciousness for the first few months of 1977 as the possibilities that had been built into the Sex Pistols were acted upon.”

Performance, for Smith, meant “thrashing at the demons as soon as you hit the stage…the demons of living within yourself…struggling with your own personality.” He sang as if throwing punches—see the verses of “Bored Teenagers”: our mouths are DRY we TALK in HOPE to HIT on SOMETHING NEW—and would contort himself at the mike. Record Mirror once called him “Quasimodo.” Black was his counterpart. She stood stock-still, a figure of absolute coolness. Her look was vampire-biker—a glam sister of The Ramones and Motorhead.

The Adverts’ great subject was the spectacle of their performing selves: desperate amateurs who had become weird pop stars by refusing to accept embarrassment, finding strength in their failings. Their debut “One Chord Wonders” shoves at the listener: we can’t play, but we’re playing anyway. And this is what it sounds like: we don’t give a damn!

Its B-side, “Quickstep,” is a history of a group who had managed to make “One Chord Wonders” (“I’ll sing the words until I can’t keep the band together no more”). In its opening bars, Pickup buzzes on the high frets of his guitar, then Black and Driver come in, pounding the same line, trying to get the skipped note right, a bit tentative, as if urging each other to take the lead. Just when the track sounds like it will fray to pieces, the three of them snap together.

Smith sang as if he was alone in his room back in Devon, the words and melodies jolting through him; the group was his amplified imagination. Pickup hammered Smith’s constructions into resemblances of rock songs: he’d cap a long, ranting line with a jab of a riff, divide verses from choruses by playing a fresh hook. Black laced together eighth-note patterns on bass while Driver, unable to alternate kick and snare beats, pounded everything at once, one! two! three! four! at highway speed, playing fills as if trying to break into a conversation. He and Black were a force when they held together, but they often jarred: a schism that widened when Black started using speed while Driver “had a little heroin phase,” as per Smith.

Record review in Record Mirror

The labels and the press made Gaye Advert the star of the group. It began when Stiff, the band’s first label, used a close-up of her face as the sleeve of “One Chord Wonders.” Smith, to Jon Savage: “It suddenly hit home—we’ve got a good-looking girl in the group, and that’s what’s going to happen…it cheapened it for all of us, that people would find a gimmick in what was hoped would avoid all gimmicks.” For Black, this meant a performing life of being objectified and condescended to. Her photo would be used to sell newspaper concert reviews that chided her for looking at her hands too much when she played.

“Gary Gilmore’s Eyes,” an EC Comics-style horror story about a patient being gifted the eyeballs of a killer, was an outlier in Smith’s compositions but it became The Adverts’ hit, peaking at No. 18. “Suddenly everyone liked us, we were on television,” Smith said. “The only trouble was, it then froze: that was what people wanted from us…We’d only just started and a band that should have developed into something extraordinary was hampered by public expectation.”

Adverts, 77

When their follow-up single, “Safety in Numbers,” didn’t chart, “suddenly we were one-hit wonders. It’s a terrible feeling to think that the public perceived the band as having peaked, when you’d just started.”

Wire, signed by EMI around the time that “Gary Gilmore’s Eyes” hit, tried to hedge against this. EMI wanted them to concentrate on singles, to put out something like “Fragile” and see if it would land, but the group demanded to be considered an album act. For Bruce Gilbert, getting a hit single off the bat meant that “you’re never going to be taken seriously again….We’d seen what happened to other people—being stuck forever with their single and that was it, the blueprint for the rest of their lives. It’s like a coffin of your own making.”

Gaye Advert
G. Advert, prizefighter (Record Mirror, Feb 1978)

The original Adverts held together until February 1978, when their LP Crossing the Red Sea with The Adverts was issued. On it, their singles were sequenced with some of the strangest compositions of the early punk years: the JG Ballard-inspired “Drowning Men”; the grotesque theatrical “Bombsite Boy”; “On Wheels,” a take on how society regards “the disabled.” And The Adverts’ prophetic masterpiece, “Great British Mistake,” where Smith levies a curse on his home, soaring like a bird over cities and motorways, scrying half a century into the future:

The genie’s out of the bottle, call in the magician
They didn’t mean to free him, devil behind them
Devil in the mirror, chained to their right hands…
They’ll have to come to terms now, they’ll take it out somehow
They’ll blame it all on something
The British mistake: when will it be over?

Crossing the Red Sea had poor promotion and spotty distribution. Their label, Anchor, about to be shuttered, had shifted them to a new subsidiary, Bright, which was also soon shuttered. The album seemed destined to survive only in the appendices of punk rock histories; it wouldn’t be issued in the US until the 2010s.

Adverts in Belfast 78

The group splintered. Driver was dumped while in hospital for hepatitis in Ireland. They got a replacement drummer, then replaced him. A keyboard player and arranger, Tim Cross, joined. Pickup didn’t show up one day and never returned. The Adverts moved to RCA who, after their label debut single “Television’s Over” died, wrote off the group, barely giving them enough money to make an album. They had to piece it together in the cheapest, grungiest rooms they could find—in the intro of “I Surrender,” you hear a rat running through a basement echo chamber (“you don’t get that with digital,” Smith said.)

Smith wanted to move forward, to get out of punk, but he lacked any strong collaborator (Cross could give him synth lines and intricate vocal arrangements, which smothered the songs) and he struggled: some of the later Adverts tracks sound frozen halfway through their making.

Black was frustrated as well. “Tim writes most of the lyrics and I have ideas but I don’t even try to get them accepted by the rest of the band,” she told Rosalind Russell in early 1978. “Tim’s got lots of new ideas, but they’re all Tim’s songs.”

Cast of Thousands

Cast of Thousands finally appeared at the end of 1979. Its title track was intended as an “epic about the desire in the media to satisfy our fascination for the sick and the trivial in the world,” Smith said, with a guitar sped up to resemble a mandolin and a choir of twenty double-tracked voices. The LP was originally going to have a photograph of a burning monk on its cover; it was issued with a photo of the group looking like a “punk” act on Quincy.

Tracks included an ironic band theme song (“living like The Adverts/ things could be worse”), “I Surrender” and the morning-after “I Will Walk You Home.” The Adverts were out of money, their label was done with them, and they were regarded as yesterday’s papers—a remnant. Black put down her bass after the band’s last gig, at Slough College in October 1979, and never played in public again, becoming a homecare manager and a visual artist.

There will never be another Adverts; no reunions, promises TV Smith. “I could never do that. I’d never reform The Adverts ’cause I’m not like that. It was a first stage, once I’m finished with something, that’s it.”

Sounds, 17 November 1979.

The Adverts were punk as scripted—flare, blaze, ashes. In defiance, Smith has kept at it for half a century. Forming bands, making records, watching some of them get barely or never released, publishing tour diaries, playing thousands of shows. He’ll get on a train with his guitar, show up in Leeds or Amsterdam, plug in, play to a few dozen or few hundred people, head out for the next gig. He released an album, Handwriting, last year.

One could read the story of Wire’s late Seventies as a fight to avoid the fate of The Adverts, the Pistols, of all the punk casualties. It meant a struggle with the press, with their audiences, with their label: a band making knight’s moves across the board. But at the time, it seemed for naught. When Wire ceased operations in spring 1980, they had lasted only a few months longer than The Adverts.

ADVISION STUDIOS.

Advision
Advision, 1975

Recording studio, 82-83 New Bond Street (1956-1969); 23 Gosfield Street, Fitzrovia, London (1969-1993).

Every studio recording that Wire released in the Seventies was made in a large room in central London.

Advision Sound Studios is as much a part of this period as Bruce Gilbert’s guitar tone, Colin Newman’s phrasings, and Annette Green’s band photographs. “When I listen to those albums now, the loudest thing I hear is the room at Advision,” Newman said in the late 2000s.

It was far from being some grimy, four-track “punk rock” studio (not that most punk records were made in such places—The Adverts cut their first LP at Abbey Road). Studio One, 45 feet by 35 feet, could hold an orchestra. Wire went exploring and found that a previous user had stowed dozens of guitars behind a screen in a corner of the room. Yes, Gentle Giant, and Emerson, Lake & Palmer all loved the space. (A few months before Wire cut Pink Flag, Rush mixed their latest album at Advision, mostly because they wanted to see the room where Brain Salad Surgery and Close to the Edge were born).

To Wilson Neate, Robert Grey recalled his first impression of Advision: “It was incredibly large and full of strange things… an expensive, purpose-built studio.” And an intimidating one. Grey was racked by doubt, fearing that his band hadn’t rehearsed enough, that the room would show them up as amateurs.

Advision 1970
Advision, 1970

Advision began in 1956 as a basement studio on New Bond Street, specializing in jingles and voiceovers for the newly-launched ITV (hence its name, “Ad[vert] Vision”). By the late Sixties, Advision was considered one of the best places in London to cut rock music—even its staff would be immortalized (The Yardbirds’ Roger the Engineer; ELP’s “Are You Ready, Eddy?”). Its humble origins meant that it lacked the institutional stuffiness of a Decca Studios, and Advision’s owners were quick to adopt new technologies: it was likely the first London studio to get an eight-track console; it imported the UK’s first computer mixing desk, the Quad 8, from California in 1975.

In November 1969, Advision moved to a larger space on Gosfield Street, hiring a Swedish acoustician to craft the studio—the floor had triple layers to eliminate vibrations, while the eighteen-foot-high ceilings had similar domed deflectors as those in the Royal Albert Hall. (Within months of the new Advision opening, David Bowie cut The Man Who Sold the World there.) After a time, Advision feared it had created a too-“dead” room sound, so in the mid-Seventies Studio One was reconfigured, with a few bafflers removed, and adding some membrane absorbers tuned to a particular frequency.

“I think everybody got carried away trying to build dead studios and getting absolute separation on tracks and the sounds suffered for that reason,” Advision’s Roger Cameron said in 1975. “We’ve built this studio to give a far more natural sound than before, with one half of the studio designed to be reasonably dead and one half quite live.” The walls were painted a soothing blend of ocher and rust, with dimmable lighting. “An easy studio to spend long periods in” was International Musician & Recording World‘s verdict.

Advision ad, 1974

The 26 November 1977 issue of Music Week noted that “Advision has been awash with new wave in the past month,” listing Martin Rushent’s mixing of a Stranglers LP, and Glen Matlock’s Rich Kids recording there, along with a recent EMI signing, Wire.

