• Ada lebih dari 11 juta orang terdampak krisis air, dan ribuan desa mengalami kelangkaan air bersih akibat perubahan iklim dan pengelolaan sumber daya yang buruk di seantero Indonesia. Fakta ini sederhana tapi menghantam kuat, ketika air tidak ada, manusia sadar betapa berharganya satu tetes saja.

    Mazmur 107:9 memakai kata Ibrani נֶפֶשׁ (nefesh) - bukan sekadar “jiwa” dalam arti rohani yang sempit, tetapi seluruh keberadaan manusia, batin, emosi, bahkan hidup itu sendiri. Artinya, yang haus di sini bukan cuma tubuh tetapi hidupmu sendiri bisa kehausan.

    “Jiwa yang terus mencari dunia akan tetap haus, tetapi jiwa yang menemukan Yesus akan berhenti mencari.”
    Ada lebih dari 11 juta orang terdampak krisis air, dan ribuan desa mengalami kelangkaan air bersih akibat perubahan iklim dan pengelolaan sumber daya yang buruk di seantero Indonesia. Fakta ini sederhana tapi menghantam kuat, ketika air tidak ada, manusia sadar betapa berharganya satu tetes saja. Mazmur 107:9 memakai kata Ibrani נֶפֶשׁ (nefesh) - bukan sekadar “jiwa” dalam arti rohani yang sempit, tetapi seluruh keberadaan manusia, batin, emosi, bahkan hidup itu sendiri. Artinya, yang haus di sini bukan cuma tubuh tetapi hidupmu sendiri bisa kehausan. “Jiwa yang terus mencari dunia akan tetap haus, tetapi jiwa yang menemukan Yesus akan berhenti mencari.”
    Like
    1
    1 Comments 0 Shares 35 Views
  • Seorang tokoh kriminal terkenal Indonesia, John Kei, pernah mengalami perubahan hidup saat dipenjara di Nusakambangan. Ia mulai aktif berdoa, membaca Injil, bahkan mengajak keluarganya untuk hidup dekat dengan Tuhan. Keluarganya menyaksikan adanya perubahan nyata dalam pola hidupnya - lebih rohani, lebih terarah. Namun kisah ini tidak berhenti di sana. Setelah bebas, ia kembali terjerat kasus hukum. Ini menunjukkan satu hal penting: perubahan tanpa konsistensi bukanlah pemulihan sejati.

    Kata kunci dari 2 Tawarikh 7:14 adalah “berbalik” – שׁוּב (šûv). Ini bukan sekadar “menyesal”, tetapi berubah arah total. Banyak orang salah paham, mereka pikir doa itu udah cukup, mereka pikir merasa bersalah udah cukup. Tanpa šûv, tidak ada pemulihan!

    Masalahnya bukan kita tidak tahu dosa, masalahnya kita tidak mau meninggalkan dosa itu. Kita minta Tuhan memperbaiki hidup, tapi kita tetap memelihara kebiasaan lama, tetap kompromi dengan dosa, tetap hidup setengah-setengah buat Tuhan. Pemulihan dimulai saat kamu berhenti berjalan ke arah yang salah!

    “Pemulihan tidak datang kepada mereka yang sekadar menangis, tetapi kepada mereka yang berani berbalik.”
    Seorang tokoh kriminal terkenal Indonesia, John Kei, pernah mengalami perubahan hidup saat dipenjara di Nusakambangan. Ia mulai aktif berdoa, membaca Injil, bahkan mengajak keluarganya untuk hidup dekat dengan Tuhan. Keluarganya menyaksikan adanya perubahan nyata dalam pola hidupnya - lebih rohani, lebih terarah. Namun kisah ini tidak berhenti di sana. Setelah bebas, ia kembali terjerat kasus hukum. Ini menunjukkan satu hal penting: perubahan tanpa konsistensi bukanlah pemulihan sejati. Kata kunci dari 2 Tawarikh 7:14 adalah “berbalik” – שׁוּב (šûv). Ini bukan sekadar “menyesal”, tetapi berubah arah total. Banyak orang salah paham, mereka pikir doa itu udah cukup, mereka pikir merasa bersalah udah cukup. Tanpa šûv, tidak ada pemulihan! Masalahnya bukan kita tidak tahu dosa, masalahnya kita tidak mau meninggalkan dosa itu. Kita minta Tuhan memperbaiki hidup, tapi kita tetap memelihara kebiasaan lama, tetap kompromi dengan dosa, tetap hidup setengah-setengah buat Tuhan. Pemulihan dimulai saat kamu berhenti berjalan ke arah yang salah! “Pemulihan tidak datang kepada mereka yang sekadar menangis, tetapi kepada mereka yang berani berbalik.”
    1 Comments 0 Shares 32 Views
  • Kata kunci dalam 2 Petrus 1:4 adalah κοινωνοὶ (koinōnoi) = “pengambil bagian / partisipan”. Ini bukan sekadar “percaya kepada Tuhan.” Ini berbicara tentang ikut ambil bagian dalam hidup Allah itu sendiri. Banyak orang ingin keluar dari kerusakan dunia, tapi tetap memelihara sumbernya - yaitu keinginan (ἐπιθυμία / epithymia).

    Logikanya sederhana:
    Kamu tidak bisa hidup dalam natur ilahi, sambil tetap nyaman dalam pola dunia. Ayat ini tegas mengatakan bahwa partisipasi dalam Allah menghasilkan pemisahan dari dosa. Bukan teori, bukan status, tapi perubahan nyata.

    “Semakin kamu mengambil bagian dalam hidup Allah, semakin kamu kehilangan selera terhadap dosa.”
    Kata kunci dalam 2 Petrus 1:4 adalah κοινωνοὶ (koinōnoi) = “pengambil bagian / partisipan”. Ini bukan sekadar “percaya kepada Tuhan.” Ini berbicara tentang ikut ambil bagian dalam hidup Allah itu sendiri. Banyak orang ingin keluar dari kerusakan dunia, tapi tetap memelihara sumbernya - yaitu keinginan (ἐπιθυμία / epithymia). Logikanya sederhana: Kamu tidak bisa hidup dalam natur ilahi, sambil tetap nyaman dalam pola dunia. Ayat ini tegas mengatakan bahwa partisipasi dalam Allah menghasilkan pemisahan dari dosa. Bukan teori, bukan status, tapi perubahan nyata. “Semakin kamu mengambil bagian dalam hidup Allah, semakin kamu kehilangan selera terhadap dosa.”
    Like
    1
    1 Comments 0 Shares 44 Views
  • KNOW WHO YOU ARE IN CHRIST AND NEVER LET THE DEVIL TELL YOU OTHERWISE - Jeslen Perumall

    Knowing who we are, is matter of importance by far. God's Infallible Word reminds us clearly, of our God given identity.

    No matter what our situation, God's Word reminds that we are a new creation. ”Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17).

    We are loved, chosen and redeemed, by a God who reigns Supreme. Jeremiah 31:3 says, The Lord appeared to us in the past, saying: “I have loved you with an everlasting love; I have drawn you with unfailing kindness."

    Remember you and I are one of a kind and always on God's mind. We're were bought with a price and purchased with the precious Blood of Jesus Christ.

    When we choose to obey, we will be blessed in every way.

    Deuteronomy 28: 13 "The LORD will make you the head, not the tail. If you pay attention to the commands of the LORD your God that I give you this day and carefully follow them, you will always be at the top, never at the bottom."

    And we are God's prized possessions with a purpose.

    1 Peter 2:9 says, "But you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of Him who called you out of darkness into His wonderful light."

    Let us therefore know our Identity in Christ and never allow the devil to whisper lies telling us otherwise.

    We are who God says we are and we will shine bright like stars.

    Stay Blessed
    KNOW WHO YOU ARE IN CHRIST AND NEVER LET THE DEVIL TELL YOU OTHERWISE - Jeslen Perumall Knowing who we are, is matter of importance by far. God's Infallible Word reminds us clearly, of our God given identity. No matter what our situation, God's Word reminds that we are a new creation. ”Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17). We are loved, chosen and redeemed, by a God who reigns Supreme. Jeremiah 31:3 says, The Lord appeared to us in the past, saying: “I have loved you with an everlasting love; I have drawn you with unfailing kindness." Remember you and I are one of a kind and always on God's mind. We're were bought with a price and purchased with the precious Blood of Jesus Christ. When we choose to obey, we will be blessed in every way. Deuteronomy 28: 13 "The LORD will make you the head, not the tail. If you pay attention to the commands of the LORD your God that I give you this day and carefully follow them, you will always be at the top, never at the bottom." And we are God's prized possessions with a purpose. 1 Peter 2:9 says, "But you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of Him who called you out of darkness into His wonderful light." Let us therefore know our Identity in Christ and never allow the devil to whisper lies telling us otherwise. We are who God says we are and we will shine bright like stars. Stay Blessed
    Like
    1
    0 Comments 0 Shares 17 Views
  • Hundreds of people committed their lives to Christ during a two-day evangelistic outreach called Esperanza Ushuaia in Ushuaia, the world’s southernmost city, led by Franklin Graham and the Billy Graham Evangelistic Association in partnership with local churches.
    The packed arena event at the Microestadio Cochocho featured Graham preaching messages of repentance and hope, declaring, “Jesus is not dead… He is alive,” and urging attendees to put their faith in Christ.
    Many responded to the invitation, including individuals who shared testimonies of personal transformation, freedom from addiction, and renewed hope.
    Graham emphasized the value of the soul and God’s offer of forgiveness through Jesus, encouraging people to accept salvation by faith. He is next scheduled to hold evangelistic events in Lima, Peru; Madrid, Spain; and Manchester, United Kingdom.
    🔥Hundreds of people committed their lives to Christ during a two-day evangelistic outreach called Esperanza Ushuaia in Ushuaia, the world’s southernmost city, led by Franklin Graham and the Billy Graham Evangelistic Association in partnership with local churches.🔥 The packed arena event at the Microestadio Cochocho featured Graham preaching messages of repentance and hope, declaring, “Jesus is not dead… He is alive,” and urging attendees to put their faith in Christ. Many responded to the invitation, including individuals who shared testimonies of personal transformation, freedom from addiction, and renewed hope. Graham emphasized the value of the soul and God’s offer of forgiveness through Jesus, encouraging people to accept salvation by faith. He is next scheduled to hold evangelistic events in Lima, Peru; Madrid, Spain; and Manchester, United Kingdom.
    Like
    Love
    15
    0 Comments 0 Shares 362 Views
  • WAC Cycle Of Prayer: This Week (26th January - 1st February 2026) In The Worldwide Anglican Church Cycle Of Prayer, We Pray For The Most Rev Marco Gómez, WAC Archbishop of Peru.
    WAC Cycle Of Prayer: This Week (26th January - 1st February 2026) In The Worldwide Anglican Church Cycle Of Prayer, We Pray For The Most Rev Marco Gómez, WAC Archbishop of Peru.
    Like
    Praying
    2
    0 Comments 0 Shares 17 Views
  • Chapter 6 Time, times and half a time




    A time refers to a year. Times then is a plurality of years, the simplest of which is two years, and half a time is half a year. When we add 1 + 2 + 0.5, we get 3.5. 3.5 is an interesting number because it is half of seven, and seven is God’s perfect number. 3.5 years is also half of a sabbatical period. The important thing about 3.5 years is that there are several precedents to it in Scripture: When Elijah announced to king Ahab in Israel that it would stop raining until he said the rain would return, it stopped raining in Israel for 3.5 years:

    1 Kings 17:1 And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
    James 5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

    The last week of years of Dan 9 is split into two equal halves. The first half of that week, 3.5 years, Christ ministered on Earth. The second half, after the crucifixion, were the last years in which Judah enjoyed the role of being God’s chosen nation. During this time, the apostles were to evangelise Judah only.

    With three types of the 3.5 years, surely the anti-type should also be literal 3.5 years, and not 1260 years, which turns the days in 3.5 years into year-days (Chapter 5). Be it as it may, the 1260-year application had a working fulfilment: When the holy Roman Empire destroyed the last of the three Arian (non-trinitarian) tribes, the 1260 years began, which was in 538 AD. The popes of Rome had full religious and political supremacy during that period, until Napoleon had the pope taken captive in 1798 during the Napoleonic wars. Like Malachi’s prophecy on the coming of Elijah had an early fulfilment, with the real fulfilment in the future still, so this time-prophecy had a typical fulfilment in the Medieval Papacy, but the actual fulfilment is still in the future. The ultimate and real fulfilment will be 3.5 years, and not year-days. Just as we learn from the early fulfilment of the Malachi-prophecy of Elijah in John the Baptist, likewise we learn from the Medieval Papacy about the likes of the papal supremacy during the apocalypse. In as much as John the Baptist did not bring perfect fulfilment to Malachi’s prophecy, there are flaws in the interpretation of the 1260-year fulfilment of papal supremacy. We point out these flaws in a later chapter.

    Let us list the 7 times the 3.5-year prophecies are made, to help us get an understanding of the significance of this prophecy. The 3.5 years are described in three different ways: Time, times and half a time, 42 months, and 1260 days. A prophetic month is 30 days, and a prophetic year is 12 months. 3.5 x 12 = 42, and 42 x 30 = 1260. Two of these prophecies are in Daniel, and five in Revelation:

    1) Dan 7:25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
    2) Dan 12:7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
    3) Rev 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
    4) Rev 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
    5) Rev 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
    6) Rev 12:14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
    7) Rev 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.

    A quick perusal of these 7 texts reveals three common themes that play out during this 3.5 years: 1) The powers of evil will reach a culmination, 2) the powers of the righteous will be suppressed and broken, that means there will be persecution, and 3) God’s elect will do a great work, and enjoy His supernatural protection. It is interesting to group the three forms of this time period and look at their contexts: 42 months occurs twice (Rev 11:2 and 13:5) and deals with the supremacy of the papacy, and its persecution of God’s people. The 1260 days also occurs twice (Rev 11:3 and 12:6) and has the contents of God’s righteous people bringing the Everlasting Gospel to the world for a last time, enjoying God’s supernatural protection. The time, times and half a time (Dan 7:25, 12:7 and Rev 12:14) bring the activities and experience of the evil and the good together, showing that these three descriptions of 3.5 years represent the same time period. It also shows that the aims and activities of the forces of evil take place in the same time period as the final proclamation of the Everlasting Gospel. This is indeed the time of the final battle in the Great Controversy. At the end of this battle, God will seal His people, and what follows will be God’s annihilation of evil when He takes over complete control in the world.

    There are types to the concepts covered in these seven passages of prophecy. For example, the woman flees to the wilderness for 3.5 years kept and protected by God (Rev 12:6), Elijah hid at the brook Cherith and then in Zarephath for 3.5 years where he enjoyed supernatural sustenance. There are parallels between these prophecies and the life of Christ and the apostles as well.

