One of my pet peeves is the "a toothbrush is possession not property" discourse that has been entirely sustained by poorly skilled ancoms somehow failing to land easy blows on ancaps online.
It's just not an honest accounting of the concept of "property" or its usage.
In practice it's an incoherent and arbitrary distinction that inevitably sets off an endless array of quibbles and incredulity from those who haven't drunk the koolaid. Ot amounts to unnecessary gatekeeping "you must embrace this clunky alternative definition to be an anarchist".
What extremely online red anarchists are *trying* to do with the distinction is break apart forms of ownership that by some quality of their character risk compounding into runaway wealth hierarchies and those that do not. But there is ultimately no easy line to be drawn.
And of course we're anarchists -- we don't want runaway compounding accumulation forming wealth hierarchies! But the mistake is in thinking that the solution is demarcating a class of things that do this and thus individuals should be barred from owning. That's just awkward.
It's a fundamentally marxist and un-anarchist kind of analytical framework. The marxist goes "oh, owning capital is problematic because it has unique economic characteristics that..." the anarchist can cut straight to the core issue: "sharp wealth hierarchies are bad."
Marxists waste all this time creating historically contingent and iffy analytic structures just to say "your boss is stealing labor value from you, and thus he's bad" whereas the anarchist can just say "your boss is bad by virtue of being a boss, the power relation itself is bad"
The problem marxism has is that it's all so terribly historically contingent -- their concept of "capital" is explicitly about an 1800s industrial factory mass commodity production context. Which isn't timeless and so things break down in weird ways. Is a laptop capital? etc.
Never mind that "collective ownership of the MOP" is poorly defined in a lot of ways, risks turning micro-nationalist, and collective social organization never magically made anything less oppressive... we just don't need the conceptual schema to recognize outbreaks of power.
So the notion that there's one class of objects that can be owned without problem and another class of objects that should never be owned (except sometimes in the very problematic sense of being owned by a collective/nation) is just a dead end and red herring.
The way out is to just use "property" the way normal people use it, but to also say that we'll studiously search for and resist any emerging power relations. And in terms of property norms this will look like very different things in different contexts. c4ss.org/content/41653
Because there is no magic bullet that will diagnose every conceivable situation or dynamic by which power relations can take root. And attempting to find such simplistic evaluative schemas risks going overbroad & beating people up for gifting a coffee as interest on a laptop loan
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hilariously sloppy and cartoonish reduction of the complex actual intellectual lineage at play, but also amusingly kinda right despite the wildness of grabbing Weil to represent left ascetism
after ww2, with the bomb and technocracy, the humanities and sciences reversed political associations, and this led to the aristocratic values of the classics department getting hybridized with young leftist students into a mutual hostility to modernity
left ascetism has *always* existed -- it's a fairly natural stance to prop up anticapitalism by going "i guess wanting things is bad" -- and this intersected with a pop reduction of Reich and Kropotkin into "human nature is good; machines/society make it bad"
Okay, look team. We can't be out here just making shit up. Yes, anarchists are smart, but it was decentralization and informality that made us hard to infiltrate. The AVERAGE anarchist in 06 was an activist who didn't read theory.
I'm not saying the *average* anarchist was a crustie oogle busy breaking beer bottles, but like, "average" over ANY very large movement has never been the intellectual book club nerds. It's activists who go to documentary nights and talk with people, but are like ehhh about books
If you're constraining "anarchist" to folks who have been organizing consistently in the movement for over a decade, then yeah, the average of those folks is super well read and can wipe the floor with leninist dorks but when we were hegemonic in activism the average was not that
Much of my youth revolved around the website ZineLibrary. It went down around Occupy in a massive loss for a movement whose ideas and knowledge mostly doesn't circulate online but in person.
Anyway I've put it back online with a *thousand* zines: zinelibrary.org
There's tons I've no doubt missed but, while I've tried to make it representative of every branch, I did have some broad limiting filters:
1) PDFs must be imposed. 2) PDFs must not be ugly.
Which largely excludes bad scans and lazy layouts. But some exceptions were made.
Any honest attempt at a comprehensive library representative of the whole movement requires toleration, so @ ing me about how X is problematic probably won't prompt a removal. But there ARE of course boundaries, eg no Ted K, ITS, national-anarchists, etc
This is the most productive public debate between an ancom and an ancap in all of human history so far.
But of course I have to interject that I already solved property a decade ago, and they're both clearly just groping towards my evaluation.
I dunk on Huemer a lot but he gets points for turning to rule utilitarianism (and endorsement of theft in extreme cases), yet it's a pretty severe backdoor for egalitarian considerations... including my insane "there are no objective titles, disagreement is necessary" stuff.
Anyway, property needs to be understood as a collapse of many dynamics around 1) autonomy, 2) agency, 3) utility re conflict, 4) utility re net capacity 5) utility re checks on power, as evaluated A) individually, and B) thru emergent social pressures.
Borders were basically invented in the late 1800s as an imperial managerial tool -- polities had previously desired and competed for in-migration, but empires wanted to control internal labor flows. The whole idea of passports/visas was wildly denounced as insane authoritarianism
The US then bought into this new scheme by the British, Spanish, etc empires, in part because of authoritarian progressivism where low-skilled racist white workers backed vast expansions of state power and the police state here to expel and deport chinese-americans.
The Palmer raids against anarchists, "operation wetback", etc then massively expanded the US police state further and chucked previously basic constitutional liberties. Crude KKK populism driven by the most inane and worthless racist trash who should never be allowed in society.
It's weird to be decades into libertarians discovering left market anarchists and still fielding these kinds of critiques. Anarchism isn't "remove the state and whatever might come is good" it's a deep critique of power and thus *obliges* cultural and institutional changes.
Yes, we frequently highlight the systematic and dispersed impact of sustained state violence on shaping our present capitalist world and its economic and social norms. But we are not "come what may" advocates. As Charles emphasized endlessly: *we* are the market. We get choices.
So libertarians tend to miss that we are obliged not only to rip out the continued impacts of state violence that prop up bosses, corporations, etc, but also to work to *undo* the centuries of distortions and lasting impact upon the distributions and *norms* of our society.