EMI’s Mike Thorne thought Advision, which by now had a twenty-four-track console, was ideal for Wire since he’d first seen them play at the Roxy. Taken by the clear severity of their sound, even via the notoriously crap Roxy PA system, he wanted to capture the band live in the room. So when making Pink Flag, “unlike the normal, clinically regulated sessions typical of the time, Robert’s drums were placed in the middle of the large studio, to hear real ambience,” Thorne said. “Colin was isolated in the booth where the drums might have been. The group could hear each other and converse, not a possibility on contemporary super-sessions where the musicians were isolated.”

Once the track order was established (Pink Flag‘s sequencing was mostly set before recording started), Thorne ran Wire through their songs, again and again, honing them and drilling them, with Newman in the booth as a spectator and commentator. “We were just desperately trying to get the best performances out of ourselves,” Graham Lewis said. Thorne “was more or less on the shop floor” with the band, Grey recalled, waving his arms to set tempos and to indicate where a drum or bass fill should come in.

Advision sketch
Mike Thorne’s sketch of how Wire recorded Pink Flag at Advision; via Wilson Neate’s Pink Flag (33 1/3).

By May 1978, when Wire cut Chairs Missing at Advision, they had warmed to the place. It was no longer the imposing room where they felt as if they’d be fined if they played a wrong note, but their private laboratory, where a mistake—a drum fumble, an unexpected feedback dose—could lead to somewhere more interesting.

“On Pink Flag, Mike was introducing us to the studio,” Newman said. “He didn’t have that role anymore…we knew what [Advision] was like. We were familiar with it, we were happy there.”

Their set-up had changed. Newman was now playing in Studio One with the rest of the group, having become co-“lead rhythm” guitarist with Gilbert. There was also far more time devoted to overdubs, Wire experimenting with synthesizers that Thorne had brought back from the US. These alterations, by the time of 154‘s recording a year later, developed into tensions: Newman was an even more prominent creative force, devoting days to overdubs and looking to move into production, while a Lewis-Gilbert bloc formed to counter what they perceived as Newman and Thorne’s alliance. Advision became the theater of a quiet cold war. Newman would work on songs for his first solo album while Lewis and Gilbert retreated to a nearby pub.

In the two years that Wire recorded at Advision, they replayed the Beatles story in cut time. A young band documents their live set, learning to make an album as they go along (Please Please MePink Flag). A confident, ambitious band turns the studio into a workshop (Revolver/Sgt. Pepper-Chairs Missing). A band whose members are at odds maps out separate futures while making a spotless closing statement (Abbey Road154).

AFTER MIDNIGHT.

jj cale
J.J. Cale’s Naturally (1971); actually a very good record

Composed: John Weldon (“J.J.”) Cale (1938-2013). First release: Cale, Liberty single, Nov. 1966; later: Eric Clapton, 1970, 1988; Cale, 1971. Wire performances: ca. August 1976 rehearsal demo, Watford (unreleased); 1 & 2 April 1977 live recording, The Roxy, London. First release: 13 November 2006, Live at the Roxy.

When Wire played the Roxy on the first two nights of April 1977, they were a newly-reduced unit, having folded from a quintet to a quartet. The first revision of a band which would become devoted to the act of revising.

George Gill was Wire’s founder, primary songwriter, singer, and lead guitarist, and he’d dominated their shambling, hostile debut at the Roxy, opening for The Jam, three months earlier (diary of Roxy co-owner Susan Carrington, on Wire: “urgh, dreadful band”). Then the rest of the group kicked him out.

“The four of us had developed a collective ambition, but George was in his own universe,” Newman later said. “Groups are brutal. But a group that sacks its founding member has committed a very particular act of patricide.”

In the weeks before the April ’77 Roxy shows, Wire purged their setlist of Gill’s songs. The only survivors were his “Mary Is a Dyke” (obnoxious and catchy, it still fit in the mix) and two covers that Wire had played since they began—the Dave Clark Five’s “Glad All Over” and J.J. Cale’s “After Midnight.”

The Dave Clark Five fit punk orthodoxy. Punks were allowed to do a select number of Sixties hits, as long as these were pre-hippie: after all, the Sex Pistols had started out doing Who, Small Faces and Monkees songs. But a song whose best-known version was by Eric Clapton, who, mere months before, had given a racist diatribe at the Birmingham Odeon, was another story.

Wire’s “After Midnight” sets the song on fire and throws it onto the street.

JJ Cale, After Midnight

J.J. Cale released “After Midnight” as a single in 1966. One of few who heard it at the time was the musician Delaney Bramlett. In 1970, helping Clapton with the latter’s solo debut, Bramlett suggested they try Cale’s song. He and Clapton struggled with Cale’s claw-hammer guitar lines, but the song had enough gas to be a hit, breaking the US Top 20 and becoming an FM radio staple. Cale appreciated this, as at the time “I was dirt poor, not making enough to eat and I wasn’t a young man.” The following year, Cale retrieved his song from Clapton, slowing it down, deepening it, sounding as if his voice had been soaked in brandy.

Gill was Wire’s classicist, dismissive of the Modern Lovers (“too weird”) and of punk, which he predicted would be dead by the end of 1976. Wire’s “After Midnight” began as his revved-up homage. But the rest of his band used their interpretation “as a way of taking the piss out of George,” Newman said, as “a way of saying ‘how could you possibly imagine that was any good?'”

Post-Gill, Wire rode “After Midnight” even harder, rattling its bones: they ditched the guitar hooks, even Gill’s sneering lead figures, discarded any trace of R&B rhythms (that “horrible, polite funkiness was what we wanted to do away with, in whatever way we could,” Newman said), and erased much of its top melody. What was left was a bleat and a slam.

Clapton sings the title line as expectation, answering his fall of a fourth on “mid-night” with a leap of an octave (“we gonna let it all…”). Cale, in his remake, has the smiling confidence of a poker ace. And Newman careers through the song, defacing it while keeping a straight face, holding on the same note until he ends phrases by squeezing the closing syllable like a balloon: peachesnCREEEAM…screamnSHOWWT.

As Siouxsie Sioux said, this was a punk stratagem: “taking the piss out of all the songs we hated…’Knockin’ on Heaven’s Door,’ ‘She Loves You,’ ‘Young Love’…what song do you really hate? What would you like to throw in as a shock tactic? What can we mutilate and destroy?”

But Wire did a double-edged parody. Their “After Midnight” makes a pogoing joke of Clapton but also mocks the fast-petrifying punk style of spring 1977—it’s a demolition derby. In a performance which the group called the true opening night of Wire, they take punk to an absurd extremity, already on the edge of abandoning it.

ALBINI, STEVE.

Musician, producer, engineer (1962-2024).

To Wilson Neate: “Pink Flag is a perfect record. There are few records you could listen to at any point since the advent of rock music and not necessarily be able to hang them on a certain era and find them rewarding in the same way they were when they came out…If I could make records that sounded that good, I’d be happy…there’s literally no part of Wire that I didn’t want to rip off at one point or another.” (See HEARTBEAT.)

5. The Benny Goodman Quartet

DISCOGRAPHY  (+)                       SOURCES                         (-)  PLAYLIST  (+)
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Stomping at the Paramount, New York, 1937

In the 19 February 1938 Billboard, an industry news column notes a regional curiosity: the Memphis Board of Censors is “scissoring” a scene from a just-released Busby Berkeley musical, Hollywood Hotel. It stars Dick Powell and Lola Lane; Ronald Reagan has a bit part. The scene not fit for Memphis cinemas is a performance of “I’ve Got a Heart Full of Music” by the Benny Goodman Quartet.

Berkeley mostly keeps the camera on who’s soloing. Which means for the first minute, the viewer sees Lionel Hampton, playing exuberant vibraphone, and Teddy Wilson, doing magnificent runs on piano. There’s no visual hierarchy. The quartet are dressed identically, in what look like valet uniforms. Vibraphone, piano, and drums are on the same level of the stage, forming a loose triangle. They are a unit, a happy gang.

After Goodman solos, the quartet kicks up the tempo, with Gene Krupa and Hampton battling to do the swiftest percussive run—Krupa on his snare; Hampton on the upper part of his vibraphone, ending each phrase with a flourish as if dotting the “i” in his signature. Goodman laces through their barrages. Wilson puts floorboards under it.

The Card Shuffle

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Having an integrated group in 1937 or 1938, particularly when you’re touring the South, takes sleight of hand.

Benny Goodman opens with his all-white band. Kids get up and dance. There’s an intermission and Teddy Wilson comes on. But he’s not officially part of the band, so you can say he’s been hired to fill time while the Goodman Orchestra takes five. Goodman and Gene Krupa play with Wilson. Well, that’s a novelty, all right, this “trio” bit but again, it’s only the sideshow. Then Lionel Hampton joins in on vibes, and you have a racially integrated quartet playing to white teenagers in Dallas.

The strictures of Jim Crow were so fundamentally absurd, so much a vicious child’s capricious set of rules, that one could try to introduce a new rule, like throwing an unexpected queen of hearts onto the pile. So yes, there cannot be integrated musicians in a jazz band that’s playing for a white audience. Yet within the intermissions, this band, this audience, does not exist. Something else does, thus something else can appear in the space left open, in the empty hall called “special attractions.” After all, the audience doesn’t pay for intermissions. This is a free time, in various senses.

Wilson, many years later:

Contrary to popular belief, Benny Goodman was not the first to introduce small groups to jazz…it was original because it was interracial and played publicly as such…I think the instant success of the recordings was due to the refreshing quality they had.

The Kid

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Benny Goodman, ca. age 10 (ca. 1919) [Ken Whitten Collection]

Benny Goodman was born in 1909, in Chicago, to Jewish immigrants. His father, David, came from Warsaw; his mother, Dora, from Kovno, Lithuania. They lived in the Maxwell Street neighborhood. David worked in stockyards and as a tailor; Dora gave birth to twelve children and raised them. The Goodmans shifted from tenement to tenement, once spending a winter in an unheated basement room. “A couple of times there wasn’t anything to eat,” Goodman wrote in his memoir. “I don’t mean there wasn’t much to eat. I mean anything.” The Goodmans drank coffee once they were weaned “because milk for so many kids cost more than Pop could afford.”