    A strong focus in these prophecies is the suppression of God’s people. God’s people will experience troublous times, severe trouble. Dan 12:7 indicates that the power of God’s people will be broken. Medieval times were very difficult for God’s people. Fifty to a hundred million people were martyred because of their faith. However, Matt 24:21 indicates that the most difficult time the world has ever known will be just prior to the Second Advent. There is therefore justification in believing that the greater fulfilment of the 3.5-year prophecy lies in the future, in real time, and not year-days. The next few chapters will focus in more detail on some of these passages of prophecy.
    Chapter 6 Time, times and half a time A time refers to a year. Times then is a plurality of years, the simplest of which is two years, and half a time is half a year. When we add 1 + 2 + 0.5, we get 3.5. 3.5 is an interesting number because it is half of seven, and seven is God’s perfect number. 3.5 years is also half of a sabbatical period. The important thing about 3.5 years is that there are several precedents to it in Scripture: When Elijah announced to king Ahab in Israel that it would stop raining until he said the rain would return, it stopped raining in Israel for 3.5 years: 1 Kings 17:1 And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. James 5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. The last week of years of Dan 9 is split into two equal halves. The first half of that week, 3.5 years, Christ ministered on Earth. The second half, after the crucifixion, were the last years in which Judah enjoyed the role of being God’s chosen nation. During this time, the apostles were to evangelise Judah only. With three types of the 3.5 years, surely the anti-type should also be literal 3.5 years, and not 1260 years, which turns the days in 3.5 years into year-days (Chapter 5). Be it as it may, the 1260-year application had a working fulfilment: When the holy Roman Empire destroyed the last of the three Arian (non-trinitarian) tribes, the 1260 years began, which was in 538 AD. The popes of Rome had full religious and political supremacy during that period, until Napoleon had the pope taken captive in 1798 during the Napoleonic wars. Like Malachi’s prophecy on the coming of Elijah had an early fulfilment, with the real fulfilment in the future still, so this time-prophecy had a typical fulfilment in the Medieval Papacy, but the actual fulfilment is still in the future. The ultimate and real fulfilment will be 3.5 years, and not year-days. Just as we learn from the early fulfilment of the Malachi-prophecy of Elijah in John the Baptist, likewise we learn from the Medieval Papacy about the likes of the papal supremacy during the apocalypse. In as much as John the Baptist did not bring perfect fulfilment to Malachi’s prophecy, there are flaws in the interpretation of the 1260-year fulfilment of papal supremacy. We point out these flaws in a later chapter. Let us list the 7 times the 3.5-year prophecies are made, to help us get an understanding of the significance of this prophecy. The 3.5 years are described in three different ways: Time, times and half a time, 42 months, and 1260 days. A prophetic month is 30 days, and a prophetic year is 12 months. 3.5 x 12 = 42, and 42 x 30 = 1260. Two of these prophecies are in Daniel, and five in Revelation: 1) Dan 7:25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. 2) Dan 12:7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished. 3) Rev 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. 4) Rev 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. 5) Rev 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. 6) Rev 12:14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. 7) Rev 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. A quick perusal of these 7 texts reveals three common themes that play out during this 3.5 years: 1) The powers of evil will reach a culmination, 2) the powers of the righteous will be suppressed and broken, that means there will be persecution, and 3) God’s elect will do a great work, and enjoy His supernatural protection. It is interesting to group the three forms of this time period and look at their contexts: 42 months occurs twice (Rev 11:2 and 13:5) and deals with the supremacy of the papacy, and its persecution of God’s people. The 1260 days also occurs twice (Rev 11:3 and 12:6) and has the contents of God’s righteous people bringing the Everlasting Gospel to the world for a last time, enjoying God’s supernatural protection. The time, times and half a time (Dan 7:25, 12:7 and Rev 12:14) bring the activities and experience of the evil and the good together, showing that these three descriptions of 3.5 years represent the same time period. It also shows that the aims and activities of the forces of evil take place in the same time period as the final proclamation of the Everlasting Gospel. This is indeed the time of the final battle in the Great Controversy. At the end of this battle, God will seal His people, and what follows will be God’s annihilation of evil when He takes over complete control in the world. There are types to the concepts covered in these seven passages of prophecy. For example, the woman flees to the wilderness for 3.5 years kept and protected by God (Rev 12:6), Elijah hid at the brook Cherith and then in Zarephath for 3.5 years where he enjoyed supernatural sustenance. There are parallels between these prophecies and the life of Christ and the apostles as well. A strong focus in these prophecies is the suppression of God’s people. God’s people will experience troublous times, severe trouble. Dan 12:7 indicates that the power of God’s people will be broken. Medieval times were very difficult for God’s people. Fifty to a hundred million people were martyred because of their faith. However, Matt 24:21 indicates that the most difficult time the world has ever known will be just prior to the Second Advent. There is therefore justification in believing that the greater fulfilment of the 3.5-year prophecy lies in the future, in real time, and not year-days. The next few chapters will focus in more detail on some of these passages of prophecy.
    0 Comments 0 Shares 10 Views
  • A D Familia en Cristo
    Puerto Maldonado Peru
    En vivo

    https://www.youtube.com/live/Obv_QWVAuNM?si=ow8KTdF8UV_RRXtQ
    A D Familia en Cristo Puerto Maldonado Peru En vivo https://www.youtube.com/live/Obv_QWVAuNM?si=ow8KTdF8UV_RRXtQ
    - YouTube
    Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube.
    0 Comments 0 Shares 5 Views
  • Daily Sermon #14
    ‘Stand for the Right’

    The following is a transcript of the keynote speech that Adventist Church leader Ted N.C. Wilson gave at the opening of the 2016 LEAD conference in Silver Spring, Maryland, on Oct. 5, 2016.

    We welcome each of you as members of the General Conference Executive Committee and other bodies meeting with us at one of the most unique, forward-thinking and proactive leadership conferences and summits that any of us will ever attend.

    Seventh-day Adventist education is critical to the future mission of the church. Never before in the history of the church has there been so much at stake for Adventist education. The end of time is upon us, and Adventist education plays a key role in the last proclamation of the three angels’ messages of Revelation 14 and the fourth angel of Revelation 18. It is vital that we ask the question, “What is the purpose and mission of Seventh-day Adventist education?” There are many positive developments all over this globe in Adventist education. However, there are some very challenging signs of destabilization and drifting from the well-known Spirit of Prophecy model.

    Since the church places such investment, time, effort, focus and interest in Adventist education because it produces precious employees, members and leaders, the devil works against it to neutralize God’s amazing educational model. The Adventist educational system produces pastors, teachers, professionals and many more for the advancement of God’s mission to the world. If the devil can neutralize the “model” and change it to dynamics of his own liking, he will have hijacked the very system God initiated to be a great blessing to His own Advent movement. God’s plans are beyond our imagination and are meant for God’s last-day remnant church.

    The book Education has indicated on page 13: “Our ideas of education take too narrow and too low a range. There is need of broader scope, a higher aim. True education means more than the perusal of a certain course of study. It means more than a preparation for the life that now is. It has to do with the whole being, and with the whole period of existence possible to man. It is the harmonious development of the physical, the mental, and the spiritual powers. It prepares the student for the joy of service in this world and for the higher joy of wider service in the world to come.”

    At this special LEAD Conference over the next two days, let’s look at the big picture — a “broader scope and a higher aim” — as well as the details. We need to examine and discuss various questions such as:

    What are the foundations of the Seventh-day Adventist educational system and why do we have them?

    What has made this system the envy of many?

    Why is there diminished support for Adventist education in some regions and stronger support in others?

    How are the costs of Adventist education creating challenges and reduction of schools in some regions?

    How are growth and acceptance creating different expansion challenges for some regions?

    What negative efforts are being made by some to change the Adventist educational system?

    How do we relate to accrediting bodies outside of the church when some of their goals may be in opposition to God’s amazing educational model?

    How do we provide for the millions of Adventist students who are not in our educational system creating some way for them to become part of God’s amazing model?

    Who is ultimately responsible and in charge of the Adventist educational system: you, others, or all of us?

    How do we select, develop and sustain humble and dedicated institutional leadership?

    What are the critical mission responsibilities for an institution, its officers, its board members and, in particular, the board chair?

    How do we nurture the hearts of students, faculty and staff in a culture of church and mission involvement — Total Member Involvement, Total Faculty Involvement, and Total Student Involvement in the mission of the church?

    How can we expand the critical and important role of the Adventist Accrediting Association?

    How can we raise the standard of spiritual and academic excellence in institutions?

    How can we develop a broad array of mission skills in students, staff and faculty?

    What are the downsides of becoming too “successful” as institutions?

    What happens when we rely too heavily on government subsidies or grants and what are the alternative options?

    What are the religious liberty and social threats against Adventist educational institutions?

    Why do we need guidelines, policies and teacher endorsement procedures?

    How are certain social issues in the world creating difficulties for Christian education?

    What was and is the real purpose of a Seventh-day Adventist educational institution?

    How can we best recruit and train the finest Adventist teachers for our educational system who are 100 percent faithful to the teachings of the church?

    What important roles do church administrators play? Are they active or passive roles?

    Can a global system stay together in its commitment to God’s model for education?

    And many more vital topics.

    Follow God’s Model

    We are all in this special educational system together — church administrators, educators, and church members. No one is exempt from taking responsibility for God’s model for Seventh-day Adventist education, which puts us into communion with the Master Teacher and Savior.

    Education, page 14, says, “In a knowledge of God all true knowledge and real development have their source. … The mind of man is brought into communion with the mind of God, the finite with the Infinite. The effect of such communion on body and mind and soul is beyond estimate. In this communion is found the highest education. It is God’s own method of development.”

    It is vital that church administrators take a very proactive approach to the institutions under your care and supervision to make sure that God’s own method of development is truly being carried out. Many of you are board chairs or members of boards. You need to know about the institution, ask questions of the institutional leadership and faculty, probe and correct difficult situations, applaud and nurture the proper things you see happening. This is not only your privilege, it is your obligation. Seventh-day Adventist educational institutions were organized for the salvation of young people and their participation in the mission of the church and for no other reason. They are a vital part of your mission for your region.

    Be willing to stand up and be counted when it is necessary to make some statements, realign a situation going in the wrong direction or probe to find out about needed information. As leaders in the Seventh-day Adventist educational system, whether you are an institutional administrator, faculty or staff member or member of the board of trustees, you have a responsibility to keep the institution focused on its biblical and Spirit of Prophecy goals. If you fail to say something, do something or correct something, you will contribute to the demise of God’s amazing model for Seventh-day Adventist education and mission. This meeting and your participation is critical. Allow the Holy Spirit to fill this auditorium and your own mind as we engage in the important work ahead. God is counting on you and your willingness to open your heart and follow His instructions and model. Not doing so will spell doom to His plans for your institution. Let us be praying much during this special LEAD conference on education.

    Zedekiah’s Capitulation to Public Opinion

    2 Kings 24 and 25 as well as Jeremiah 37 to 39 share a story that is all too familiar even today. A story of spiritual weakness and capitulation to public opinion as opposed to standing for truth and God’s Word. We are called to complete commitment to God’s special work and standing for the right though the heavens fall. 2 Kings 24:17-18 begins the story of Zedekiah’s reign as king of Judah at 21 years of age. He was in a precarious position, to say the least, having been installed as king by Nebuchadnezzar, king of Babylon, after the captivity of Jerusalem.

    Verse 19 gives the awful report of habitual conduct by so many kings of Judah and Israel: “He also did evil in the sight of the Lord.” What followed, shown in verse 20, was rebellion against Babylon. Rebellion is the natural result after following an evil pathway. So, 2 Kings 25:1 indicates “that Nebuchadnezzar king of Babylon and all his army came against Jerusalem and encamped against it.” The siege took place for almost two years with famine raging in Jerusalem.

    Jeremiah 37 picks up the story showing why they were in such trouble. It is a lesson for us today as we face the final opportunity to proclaim Christ’s love, His righteousness, His salvation, His message of Christian education, His health reform message, His three angels’ messages, His sanctuary message, and His soon Second Coming. If we listen to God’s messengers in His Holy Word and the Spirit of Prophecy, we will have success. If we don’t, we will suffer the consequences as Zedekiah did. Jeremiah 37:2 says, “But neither he nor his servants nor the people of the land gave heed to the words of the Lord which He spoke by the prophet Jeremiah.”

    Prior to the besieging of Jerusalem by Nebuchadnezzar, the rebellious Judeans had refused to listen to God’s prophet, Jeremiah. When it appeared that the Egyptians would come to the aid of Judah and the Babylonians withdrew for a time, Jeremiah attempted to leave Jerusalem for his property in the land of Benjamin. However, some thought he was defecting to the Babylonians and took him to the princes of Judah who struck him and put him in prison.

    King Zedekiah secretly took him out of the dungeon and asked him, noted in Jeremiah 37:17, “‘Is there any word from the Lord. And Jeremiah said, ‘There is.’ Then he said, ‘You shall be delivered into the hand of the king of Babylon!’” Jeremiah then asked Zedekiah why he had been put into prison. He pled for proper treatment. Zedekiah had a very weak moral character. However, he did listen to Jeremiah’s plea and at least put him in the court of the prison providing him with some regular food rather than putting him back in the dungeon. But Zedekiah had no backbone. He was consumed with public opinion and being politically correct. He did not truly hear the voice of God because he and the people had refused to listen to God’s messengers. He did not understand that you must “stand for the right though the heavens fall” as we read in the book Education, page 57.

    The story sadly unfolds in Jeremiah 38 where some of the leaders heard Jeremiah’s fateful prediction and claimed that this was bringing discouragement to people so the solution was to kill the prophet. Weak Zedekiah said to these leaders in verse 5, “‘Look, he is in your hand. For the king can do nothing against you.’” As leaders in God’s cause at the end of time, for certainly Jesus is coming soon, are you going to say to those who wish to sacrifice God’s instructions, principles and model for Seventh-day Adventist education given by his prophet Ellen G. White, “Go ahead and do whatever you want in this institution because I, as a Seventh-day Adventist leader, cannot do anything against you.”

    Don’t Flinch

    My dear friends and leaders, you have a sacred responsibility to “stand for right though the heavens fall.” Don’t flinch. Don’t waver. Lean on the Lord and do the right thing. Make Seventh-day Adventist education flourish through listening to God’s prophets.

    Verse 6 says, “So they took Jeremiah and cast him into the dungeon of Malchiah the king’s son, which was in the court of the prison, and they let Jeremiah down with ropes. And in the dungeon there was no water, but mire. So Jeremiah sank in the mire.” Sometimes, if you proclaim God’s truth you will end up in the mire. But rescue by God is on the way!

    Ebed-Melech, an Ethiopian leader in the court and a believer in the true God, pled before King Zedekiah. Thank God for Ethiopians like Ebed-Melech and others like him today who will plead for that which is “right though the heavens fall.”

    The king was touched and told him to take some men and rescue Jeremiah. Later Zedekiah again calls Jeremiah to him to tell him the truth about what will happen. Jeremiah says that if I tell you the truth you will put me to death. Zedekiah promises that he will not. Jeremiah said, in verse 17, reporting the direct words of God, “If you surely surrender to the king of Babylon’s princes, then your soul shall live; this city shall not be burned with fire and you and your house shall live.” Jeremiah went on to say that if Zedekiah did not surrender that Jerusalem would be in the hands of Babylon, that the city would be burned and Zedekiah would not escape.

    Jeremiah pled with Zedekiah in verse 20, “Please, obey the voice of the Lord which I speak to you. So it shall be well with you, and your soul shall live.” Secretly, Zedekiah seemed to believe Jeremiah and wanted to obey but he was so weak morally, so afraid of the power of others, was such a coward and was so politically correct that instead of listening to the Word of God, he told Jeremiah not to tell any of the princes what had transpired and Jeremiah went back to prison until the fall of Jerusalem.

    God was wanting to show mercy on Zedekiah and Judah even at the last minute if they would choose to submit to God’s requirements. In tears, Jeremiah pled with Zedekiah to listen to God’s opening of mercy and surrender to the Babylonian army. However, Prophets and Kings, pages 457-458, details the sad decision of Zedekiah: “But the king had started on the wrong course, and he would not retrace his steps. He decided to follow the counsel of the false prophets, and of the men whom he really despised, and who ridiculed his weakness in yielding so readily to their wishes. He sacrificed the noble freedom of his manhood and became a cringing slave to public opinion. With no fixed purpose to do evil, he was also without resolution to stand boldly for the right. Convicted though he was of the value of the counsel given by Jeremiah, he had not the moral stamina to obey; and as a consequence he advanced steadily in the wrong direction. … If Zedekiah had stood up bravely and declared that he believed the words of the prophet, already half fulfilled, what desolation might have been averted! … The people would have respected his courageous spirit, and those who were wavering between faith and unbelief would have taken a firm stand for the right.”

    My fellow leaders, do you see how your actions of faith and humble leadership will convict people of truth as it is in Jesus? Zedekiah stands out as a prime example of following public opinion rather than the Word of God and His prophets. The result was, described in Jeremiah 39, that Babylon besieged Jerusalem and it fell. Zedekiah was caught. His sons were killed before his eyes, then his eyes were put out and he was taken to Babylon in chains. Jerusalem was burned and the people were taken captive. All because they would not listen to the words of God and His prophet.

    Crossroads of Adventist Education

    Today, we stand at a crossroads in Seventh-day Adventist education. Will you listen to the world and its public opinion, or will you commit yourself to following God’s instruction in the Bible and the Spirit of Prophecy. God’s model of education is so positive and so wonderful. Cherish it and nurture it! His model is an unbelievable blessing. We see evidences of this blessing in so many places around the world. Don’t take it for granted. Praise God for the model and offer it to as many students as possible.

    Don’t let anyone in your region change God’s instructions for Seventh-day Adventist education under your supervision. Stay on God’s side, not the world’s. Do not allow regional non-Adventist accrediting bodies to dictate what the principles are for your existence. Kindly explain and clearly state the foundation of your biblical principles governing your institution and most likely the regional accrediting bodies will congratulate you and accept the governing principles you lay out for your institution. Strongly maintain and defend the position to have only Seventh-day Adventist church members as members of institutional boards of trustees. Do not allow non-church members to be members of your institutional boards. Try your best to have only dedicated Seventh-day Adventist teachers as part of your faculties. Increase your efforts for evangelistic and spiritual emphasis on your campuses by every means possible including increased presence of campus chaplains. Use your students in strong efforts to increase Christ’s presence on your campuses and involve students in reaching out to secular campuses in public campus ministry as ambassadors for Him.

    Recognize that there may be those who have plans to take our schools out of the hands and control of the Seventh-day Adventist Church by following current worldly education practices. Don’t allow it. Stand for the right though the heavens fall.

    Give strong support and loyalty to the education department of the Seventh-day Adventist Church structure worldwide. Increase your encouragement, support and respect for the Adventist Accrediting Association (AAA), the International Board of Education (IBE), and the International Board of Ministerial and Theological Education (IBMTE).

    Seventh-day Adventist schools were established for one purpose only — helping students know Christ as their Savior so they can participate in the mission of the church. They are to focus on their relationship with Christ as He directs them in revival and reformation. Leaders, resist with all diligence, any attempt to change the course from God’s instructions in the Bible and the Spirit of Prophecy. Rather, seriously restudy in administrative and faculty settings the precious and heavenly instructions in the Bible and the Spirit of Prophecy and make them the centerpiece of your educational plans. Recruit administrators, faculty and staff who love Jesus supremely and are 100 percent faithful to God’s Word and the 28 Fundamental Beliefs of this church.

    Administrative leaders, whether you are in an institution or in church leadership, stand firm for the educational model instructed by God. I will be very direct: Board chairs, union and division presidents, you are ultimately responsible to do all you can to make sure your boards and institutions stay on the right course for God’s educational model. Stand firm though the heaven’s fall. Don’t be a Zedekiah. Be a Jeremiah, a Daniel, an Esther, a Joseph, a Moses, an Elijah and stand against the winds of public opinion and worldly political correctness. By the grace of God in these last days of Earth’s history before the soon appearing of our Lord, let our Seventh-day Adventist schools and educational system flourish through God’s blessing as did the schools of the prophets as you follow God’s amazing model and thus show the purpose and mission of Seventh-day Adventist education.

    May the Holy Spirit lead us during this special conference and may prayer be an integral part of our deliberations. As we leave the conference, let us be wholly dedicated to God and the instructions of His prophets in His Holy Word and the Spirit of Prophecy so that young people across this globe in every division and territory will be spiritually prepared through the power of the Holy Spirit to accomplish the last final proclamation of the three angels’ messages in word and in practical deeds showing Christ’s righteousness, His love and His plan of salvation. Let faculties, staff members, students, administrators, board members all be part of Total Member Involvement in finishing God’s work so we can see the second coming in the clouds of glory and we can go home to heaven to be forever with our Lord and Savior, Jesus Christ: the Master Teacher! Amen!
    Daily Sermon #14 ‘Stand for the Right’ The following is a transcript of the keynote speech that Adventist Church leader Ted N.C. Wilson gave at the opening of the 2016 LEAD conference in Silver Spring, Maryland, on Oct. 5, 2016. We welcome each of you as members of the General Conference Executive Committee and other bodies meeting with us at one of the most unique, forward-thinking and proactive leadership conferences and summits that any of us will ever attend. Seventh-day Adventist education is critical to the future mission of the church. Never before in the history of the church has there been so much at stake for Adventist education. The end of time is upon us, and Adventist education plays a key role in the last proclamation of the three angels’ messages of Revelation 14 and the fourth angel of Revelation 18. It is vital that we ask the question, “What is the purpose and mission of Seventh-day Adventist education?” There are many positive developments all over this globe in Adventist education. However, there are some very challenging signs of destabilization and drifting from the well-known Spirit of Prophecy model. Since the church places such investment, time, effort, focus and interest in Adventist education because it produces precious employees, members and leaders, the devil works against it to neutralize God’s amazing educational model. The Adventist educational system produces pastors, teachers, professionals and many more for the advancement of God’s mission to the world. If the devil can neutralize the “model” and change it to dynamics of his own liking, he will have hijacked the very system God initiated to be a great blessing to His own Advent movement. God’s plans are beyond our imagination and are meant for God’s last-day remnant church. The book Education has indicated on page 13: “Our ideas of education take too narrow and too low a range. There is need of broader scope, a higher aim. True education means more than the perusal of a certain course of study. It means more than a preparation for the life that now is. It has to do with the whole being, and with the whole period of existence possible to man. It is the harmonious development of the physical, the mental, and the spiritual powers. It prepares the student for the joy of service in this world and for the higher joy of wider service in the world to come.” At this special LEAD Conference over the next two days, let’s look at the big picture — a “broader scope and a higher aim” — as well as the details. We need to examine and discuss various questions such as: What are the foundations of the Seventh-day Adventist educational system and why do we have them? What has made this system the envy of many? Why is there diminished support for Adventist education in some regions and stronger support in others? How are the costs of Adventist education creating challenges and reduction of schools in some regions? How are growth and acceptance creating different expansion challenges for some regions? What negative efforts are being made by some to change the Adventist educational system? How do we relate to accrediting bodies outside of the church when some of their goals may be in opposition to God’s amazing educational model? How do we provide for the millions of Adventist students who are not in our educational system creating some way for them to become part of God’s amazing model? Who is ultimately responsible and in charge of the Adventist educational system: you, others, or all of us? How do we select, develop and sustain humble and dedicated institutional leadership? What are the critical mission responsibilities for an institution, its officers, its board members and, in particular, the board chair? How do we nurture the hearts of students, faculty and staff in a culture of church and mission involvement — Total Member Involvement, Total Faculty Involvement, and Total Student Involvement in the mission of the church? How can we expand the critical and important role of the Adventist Accrediting Association? How can we raise the standard of spiritual and academic excellence in institutions? How can we develop a broad array of mission skills in students, staff and faculty? What are the downsides of becoming too “successful” as institutions? What happens when we rely too heavily on government subsidies or grants and what are the alternative options? What are the religious liberty and social threats against Adventist educational institutions? Why do we need guidelines, policies and teacher endorsement procedures? How are certain social issues in the world creating difficulties for Christian education? What was and is the real purpose of a Seventh-day Adventist educational institution? How can we best recruit and train the finest Adventist teachers for our educational system who are 100 percent faithful to the teachings of the church? What important roles do church administrators play? Are they active or passive roles? Can a global system stay together in its commitment to God’s model for education? And many more vital topics. Follow God’s Model We are all in this special educational system together — church administrators, educators, and church members. No one is exempt from taking responsibility for God’s model for Seventh-day Adventist education, which puts us into communion with the Master Teacher and Savior. Education, page 14, says, “In a knowledge of God all true knowledge and real development have their source. … The mind of man is brought into communion with the mind of God, the finite with the Infinite. The effect of such communion on body and mind and soul is beyond estimate. In this communion is found the highest education. It is God’s own method of development.” It is vital that church administrators take a very proactive approach to the institutions under your care and supervision to make sure that God’s own method of development is truly being carried out. Many of you are board chairs or members of boards. You need to know about the institution, ask questions of the institutional leadership and faculty, probe and correct difficult situations, applaud and nurture the proper things you see happening. This is not only your privilege, it is your obligation. Seventh-day Adventist educational institutions were organized for the salvation of young people and their participation in the mission of the church and for no other reason. They are a vital part of your mission for your region. Be willing to stand up and be counted when it is necessary to make some statements, realign a situation going in the wrong direction or probe to find out about needed information. As leaders in the Seventh-day Adventist educational system, whether you are an institutional administrator, faculty or staff member or member of the board of trustees, you have a responsibility to keep the institution focused on its biblical and Spirit of Prophecy goals. If you fail to say something, do something or correct something, you will contribute to the demise of God’s amazing model for Seventh-day Adventist education and mission. This meeting and your participation is critical. Allow the Holy Spirit to fill this auditorium and your own mind as we engage in the important work ahead. God is counting on you and your willingness to open your heart and follow His instructions and model. Not doing so will spell doom to His plans for your institution. Let us be praying much during this special LEAD conference on education. Zedekiah’s Capitulation to Public Opinion 2 Kings 24 and 25 as well as Jeremiah 37 to 39 share a story that is all too familiar even today. A story of spiritual weakness and capitulation to public opinion as opposed to standing for truth and God’s Word. We are called to complete commitment to God’s special work and standing for the right though the heavens fall. 2 Kings 24:17-18 begins the story of Zedekiah’s reign as king of Judah at 21 years of age. He was in a precarious position, to say the least, having been installed as king by Nebuchadnezzar, king of Babylon, after the captivity of Jerusalem. Verse 19 gives the awful report of habitual conduct by so many kings of Judah and Israel: “He also did evil in the sight of the Lord.” What followed, shown in verse 20, was rebellion against Babylon. Rebellion is the natural result after following an evil pathway. So, 2 Kings 25:1 indicates “that Nebuchadnezzar king of Babylon and all his army came against Jerusalem and encamped against it.” The siege took place for almost two years with famine raging in Jerusalem. Jeremiah 37 picks up the story showing why they were in such trouble. It is a lesson for us today as we face the final opportunity to proclaim Christ’s love, His righteousness, His salvation, His message of Christian education, His health reform message, His three angels’ messages, His sanctuary message, and His soon Second Coming. If we listen to God’s messengers in His Holy Word and the Spirit of Prophecy, we will have success. If we don’t, we will suffer the consequences as Zedekiah did. Jeremiah 37:2 says, “But neither he nor his servants nor the people of the land gave heed to the words of the Lord which He spoke by the prophet Jeremiah.” Prior to the besieging of Jerusalem by Nebuchadnezzar, the rebellious Judeans had refused to listen to God’s prophet, Jeremiah. When it appeared that the Egyptians would come to the aid of Judah and the Babylonians withdrew for a time, Jeremiah attempted to leave Jerusalem for his property in the land of Benjamin. However, some thought he was defecting to the Babylonians and took him to the princes of Judah who struck him and put him in prison. King Zedekiah secretly took him out of the dungeon and asked him, noted in Jeremiah 37:17, “‘Is there any word from the Lord. And Jeremiah said, ‘There is.’ Then he said, ‘You shall be delivered into the hand of the king of Babylon!’” Jeremiah then asked Zedekiah why he had been put into prison. He pled for proper treatment. Zedekiah had a very weak moral character. However, he did listen to Jeremiah’s plea and at least put him in the court of the prison providing him with some regular food rather than putting him back in the dungeon. But Zedekiah had no backbone. He was consumed with public opinion and being politically correct. He did not truly hear the voice of God because he and the people had refused to listen to God’s messengers. He did not understand that you must “stand for the right though the heavens fall” as we read in the book Education, page 57. The story sadly unfolds in Jeremiah 38 where some of the leaders heard Jeremiah’s fateful prediction and claimed that this was bringing discouragement to people so the solution was to kill the prophet. Weak Zedekiah said to these leaders in verse 5, “‘Look, he is in your hand. For the king can do nothing against you.’” As leaders in God’s cause at the end of time, for certainly Jesus is coming soon, are you going to say to those who wish to sacrifice God’s instructions, principles and model for Seventh-day Adventist education given by his prophet Ellen G. White, “Go ahead and do whatever you want in this institution because I, as a Seventh-day Adventist leader, cannot do anything against you.” Don’t Flinch My dear friends and leaders, you have a sacred responsibility to “stand for right though the heavens fall.” Don’t flinch. Don’t waver. Lean on the Lord and do the right thing. Make Seventh-day Adventist education flourish through listening to God’s prophets. Verse 6 says, “So they took Jeremiah and cast him into the dungeon of Malchiah the king’s son, which was in the court of the prison, and they let Jeremiah down with ropes. And in the dungeon there was no water, but mire. So Jeremiah sank in the mire.” Sometimes, if you proclaim God’s truth you will end up in the mire. But rescue by God is on the way! Ebed-Melech, an Ethiopian leader in the court and a believer in the true God, pled before King Zedekiah. Thank God for Ethiopians like Ebed-Melech and others like him today who will plead for that which is “right though the heavens fall.” The king was touched and told him to take some men and rescue Jeremiah. Later Zedekiah again calls Jeremiah to him to tell him the truth about what will happen. Jeremiah says that if I tell you the truth you will put me to death. Zedekiah promises that he will not. Jeremiah said, in verse 17, reporting the direct words of God, “If you surely surrender to the king of Babylon’s princes, then your soul shall live; this city shall not be burned with fire and you and your house shall live.” Jeremiah went on to say that if Zedekiah did not surrender that Jerusalem would be in the hands of Babylon, that the city would be burned and Zedekiah would not escape. Jeremiah pled with Zedekiah in verse 20, “Please, obey the voice of the Lord which I speak to you. So it shall be well with you, and your soul shall live.” Secretly, Zedekiah seemed to believe Jeremiah and wanted to obey but he was so weak morally, so afraid of the power of others, was such a coward and was so politically correct that instead of listening to the Word of God, he told Jeremiah not to tell any of the princes what had transpired and Jeremiah went back to prison until the fall of Jerusalem. God was wanting to show mercy on Zedekiah and Judah even at the last minute if they would choose to submit to God’s requirements. In tears, Jeremiah pled with Zedekiah to listen to God’s opening of mercy and surrender to the Babylonian army. However, Prophets and Kings, pages 457-458, details the sad decision of Zedekiah: “But the king had started on the wrong course, and he would not retrace his steps. He decided to follow the counsel of the false prophets, and of the men whom he really despised, and who ridiculed his weakness in yielding so readily to their wishes. He sacrificed the noble freedom of his manhood and became a cringing slave to public opinion. With no fixed purpose to do evil, he was also without resolution to stand boldly for the right. Convicted though he was of the value of the counsel given by Jeremiah, he had not the moral stamina to obey; and as a consequence he advanced steadily in the wrong direction. … If Zedekiah had stood up bravely and declared that he believed the words of the prophet, already half fulfilled, what desolation might have been averted! … The people would have respected his courageous spirit, and those who were wavering between faith and unbelief would have taken a firm stand for the right.” My fellow leaders, do you see how your actions of faith and humble leadership will convict people of truth as it is in Jesus? Zedekiah stands out as a prime example of following public opinion rather than the Word of God and His prophets. The result was, described in Jeremiah 39, that Babylon besieged Jerusalem and it fell. Zedekiah was caught. His sons were killed before his eyes, then his eyes were put out and he was taken to Babylon in chains. Jerusalem was burned and the people were taken captive. All because they would not listen to the words of God and His prophet. Crossroads of Adventist Education Today, we stand at a crossroads in Seventh-day Adventist education. Will you listen to the world and its public opinion, or will you commit yourself to following God’s instruction in the Bible and the Spirit of Prophecy. God’s model of education is so positive and so wonderful. Cherish it and nurture it! His model is an unbelievable blessing. We see evidences of this blessing in so many places around the world. Don’t take it for granted. Praise God for the model and offer it to as many students as possible. Don’t let anyone in your region change God’s instructions for Seventh-day Adventist education under your supervision. Stay on God’s side, not the world’s. Do not allow regional non-Adventist accrediting bodies to dictate what the principles are for your existence. Kindly explain and clearly state the foundation of your biblical principles governing your institution and most likely the regional accrediting bodies will congratulate you and accept the governing principles you lay out for your institution. Strongly maintain and defend the position to have only Seventh-day Adventist church members as members of institutional boards of trustees. Do not allow non-church members to be members of your institutional boards. Try your best to have only dedicated Seventh-day Adventist teachers as part of your faculties. Increase your efforts for evangelistic and spiritual emphasis on your campuses by every means possible including increased presence of campus chaplains. Use your students in strong efforts to increase Christ’s presence on your campuses and involve students in reaching out to secular campuses in public campus ministry as ambassadors for Him. Recognize that there may be those who have plans to take our schools out of the hands and control of the Seventh-day Adventist Church by following current worldly education practices. Don’t allow it. Stand for the right though the heavens fall. Give strong support and loyalty to the education department of the Seventh-day Adventist Church structure worldwide. Increase your encouragement, support and respect for the Adventist Accrediting Association (AAA), the International Board of Education (IBE), and the International Board of Ministerial and Theological Education (IBMTE). Seventh-day Adventist schools were established for one purpose only — helping students know Christ as their Savior so they can participate in the mission of the church. They are to focus on their relationship with Christ as He directs them in revival and reformation. Leaders, resist with all diligence, any attempt to change the course from God’s instructions in the Bible and the Spirit of Prophecy. Rather, seriously restudy in administrative and faculty settings the precious and heavenly instructions in the Bible and the Spirit of Prophecy and make them the centerpiece of your educational plans. Recruit administrators, faculty and staff who love Jesus supremely and are 100 percent faithful to God’s Word and the 28 Fundamental Beliefs of this church. Administrative leaders, whether you are in an institution or in church leadership, stand firm for the educational model instructed by God. I will be very direct: Board chairs, union and division presidents, you are ultimately responsible to do all you can to make sure your boards and institutions stay on the right course for God’s educational model. Stand firm though the heaven’s fall. Don’t be a Zedekiah. Be a Jeremiah, a Daniel, an Esther, a Joseph, a Moses, an Elijah and stand against the winds of public opinion and worldly political correctness. By the grace of God in these last days of Earth’s history before the soon appearing of our Lord, let our Seventh-day Adventist schools and educational system flourish through God’s blessing as did the schools of the prophets as you follow God’s amazing model and thus show the purpose and mission of Seventh-day Adventist education. May the Holy Spirit lead us during this special conference and may prayer be an integral part of our deliberations. As we leave the conference, let us be wholly dedicated to God and the instructions of His prophets in His Holy Word and the Spirit of Prophecy so that young people across this globe in every division and territory will be spiritually prepared through the power of the Holy Spirit to accomplish the last final proclamation of the three angels’ messages in word and in practical deeds showing Christ’s righteousness, His love and His plan of salvation. Let faculties, staff members, students, administrators, board members all be part of Total Member Involvement in finishing God’s work so we can see the second coming in the clouds of glory and we can go home to heaven to be forever with our Lord and Savior, Jesus Christ: the Master Teacher! Amen!
    0 Comments 0 Shares 11 Views
  • DAILY SERMON #13
    ‘Remembering God's Plan’.