Poverty was in his bones. Memories of waking up cold, wondering if there’s any left of that half-loaf of bread, of having to keep one step ahead of a landlord. By his twenties, Goodman was well-off and he died rich, but he acted as if it all could go south tomorrow, and then you’re back in the basement, drinking cold coffee.

In games of cops and robbers, the cops always got the worst of it…because in that kind of neighborhood, the cops represented something that never did much for the poor people…I grew up with pretty much a resentment against the way folks like my father and mother had to work…making a go of things with most of the breaks against them.

Goodman, on growing up in Chicago

“If it hadn’t been for the clarinet, I might just have been a gangster,” Benny once said. This was bluster, as his father wouldn’t have had it. David Goodman devoted his life to boosting his children up a rung of the ladder; he’d bought into the promise of America in the way only someone working fourteen hours a day in a stockyard could (just as Benny began to have success, David was run over on a Chicago street, dying soon afterward). He urged his kids to do well in school, to find jobs that weren’t in a sweatshop. Benny’s sister Ida became a stenographer. For the Goodman brothers, music looked feasible. They could play weddings and bar mitzvahs, instruments were affordable on the installment plan, and there were free lessons at synagogues and at Hull House on Halsted Street, which had an amateur band.

Benny, smallest of the Goodmans sent off to be musicians, got the smallest instrument at the synagogue, the clarinet (his bigger brothers got tuba and trumpet). He was a natural, quickly able to play intricate runs of notes at brisk tempos, enlivening his lines with rasps and growls. A music teacher named Franz Schoepp gave Benny “the foundation”—the correct embouchure and fingering, breath control—and stressed the need for daily scales, a regimen that Goodman kept for the rest of his life. He died while rehearsing.

He was of the first generation who heard jazz on disc: fourteen when King Oliver and Louis Armstrong started cutting records, seventeen when Jelly Roll Morton began releasing his Red Hot Peppers sides. He was like Paul McCartney and John Lennon thirty years later: teenagers obsessed with records, looking for a way into the new music, trying to make it theirs. Goodman sat in music stores, listening to sides for hours. If a trumpet or piano solo caught his ear, he’d play it until he’d memorized the notes. “I always liked to play free, from the very start,” Goodman wrote. “And when we got hold of a new chord or a good lick, that was a thrill like nothing else.”

How to describe his clarinet style? “Unfeigned and lusty,” Gary Giddins wrote. “Goodman’s rhythmic gait was unmistakable; his best solos combined cool legato, a fierce doubling up of notes, and the canny use of propulsive riffs.” Allen Lowe called Goodman “a brilliant technician who…polished his earliest enthusiasms into a method that was at once both urbane and earthy.” By his late teens, Goodman could play anything on clarinet, in any register, near-flawlessly—bandleaders relied on him for a “hot” solo whenever a piece needed a kick. Downplaying the jazz clarinet’s hooting circus-barker qualities, he worked on smoothing his tone, on having a grace in his phrasings.

Goodman’s quickly-maturing style is heard in his first major solo on record, Ben Pollack’s “Waitin’ For Katie” (1927). Goodman, eighteen years old, gets a full chorus (thirty-two bars) at the start of the piece. Mainly keeping to his clarinet’s middle register, in full control of his volume, with a bright tone, he soon moves away from the theme. It’s as if after having made introductions, he glides, happily distracted, into a livelier room.

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Ben Pollack’s Park Central Orchestra, 1929 (BG fifth from right) [BG Archives, Yale]

Having dropped out of school at fourteen, Goodman worked at Colt’s Electric Park outside Chicago, and played cabarets and dance halls. “I was pretty restless and never stayed on a job very long if a new one came along where I might get a little more money and sit in with better players,” he said. A break came in 1925 with Ben Pollack’s jazz band, based in Los Angeles. Goodman took a train from Chicago, “a skinny kid in short pants, with a clarinet under my arm.”

By 1929, when Goodman hit New York with Pollack’s group, he’d become a showboat, hogging solo choruses, leaning back so far in his chair while he played that he was nearly horizontal. Meanwhile Pollack, with designs on becoming the next Rudy Vallee, got cheesy—he made band members wear tiger masks when they played “Tiger Rag” or undertaker suits for “St. James Infirmary.” The break was inevitable. When Pollack complained about Goodman wearing dirty shoes on stage (he’d been playing handball earlier), Goodman quit. If it hadn’t been for that reason, there would have been another one.

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Goodman as jazz pro, ca. 1929

To understand the situation in music around 1929, it is necessary to appreciate the fact that the public at large didn’t have much contact with the men who actually played the music…nobody put the names of the musicians on the labels of records. The leader was the top man, and that’s all there was to it.

Goodman

Goodman joined one of the few lucrative musician sets of the early Depression—a New York-based group of freelance players who cut records, played Broadway musicals, did radio performances, filled in if a dance band needed an extra for a night. They were the elite of the white jazz scene (members included Artie Shaw and the Dorsey brothers), having to sight-read anything put in front of them and nail it in a take. In 1930 alone, Goodman played in roughly three dozen sessions.

Some of his sideman performances were astonishing. See his solos on Ted Lewis and Fats Waller’s “Crazy ‘Bout My Baby” and “Royal Garden Blues,” where, as his biographer James Lincoln Collier described it, Goodman sounds like he’s walking on stilts, playing “truncated eighth notes.” He was part of an all-star gang for Hoagy Carmichael’s “Rockin’ Chair” and “Barnacle Bill the Sailor” (with Bix Beiderbecke, Bubber Miley, Tommy Dorsey et al—-Goodman cooks in his solo on the latter, on which you can hear Joe Venuti sing “Barnacle Bill the shithead”); he played in the last-ever session of Bessie Smith, and the first-ever of Billie Holiday, within days of each other in 1933. His bass clarinet on Red Norvo’s “In a Mist” and “Dance of the Octopus” previewed his and Lionel Hampton’s exchanges in the Quartet.

But Goodman got on his bandleaders’ nerves and it was costing him jobs. A child prodigy now in his twenties, he chafed under orders and held lesser musicians in contempt, once mocking another woodwind player while on stage. His facility made him arrogant. “Conductors would tell me how to handle something…That rubbed me the wrong way,” Goodman wrote in his memoir. “I hadn’t grown up in the habit of following somebody else’s idea of what the music meant. I figured I had a way of playing the instrument that was my own, and I wanted to stick to that way. Then, too, some of these conductors just didn’t know their stuff.” Tenor saxophonist Bud Freeman, who played with Goodman for a time, said that “Benny was not cruel, he just lived in a kind of egomaniacal shell…he thinks of himself as being apart from the world. Benny’s world is built around Benny.”

Hired to form a dance band for Russ Columbo in 1932, Goodman irked the musicians by being miserly on salary (“I drove a pretty hard bargain with some of the boys, which they resented.”) One resentful player was the drummer, Gene Krupa, who never wanted to work with Goodman again.

Basher

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Gene was as magnetic as a movie star.

Anita O’Day

I was grunting and sweating as if I was in a steel mill.

Gene Krupa, on playing drums

Gene Krupa was born in 1909, ninth child in a Polish-American family who lived on Chicago’s South Side. “My father died pretty early,” Krupa recalled. “Mama was a milliner, she had her own store. And she was determined to bring the kids up right.” By age ten, Krupa was doing minor jobs at a music store, where he memorized the titles and label numbers of the records in stock. He bought a “rag-tag Japanese set of drums for $16,” he told Burt Korall. “Drums were the cheapest item in the wholesale catalog.”

His mother wanted him to be a priest (large Catholic families often sent one of the boys to seminary; a form of tithing), so Krupa went to St. Joseph’s College, a seminary prep school in Rensselaer, Indiana. “I gave it a good try,” he said of the priesthood. Instead, his time at St. Joseph’s made a musician out of him, thanks to its magnificently-named music professor, Father Ildefonse Rapp.

Krupa left St. Joseph’s at sixteen to drum in Chicago dance bands: the Hoosier Bellhops, Ed Mulaney’s Red Jackets. He played in a gangster-run “black and tan” club in Indiana. Offstage, he was in the Austin High gang, a Chicago-based group of young white hipster jazz musicians who scoffed at their contemporaries, calling them hacks and sell-outs, and greatly favored Black jazz players.

He studied the great Black drummers of the era, including Chick Webb (“I learned practically everything from him”), Zutty Singleton, and Johnny Wells; he’d work out their rhythms on desks and chairs until his hands were swollen. Seeing the New Orleans drummer Baby Dodds at Kelly’s Stable “killed me,” Krupa said. Dodds used the full range of the drum kit, from the rims to the cymbal bells, and showed how to “develop ideas and build excitement through a tune,” Krupa said. “Right before going to the cymbal for the rideout, Baby would move into this press roll, dragging the sticks across the snare.”

Dodds was also a cocky, eye-catching presence behind the kit, chewing gum while he played, grimacing and beaming while he worked his snare and toms. Krupa saw that a drummer didn’t have to be anonymous. “I’m a child of vaudeville,” he told Korall. “The first thing you have to do is get their attention.”

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Krupa (third from left), ca. 1927

Krupa’s first recording session was in 1927, for McKenzie and Condon’s Chicagoans (an Austin High group). He brought his full kit into the studio. Drummers cutting tracks in the acoustic era would often just play snare, cymbal or woodblock—nothing else could be heard on the record, so what was the point? Krupa wanted greater dimension and dynamics in the studio, especially once electrical recording, and superior mikes, became standard. His set-up—snare, kick, mounted tom, larger floor tom, foot-wide hi-hats, and four large crash or splash cymbals (plus a gong, once he became a bandleader)—was a blueprint for the next generation of jazz drummers. He was also among the first to put his initials on the kick drum’s shield. “I made the drummer a high-priced guy,” Krupa later said.

He soon had a cult. Mel Tormé , as a kid in Chicago, would walk by the Krupa family’s grocery store “just to see the name on the green awning.” Alto saxophonist Hymie Schertzer, who played with Krupa in the Thirties, saw Krupa “really start to become a crowd puller. His solos had great visual appeal. The crowd saw someone knocking his brains out and they loved it.”

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Goodman needed this. In 1934, he founded his own jazz orchestra, as he finally accepted that he couldn’t work for anyone. Everything was in place: a group of ambitious players; a charismatic young singer, Helen Ward; a set of hot arrangements bought from Fletcher Henderson. But his drummer was Stan King, whom Ward described as “a strictly society-type of musician. Everything he played was boom-cha, boom-cha. There was no fire.”