    The following is a transcript of the sermon that Adventist Church leader Ted N.C. Wilson gave at the 2016 Annual Council in Silver Spring, Maryland, on Oct. 8, 2016.

    Ecclesiastes 12:1 says, “Remember now your Creator in the days of your youth.”

    Memory is a wonderful thing. God created the potential to remember information and catalog it for future use. We can remember dates, places, events, people’s faces, names, facts, and God’s Word.

    However, even the best of us forget now and then. As we get older, the recall slows down a bit.

    Apparently, God knew that we would forget so He admonished us in His Word to “remember.” The most notable instance is the fourth commandment to remember the Sabbath day to keep it holy. A close second is to “remember your Creator in your youth.” God wants us to remember that He is in charge and that in our youth, as we attend school, He is able to take charge of our lives. We are to remember God’s educational model, remember your Seventh-day Adventist education, remember the Christian teachers who taught you, remember the Bible truths you absorbed, and remember that life is precious making good use of it through the power of the Holy Spirit.

    The Israelites kept forgetting God’s leading and blessing. After crossing through the Red Sea and heading into the Sinai Desert, they became embroiled in a quick case of amnesia. Exodus 16 explains when they came to the desert Wilderness of Sin, they complained about the lack of food and in verse 3 uttered the strange words, “‘Oh, that we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat and when we ate bread to the full!’”

    They forgot how God led them through the Red Sea, how He had just turned bitter water to sweet at Marah. Our memories are very short. God had just told them in Exodus 15:26: “‘If you diligently heed the voice of the Lord your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the Lord who heals you.’” With that promise, they should have known that God would provide as He then did with manna. How soon we forget.

    Patriarchs and Prophets, pages 292-293, explains: “Had they possessed faith in Him, in view of all that He had wrought for them, they would cheerfully have borne inconvenience, privation, and even real suffering; but they were unwilling to trust the Lord any further than they could witness the continual evidences of His power. They forgot their bitter service in Egypt. They forgot the goodness and power of God displayed in their behalf in their deliverance from bondage. They forgot how their children had been spared when the destroying angel slew all the first-born of Egypt. They forgot the grand exhibition of divine power at the Red Sea. They forgot that while they had crossed safely in the path that had been opened for them, the armies of the enemies, attempting to follow them, had been overwhelmed by the waters of the sea.”

    It says they forgot, they forgot, they forgot. Let’s never forget God’s merciful hand moving in His Advent movement and in giving us God’s precious educational model. Let’s never forget to lean completely on the Holy Spirit’s guidance in our work for Adventist education.

    Continuing in Patriarchs and Prophets, we are told, “The history of the wilderness life of Israel was chronicled for the benefit of the Israel of God to the close of time.”

    So, let’s remember to fully use God’s instructions for His educational model found in the Holy Word of God and the Spirit of Prophecy. Don’t forget where God has led us and what He wants to do in the future for Adventist education. For those of you who have gone to Adventist schools, remember what God has done for you in placing you where you are today as a leader. Don’t forget. It’s too easy to forget.

    Forgetting God and His leading seems to be a constant problem for us as leaders, at times, if we are looking to ourselves and the world instead of leaning completely on Jesus. Unless we are constantly placing ourselves in the hands of God and maintaining a strong relationship with Christ, we will forget Him and His precious educational model. We lean on our own understanding too much. We begin to think we are advanced enough in our own wisdom that we don’t need to remember God’s model. Success in life and even in church activities seems to cloud our minds into forgetting God and His leading in our lives. That’s why God said to remember your Creator in the days of your youth — and let’s keep remembering Him!

    Uzziah’s Strange Amnesia

    2 Chronicles 26 records a strange case of amnesia. Uzziah was only 16 when he became king of Judah and he reigned for 52 years. 2 Chronicles 26:4 says, “He did what was right in the sight of the Lord.” Verse 5 asserts that “as long as he sought the Lord, God made him prosper.” What a lesson for us as leaders in Seventh-day Adventist education and in the church in general today. If we seek the Lord in all we do, He will prosper His church with the great mission task of proclaiming the three angels’ messages.

    Verses 6 through 8 say Uzziah had victory over the Philistines, Arabians, Meunites, and Ammonites and that his fame spread far. Subsequent verses detail his strength: towers built, wells dug, farmers employed, an army of 375,000 that fought with “mighty power” with efficient battle gear, and war machines that shot arrows and large stones. Verse 15 adds, “So his fame spread far and wide, for he was marvelously helped till he became strong.”

    Remember what verse 5 said: “As long as he sought the Lord, God made him prosper.”

    Our Seventh-day Adventist educational system has grown from a small beginning in Battle Creek to a worldwide system of 5,705 elementary schools, 2,336 secondary schools, 54 worker training schools, 114 colleges and universities, six medical schools, and legions of well-trained, bright, dedicated teachers and professors.

    We’ve become the largest Protestant educational system in the world. Our consecrated educators have become proficient in many different disciplines. The world has taken notice. Thousands of students apply for admission to many of our schools, enlarging our enrollments in various parts of the world. Our schools have produced thousands of professionals in many areas of study. Millions of dollars are involved in Seventh-day Adventist education, coming from appropriations, tuition, grants, and donations. We have become strong. God has blessed us as long as we sought Him and His educational model.

    But what happened to Uzziah? 2 Chronicles 26:16 proclaims a warning for each of us to stay humble and rely on God for all things. “But when he was strong his heart was lifted up, to his destruction, for he transgressed against the Lord his God by entering the temple of the Lord to burn incense on the altar of incense.”

    Azariah, the priest, went into the temple after him reminding him that it was not his duty to burn incense but only that of the priests. Azariah said, in verse 18: “Get out of the sanctuary, for you have trespassed! You shall have no honor from the Lord God.” King Uzziah had forgotten who gave him the power to become strong. He had taken the glory to himself and even had the ungodly boldness to take on a role that he was not authorized to perform. He forgot God’s rules and regulations. He forgot to give God the glory and took upon himself the power to create his own rules. He forgot God’s model.

    Upon hearing the reproof of the priest, verse 19 says: “Uzziah became furious; and he had a censer in his hand to burn incense. And while he was angry with the priests, leprosy broke out on his forehead.” The king who had done right in the sight of the Lord and prospered because of his connection with God became so sure of himself and so filled with self that he left God’s pathway and God’s model to exalt himself and in so doing received God’s penalty. He was not supposed to be inside the temple because he was not a priest, and now with leprosy prominently visible on his forehead, the priests threw him out of the temple. Verse 20 adds, “Indeed he also hurried to get out, because the Lord had struck him.” Verse 21 says he was a leper until his death.

    If only Uzziah would have remembered where he came from, how he got there, and had given God the glory with humble respect, he could have continued to be described at the end of chapter 26 as he was at the beginning of the chapter: “He did what was right in the sight of the Lord.”

    Have Adventist Educators Forgot?

    In our work as church and institutional administrators, have we become so successful at times, so filled with our own accomplishments and the trappings of honor around us, that we have not remembered the Creator in the days of our youth? Have we built “towers” and large institutions and researched so many new ways of accomplishing our goals that we have forgotten God’s model for education?

    Yes, there are many who are wholly consecrated to their tasks. But at times have we fallen to the false understanding that we are where we are because of our own intellectual prowess? Have we become so strong in our academic pursuits that we have failed to listen to the Master Teacher’s model for education? Have we at times felt so competent in our own right as to outline the future of Seventh-day Adventist education without consulting the Bible and the Spirit of Prophecy? Have we taken the “censer” in our own hands, feeling that we have “arrived” and are more capable of determining the educational direction of our institutions than a simple “Thus saith the Lord” from the Bible and the Spirit of Prophecy? Have we allowed outside, non-biblical intellectual influences to shape our vision of the future rather than looking to the Lord, the Master Educator, and saying, “Be Thou My Vision?”