So Goodman brought in Krupa, who had sex appeal, vigor, a sense of fun. Krupa was wary at first, given his history with Goodman, but the pay was good, the audiences better. The Goodman Orchestra, in a year’s time, went from being one of three bands vying for ears on the radio show Let’s Dance to the hottest jazz group in the United States.

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Goodman, orchestra, Helen Ward: Chicago, 1935

Not long before the West Coast tour that would make his name, Goodman, in early June 1935, went to a party at Red Norvo and Mildred Bailey’s place in Forest Hills, Queens. Bailey’s cousin, a drummer, was there, as was the producer John Hammond, Goodman’s friend, benefactor, and future brother-in-law. So was Teddy Wilson, a pianist whom Hammond was using as a bandleader and arranger on Billie Holiday’s records, and with whom Goodman had worked a few times before. Wilson jammed with Goodman and Bailey’s cousin deep into the summer night. The party arrangement—clarinet, piano, drums (that is, playing brushes on a suitcase)—had a real snap to it, everyone thought.

“What I got out of playing with Teddy,” Goodman wrote later, “was something, in a jazz way, like what I got from playing with [a] string quartet…It was something different from playing with the band, no matter how well it might be swinging.”

The Artisan

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In February 1972, the critic Whitney Balliett saw Teddy Wilson playing at the Cookery, a Greenwich Village restaurant. Wilson turned sixty that year. At the Cookery, he played standards in which he’d staked claims over the decades—“Tea for Two,” “Sweet Lorraine,” “Love for Sale.” Balliett wrote that Wilson’s “famous style was in place—the feathery arpeggios, the easy, floating left hand…the intense clusters of notes that belie the cool mask he wears when he plays….[He] is a marvel, and we must not take him for granted.”

It was easy to take Teddy Wilson for granted. “A segment of the jazz press has always accused Wilson of too much gentility,” John Lissner wrote in 1974. There’s little of the legendary about him. Given how many “legendary” artists were monstrous off stage, this is a blessing, one of many that Wilson offered in his life.

Wilson was born in Austin, Texas, in 1912. His parents taught at Sam Houston College, then at Tuskegee University in Alabama. Growing up in the Tuskegee music scene, a cultural oasis for African Americans in the South, Wilson learned piano and fell into jazz upon hearing Tuskegee students’ records: Fats Waller, Duke Ellington, Louis Armstrong. As with Goodman, listening to 78s was Wilson’s conservatory. He’d slow speeds to a crawl and lift the needle back yet again to the outer groove until he knew a solo note-for-note. In 1927, on vacation in Detroit, he saw a jazz band at last and told his mother he wanted to be a professional jazz musician. She said to try college for a year and see how he felt then. If he still wanted to be a musician, “be a good one.”

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By 1929, he was playing in Midwestern jazz bands: Speed Webb’s, and later, Milt Senior’s. For a time he was at a club owned by Al Capone. It was like working at a bank, Wilson said, as you never worried about getting paid.

His finishing school was hearing and meeting Art Tatum, Fats Waller, and Earl “Fatha” Hines. Wilson’s bass figures elaborate on Waller’s stride basslines, with Wilson breaking up Hines’ patterns by alternating notes or playing thick tenth chords (“I can stretch the tenth in the left hand”) to create “almost fugal figures in the bass,” as Collier wrote. Drawing from Tatum and Hines, Wilson developed his technique of using right-hand octaves to span wide-leaping melodies along the piano’s higher keys. It was as if Wilson had created three-handed piano, the critic Gunther Schuller wrote—a tenor line and a bass pattern played near-simultaneously by his left hand that sustain the melodic adventures of his right.

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There’s a coruscating intelligence in Wilson’s piano playing—his love of developing melodies and rhythms, his eternal lightness, his crispness of articulation on the keyboard. He’d stint on dynamics and showy effects so as to have an elegant flow of notes in bright continuity (particularly in the Goodman Quartet, where he was the de facto bassist). “He doesn’t mind easing up—on himself, on his listeners, on his fellow players,” as Schuller wrote of Wilson. It was as if he was centered on the ground yet also high above it, absorbing and refracting light. Goodman, in his autobiography:

Teddy gets terrific swing out of his left hand, playing a steady figure on the beat while he gets off these patterns in the right hand, especially in a medium tempo—and that’s what really sent me…He had a fine harmonic sense so that he can get all kinds of color into his background harmonies without screwing things up with a lot of fancy chords…Teddy is nuts about accuracy, as I am. He’ll never let a bad note get away from him if he can possibly help it, which means he’s always thinking a little bit ahead of what’s he’s actually playing.

Wilson and Goodman would work together for half a century. For Goodman, who went through musicians like subway tokens, Wilson was always the pianist, no matter how much they weren’t getting along. Which, as the years went on, was often. Sublime collaborators, they were never friends. Helen Oakley, who knew them both, said “Benny was probably mystified by Teddy’s rather chilly reserve, especially since they played so well together…They never really hit it off temperamentally. I assume Teddy must have sized Benny up and found him lacking in many ways.”

Wilson’s perceived “chilliness” was the well-oiled defense mechanism of a brilliant musician, the child of intellectuals, who was regarded by much of his country as a second-class citizen. “He rose above everything with the same deadpan expression and ramrod-straight posture with which he sat at the piano,” Oakley said.

Talking to Nat Hentoff in 1974, Wilson said he’d been heartened by responses he got from his students, who, in some cases, were hearing jazz for the first time. He spoke like a man who knew his worth:

I do believe that any youngster who is genuinely interested in music eventually has to leave much of rock behind. I don’t want to sound immodest, but what musicians like myself play is like Ph.D. music compared to the nursery‐school sounds of a lot of rock and roll. They’ve got to grow out of it. And that goes for their parents, too. I mean the kind of parents who try to pretend they love rock so that their kids won’t think they’re old fogies.

One, Two, Three

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After the jam in Queens, Goodman and Hammond, within days, got a trio recording date booked in New York.

A jazz trio wasn’t novel. New Orleans jazz groups had arranged pieces for three or four players; Johnny Dodds had cut trio sides in the Twenties. Even Goodman did one in 1927: “Clarinetitis.” The latter is Goodman’s show. He solos throughout, half in his high register, half in his lower. The piano and drums, if lively, are there to back him up—he’s their employer.

The Benny Goodman Trio would be something else: a series of conversations between Goodman and Wilson as moderated by Gene Krupa, who gave some of his most subtle performances, inspired by Wilson’s light touch on the keyboard. “Gene worked into the idea fine, as we knew he would,” Goodman later said.

The lack of a bassist (instead, Krupa tuned his bass drum to Wilson’s low F on the piano) left space for everyone to fill. “The bass was absent and you got a good chance to hear the way I was using the left hand on the piano, coordinating it with Krupa’s bass drum,” Wilson said. “There was no sound like it in records then.”

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Saturday, 13 July 1935. Goodman, Wilson, and Krupa set up in Victor Records’ studio on East 24th Street. Goodman has chosen four songs: well-worn compositions, most from the Twenties. After You’ve Gone, Body and Soul, Who?, Someday Sweetheart. Titles that a record buyer would recognize, if not the name on the label. Everyone in the room knows these songs; they’re as comfortable in them as in an old pair of shoes.

They start with “After You’ve Gone,” doing two takes. In the second (the released take), Goodman plays the melody straight, with Wilson responding in a romping flow of, at times, single-note patterns. As Loren Schoenberg noted, under Goodman’s solo, Wilson does a tritone substitution (a favorite bebop tactic) that adds a knot of tension, one quickly untied. It closes with a Krupa drum break and Wilson and Goodman trading twos. “After You’ve Gone” is a heartbreak song, but here it soars like a lark.

On to “Body and Soul,” one of jazz’s deepest reservoirs. It’s Wilson’s show. He fills his bass figures with triplets and runs of 16th notes; they’re like the changing moods across a cloud’s face. “Who?” goes further out—Wilson plays the lead melody; Goodman becomes a New Orleans jazzman for two choruses; Krupa’s solo break is met by monosyllabic responses, as if he’s playing in court to a pair of stone-faced justices; Wilson, in his solo, alters the meter so that he’s two beats off throughout, with Krupa deftly responding. “Someday Sweetheart” is like being in a conversation at a party where, by some miracle, everyone is witty.

Goodman, Wilson, and Krupa took the jazz past and folded it into the future. The Trio’s singles sold, too: “Body and Soul” would be Victor’s top-selling disc in LA by late 1935.

Goodman’s Orchestra, having conquered Los Angeles during a residency at the Palomar Ballroom in 1935, became nationally-known, the face of the “swing” craze. On Easter Sunday 1936, at a Chicago concert that Helen Oakley organized, Wilson played on stage with Goodman and Krupa for the first time. “Benny was extremely dubious,” Oakley said. “He was afraid that if he and Teddy played together in public, it might not be found acceptable. ‘The hotel will never allow it,’ he told me.”

Goodman later said it was no grand thing. “When Teddy came on to play with Gene and me, it didn’t make much difference to us,” he wrote in his autobiography. Although the Trio hadn’t played together in nearly a year, it was as if they’d recorded the Victor sides the day before. “The three of us worked in together as if we had been born to play that way and one idea just came after another.” (They soon cut more Trio sides, including Wilson’s master class “China Boy,” the modulation-crazy “Oh Lady Be Good,” the piping hot “Nobody’s Sweetheart.”)

The crowd loved the Trio—it was an ideal debut audience, a mingle of urban hipsters and high society types in a select “jazz club.” When Goodman returned to LA in triumph in summer 1936, with Wilson now part of his act, John Hammond urged him to keep pushing forward. Wilson had established a beachhead; time for another advance. Hammond was a regular at a club called the Paradise and liked its bandleader, who sang and played vibraphone, drums, and piano. One night, Hammond brought Goodman, Wilson, and Krupa to see him.

“Benny sat at one of the front tables and I remember thinking he looked familiar,” Lionel Hampton wrote decades later. “With his granny glasses and his business suit, I thought maybe he was a politician.”

Hamp!

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When Lionel Hampton was thirty-one, he met his dead father.

Charles Edward Hampton, while his son was still a child, left Kentucky to fight in France in World War One. As far as everyone knew, he’d died there. His mother “wrote all kinds of letters trying to find out what happened,” to no response, Lionel wrote (Charles was assigned to a French unit, as Woodrow Wilson’s army was segregated). Then one day in 1939, Lionel was playing with the Goodman Orchestra in Dayton. Backstage he met a local boy who asked him if he visited his father whenever he was in town. “I don’t have a father,” he told the boy. “My father died in the war.”

But Charles Hampton, blinded by mustard gas, had instead spent two decades in a Veteran’s Administration hospital in Dayton. Lionel went to see him there. Charles asked him about his mother, said he hoped she was doing well, said he’d heard that his son had become a famous musician. Charles passed away, this time for good, not too long after that. “Today I am as old as he was when he died,” Lionel wrote, in his 1989 memoir. “When I look in the mirror I see my father.”

Lionel Hampton’s was a life of coincidences, stage shows, and wild reversals of fortunes: he was a grand character in a world packed with them. The Hamptons and Morgans (his mother’s family) were inveterate performers. His bootlegger uncle Richard, friend to Al Capone and Bessie Smith (and who was driving in the crash that caused the latter’s death). His grandmother and mother, who were both storefront preachers. His no-nonsense wife Gladys Riddle, who managed his money and career until she died in 1971. “Nothing has been the same since,” he wrote twenty years later.

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Lionel Hampton, ca. age 6 (marked with arrow) and extended family, ca. 1914

Born in 1908, Hampton grew up in Birmingham, Alabama. His grandfather was a locomotive fireman, his grandmother was in God’s employ. Sunday meant a full day in church, where at least there was music. “That red-brick building rocked on a Sunday!” Hampton wrote. “My favorite instrument was the big bass drum. The sister who played it was pretty big, too. She’d beat that drum for hours and then all of a sudden the spirit would grab her…Seemed to me that drumming was the best way to get close to God.” One Sunday, Hampton picked up a mallet and started pounding the bass drum. From then on, he was a drummer.

In the late 1910s, the Hamptons moved up to Chicago, where Uncle Richard was getting rich in the liquor business. Lionel, barely a teenager, walked around town wearing silk shirts, was forever drumming on tables and floors, and spent much of his time in the basement stirring sour mash for his uncle’s whiskey. His mother thought he needed salvation of some kind and sent him to the Holy Rosary Academy in Kenosha, Wisconsin, where he was taught by Dominican nuns.

And like Gene Krupa, Hampton got his core drumming lessons at Catholic school. Sister Pedra taught him “the flammercue and ‘Mama-Daddy’ and all that stuff on the drums” and she’d kick him in the rear if he was holding the sticks improperly (“she wore pointy-toed shoes, too”).

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Back in Chicago, Hampton took up xylophone (a gift from Uncle Richard). He’d translate trumpet and saxophone solos from Louis Armstrong and Coleman Hawkins records into xylophone lines. He got another, informal musical education at his uncle’s parties, where the likes of Bessie Smith and Bix Beiderbecke would hang out together. “It’s kind of sad to think about all those black and white musicians going around admiring each other, playing off each other, jamming privately together and yet knowing they couldn’t be seen together in public,” Hampton wrote.

He joined Les Hite’s band as a drummer. “I was already playing with a heavy afterbeat, getting that rock ‘n’ roll beat…I wanted people to dance, to have a good time, clap their hands, and they would do it to my drumming.” Shifting operations to California, Hampton was known as a shameless showman. He’d throw his sticks in the air, run across the stage, scream as if being mauled by a tiger during “Tiger Rag.” Louis Armstrong was impressed enough to nickname Hampton “Gates” (“cause you swing so good”) and brought Hampton into a 1930 recording session.

unnamedHampton plays Oak Knoll Naval Hospital, sometime during the war (US Navy archives)

Here, at Okeh’s LA studio, Hampton first saw a vibraphone: the more distinguished, eccentric cousin of the xylophone (where the xylophone has wooden bars, the vibraphone’s are metal, thus able to sustain notes longer; the latter’s tone is also altered by electric-powered fans that rotate at the upper ends of resonator tubes.) Less than a decade old, the vibraphone was still considered a novelty, used for sound effects on records and radio broadcasts. “At that time they were only playing a few notes on it—bing, bong, bang—like the tones you hear for N-B-C,” Hampton wrote. “All that big beautiful instrument and nobody could do a thing with it.”

Hampton saw that its keyboard was the same as a xylophone’s, so he played one of Armstrong’s trumpet solos on it, note for note. Armstrong, delighted, put Hampton on vibraphone for “Memories of You,” which would be the first jazz recording (or so Hampton claimed) with vibes on it.

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A three-octave M75 Century vibraphone that Hampton donated to the Smithsonian.

Hampton, billed as “The World’s Fastest Drummer,” now shifted to vibraphone to vary a set. Gladys Riddle, his partner and manager, was convinced that playing vibes would be how he made his name. There were plenty of contenders for World’s Fastest Drummer out there, few master vibraphonists. After hours at nightclubs, he’d sit at a piano and play two-finger patterns on the treble end, working out solos destined for vibraphone.

By 1933, he was at the Red Car Club in LA (“a big beer garden…the chicks who worked there wore blue-jean overalls”) which, aiming for a choicer clientele, changed its name to the Paradise. It was here in summer 1936 that John Hammond brought the Benny Goodman Trio to see Hampton play. Soon enough, “I turn and there is Benny Goodman, playing right next to me,” Hampton said. “The four of us got on the bandstand together and man, we started wailing out. We played for two hours straight.”

Goodman invited him to a recording session the following day, out in Hollywood. Rousted from bed by Gladys, Hampton dashed to the Paradise to get his vibes and then booked it to RCA Victor’s studio.

Melancholy Dinah By Moonlight: 1936

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As with the first Benny Goodman Trio date, the earliest Benny Goodman Quartet recordings are a redaction of a more free-flowing encounter. Tight responses to hours-long jam sessions, both have to conform to the strictures of making records in the mid-Thirties. Three minutes a side; two or four sides cut in a few hours.

“Moonglow,” the first Quartet recording (21 August 1936), was cut at the end of a session primarily devoted to Goodman’s big band. Goodman and Wilson had recorded “Moonglow” two years earlier, a Will Hudson song that pillaged Duke Ellington (“Solitude” and “Lazy Rhapsody” lie within it). After a piano intro, a 16-bar “head” chorus, in which Hampton safecracks the sound of Trio, playing lapping waves of vibraphone notes under Goodman’s lead melody. As often on Quartet tracks, wherever Wilson goes, Hampton makes way—he voices his vibraphone chords so as to not to clash with Wilson’s piano, in a delicately precise harmony (and they’ve played together but once before this!). After a Wilson solo and a reprise of the head chorus, Hampton takes his debut: two full choruses, soft-shoe dances of mostly 16th notes, with stop-time sections. It’s what I imagine the inside of a snow globe sounds like.

Five days later, they cut “Dinah.” There will be far more Quartet recordings to come, and many brilliant ones, but this is the quintessence, already—everything’s here.

Hampton opens by playing so fast that it’s a blind guess as to where the downbeat is. Goodman unwraps the melody like a Christmas present; Wilson spends much of the time in accompanist mode, straight man in a comedy revue; Hampton and Krupa sound each other out, having a blast—Krupa underwrites Hampton’s first solo chorus with polyrhythms on his toms and gives “a disorienting snare drum accent just before the kick stroke” (Giddins) in the third chorus, as Hampton plays a crafty cross-rhythm on vibes. Goodman roams through the theme melody, finding new corners within it, with Wilson giving a four-bar interjection. It ends with everyone talking at once, a polyphonic close-out.

This session, which also produced “Exactly Like You” and “Vibraphone Blues” (with Hampton on vocal), convinced Goodman that Hampton had to be part of his band. He offered Hampton a $550 one-year contract (inflation-adjusted, about $10,000) and to pay for train tickets to New York. As Hampton recalled, Gladys said they should take a car instead so that if things went south, they could just get back in and go home. They packed up her white Chevrolet with Hampton’s drums and vibraphone and drove cross-country. Along the way, they got married.

The Hamptons moved into an apartment in Sugar Hill; Lionel went to the doctor (Goodman’s request—he wanted all his musicians insured) and cut more Quartet sessions. “Sweet Sue” is another intricate dialogue of Wilson and Hampton; “My Melancholy Baby” is a collection of masterful statements, from Goodman to Wilson to Hampton; “Stompin’ at the Savoy” finds Wilson, Goodman, and Krupa marching in formation against a Hampton solo; “Whispering” is Goodman soloing in an exquisite tone while Wilson, then Krupa, play obbligatos in response—Hampton swings in, spins around the room, slip-slides out.

Otis Ferguson, writing for the New Republic, saw the Quartet play during a Goodman set at the Pennsylvania Hotel in New York, at the tail end of 1936.

They play every night — clarinet, piano, vibraphone, drums — and they make music you would not believe. No arrangements, not a false note, one finishing his solo and dropping into background support, then the other, all adding inspiration until, with some number like “Stomping at the Savoy,” they get going too strong to quit—four choruses, someone starts up another, six, eight, and still someone starts—no two notes the same and no one note off the chord, the more they relax in the excitement of it…This is really composition on the spot…it is a collective thing, the most beautiful example of men working together to be seen in public today.

Gene Krupa, a handsome madman over his drums, makes the rhythmic force and impetus of it visual, for his face and whole body are sensitive to each strong beat of the ensemble; and Hampton does somewhat the same for the line of melody, hanging solicitous over the vibraphone plates and exhorting them (Hmmm, Oh, Oh yah, Oh dear, hmmm). But the depth of tone and feeling is mainly invisible, for they might play their number “Exactly Like You” enough to make people cry and there would be nothing of it seen except perhaps in the lines of feeling on Benny Goodman’s face, the affable smile dropped as he follows the Wilson solo flight, eyes half-closed behind his glasses…The quartet is a beautiful thing all through, really a labor of creative love, but it cannot last forever.

He was right—it was over in little more than a year.

Ida in Avalon and Dumas: 1937

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It galled [Goodman] that something as petty as race prejudice would mess up the music he wanted to hear and play…He understood that a guy like Teddy couldn’t concentrate on his music when he had to deal with hate.

Hampton.

In March 1937, the Goodman Orchestra (and Trio and Quartet) did a two-week engagement at the Paramount Theater in Times Square. It was during Lent, and Goodman had modest expectations. Instead he got a blast of teenage swing fandom—girls in pleat skirts and white buck shoes jitterbugging in the aisles, their cheers so loud that it sounded like New Year’s Eve. Because for the first time in New York, high-school-age kids could see Goodman: the Paramount shows were during the day.