    As board chairs, as institutional presidents, as board members, as faculty, as staff, and as church members, have we allowed our memory to slip and forgotten to consult God’s model for the future? As with Uzziah, have we become strong with our hearts lifted up in self-pride and self-determination so that we are headed to destruction? Have we personally and corporately seen God’s hand move in ways that would rebuke us with “leprosy” because we have forgotten God’s simple, straightforward educational model?

    I want to honor so many of my teachers and professors — earnest, dedicated teachers — my dear mother being one of them. Teachers who understood the need to lean on Christ, the Master Teacher, at all times. I could list the names, just as you could, of many God-fearing, humble Seventh-day Adventist teachers from elementary, secondary, college, and graduate schools who made a long-lasting impression on my life. Today, I honor them and praise God for them! If that has been your experience, can you say, “Amen?”

    We praise the Lord for the faithful teachers who have blessed us and brought us here today and for those who are currently teaching thousands of young people in our global Adventist school system.

    Never lose that humble dependence on God for His direction and His model. Never think you are better than God and His holy instructions. In our educational work according to God’s model, we are not to seek for self-willed independence, for academic freedom that pulls us away from the elevated and sacred responsibility to train students as part of God’s great final proclamation of biblical truth and prophetic understanding. We are to resist any efforts to employ higher criticism and the historical-critical method in our teaching and relation to the Bible which only alienates us from God and exalts self instead of Jesus.

    In the classrooms, we are to lift up Christ, His Word, His righteousness, His sanctuary service, His saving power in the great controversy, His three angels’ messages, His creative power of a six-day recent creation, His health message, His last-day mission to the world, and His soon Second Coming. We are to challenge students to allow revival and reformation to be the dynamic foundation of their lives in their relationship to God. We want them to be part of Mission to the Cities and Comprehensive Health Ministry. Let them focus on Christ and His righteousness and faithfulness to God and His Word. Let them be part of Total Member Involvement under the leading of the Holy Spirit so they can actively participate in the last warning to the world. Jesus is coming soon!

    Powerful Goal for Teachers

    Education, pages 29-30, gives a powerful goal: “The true teacher is not satisfied with second-rate work. He is not satisfied with directing his students to a standard lower than the highest which it is possible for them to attain. He cannot be content with imparting to them only technical knowledge, with making them merely clever accountants, skillful artisans, successful tradesmen. It is his ambition to inspire them with principles of truth, obedience, honor, integrity, and purity — principles that will make them a positive force for the stability and uplifting of society. He desires them, above all else to learn life’s great lesson of unselfish service. These principles become a living power to shape the character, through the acquaintance of the soul with Christ, through an acceptance of His wisdom as the guide, His power as the strength, of heart and life. This union formed, the student has found the Source of wisdom.”

    The world is in the process of neutralizing the Bible and biblical truth. Next year, we will mark the 500th anniversary of the Protestant Reformation when Bible-believing, God-fearing people said that the only rule of faith was the Bible alone and that we believe in salvation by grace alone — our trust and faith in the righteousness of Christ which He offers to us. Since that time, millions of people through the ages have turned to the simple and yet, profound, pure Word of God as the foundation of our faith pointing us to the Living Word, Jesus Christ.

    Seventh-day Adventists pastors, teachers, administrators, and church members, let us stand firmly for the heavenly principles that guided the Protestant Reformation almost 500 years ago. These are the biblical principles that will guide us into the last days of Earth’s history and give us strength for the proclamation of Christ and His prophetic truths. Don’t forget what God has done for His church and His people. As much of the religious world mixes truth and error and turns back to tradition, emotionalism, and ecumenism, stand firm for the powerful Word of God! Do not allow the neutralization or deconstruction of truth to find any entrance into our schools, churches or into your personal life.

    A few months ago, I was on an unusual trip in Israel with a number of senior church leaders to reflect on God’s leading in His church throughout the ages, in our lives today, and to gain strength and vision for the critical times ahead when men’s and women’s faith will be tried in the fire. Only through complete dependence on God and total confidence in God’s Holy Word will we be able to stand secure. Two men led our trip — Mark Finley and Michael Hasel. We were blessed by the spiritual lessons we learned. Dr. Michael Hasel is an archeologist and professor at Southern Adventist University. I heard Dr. Hasel share vital information about the current attempts in the deconstruction of Scripture, attempts to neutralize God’s Holy Word.

    Dr. Hasel, shared with us these unusual attempts and how that will affect the vital work of those engaged in educating our young people in the foundation of all true education which is an understanding of God.

    (Michael Hasel begins his testimony)

    Hasel: It was a privilege to travel through Israel just a few months ago, and it’s a part of the world I spend a great deal of time in. It’s not a glorious work; my life is in ruins! [Laughter]. It’s a wonderful experience because you can see history come to life and you’re also able to see prophecy fulfilled. We’ve been talking about Uzziah this morning. During my first time in Israel I got to see evidence of the great earthquake that took place during the days of Uzziah.

    For the last two centuries, as our church has grown, the adversary has not been idle. The Bible and biblical authority has faced an unprecedented onslaught with the rise of modernism and postmodernism in the Western world. Since the French Cultural Revolution a new philosophy has sought to abolish the institution of the church and with it the Bible, the Living Word of God. In its place, philosophers established autonomous reason with its spirit of criticism and doubt, human experience with its emphasis on the present as the interpreter of the past, and philosophical naturalism asserting that humanity should operate without any reference to the working of God.

    In 1844, just when our founders had experienced the Great Disappointment, the popular book Vestiges of the Natural History of Creation was published anonymously by Richard Chambers and openly promoted the concept of evolution. That same year Charles Darwin completed his initial manuscript On the Origin of Species. The result is that evolutionary thinking has found its way into most disciplines. But Chambers and Darwin did not write their influential works in a vacuum.

    Biblical scholars had begun deconstructing the Bible by redating its contents and denying the very fabric of its history. The unique nature of the Bible as a work constituted in history was removed. Today postmodern literary approaches have divorced the Bible from history and relegated it to the interpretations of the shifting sands of culture. Earlier in the Age of Enlightenment, Moses was rejected as the author of the first five books of the Bible. In the 1970s, Abraham and the patriarchs were described as myth, in the 1980s scholars turned to the event of the exodus. In the 1990s postmodern scholars moved to the reigns of David and Solomon. This is the battle that still rages today in the scholarly world.

    As the Bible has been rewritten, and its history deconstructed, predictive prophecy was deemed impossible. Because the Bible began to be studied merely as literature and because these scholars came to believe that God did not inspire its writers through direct revelation, biblical writers could not predict the future. Both history and prophecy were removed and reduced to metaphor and idealistic interpretations. The Prophetic Word – which gave rise to the Reformation and gave its identity to our Remnant church has been reinterpreted today, leaving Adventists as almost the only church to still teach the books of Daniel and Revelation from a Historicist perspective.

    In my library I have a book of 600 pages titled The Dying of the Light. It documents how the great universities like Harvard, Yale, and Princeton were founded by Protestant Reformers and were bastions of Biblical education and the Historicist interpretation of prophecy. Its early presidents wrote volumes on prophecy and the soon coming of Jesus. But today all vestiges of that history is gone.

    Society and our church has been beaten and battered by modernism and its challenges to the truths found in the Bible, but today, we are no closer to the promised utopia of modernist thinking. We have witnessed the greatest World Wars in human history that have left 60 million to 80 million dead on the battlefield and in the homes and streets of Europe’s greatest cities. We see the spread of diseases and epidemics that modern science has not been able to end and cure (AIDS, malaria, ebola, cancer, heart disease). Our society has become apathetic towards any truth claims, disillusioned with the promises of the past.

    Will we survive the moral, social, political, and religious deconstruction surrounding us? How do we counteract that influence as a church? How do we accomplish revival and reformation in our schools? Our students are desperately searching for mission, for purpose, for meaning in a broken world, but there has been a growing disconnect between the mission and message of the Bible and its prophetic message that gave us that meaning and mission. How are we to instill this identity to a generation that will be empowered to finish the work?

    Let us turn to Scripture. In 1 Peter 2:1-6: “Desire the pure milk of the Word, Coming to Him as to a living stone ... you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.”

    Jesus is the chief cornerstone. And for Jesus, the Bible was the foundation.

    As an archeologist I spend much of my time in Jerusalem. In two weeks I will be there again. There in the Old City is the Temple Mount, the location where the temple once stood. It is the largest structure of its kind ever built in the Roman Empire, six times larger in its footprint than the coliseum in Rome. On the southwestern corner of the Temple Mount is the cornerstone, placed there over 2,000 years ago. It is an enormous stone weighing between 80 and 100 tons. The entire building project that Herod started and that stretched over a period of almost a century, rests on the alignment of that one Cornerstone.

    And so I ask my brothers and sisters who make up the living stones of this Spiritual House, how are we aligning ourselves with the Living Word of God today? Are our schools, which are training this generation of young people to finish the work aligned in mission today? Are we aligned with Jesus, the chief cornerstone?

    I have a dream, a dream that our entire educational curriculum will be based on a biblical foundation. That our courses in psychology, in history, in biology, in business, in literature be taught from a foundation of biblical thinking and world view. That we do more than simply have a prayer in the beginning of class and then repeat the thoughts of Freud, Darwin, and tickle down economics. That our students be are not only trained for Harvard, but for heaven.

    I have a dream that our students are saturated in the word of God not in 12 hours of a 130 hour university education, but that in every class they encounter the Living Word on our campuses. That they leaving our campuses not more confused about life than when they came, but with a greater sense of our mission, and a zeal for the work that God has called each of us to do in these closing moments of Earth’s history.

    I have a dream that our young people when they leave our campuses not only accept the Word, but that one year, five, years, and 10 years after they leave our institutions they are those living stones, that obey and live by the Word.

    I have a dream that we will educate as Seventh-day Adventists. Our name describes a people who believe and teach the entirety of the Bible from Genesis to Revelation. The Seventh-day in our name points back to Jesus, who was the Word at the beginning, “All things were made through Him and without Him nothing was made that was made” (John 1:3). We are a movement called to uphold Jesus and His creation in six literal days. Jesus said, “For if you believed Moses, you believed Me; for He wrote about Me” (John 5:46).

    The word Adventist in our name points forward to a prophetic voice called for this time to proclaim the three angels' messages. We are a movement that proclaims the words of Jesus “Behold, I am coming quickly! Blessed is he who keeps the words of the prophecy of this book” (Revelation 22:7).

    I have a dream that the words of Ellen G. White in The Great Controversy, page 595 be fulfilled today: “But God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms. The opinions of learned men, the deductions of science, the creeds or decisions of ecclesiastical councils, as numerous and discordant as are the churches which they represent, the voice of the majority — not one nor all of these should be regarded as evidence for or against any point of religious faith. Before accepting any doctrine or precept, we should demand a plain “Thus saith the Lord” in its support.”

    (Michael Hasel ends his testimony)

    Wilson: Thank you so much, Dr. Hasel, for the insights shared that will help us to make the Bible our rule of faith as we depend wholly on Jesus and His Word for the mission ahead. This is reinforced in Education, page 30, “In the highest sense the work of education and the work of redemption are one, for in education, as in redemption, ‘other foundation can no man lay than that is laid, which is Jesus Christ.’”

    Basis of Educational Model

    Remember the educational model outlined in God’s Holy Word and the Spirit of Prophecy. God spoke through Ellen White to provide instruction to His Advent movement. The Spirit of Prophecy is one of God’s greatest gifts to the Seventh-day Adventist Church. Don’t forget to listen to God’s prophets in the Bible and the Spirit of Prophecy. Unfortunately, there are those who would think they don’t need the Bible and the Spirit of Prophecy, that somehow we have now arrived at a higher level of understanding than what those heavenly instructors can give us.

    Let me tell you with all humility and conviction, the Bible and the Spirit of Prophecy are as valid today as they were when they were written! God’s truth is never old-fashioned. It is relevant today and will be relevant until Jesus comes. You cannot outdo or outgrow God’s precious truth in His Word and His instructions through the Spirit of Prophecy! But there are efforts to neutralize the Spirit of Prophecy and its instructions for our activities on many fronts including education. Don’t forget. Remember God’s educational model.

    Dwain Esmond is an associate director of the Ellen G. White Estate. He is a longtime friend and colleague who is a vibrant young leader in God’s work. Dwain, share with us the precious understanding of how the Spirit of Prophecy is a vital part of instructing our Seventh-day Adventist system of education, but also how there are efforts to attempt to neutralize those precious messages.

    (Dwain Esmond begins his testimony)

    Esmond: I’ve often wondered what did I get from an Adventist education? I’ve wondered whether or not it was worth my time, being a product of that education. I must tell you that my life changed drastically because of something my father did — he gave me two books from his library: Mind, Character, and Personality, Volumes 1 and 2 for my high school graduation. To pry anything lose from his library was special!

    And I read in that volume where it says that as an educating power, the Bible is without equal. I read about how the BibleI increased the power of the mind to take in the education I was being given. I found out what I had gotten in that education when I got to graduate school and I had a professor — a skeptic from the South.

    He would ask me, “Mr. Edmond do you believe in the Bible? Yes, I said.”

    “Can you love your enemy?”

    “No, sir.”

    “But isn’t that in the Bible? You should actually love your enemy?”

    “ Yes.”

    “Are you fooling with me?”

    “No, sir. Except Christ be in us, we can do absolutely nothing.”

    I want you to know today that Ellen White builds upon scriptures like this on education — Isaiah 54:13.

    “All your children shall be taught by the Lord, and great shall be the peace of your children.”

    I want you to know today, and you’ve heard this already: “True education means more than the perusal of a certain course of study. ... It prepares the student for the joy of service in this world and for the higher joy of wider service in the world to come.”

    But I want you to know that our understanding of education from the Spirit of Prophecy has painted a target on our back! The enemy of our souls isn’t excited about what is happening during this time. He is bothered that we would dare shore up this education. He will come with verocity and intensity to make of non effect counsel from Ellen White. In my estimation I am not so worried about attacks from the outside, but from the inside. I think the greatest attack is being aimed at the family and the Spirit of Prophecy in the family.

    “Upon all parents there rests the obligation of giving physical, mental, and spiritual instruction. It should be the object of every parent to secure to his child a well-balanced, symmetrical character. This is a work of no small magnitude and importance — a work requiring earnest thought and prayer no less than patient, persevering effort.” (Child Guidance, page 17).

    This is a work, education within the family structure. This is a work of no small matter or importance. But as the family becomes more consumed with the concerns and cares of this life, the family altar breaks down. Then we begin to define education as the world defines it — just focusing on [worldly things]. That’s not God’s plan for us.

    Satan also goes to church. When was the last time you heard a sermon on the philosophy of Seventh-day Adventist Christian education in the local church? Why are our pulpits so quiet about this great resource in the church.