And the audiences were integrated; Black patronage increased sharply at the Paramount during the Goodman stint. John Hammond said he found it “amusing to note that commercial success had a magnificent way of eliminating color segregation.” The residency was hell on the musicians, who did five sets a day at the Paramount, starting mid-morning, while also playing a ballroom gig at night. Goodman only saw the sun when he took a car to the Paramount for his opening show. “When the public wants you, they want you all the time,” is how he described it. “And when they don’t want you, they don’t want you even a little bit.”

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People said to me, ‘Why you goin’ South? Those white folks will kill you.’ And I’d say, ‘they’ll have to kill Benny Goodman first.’

Hampton.

When the Orchestra toured, wending from New York to California in summer 1937, Goodman planned its more southern stops “like a military campaign,” Hampton recalled. He and Wilson endured the usual indignities on the road. “I don’t know how many times Teddy and I were mistaken for servants—Mr. Goodman’s valets.” When Goodman heard stagehands in Richmond calling Hampton a water boy, he dressed them down. “This man is a member of my band,” he told them. “He’s a gentleman and I want you to respect him as such.” (Hampton would sometimes embellish this story by saying that Goodman head-whacked one stagehand with his clarinet.)

In Dallas (a city to which Wilson had gone “with considerable misgivings,” as per Down Beat), Goodman had required by contract that Wilson and Hampton would stay in the same hotel as the rest of the band. Some of the police didn’t like the attention the two got. “Every time one of the kids came up and asked either of them for an autograph, naturally calling them Mr. Wilson or Mr. Hampton, [the cops] would act nasty,” Goodman wrote. When a fan sent a congratulatory bottle over to Hampton, one cop, yelling “no champagne for n—-s!,” knocked the tray to the ground.

One time Hampton and Wilson saw a water fountain marked “Whites Only” and, exchanging a grin, drank from it until a cop screamed at them: “Don’t you ever do that no more!” “Maybe we felt protected by the name of Benny Goodman and just wanted to test the limits,” Hampton wrote decades later.

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The Quartet was a band of four bandleaders. They made parallels, their relationships were an intricate traffic pattern. Goodman and Wilson were reserved on stage, Krupa and Hampton exuberant showmen. Hampton liked to map out his solos beforehand; Wilson and Goodman, drawing from their warehouses of memories, could pull melodies out of the air. And while Wilson and Hampton couldn’t get served in a restaurant in half of the country, they’d had more comfortable upbringings than Krupa and Goodman. Wilson, in particular, was more refined than Goodman, who’d pick his nose and plumb his ear in public without a care—it took his marriage to a former aristocrat to class him up a touch.

It was about as ideal a democracy as one could achieve in the United States in the Thirties. Compromise as an aesthetic; a band as a chessboard on which each piece holds the others in place, and within that suspension, infinite daring moves can be plotted.

A New York session on 3 February 1937 produced, in an hour or two, “Ida (Sweet as Apple Cider),” their lengthiest released track, with its upshifting and downshifting speeds (Wilson dominates on the bluesy downtempo sections) and Krupa’s propulsive work in the out-chorus; “Tea for Two,” in which Hampton and Krupa vie to be Goodman’s most loquacious accompanist, Hampton filling any space he can find, while Krupa plays swaggering press rolls. In the last chorus, they spiral around each other (see also how Krupa ends Wilson’s solo with rapid-fire tom hits, punctuated by a muted kick beat); “Runnin’ Wild” opens with a quick-step Krupa shuffle and builds up a head of steam—Hampton’s solo is the heat turned off for a chorus. It closes with Goodman driving the rest of the quartet ahead of him, its last thirty seconds a marvel.

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At the turn of July-August 1937 in Hollywood (while they were filming Hollywood Hotel), the Quartet cut some of their finest performances. A take on George Gershwin’s “The Man I Love,” cut weeks after his death, has Hampton as church accompanist (quoting “Rhapsody in Blue”), Goodman in a funereal tone, Wilson as eulogist, Krupa as sexton. There’s Krupa’s unusual, vivid hi-hat accents on “Handful of Keys,” in which Wilson seizes a classic Fats Waller piece for his own ends, and Krupa’s thundering toms on “Smiles,” where Goodman and Hampton keep a banter going throughout. Gershwin’s “Liza,” with Wilson’s Debussy-esque intro and his counterpoint during Goodman and Hampton’s solos.

And “Avalon,” an old Al Jolson hit (greatly written by Vincent Rose, who nicked from Puccini’s Tosca for the lead melody; Puccini’s publishers sued and won). The Quartet did two takes. The second was the release, while the first is a rare document of the Quartet in workshop mode. In the first take, you hear the Quartet taking risks in timing, phrasing, harmonies, with Wilson in particular out on the wire. The released take is tighter, more streamlined, with Goodman, in his solo, expanding on melodies and hooks he’d scattered through the first take.

There’s a slackening in the Quartet’s last 1937 sessions, as if they’ve gone as far as they can envisage, along with signs of growing commercial pressures—see their takes on hokey “Continental” pop hits, some inspired (“Vieni, Vieni, Vieni”), some wearying (“Bei Mir Bist Du Schoen”). Better was “Ding Dong Daddy (from Dumas),” another Quartet track that lays the ground for bebop—see Goodman’s chromatic passages in his solo, which, as Schoenberg noted, “creates a melodic/tonal ambiguity that Wilson exploits.”

The Break

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Gene had excitement. If he gained a little speed, so what? Better than sitting on your ass just getting by.

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Goodman was a martinet with his players. If you hit a bum note on stage, you got “The Ray”: a withering stare. His iciness had thickened with success (Down Beat headline from February 1937: “Is Benny Goodman’s Head Swollen?”). Where Krupa was “our spark plug, our showman,” as pianist Jess Stacy said, Goodman reminded kids, and some of his musicians, of their chemistry teacher. “Benny built a little cellophane barrier between himself and his audience,” the saxophonist Jerry Jerome said. “They had to take him as he was and like it.”

So Goodman solos got modest applause while Krupa’s cheers were such (especially given the white-hot popularity of “Sing Sing Sing,” his showcase number) that the band sometimes had to pause, with Goodman sitting cross-legged on the stage, until the crowd settled down. Tempos also were a slugfest. Helen Ward said that Goodman, wagging an index finger, could kick off songs too slowly or too fast, while Krupa could also rush if he got caught up in a song (John Hammond thought Krupa’s playing had deteriorated with fame, that he was getting too showy).

Benny didn’t like all the crazy antics and sensationalism that he felt were overshadowing the real music. Gene thought that the craziness was just basic showmanship. Although I tended to agree with Gene, I stayed out of it.

Hampton

By early 1938, Krupa and Goodman were arguing on stage (“you’re the ‘king of swing,’ let’s hear you swing!” Krupa once retorted) and in Philadelphia, an ugly bout ended with Krupa reportedly saying “eat some shit, Pops!” and quitting after the show. All at once, the Quartet was over. Hampton filled in on drums until March. By leaving, Krupa helped to fully integrate the Goodman Orchestra.

Opuses In Our Flats: 1938-1939

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Dave Tough at work in the basement [William Gottlieb]

Dave Tough was a slight man, weighing little over a hundred pounds. He’d gone to Ernest Hemingway’s high school and had accompanied Langston Hughes and Kenneth Rexroth during poetry readings. He moved to Paris, wrote limericks with F. Scott Fitzgerald, got married, split from his wife, returned to America a wreck. In the early Thirties he was on the street in Chicago. “He looked like a bum and he hung out with bums,” Jess Stacy said. “He’d go along Randolph Street and panhandle, then he’d buy canned heat and strain off the alcohol and drink it.” Marrying Casey Majors, a dancer, helped him to sober up and he drummed for Bunny Berigan and Tommy Dorsey.

Goodman hired him in March 1938 to replace Krupa, giving the band a drummer so devoted to support that he’d solo only under duress. “No drummer could match his intensity,” Ed Shaughnessy said. “He had the widest tempo, the broadest time sense…he was always at the center of the beat, even though he gave the impression he was laid back.”

Gifted at tuning, Tough ensured that his kick beats wouldn’t swallow bass notes. Instead, as recalled Sid Weiss, Goodman’s bassist at the time, when Weiss played a note, Tough’s kick “would go through the note and amplify it…the way the pedal struck the drum, it was just absolutely perfect.” To achieve this, Tough polished his kick pedal with a damp cloth and left the drum head “so loose it almost had wrinkles in it,” Shaughnessy said. “He tuned his snare and tom toms the same way, so that they were almost flabby.” (This was the polar opposite of a few years before, when Krupa had subsumed the bass playing of Goodman’s brother, Harry; likely with good intentions.) Tough was also a cymbals devotee, using a Chinese cymbal for gauzy backdrops, thirteen-inch hi-hats for accompaniment, and a mini-cymbal to dart into a bar or two.

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So: an ideal contrast for Krupa’s replacement in the Quartet. On “Sugar,” he accompanies Wilson’s solo mostly with kick drum beats; on “Sweet Lorraine,” the first Quartet recording that he made, his brushwork sounds like rustled tissue paper. Its centerpiece is Wilson’s solo: a ballad for two hands, one consoling, one yearning, which Tough embroiders with subtle, intricate cymbal patterns.

And “Dizzy Spells,” one of the high triumphs of the Quartet recordings. It moves like a bullet train, each player locked in, each sounding improbably cool and precise at a tempo at which one single bum note could derail everything. Goodman’s playing in his solo is flat-out incredible, and he needles Hampton in the latter’s solo; Tough and Wilson achieve a mind-meld in Wilson’s chorus (listen to how Tough shifts in the latter half from a pounding beat to a more ironic accenting).

Goodman soon grew frustrated with Tough, recipient of assorted Rays on stage. While he’d resented Krupa’s popularity, Goodman still wanted a big, loud, charismatic drummer. Whereas “Davey was subtle. Subtlety was not for Benny’s band,” Mel Powell recalled. A beleaguered Tough lost weight he didn’t have, started drinking again. In late October 1938, Goodman fired him, kicking off a long period of transitory, unhappy drummers, one of whom, Nick Fatool, “wanted to cut [Goodman’s] head off with a cymbal” by the end of his brief tenure, as per Jerry Jerome. “I think maybe he just didn’t like drummers,” said the trumpeter Chris Griffin of Goodman.

Not long before, the Quartet had cut a last session with Tough. With Krupa’s departure, it was as if a tacit compact had broken in the group and Hampton, freed of his extrovert rival on the drums, became more dominant a force. There was “Blues in Your Flat”/”Blues in My Flat,” one of the rare Quartet sides apparently fully improvised in the studio, with Hampton in control—he (barely) rewrote Lil Armstrong’s “Lonesome Blues” for the lead melody and recycled some lines from his own “Vibraphone Blues.” Another in this line was “Opus 1/2,” a Hampton/Goodman original on which Tough sounds like he’s playing castanets and typewriter.

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John Hammond, Goodman, Charlie Christian in 1940 [Whitten Collection]

In March 1939, Wilson left to form his own jazz orchestra (it disbanded in little more than a year—“it didn’t have mass appeal,” Wilson later said). His last Quartet recordings were cut at the end of 1938. In another sign that the old structure was crumbling, this edition of the Quartet had a bassist (John Kirby) and Hampton on drums (still a delight—see “I Cried for You” and “I Know That You Know”). A post-Wilson session in April 1939, with Jess Stacy on piano and Buddy Schutz on drums, resulted in one last side: “Opus 3/4.”

You can hear in the latter the Quartet about to fledge into Goodman’s last great innovation—his Sextet, a chamber supergroup whose members included, at times, Hampton, Cootie Williams, Jo Jones, Count Basie, Fletcher Henderson, and most of all, the young electric guitarist Charlie Christian. The Sextet lies beyond the realm of this already far-too-sprawling essay: listen to “Flying Home” and “Rose Room” and “Grand Slam” (the latter helping invent rock ‘n’ roll in April 1940) to get a taste of its brilliance.

The Sextet closed down in summer 1941, when Christian’s poor health forced to him to quit the band; he died not long afterward. Hampton had left the year before. Goodman gave him his blessing and some cash to start up his own band, if taking a percentage of their grosses (Hampton: “he was a businessman.”) By early 1941, no one who had played with Goodman at his Carnegie Hall show in January 1938 was still with him. A Benny Goodman Quartet persisted for years as a stage creation, and on an inspired 1942 disc, but it was an imposter, if one that still swung.

Into the Woods

I became famous with the Benny Goodman Quartet. But it was time to move on.

Hampton

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Goodman, Krupa, and Wilson, among others in the Goodman Orchestra, 1952 (Fred Palumbo)

Within weeks of leaving the Benny Goodman Orchestra, Gene Krupa got a record contract and set up a band, soon booked for a year’s worth of shows. “Why be a clerk when you can run your own store?” he told Burt Korall. If Goodman was acerbic about them (“I don’t think Gene ever had really a great band…he had to lead, the drummer was a leader. And that’s a difficult thing”), the Krupa Orchestra, especially once Roy Eldridge and Anita O’Day signed on (see their hepcat dialogue “Let Me Off Uptown”), was a prime jazz group of the early Forties, backing Barbara Stanwyck in Howard Hawks’ Ball of Fire. Then, disaster.

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NYT accounts of Krupa’s arrest (21 January 1943) and conviction (1 July), the latter printed above an ad for a Goodman residency

In a scenario which a few rock musicians would find familiar, Krupa had a hanger-on desperate to do a favor for him. This was his valet, who, according to one story, bought marijuana cigarettes for Krupa or, as per another account, decided to bring Krupa some pot from his dressing room without Krupa asking him to. At any rate, the authorities swept in, eager to bust Krupa, who was flashy, played jazz, and wasn’t in uniform during wartime: a patron saint of juvenile delinquents.

Krupa was arrested and tried, pled guilty to a lesser charge in the hopes of avoiding a felony count, got a ninety-day jail sentence, which was interrupted by a second trial for the felony charge (contributing to the delinquency of a minor). (“The ridiculous thing was that I was such a boozer I never thought about grass. I’d take grass, and it would put me to sleep,” Krupa later said.) He lost a Coca-Cola sponsorship; his band fell apart; he was evicted from his New York office, its furnishings dumped onto the street. Goodman, one of the few who’d visited him in prison, hired Krupa when the latter got out in late 1943, so as to get Krupa back in the spotlight.

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Krupa in New York, 1946 (William Gottlieb)

In the mid-Forties, Krupa put together a new band: a “modern” jazz orchestra whose players included Red Rodney and Charlie Kennedy and for which Gerry Mulligan wrote arrangements. Krupa struggled with bebop-style drumming, having trouble shifting his focus from kick and snare to ride cymbals—bop’s emphasis was on the pulse, disdaining the bowling-alley-crash fills that Krupa had made his name on. Eventually, as per Mel Lewis, “he caught on. His bass drumming became lighter—not a hell of a lot, but a little. He started playing time on ride cymbals and dropping bombs…on the right beats, on four and three, not on one so much. He’d listen.” (See, among others, “What’s This” (1945, with Dave Lambert on vocals), and “Up an Atom” (1947)).

Eventually, the group was spent, breaking up in 1951. Krupa joined Norman Granz’s Jazz at the Philharmonic troupe, was a regular on TV, did drum duels with Buddy Rich. He became a swing kid memory for a generation aging in suburbia.

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After Teddy Wilson’s big band split up (Al Hall, its bassist: “everybody kept saying we sounded too white”), he played at the Cafe Society in Sheridan Square in the Village, leading a house band, earning $100 a week. His was a life of steady, occasionally desperate work. Barney Josephson, who ran Cafe Society, recalled that “Teddy had been through a bunch of wives, and he’s had kids with each one of them. He has a lot of alimony to pay all around, so he needs money all the time.”

He’d back everyone from Lena Horne to Zero Mostel at Cafe Society; he worked for CBS in the Fifties, played Caribbean resorts, played New York, played Europe, taught private lessons and at Juilliard. He spent more time touring Japan during one stretch of the early Seventies than in Boston, where he lived. It all evened out, he said. “You’re never around anybody long enough to say, well, I want to get away from you. Everywhere you go, you’re glad to see the people, when you come home, when you go away.”

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Wilson, Arthur Godfrey, Billie Holiday, 1947 (CBS Photo Archive)

When Gary Giddins caught Wilson at the NYC club Fat Tuesday’s in 1980, he wrote that while Wilson’s “talent has not dwindled, the radical aspects of his style have not hardened into mannerisms, and he’s never compromised commercially,” his repertoire was the same as it had been forty years before. It was as if Wilson was on strike against the passage of time. At Fat Tuesday’s that night, a table of drunk tourists sang the opening lines of every well-worn song Wilson played; he sat there and took it, seemingly content to be a legendary cocktail pianist.

Yet each night, when he played “Tea for Two” or “Sweet Lorraine” yet again, with some sauced accounts manager mumblesinging the refrains, Wilson looked within the songs for something that he hadn’t found yet.

“You never play the same way,” he once told Josephson.

Some nights you can play [the piano] and on other nights it absolutely defies you…Some nights it plays itself, and that keeps you interested, too…The notes are coming out just like you want them. It’s like it’s talking. It’s saying something. It’s hard to figure. You’re just at the mercy of it.

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Lionel Hampton at the Aquarium, 1946 (Gottlieb)

Hampton was always going to do fine. All but born on stage, he loved being there; he’d resonate as if he was one of his vibraphone bars. Milt Jackson, in the Modern Jazz Quartet, would pick up where Hampton had left off, in terms of expanding the potential of vibraphone improvisation. Hampton was happy to be a bandleader, to bounce from drums to piano to vibes to microphone, to be his own hype man. Of the Goodman Quartet, he was the most fluent in jump blues and early R&B, which he helped create—see “Flying Home” and “Rag Mop.”

On tour, Hampton found that “a lot of time we got bookings because the managers thought I was white,” he wrote. “I’d played with Benny Goodman…but they clearly hadn’t seen any pictures of the Benny Goodman Quartet.” He was a sunny integrationist. When he found a ballroom where the floor was divided to keep the races apart, “I cut the ropes down more than once—they weren’t going to have segregated dancing where I was playing.”

“I’d like to think that I helped bring black music to white audiences,” he added. “I know I exposed thousands and thousands of white people to some of the most talented black musicians who ever lived.” Dexter Gordon was in his band for a time; Dinah Washington got her break with him (“that girl was so poor she was raggedy. And she was dark—the light-skinned girls got all the attention in those days,” he wrote about seeing Washington for the first time), as did teenage Quincy Jones, in the early Fifties.

Hampton said he recorded a rock ‘n’ roll album in 1946, Rock and Roll Rhythm. It was “too cacophonous” for Decca, who allegedly shelved the tapes. “I was ahead of my time on that. Rock and roll wouldn’t be big for another ten years.” There’s no other mention I’ve ever found of this never-released album, apart from a paragraph in Hampton’s autobiography. Maybe it’s the Rosetta Stone of rock ‘n’ roll; maybe it’s another great Hampton tall tale. It does feel like Lionel Hampton could have invented physics at some point, too.

He always stayed in the black groove, Hampton said. “You knew my band was black just from listening to it.” A soul-infused piece like “Greasy Greens,” from the mid-Sixties, showed that, as back when he started with Les Hite thirty years earlier, his core philosophy was to “get people to dance, to have a good time, clap their hands.”

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Between November 1940 and the recording ban that began in August 1942, Benny Goodman used sixty-five musicians in his sessions, including eleven drummers—it got to the point where he’d fly in a new player and fire him after the first gig. He was losing out, in personnel and record sales, to such rivals as Artie Shaw (“excellent clarinetist…the only trouble was his band was a copy of my band”), Glenn Miller, and Goodman’s former trumpeter Harry James.

Yet he was still developing musically, thanks to one of his new arrangers, Eddie Sauter, who  had a taste for dissonance, richly-textured instrumentation (see “The Man I Love,” from 1940, in which bass clarinet and baritone sax serve as contrary basslines), and unusual modulations. And to Peggy Lee, whose twenty-month stint with Goodman resulted in some of the most beautiful recordings he ever made. “My Old Flame,” which Lee sings abstractedly, drifting through the piece “like a slow-moving distant cloud in the sky” (Schuller). The hushed, cryptic reserve of her phrasings in “The Way You Look Tonight,” where she works against Mel Powell’s celeste as if she’s another keyboard line;  “Where Or When,” in which she seems to burnish each syllable in moonlight.