    The devil also goes to school, and specifically, he attacks the Spirit of Prophecy in school. His objective is that our young people never meet Christ.

    “Through Christ had been communicated every ray of divine light that had ever reached our fallen world. It was He who had spoken through everyone that throughout the ages had declared God’s word to man. Of Him all the excellences manifest in the earth’s greatest and noblest souls were reflections” (Education, page 73).

    If people never meet Jesus, they remain in darkness. There is a focus on the subject matter, and not the subject who matters most!

    In the U.S. right now, everyone is taking about science education. I don’t know about a scientist or technologist better than God — Who continues to govern this planet! I don’t know a better mathematician than God. The objective of the enemy is that Word who reveals Him is never taught.

    Ellen White says, “It is by the perusal of the Bible that the mind is strengthened, refined, and elevated. If there were not another book in the wide world, the word of God, lived out through the grace of Christ, would make man perfect in this world, with a character fitted for the future, immortal life. Those who study the word, taking it in faith as the truth, and receiving it into the character, will be complete in Him who is all and in all” (Fundamentals of Christian Education, page 445).

    She says we would be complete in Him!

    “There will be a hatred kindled against the testimonies which is satanic. The workings of Satan will be to unsettle the faith of the churches in them for this reason. Satan cannot have so clear a track to bring in his deceptions and bind up souls in his delusions if the warnings and reproofs and counsels of the Spirit of God are heeded” (Letter 40, 1890).

    I can also tell you about a flood — it’s online. Just Google Ellen White, and the flood will find you — the flood of misinformation. Disinformation is brought out everyday online about Ellen White. We feel this tension very closely and are working proactively about that.

    But I’m more concerned about the rot that’s on the inside. I’m concerned not just about defense. If we stay true to what God has given us — “When the enemy comes in like a flood, the Spirit of the Lord will lift up a standard against him” (Isaiah 59:19).

    I have one more slide: “Heaven is a school; its field of study, the universe; its teacher, the Infinite One. A branch of this school was established in Eden; and, the plan of redemption accomplished, education will again be taken up in the Eden school” (Education, page 301).

    The Spirit of Prophecy is for this life. May God help us to lift up His standard and get it back to the schools.

    (Dwain Esmond ends his testimony)

    Wilson: Dwain, thank you so much for your beautiful testimony showing God’s intentions to guide us in Seventh-day Adventist education in these last days of Earth’s history.

    Seventh-day Adventist education is one of the vital keys to the advancement of God’s great Advent movement and proclamation of prophetic messages. Christ and His Word are to be central in all that Adventist education accomplishes.

    In Counsels to Parents, Teachers and Students, page 453, we are counseled that: “Christ is the center of all true doctrine. All true religion is found in His word and in nature. He is the One in whom our hopes of eternal life are centered; and the teacher who learns from Him finds a safe anchorage.”

    Adventist education stands at the center of imparting urgency to students and faculty as we understand the weighty subjects to be shared through education and then to the world. Counsels on Education, page 128, tell us, “The third angel’s message, the great testing truth for this time, is to be taught in all our institutions. God designs that through them this special warming shall be given, and bright beams of light shall shine to the world. Time is short. The perils of the last days are upon us, and we should watch and pray, and study and heed the lessons that are given us in the books of Daniel and the Revelation.”

    This precious work in Adventist education is to prepare God’s people for His last-day proclamation and living for Christ. Counsels on Education, page 129, says, “The great, grand work of bringing out a people who will have Christ-like characters, and who will be able to stand in the day of the Lord, is to be accomplished.”

    Let us trust our young people to accomplish great things for the Lord through His power. Education, page 290, says “Lead the youth to feel that they are trusted, and there are few who will not seek to prove themselves worthy of the trust.”

    We must never forget the great objective of Adventist education is developing character so that God can speak through His people. Education, page 225, tell us: “True education does not ignore the value of scientific knowledge of literary acquirements; but above information it values power; above power, goodness; above intellectual acquirements, character. The world does not so much need men of great intellect as of noble character. … Character building is the most important work ever entrusted to human beings; and never before was its diligent study so important as now.”

    Case of San Gabriel Academy

    Let me tell you about an Adventist institution that is doing great things in developing character in students and instilling them with a great desire to be part of God’s last-day Advent movement. Many months ago, I received an email from a long-time schoolmate and good friend, Bonnie Iversen. Bonnie and I went to Takoma Academy together, sang in the chorale, played clarinets in the band. She played the bass clarinet. And we were both involved in student government.

    Bonnie, currently the director of development at San Gabriel Academy in the Southern California Conference, asked me if I would come to speak to the students. My schedule was very full but I finally worked out a time in February of this year after a board meeting at Loma Linda University. Interestingly, I had attended part of the third grade at San Gabriel Academy after our family returned from mission service in Egypt. So going to San Gabriel Academy was kind of like a “home-coming.”

    Nancy and I were overwhelmed by what we found: a school of 500 students from kindergarten through secondary school, a vibrant and happy faculty with a mission, students with a purpose in life and a mission focus. We had a delightful time with faculty and students on that Friday night in February. On Sabbath, we had a combined worship service at the White Memorial Church in Los Angeles focusing on Adventist education with about 1,200 people in attendance coming from many schools in the Southern California Conference. I was so impressed and grateful to the Lord.

    At that meeting, we unveiled the first large replica of Nathan Green’s painting of the Second Coming to be given to an academy. You can see that painting in the General Conference atrium. Hart Research Institute is providing beautiful reproductions to every academy that wishes one in the North American Division. San Gabriel Academy was the first to receive one. I left that weekend with San Gabriel Academy and the other schools praising God for what was happening.

    Now let me introduce you to three special people who help to make all of that happen in the Southern California Conference:

    Paul Negrete is principal of San Gabriel Academy. Bonnie Iversen is director of development. Pastor Velino Salazar is the president of the Southern California Conference.

    (Ted Wilson begins interviews with Paul Negrete, Bonnie Iversen, and Velino Salazar)

    Wilson: In February, when I visited San Gabriel Academy, I was so impressed with the spiritual and mission focus of the school, administration, faculty and students. Why is there such a mission focus at the academy, how did it come about, and what does the book ‘Education’ have to do with it?

    Negrete: Well, I think in the U.S., our education system is being challenged. We began to look as a team how we can improve our educational system. We focused on our four competencies and what differentiates us from other schools. It was really looking into the book Education that makes us different. We studied Education and what that would look like in the classroom, and a revamping began to take place. This year we’re sitting down with teachers and documenting the principles and how they align with what we’re trying to accomplish. As an outsider who came, I saw the results of that incredible study of Education.

    Wilson: Paul, I’m so proud of you and your team! Bonnie, you and I are products of Seventh-day Adventist education having gone to school together right here in Maryland at Takoma Academy. You thought of going into law and then God changed your direction to teaching in Adventist education.And you’ve never been the same again and have made a profound impact on hundreds of students. How long have you been in this work and why do you have such a passion for nurturing students within Adventist education to help them love the Lord and His mission?

    Iversen: I had such a good time at Takoma Academy, and it was such a wonderful experience. I felt I wanted to teach and make that happen for other students as well. I did teach for a little bit, but I didn’t realize what a battle Satan and Christ were having over me. And I thought to pursue law. That was for me, not for God.

    During my second year of a four year program at Southwestern School of Law, I couldn’t shake the feeling of missing the classroom. I decided to get my resume ready. I took my resume and made it more educational for a teaching job. It was a Tuesday early in August. I knew I couldn’t get a job then, but maybe for next year.

    On Wednesday I got a call from San Gabriel Academy. It shows me that when we take a step out in faith, He Bwambale Gilbert starts working. Tuesday, I prepared my resume. Wednesday, I received a call for my resume. On Thursday, I got the call, “Would you come and meet with me on Monday?” Thursday I interviewed with the committee and then 30 minutes after arriving home, I got the offer. I took quite a pay cut. But, God kept working with me. He never gave up. Sometimes it was through the memory of my mom and dad, what they had told me. So I did it and I’ve made it through thousands of days since. God happened to call me to a school whose model is Education for Eternity. When I realized the responsibility that we all have for our young people. When I realized how passionate God is about them, he instilled in me a passion for my students. I feel blessed to continue the work that God has me do. I love what I do. That’s why, at my age, I’m still doing it and will do it as long as I can.

    Wilson: I left San Gabriel Academy with volumes of things that are produced explaining why San Gabriel Academy is leading the way in so many ways telling people, you need to put your child in Adventist education.

    Velino Salazar, you and I attended that wonderful conference-wide educational rally at the White Memorial Church on Sabbath, Feb 27, 2016. I was so impressed with the dedication of the representatives from the conference and schools attending and their students as they focused on Seventh-day Adventist education and the mission of the church in the Los Angeles area. Why is the Southern California Conference so committed to Seventh-day Adventist education?”

    Salazar: I could respond easily: simple — we want to take our children to heaven with us. When Moses said, we are not leaving without our sons and daughters. In a more elaborated response—we couldn’t believe the education we have as Seventh-day Adventists, we have to prepare to serve in this life and also in the life to come. Intentionally, five or six decades ago, plans were made.

    Every single church would have a constituent school. All churches must support Christian education. An intentional decision. This is an opportunity for the pastors and teachers to form school boards and sit and plan together. This ownership, the sense of ownership came up. Another decision is that we consider the educators as ministers. They are in front of the students, talking and praying. Every day. Sometimes when the student has a problem, they go to the teachers. We have committed teachers.

    Another decision that was intentional was to make these teachers delegates to constistuency sessions. They could participate in all of the decision making processes.

    This is part of what we do. And of course as officers we participate on the boards. We want to cross the pearly gates with our children when the Lord comes.

    (Ted Wilson ends interviews with Paul Negrete, Bonnie Iversen, and Velino Salazar)

    Wilson: What a privilege to see what God is doing through dedicated Seventh-day Adventist educators in metropolitan Los Angeles to inspire young people to love Jesus, serve Him in Total Member Involvement and be part of the last-day proclamation of the three angels’ messages. Praise God for what all of you are doing for Adventist education!

    Fellow leaders in administration and education, God has a great plan for His biblical and Spirit of Prophecy model of education. God intends to use His schools to be a witness of what He can do to change lives, to inspire young people to proclaim His Word and to make a huge difference in the destiny of millions of people.

    This church and its educational system are not destined to simply become one church among many in the patchwork of denominations. No, this is a unique movement with a unique message on a unique mission led by the Captain of the Hosts, Jesus Christ, the Master Teacher. The Seventh-day Adventist Church will not be neutralized and its educational system taken over by secular influences if we will humbly submit to the Lord and remember His biblical and Spirit of Prophecy counsels. We are not to blend with the world but to shine with heavenly distinction as we proclaim Christ and His distinctive Christ-centered biblical doctrines. Don’t forget God’s eternal instructions for Adventist education in the Bible, in the book Education, and in other Spirit of Prophecy writings. Don’t worry about criticism and attacks against you personally if you are following God’s leading and His Word. Be strong and stay the course against all odds. God is on your side. Lean completely on Him in all things. This is what I try to do personally as I face issues and challenges. In God’s hands you are safe as you proclaim and promote God’s incredible educational principles and His model for Seventh-day Adventist education. Be defenders and enactors of God’s sacred educational plans for the “schools of the prophets” throughout your conferences, unions, and divisions. God’s church is depending on your personal commitment and the truth you hold in your hands. Be strong and realize the Lord has power over everything you face.

    Visit to David and Goliath

    On that recent trip to Israel with Mark Finley and Michael Hasel, we stopped on a mountaintop to overlook the Valley of Elah. You remember it as the place where Israel was confronted with the Philistine army and Goliath. That story is a favorite of all children and has great implications for adults.

    As we looked down on the valley, Michael described the possible line-up of Israelites on one ridge and the Philistines on a facing ridge. The valley was between them where David met Goliath. It brought the story alive as we imagined the scene that unfolds in 1 Samuel 17. David, the young student taught by God as he shepherded the flocks. David, who learned to trust in God with a simple faith, faced Goliath who represented all that humanism and paganism could offer. Goliath, who defied the army of Israel and in essence the God of heaven. Goliath represents all that the devil will throw against you as Seventh-day Adventist educators and administrators. But fear not, God has a plan and it is a simple one: uphold Bible truth, heed the counsel from the Spirit of Prophecy, and in so doing fulfill His model for education.

    You will recall that David chose five smooth stones from the brook in the Valley of Elah. I hold in my hand a stone from that brook. When we finished looking at the valley from the mountaintop, we urged Michael to let us go to the valley and seek some stones from that brook. Nancy and I collected some and will be placing them in small boxes for each of our 10 grandchildren as reminders to them of God’s great power in simply following His instructions.

    David met Goliath with those great words of faith found in 1 Samuel 17:45-47: “Then David said to the Philistine, ‘You come to me with a sword, with a spear, and with a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. Then all this assembly shall know that the Lord does not save with sword and spear: for the battle is the Lord’s and He will give you into our hands.’”

    You well know the ending of that story and the complete victory of Israel over the Philistines because a young student of the Lord believed His Word and God performed a miracle to His glory just as He will do for you in Adventist education as you follow God’s amazing instructions in the Bible and the Spirit of Prophecy.

    A “Stone” for You

    I want to put something in your hands: a “stone” that can help to destroy the “Goliaths” facing you. A “stone” that represents the real power that can give you victory over worldly influences and propel your schools to victory all through the blood and grace of Jesus Christ, the Master Teacher. I want you to have a new copy of the book Education, one of the most valuable “stones” you will ever possess in your work that is a complement to the educational instructions in God’s Holy Word. Many of you already have your own copy of Education, and that is good. However, the fresh reading of this book under the leading of the Holy Spirit turned around San Gabriel Academy, and it will reinforce your pathway toward heavenly instruction in your life and in your school. I hope you read it. I’m reading my personal copy. Take that copy in your hands now. We have one for everyone here, and some in Spanish as needed.

    The principles in this book, if read carefully and prayerfully, can change your life and the direction of your institution. God’s instructions in the Bible and the Spirit of Prophecy will help prepare this generation for Christ’s soon coming. The second coming of Christ is the greatest culmination of the Seventh-day Adventist educational process, when men and women from all over this globe will be prepared, through the grace of Christ, to meet Him.

    One of these days very soon, we will look up and see a small, dark cloud about half the size of a man’s hand. It will get larger and brighter. All of heaven poured out for this climactic event. Right in the middle of that cloud will be the One we have waited for, our Savior and Lord, the Master Teacher, Jesus Christ. We’ll look up and say, “This is the God we have waited for,” and Christ will look down and say, “Well done, good and faithful servants in Adventist education, enter into the joy of your Lord.”

    We will join Him in the air with all those who have been blessed by Adventist education and many more to be with Him forever all through His grace and righteousness as we head to the eternal classroom of heaven, learning throughout eternity from the Master Teacher Himself.

    Today will you commit yourself to God’s great plans for Seventh-day Adventist education to use you in preparing young people and their characters to meet Jesus in the air? Are you willing to redouble your efforts to remember God’s incredible and amazing biblical and Spirit of Prophecy instructions for Adventist education and give Him all the glory? If so, would you stand with me in commitment to Christ and His plans for Seventh-day Adventist education? Please hold your copy of Education high as we pledge ourselves in prayer to not follow our plans but God’s plans alone for Adventist education.
    DAILY SERMON #13 ‘Remembering God's Plan’. The following is a transcript of the sermon that Adventist Church leader Ted N.C. Wilson gave at the 2016 Annual Council in Silver Spring, Maryland, on Oct. 8, 2016. Ecclesiastes 12:1 says, “Remember now your Creator in the days of your youth.” Memory is a wonderful thing. God created the potential to remember information and catalog it for future use. We can remember dates, places, events, people’s faces, names, facts, and God’s Word. However, even the best of us forget now and then. As we get older, the recall slows down a bit. Apparently, God knew that we would forget so He admonished us in His Word to “remember.” The most notable instance is the fourth commandment to remember the Sabbath day to keep it holy. A close second is to “remember your Creator in your youth.” God wants us to remember that He is in charge and that in our youth, as we attend school, He is able to take charge of our lives. We are to remember God’s educational model, remember your Seventh-day Adventist education, remember the Christian teachers who taught you, remember the Bible truths you absorbed, and remember that life is precious making good use of it through the power of the Holy Spirit. The Israelites kept forgetting God’s leading and blessing. After crossing through the Red Sea and heading into the Sinai Desert, they became embroiled in a quick case of amnesia. Exodus 16 explains when they came to the desert Wilderness of Sin, they complained about the lack of food and in verse 3 uttered the strange words, “‘Oh, that we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat and when we ate bread to the full!’” They forgot how God led them through the Red Sea, how He had just turned bitter water to sweet at Marah. Our memories are very short. God had just told them in Exodus 15:26: “‘If you diligently heed the voice of the Lord your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the Lord who heals you.’” With that promise, they should have known that God would provide as He then did with manna. How soon we forget. Patriarchs and Prophets, pages 292-293, explains: “Had they possessed faith in Him, in view of all that He had wrought for them, they would cheerfully have borne inconvenience, privation, and even real suffering; but they were unwilling to trust the Lord any further than they could witness the continual evidences of His power. They forgot their bitter service in Egypt. They forgot the goodness and power of God displayed in their behalf in their deliverance from bondage. They forgot how their children had been spared when the destroying angel slew all the first-born of Egypt. They forgot the grand exhibition of divine power at the Red Sea. They forgot that while they had crossed safely in the path that had been opened for them, the armies of the enemies, attempting to follow them, had been overwhelmed by the waters of the sea.” It says they forgot, they forgot, they forgot. Let’s never forget God’s merciful hand moving in His Advent movement and in giving us God’s precious educational model. Let’s never forget to lean completely on the Holy Spirit’s guidance in our work for Adventist education. Continuing in Patriarchs and Prophets, we are told, “The history of the wilderness life of Israel was chronicled for the benefit of the Israel of God to the close of time.” So, let’s remember to fully use God’s instructions for His educational model found in the Holy Word of God and the Spirit of Prophecy. Don’t forget where God has led us and what He wants to do in the future for Adventist education. For those of you who have gone to Adventist schools, remember what God has done for you in placing you where you are today as a leader. Don’t forget. It’s too easy to forget. Forgetting God and His leading seems to be a constant problem for us as leaders, at times, if we are looking to ourselves and the world instead of leaning completely on Jesus. Unless we are constantly placing ourselves in the hands of God and maintaining a strong relationship with Christ, we will forget Him and His precious educational model. We lean on our own understanding too much. We begin to think we are advanced enough in our own wisdom that we don’t need to remember God’s model. Success in life and even in church activities seems to cloud our minds into forgetting God and His leading in our lives. That’s why God said to remember your Creator in the days of your youth — and let’s keep remembering Him! Uzziah’s Strange Amnesia 2 Chronicles 26 records a strange case of amnesia. Uzziah was only 16 when he became king of Judah and he reigned for 52 years. 2 Chronicles 26:4 says, “He did what was right in the sight of the Lord.” Verse 5 asserts that “as long as he sought the Lord, God made him prosper.” What a lesson for us as leaders in Seventh-day Adventist education and in the church in general today. If we seek the Lord in all we do, He will prosper His church with the great mission task of proclaiming the three angels’ messages. Verses 6 through 8 say Uzziah had victory over the Philistines, Arabians, Meunites, and Ammonites and that his fame spread far. Subsequent verses detail his strength: towers built, wells dug, farmers employed, an army of 375,000 that fought with “mighty power” with efficient battle gear, and war machines that shot arrows and large stones. Verse 15 adds, “So his fame spread far and wide, for he was marvelously helped till he became strong.” Remember what verse 5 said: “As long as he sought the Lord, God made him prosper.” Our Seventh-day Adventist educational system has grown from a small beginning in Battle Creek to a worldwide system of 5,705 elementary schools, 2,336 secondary schools, 54 worker training schools, 114 colleges and universities, six medical schools, and legions of well-trained, bright, dedicated teachers and professors. We’ve become the largest Protestant educational system in the world. Our consecrated educators have become proficient in many different disciplines. The world has taken notice. Thousands of students apply for admission to many of our schools, enlarging our enrollments in various parts of the world. Our schools have produced thousands of professionals in many areas of study. Millions of dollars are involved in Seventh-day Adventist education, coming from appropriations, tuition, grants, and donations. We have become strong. God has blessed us as long as we sought Him and His educational model. But what happened to Uzziah? 2 Chronicles 26:16 proclaims a warning for each of us to stay humble and rely on God for all things. “But when he was strong his heart was lifted up, to his destruction, for he transgressed against the Lord his God by entering the temple of the Lord to burn incense on the altar of incense.” Azariah, the priest, went into the temple after him reminding him that it was not his duty to burn incense but only that of the priests. Azariah said, in verse 18: “Get out of the sanctuary, for you have trespassed! You shall have no honor from the Lord God.” King Uzziah had forgotten who gave him the power to become strong. He had taken the glory to himself and even had the ungodly boldness to take on a role that he was not authorized to perform. He forgot God’s rules and regulations. He forgot to give God the glory and took upon himself the power to create his own rules. He forgot God’s model. Upon hearing the reproof of the priest, verse 19 says: “Uzziah became furious; and he had a censer in his hand to burn incense. And while he was angry with the priests, leprosy broke out on his forehead.” The king who had done right in the sight of the Lord and prospered because of his connection with God became so sure of himself and so filled with self that he left God’s pathway and God’s model to exalt himself and in so doing received God’s penalty. He was not supposed to be inside the temple because he was not a priest, and now with leprosy prominently visible on his forehead, the priests threw him out of the temple. Verse 20 adds, “Indeed he also hurried to get out, because the Lord had struck him.” Verse 21 says he was a leper until his death. If only Uzziah would have remembered where he came from, how he got there, and had given God the glory with humble respect, he could have continued to be described at the end of chapter 26 as he was at the beginning of the chapter: “He did what was right in the sight of the Lord.” Have Adventist Educators Forgot? In our work as church and institutional administrators, have we become so successful at times, so filled with our own accomplishments and the trappings of honor around us, that we have not remembered the Creator in the days of our youth? Have we built “towers” and large institutions and researched so many new ways of accomplishing our goals that we have forgotten God’s model for education? Yes, there are many who are wholly consecrated to their tasks. But at times have we fallen to the false understanding that we are where we are because of our own intellectual prowess? Have we become so strong in our academic pursuits that we have failed to listen to the Master Teacher’s model for education? Have we at times felt so competent in our own right as to outline the future of Seventh-day Adventist education without consulting the Bible and the Spirit of Prophecy? Have we taken the “censer” in our own hands, feeling that we have “arrived” and are more capable of determining the educational direction of our institutions than a simple “Thus saith the Lord” from the Bible and the Spirit of Prophecy? Have we allowed outside, non-biblical intellectual influences to shape our vision of the future rather than looking to the Lord, the Master Educator, and saying, “Be Thou My Vision?” As board chairs, as institutional presidents, as board members, as faculty, as staff, and as church members, have we allowed our memory to slip and forgotten to consult God’s model for the future? As with Uzziah, have we become strong with our hearts lifted up in self-pride and self-determination so that we are headed to destruction? Have we personally and corporately seen God’s hand move in ways that would rebuke us with “leprosy” because we have forgotten God’s simple, straightforward educational model? I want to honor so many of my teachers and professors — earnest, dedicated teachers — my dear mother being one of them. Teachers who understood the need to lean on Christ, the Master Teacher, at all times. I could list the names, just as you could, of many God-fearing, humble Seventh-day Adventist teachers from elementary, secondary, college, and graduate schools who made a long-lasting impression on my life. Today, I honor them and praise God for them! If that has been your experience, can you say, “Amen?” We praise the Lord for the faithful teachers who have blessed us and brought us here today and for those who are currently teaching thousands of young people in our global Adventist school system. Never lose that humble dependence on God for His direction and His model. Never think you are better than God and His holy instructions. In our educational work according to God’s model, we are not to seek for self-willed independence, for academic freedom that pulls us away from the elevated and sacred responsibility to train students as part of God’s great final proclamation of biblical truth and prophetic understanding. We are to resist any efforts to employ higher criticism and the historical-critical method in our teaching and relation to the Bible which only alienates us from God and exalts self instead of Jesus. In the classrooms, we are to lift up Christ, His Word, His righteousness, His sanctuary service, His saving power in the great controversy, His three angels’ messages, His creative power of a six-day recent creation, His health message, His last-day mission to the world, and His soon Second Coming. We are to challenge students to allow revival and reformation to be the dynamic foundation of their lives in their relationship to God. We want them to be part of Mission to the Cities and Comprehensive Health Ministry. Let them focus on Christ and His righteousness and faithfulness to God and His Word. Let them be part of Total Member Involvement under the leading of the Holy Spirit so they can actively participate in the last warning to the world. Jesus is coming soon! Powerful Goal for Teachers Education, pages 29-30, gives a powerful goal: “The true teacher is not satisfied with second-rate work. He is not satisfied with directing his students to a standard lower than the highest which it is possible for them to attain. He cannot be content with imparting to them only technical knowledge, with making them merely clever accountants, skillful artisans, successful tradesmen. It is his ambition to inspire them with principles of truth, obedience, honor, integrity, and purity — principles that will make them a positive force for the stability and uplifting of society. He desires them, above all else to learn life’s great lesson of unselfish service. These principles become a living power to shape the character, through the acquaintance of the soul with Christ, through an acceptance of His wisdom as the guide, His power as the strength, of heart and life. This union formed, the student has found the Source of wisdom.” The world is in the process of neutralizing the Bible and biblical truth. Next year, we will mark the 500th anniversary of the Protestant Reformation when Bible-believing, God-fearing people said that the only rule of faith was the Bible alone and that we believe in salvation by grace alone — our trust and faith in the righteousness of Christ which He offers to us. Since that time, millions of people through the ages have turned to the simple and yet, profound, pure Word of God as the foundation of our faith pointing us to the Living Word, Jesus Christ. Seventh-day Adventists pastors, teachers, administrators, and church members, let us stand firmly for the heavenly principles that guided the Protestant Reformation almost 500 years ago. These are the biblical principles that will guide us into the last days of Earth’s history and give us strength for the proclamation of Christ and His prophetic truths. Don’t forget what God has done for His church and His people. As much of the religious world mixes truth and error and turns back to tradition, emotionalism, and ecumenism, stand firm for the powerful Word of God! Do not allow the neutralization or deconstruction of truth to find any entrance into our schools, churches or into your personal life. A few months ago, I was on an unusual trip in Israel with a number of senior church leaders to reflect on God’s leading in His church throughout the ages, in our lives today, and to gain strength and vision for the critical times ahead when men’s and women’s faith will be tried in the fire. Only through complete dependence on God and total confidence in God’s Holy Word will we be able to stand secure. Two men led our trip — Mark Finley and Michael Hasel. We were blessed by the spiritual lessons we learned. Dr. Michael Hasel is an archeologist and professor at Southern Adventist University. I heard Dr. Hasel share vital information about the current attempts in the deconstruction of Scripture, attempts to neutralize God’s Holy Word. Dr. Hasel, shared with us these unusual attempts and how that will affect the vital work of those engaged in educating our young people in the foundation of all true education which is an understanding of God. (Michael Hasel begins his testimony) Hasel: It was a privilege to travel through Israel just a few months ago, and it’s a part of the world I spend a great deal of time in. It’s not a glorious work; my life is in ruins! [Laughter]. It’s a wonderful experience because you can see history come to life and you’re also able to see prophecy fulfilled. We’ve been talking about Uzziah this morning. During my first time in Israel I got to see evidence of the great earthquake that took place during the days of Uzziah. For the last two centuries, as our church has grown, the adversary has not been idle. The Bible and biblical authority has faced an unprecedented onslaught with the rise of modernism and postmodernism in the Western world. Since the French Cultural Revolution a new philosophy has sought to abolish the institution of the church and with it the Bible, the Living Word of God. In its place, philosophers established autonomous reason with its spirit of criticism and doubt, human experience with its emphasis on the present as the interpreter of the past, and philosophical naturalism asserting that humanity should operate without any reference to the working of God. In 1844, just when our founders had experienced the Great Disappointment, the popular book Vestiges of the Natural History of Creation was published anonymously by Richard Chambers and openly promoted the concept of evolution. That same year Charles Darwin completed his initial manuscript On the Origin of Species. The result is that evolutionary thinking has found its way into most disciplines. But Chambers and Darwin did not write their influential works in a vacuum. Biblical scholars had begun deconstructing the Bible by redating its contents and denying the very fabric of its history. The unique nature of the Bible as a work constituted in history was removed. Today postmodern literary approaches have divorced the Bible from history and relegated it to the interpretations of the shifting sands of culture. Earlier in the Age of Enlightenment, Moses was rejected as the author of the first five books of the Bible. In the 1970s, Abraham and the patriarchs were described as myth, in the 1980s scholars turned to the event of the exodus. In the 1990s postmodern scholars moved to the reigns of David and Solomon. This is the battle that still rages today in the scholarly world. As the Bible has been rewritten, and its history deconstructed, predictive prophecy was deemed impossible. Because the Bible began to be studied merely as literature and because these scholars came to believe that God did not inspire its writers through direct revelation, biblical writers could not predict the future. Both history and prophecy were removed and reduced to metaphor and idealistic interpretations. The Prophetic Word – which gave