In poor health at times (in 1940, he’d had surgery for a ruptured disk, a procedure that he’d never fully recover from, needing painkillers and a horse collar to get through gigs), Goodman started taking flak from the music press (Jazz Session: “an uncreative riffster trying desperately to copy even the poorest of Negro musicians and failing miserably”; Metronome: “his arrangements smack of the mid-’30s”; Down Beat: “he seems to want the blandest possible changes behind him…it bothers him to hear an unfamiliar voicing”).

Even John Hammond, in Music and Rhythm in June 1942, blasted him for “no longer [being] an innovator or a musical radical. Instead of forming popular tastes he is bowing down to them and following the path laid down by his imitators.” (This was a few months after Goodman had married Hammond’s sister, Alice; make of that what you will.)

These were too harsh a critique. Goodman’s ambitions were now more centered on classical music. He’d played with the Coolidge String Quartet and commissioned, among other pieces, Bartok’s Contrasts, Copland’s Concerto for Clarinet, and Morton Gould’s Derivations for Solo Clarinet and Dance Band. (“It’s a sense of, well, growing up I guess,” Goodman said. “What are you going to do, go out and play ‘Lady Be Good’ again forever and ever?”) And Goodman’s bebop-influenced group at the end of the Forties made some inspired recordings—see “Undercurrent Blues” and “Stealin’ Apples,” the latter with Fats Navarro.

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Goodman’s increasing aesthetic conservatism was more owed to commercial realities. The “avant-garde” stuff didn’t sell, he griped, while the 1950 LP release of his twelve-year-old Carnegie Hall concert moved a million copies by decade’s end. In 1953, Goodman spouted to the New York Times that “bop…is a lot of noise, the wrong kind of noise. They can’t play their horns. No tone, no phrasing, no technique…the damn monotony of it got to me.” (Of his own foray into bop, he called it “an experiment…leave it with that.”) The pianist Marian McPartland, who toured with Goodman in 1963, recalled him being sour about how she voiced chords. “I guess I was slipping in flatted fifths and Benny didn’t care for those kind of extended modern harmonies.”

Yet nostalgia had its perils, too. A joint tour in 1953 with Louis Armstrong proved disastrous—the two quarreled and Armstrong would lengthen his sets to eat into Goodman’s time on stage. Goodman, visibly drunk at some shows, collapsed in Boston, having to be put into an oxygen tent. Krupa took over as co-bandleader for the tour: it became a success.

Together Again

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During the sessions for Together Again, 1963 [William Randolph]

The Benny Goodman Quartet first reunited in 1954 for an NAACP benefit, (Goodman had continued to work with Krupa and Wilson sporadically before then) and then to play themselves in The Benny Goodman Story, a clunky biopic starring Steve Allen (it did produce another great take on “Avalon”). Goodman had drifted into becoming the typical jazz elder of the time—small group sets that got respectful New Yorker “Talk of the Town” write-ups; Waldorf-Astoria residencies; State Department-sponsored tours of foreign countries.

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Quartet, 1955

In 1963, he thought to reunite the Quartet in the studio: after all, they’d never made a proper album. George Avakian, chosen to produce, was wary of doing a homage to past glories. So he was relieved to learn Goodman “had already decided to record fresh material they hadn’t played to death in the old days.” An initial session (13 February 1963) found the Quartet working through “Love Sends a Little Gift of Roses” (a World War One-era John McCormack ballad), Kurt Weill’s “September Song” and Gerry Mulligan’s “Bernie’s Tune.”

It was a lost session (“rather pedestrian,” Avakian recalled): everyone was nervous, uncomfortable with the songs, took ages between takes. As Avakian told George Firestone: “Once or twice there was a bit of roughness between Benny and Hampton when Benny wouldn’t accept Hampton’s suggestions about a background figure.” Goodman, assuming he’d be the boss as in the old days, found that instead he was sitting in a room with three other thick-egoed middle-aged men, each of whom had had run a band for years.

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William Randolph contact sheet: Quartet and Avakian recording Together Again (NYPL)

They tried again, some months later, on 26 August 1963. It was a miracle day, with seven of the album’s ten tracks cut during it. If the selections were less adventurous (most dated from the Thirties, including a revisit to “Runnin’ Wild” and the Sextet classic “Seven Come Eleven”), the group sounded tight, with a strong repartee. Together Again (released in early 1964), if far from a masterwork, is livelier and fresher than it could have been. It’s a happy opportunity to hear the Quartet recorded well, with stereo mixing—you can make out Krupa’s cymbal work in sparkling detail, or how Wilson’s left and right hands navigate though a song.

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In the fall of 1972, Goodman was asked by Timex to bring the Quartet back together for a TV special taped at Lincoln Center. This kicked off two years of Quartet reunions on stage, a period that Goodman looked back on with regret:

I don’t think [the reunions] recaptured anything. You can’t expect people to come together and pick up right where they left off. That’s impossible. In 1937, it was the Benny Goodman Quartet. In 1973, we were all leaders. Leaders don’t want to become sidemen again, do they? The concerts went well to the extent that we were all good musicians and played well together. But it wasn’t like it was before.

Goodbye

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The day before the Quartet played Carnegie Hall in July 1973, they rehearsed at CBS Studios on 52nd Street and let in the press to watch them at work. The New York Times‘ Tom Buckley described Hampton, wearing “a reckless suit of magenta plaid,” as appearing worried and distracted, which someone in the room said was because “Lionel’s a big businessman now. He’s opening a big housing project in Harlem this Saturday.”

They went through “After You’ve Gone” and “Handful of Keys,” “My Melancholy Baby” and “Avalon.” Krupa said the rehearsal was “to see if I can hack it.” He’d gotten out of the hospital not long before. He’d had a benign form of leukemia for years, requiring routine blood transfusions. Apart from some hesitations on tom fills, Krupa sounded well enough. At five o’clock, Wilson stood up to leave. “Come on, we’ve got time for a few more,” Goodman said. Wilson said no, he had to be “way the hell out in Jersey by seven, and you’re going to make me late.” Goodman thought about contesting the point, then acceded, taking apart his clarinet and drying each piece with a cloth.

“This would have been only starting for us twenty-five or thirty years ago,” he rued. “We used to play five or six shows a day at a place like the Paramount and maybe double somewhere else.” A TV reporter asked what he thought of rock music. Not much. “I hate all that amplification. I don’t know what it’s all about. I’m glad we don’t have to do anything but play the way we want to.”

They played Carnegie Hall and, not long afterward, Saratoga Springs, on 18 August 1973. The end at last: Krupa died two months later, at sixty-four.

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One of the last photographs of the Quartet (with Slam Stewart on bass), NYC, 28 July 1973 [Jack Manning]

Wilson and Goodman would work together for another decade, though the strains in their relationship had only grown. They weren’t speaking at times, with the saxophonist Loren Schoenberg once roped in to be their negotiator backstage (“Loren, ask if Teddy if he wants to play ‘China Boy’…”Tell Benny I don’t play ‘China Boy’ anymore”). Goodman thought Wilson had dried up; Wilson considered working with Goodman a necessary evil (“the man is the same today as he was in 1936. You just have to learn to ask for enough money to make it worth your while…these jobs allow me to play with a class of musician I can’t afford to hire myself,” he once told the bassist Bill Crow).

The last time the two played together was for a Goodman TV special taped on 7 October 1985, at the Marriott Marquis. Wilson, who’d been diagnosed with stomach cancer, came out for “The Man I Love” and “But Not For Me.”

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Goodman, in chronic pain, had long kept his appearances limited–a duet with George Benson on “Seven Come Eleven” on a 1978 TV special, for instance. While he admitted “I don’t have the stamina I used to,” he’d still practice daily and said he’d never retire: it was work or the grave.

In 1986, he gave an interview to Tower Records’ Pulse! where he bristled at the statement that his music was passe: “contemporary, shmentemporary—it doesn’t mean a goddam thing.” But his last shows were crumbling affairs. He had to be led off stage, near-delirious with the flu, at the University of Michigan. At Wolf Trap, in Arlington, Virginia, he found it so hard to breathe that he was reduced to pantomime by the final numbers, moving his fingers along his clarinet without playing a note. It was his last time before an audience.

Less than a week after that, on 13 June 1986, Carol Phillips, the companion of his last years, found Goodman holding his clarinet, sitting on a sofa in his Manhattan apartment, and about to die from a heart attack. He’d been rehearsing, with Brahms and Mozart pieces on the music stand. “Benny did not believe in an afterlife,” she told Firestone. “He felt you’re here and that’s it.”

Teddy Wilson died half a month later, in a New Britain, Connecticut, hospital.

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Hampton, eldest of the Quartet, would be the last of them. In the late Eighties, he wrote his memoir, with James Haskins. It opens as one of the great American autobiographies—a rich picture of the Jim Crow South and Jazz Age Chicago—and becomes a garrulous collection of awards acceptances and I-met-him-whens. Always a politician, he hardened into the role in his old age. Hampton had worked to elect Nixon, was a proud Reagan supporter, devoted a couple pages of his book to complain about sex in movies.

In 1997, a halogen lamp caused a fire in his apartment. It nearly killed him—the blaze consumed his belongings (as many of his master tapes would be claimed by the Universal Studios fire a decade later). Yet two days later, in a borrowed suit, he accepted an award from Bill Clinton. If he’d lost everything he’d carried with him, Hampton nearly lived forever. His death, in 2002, is provisional. Like his father, he may yet pop up somewhere, if only to surprise us.

Vibraphone Blues

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End of a session: Hollywood, 26 August 1936. The Goodman Quartet does a nondescript blues of Hampton’s. It sounds as if it was cut at some ebb hour, the air rich with smoke (it was probably around four in the afternoon).

Wilson’s solo is an exhausted man trying to fit his key into a lock.

Hampton leans towards the microphone, with a theatrical groan. If the blues was whiskey, babe, I would stay drunk all the time. An arch delivery. All…of the time.

Play it Mister Goodman! Play it a long, long time! Goodman, flattered, does a strut. Wilson takes a few bars; Hampton’s eye is on him, too. Oh play it Mister Wilson! Play that long, long time. Krupa shifts in. Now when Mister Krupa beats those riffs….he don’t let you down! Yeah.

Hampton closes it out like he’s notarizing a deed. Goodman looks at the engineer. All good? Click: a day, a world, disappears.