rise to the Reformation and gave its identity to our Remnant church has been reinterpreted today, leaving Adventists as almost the only church to still teach the books of Daniel and Revelation from a Historicist perspective. In my library I have a book of 600 pages titled The Dying of the Light. It documents how the great universities like Harvard, Yale, and Princeton were founded by Protestant Reformers and were bastions of Biblical education and the Historicist interpretation of prophecy. Its early presidents wrote volumes on prophecy and the soon coming of Jesus. But today all vestiges of that history is gone. Society and our church has been beaten and battered by modernism and its challenges to the truths found in the Bible, but today, we are no closer to the promised utopia of modernist thinking. We have witnessed the greatest World Wars in human history that have left 60 million to 80 million dead on the battlefield and in the homes and streets of Europe’s greatest cities. We see the spread of diseases and epidemics that modern science has not been able to end and cure (AIDS, malaria, ebola, cancer, heart disease). Our society has become apathetic towards any truth claims, disillusioned with the promises of the past. Will we survive the moral, social, political, and religious deconstruction surrounding us? How do we counteract that influence as a church? How do we accomplish revival and reformation in our schools? Our students are desperately searching for mission, for purpose, for meaning in a broken world, but there has been a growing disconnect between the mission and message of the Bible and its prophetic message that gave us that meaning and mission. How are we to instill this identity to a generation that will be empowered to finish the work? Let us turn to Scripture. In 1 Peter 2:1-6: “Desire the pure milk of the Word, Coming to Him as to a living stone ... you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.” Jesus is the chief cornerstone. And for Jesus, the Bible was the foundation. As an archeologist I spend much of my time in Jerusalem. In two weeks I will be there again. There in the Old City is the Temple Mount, the location where the temple once stood. It is the largest structure of its kind ever built in the Roman Empire, six times larger in its footprint than the coliseum in Rome. On the southwestern corner of the Temple Mount is the cornerstone, placed there over 2,000 years ago. It is an enormous stone weighing between 80 and 100 tons. The entire building project that Herod started and that stretched over a period of almost a century, rests on the alignment of that one Cornerstone. And so I ask my brothers and sisters who make up the living stones of this Spiritual House, how are we aligning ourselves with the Living Word of God today? Are our schools, which are training this generation of young people to finish the work aligned in mission today? Are we aligned with Jesus, the chief cornerstone? I have a dream, a dream that our entire educational curriculum will be based on a biblical foundation. That our courses in psychology, in history, in biology, in business, in literature be taught from a foundation of biblical thinking and world view. That we do more than simply have a prayer in the beginning of class and then repeat the thoughts of Freud, Darwin, and tickle down economics. That our students be are not only trained for Harvard, but for heaven. I have a dream that our students are saturated in the word of God not in 12 hours of a 130 hour university education, but that in every class they encounter the Living Word on our campuses. That they leaving our campuses not more confused about life than when they came, but with a greater sense of our mission, and a zeal for the work that God has called each of us to do in these closing moments of Earth’s history. I have a dream that our young people when they leave our campuses not only accept the Word, but that one year, five, years, and 10 years after they leave our institutions they are those living stones, that obey and live by the Word. I have a dream that we will educate as Seventh-day Adventists. Our name describes a people who believe and teach the entirety of the Bible from Genesis to Revelation. The Seventh-day in our name points back to Jesus, who was the Word at the beginning, “All things were made through Him and without Him nothing was made that was made” (John 1:3). We are a movement called to uphold Jesus and His creation in six literal days. Jesus said, “For if you believed Moses, you believed Me; for He wrote about Me” (John 5:46). The word Adventist in our name points forward to a prophetic voice called for this time to proclaim the three angels' messages. We are a movement that proclaims the words of Jesus “Behold, I am coming quickly! Blessed is he who keeps the words of the prophecy of this book” (Revelation 22:7). I have a dream that the words of Ellen G. White in The Great Controversy, page 595 be fulfilled today: “But God will have a people upon the earth to maintain the Bible, and the Bible only, as the standard of all doctrines and the basis of all reforms. The opinions of learned men, the deductions of science, the creeds or decisions of ecclesiastical councils, as numerous and discordant as are the churches which they represent, the voice of the majority — not one nor all of these should be regarded as evidence for or against any point of religious faith. Before accepting any doctrine or precept, we should demand a plain “Thus saith the Lord” in its support.” (Michael Hasel ends his testimony) Wilson: Thank you so much, Dr. Hasel, for the insights shared that will help us to make the Bible our rule of faith as we depend wholly on Jesus and His Word for the mission ahead. This is reinforced in Education, page 30, “In the highest sense the work of education and the work of redemption are one, for in education, as in redemption, ‘other foundation can no man lay than that is laid, which is Jesus Christ.’” Basis of Educational Model Remember the educational model outlined in God’s Holy Word and the Spirit of Prophecy. God spoke through Ellen White to provide instruction to His Advent movement. The Spirit of Prophecy is one of God’s greatest gifts to the Seventh-day Adventist Church. Don’t forget to listen to God’s prophets in the Bible and the Spirit of Prophecy. Unfortunately, there are those who would think they don’t need the Bible and the Spirit of Prophecy, that somehow we have now arrived at a higher level of understanding than what those heavenly instructors can give us. Let me tell you with all humility and conviction, the Bible and the Spirit of Prophecy are as valid today as they were when they were written! God’s truth is never old-fashioned. It is relevant today and will be relevant until Jesus comes. You cannot outdo or outgrow God’s precious truth in His Word and His instructions through the Spirit of Prophecy! But there are efforts to neutralize the Spirit of Prophecy and its instructions for our activities on many fronts including education. Don’t forget. Remember God’s educational model. Dwain Esmond is an associate director of the Ellen G. White Estate. He is a longtime friend and colleague who is a vibrant young leader in God’s work. Dwain, share with us the precious understanding of how the Spirit of Prophecy is a vital part of instructing our Seventh-day Adventist system of education, but also how there are efforts to attempt to neutralize those precious messages. (Dwain Esmond begins his testimony) Esmond: I’ve often wondered what did I get from an Adventist education? I’ve wondered whether or not it was worth my time, being a product of that education. I must tell you that my life changed drastically because of something my father did — he gave me two books from his library: Mind, Character, and Personality, Volumes 1 and 2 for my high school graduation. To pry anything lose from his library was special! And I read in that volume where it says that as an educating power, the Bible is without equal. I read about how the BibleI increased the power of the mind to take in the education I was being given. I found out what I had gotten in that education when I got to graduate school and I had a professor — a skeptic from the South. He would ask me, “Mr. Edmond do you believe in the Bible? Yes, I said.” “Can you love your enemy?” “No, sir.” “But isn’t that in the Bible? You should actually love your enemy?” “ Yes.” “Are you fooling with me?” “No, sir. Except Christ be in us, we can do absolutely nothing.” I want you to know today that Ellen White builds upon scriptures like this on education — Isaiah 54:13. “All your children shall be taught by the Lord, and great shall be the peace of your children.” I want you to know today, and you’ve heard this already: “True education means more than the perusal of a certain course of study. ... It prepares the student for the joy of service in this world and for the higher joy of wider service in the world to come.” But I want you to know that our understanding of education from the Spirit of Prophecy has painted a target on our back! The enemy of our souls isn’t excited about what is happening during this time. He is bothered that we would dare shore up this education. He will come with verocity and intensity to make of non effect counsel from Ellen White. In my estimation I am not so worried about attacks from the outside, but from the inside. I think the greatest attack is being aimed at the family and the Spirit of Prophecy in the family. “Upon all parents there rests the obligation of giving physical, mental, and spiritual instruction. It should be the object of every parent to secure to his child a well-balanced, symmetrical character. This is a work of no small magnitude and importance — a work requiring earnest thought and prayer no less than patient, persevering effort.” (Child Guidance, page 17). This is a work, education within the family structure. This is a work of no small matter or importance. But as the family becomes more consumed with the concerns and cares of this life, the family altar breaks down. Then we begin to define education as the world defines it — just focusing on [worldly things]. That’s not God’s plan for us. Satan also goes to church. When was the last time you heard a sermon on the philosophy of Seventh-day Adventist Christian education in the local church? Why are our pulpits so quiet about this great resource in the church. The devil also goes to school, and specifically, he attacks the Spirit of Prophecy in school. His objective is that our young people never meet Christ. “Through Christ had been communicated every ray of divine light that had ever reached our fallen world. It was He who had spoken through everyone that throughout the ages had declared God’s word to man. Of Him all the excellences manifest in the earth’s greatest and noblest souls were reflections” (Education, page 73). If people never meet Jesus, they remain in darkness. There is a focus on the subject matter, and not the subject who matters most! In the U.S. right now, everyone is taking about science education. I don’t know about a scientist or technologist better than God — Who continues to govern this planet! I don’t know a better mathematician than God. The objective of the enemy is that Word who reveals Him is never taught. Ellen White says, “It is by the perusal of the Bible that the mind is strengthened, refined, and elevated. If there were not another book in the wide world, the word of God, lived out through the grace of Christ, would make man perfect in this world, with a character fitted for the future, immortal life. Those who study the word, taking it in faith as the truth, and receiving it into the character, will be complete in Him who is all and in all” (Fundamentals of Christian Education, page 445). She says we would be complete in Him! “There will be a hatred kindled against the testimonies which is satanic. The workings of Satan will be to unsettle the faith of the churches in them for this reason. Satan cannot have so clear a track to bring in his deceptions and bind up souls in his delusions if the warnings and reproofs and counsels of the Spirit of God are heeded” (Letter 40, 1890). I can also tell you about a flood — it’s online. Just Google Ellen White, and the flood will find you — the flood of misinformation. Disinformation is brought out everyday online about Ellen White. We feel this tension very closely and are working proactively about that. But I’m more concerned about the rot that’s on the inside. I’m concerned not just about defense. If we stay true to what God has given us — “When the enemy comes in like a flood, the Spirit of the Lord will lift up a standard against him” (Isaiah 59:19). I have one more slide: “Heaven is a school; its field of study, the universe; its teacher, the Infinite One. A branch of this school was established in Eden; and, the plan of redemption accomplished, education will again be taken up in the Eden school” (Education, page 301). The Spirit of Prophecy is for this life. May God help us to lift up His standard and get it back to the schools. (Dwain Esmond ends his testimony) Wilson: Dwain, thank you so much for your beautiful testimony showing God’s intentions to guide us in Seventh-day Adventist education in these last days of Earth’s history. Seventh-day Adventist education is one of the vital keys to the advancement of God’s great Advent movement and proclamation of prophetic messages. Christ and His Word are to be central in all that Adventist education accomplishes. In Counsels to Parents, Teachers and Students, page 453, we are counseled that: “Christ is the center of all true doctrine. All true religion is found in His word and in nature. He is the One in whom our hopes of eternal life are centered; and the teacher who learns from Him finds a safe anchorage.” Adventist education stands at the center of imparting urgency to students and faculty as we understand the weighty subjects to be shared through education and then to the world. Counsels on Education, page 128, tell us, “The third angel’s message, the great testing truth for this time, is to be taught in all our institutions. God designs that through them this special warming shall be given, and bright beams of light shall shine to the world. Time is short. The perils of the last days are upon us, and we should watch and pray, and study and heed the lessons that are given us in the books of Daniel and the Revelation.” This precious work in Adventist education is to prepare God’s people for His last-day proclamation and living for Christ. Counsels on Education, page 129, says, “The great, grand work of bringing out a people who will have Christ-like characters, and who will be able to stand in the day of the Lord, is to be accomplished.” Let us trust our young people to accomplish great things for the Lord through His power. Education, page 290, says “Lead the youth to feel that they are trusted, and there are few who will not seek to prove themselves worthy of the trust.” We must never forget the great objective of Adventist education is developing character so that God can speak through His people. Education, page 225, tell us: “True education does not ignore the value of scientific knowledge of literary acquirements; but above information it values power; above power, goodness; above intellectual acquirements, character. The world does not so much need men of great intellect as of noble character. … Character building is the most important work ever entrusted to human beings; and never before was its diligent study so important as now.” Case of San Gabriel Academy Let me tell you about an Adventist institution that is doing great things in developing character in students and instilling them with a great desire to be part of God’s last-day Advent movement. Many months ago, I received an email from a long-time schoolmate and good friend, Bonnie Iversen. Bonnie and I went to Takoma Academy together, sang in the chorale, played clarinets in the band. She played the bass clarinet. And we were both involved in student government. Bonnie, currently the director of development at San Gabriel Academy in the Southern California Conference, asked me if I would come to speak to the students. My schedule was very full but I finally worked out a time in February of this year after a board meeting at Loma Linda University. Interestingly, I had attended part of the third grade at San Gabriel Academy after our family returned from mission service in Egypt. So going to San Gabriel Academy was kind of like a “home-coming.” Nancy and I were overwhelmed by what we found: a school of 500 students from kindergarten through secondary school, a vibrant and happy faculty with a mission, students with a purpose in life and a mission focus. We had a delightful time with faculty and students on that Friday night in February. On Sabbath, we had a combined worship service at the White Memorial Church in Los Angeles focusing on Adventist education with about 1,200 people in attendance coming from many schools in the Southern California Conference. I was so impressed and grateful to the Lord. At that meeting, we unveiled the first large replica of Nathan Green’s painting of the Second Coming to be given to an academy. You can see that painting in the General Conference atrium. Hart Research Institute is providing beautiful reproductions to every academy that wishes one in the North American Division. San Gabriel Academy was the first to receive one. I left that weekend with San Gabriel Academy and the other schools praising God for what was happening. Now let me introduce you to three special people who help to make all of that happen in the Southern California Conference: Paul Negrete is principal of San Gabriel Academy. Bonnie Iversen is director of development. Pastor Velino Salazar is the president of the Southern California Conference. (Ted Wilson begins interviews with Paul Negrete, Bonnie Iversen, and Velino Salazar) Wilson: In February, when I visited San Gabriel Academy, I was so impressed with the spiritual and mission focus of the school, administration, faculty and students. Why is there such a mission focus at the academy, how did it come about, and what does the book ‘Education’ have to do with it? Negrete: Well, I think in the U.S., our education system is being challenged. We began to look as a team how we can improve our educational system. We focused on our four competencies and what differentiates us from other schools. It was really looking into the book Education that makes us different. We studied Education and what that would look like in the classroom, and a revamping began to take place. This year we’re sitting down with teachers and documenting the principles and how they align with what we’re trying to accomplish. As an outsider who came, I saw the results of that incredible study of Education. Wilson: Paul, I’m so proud of you and your team! Bonnie, you and I are products of Seventh-day Adventist education having gone to school together right here in Maryland at Takoma Academy. You thought of going into law and then God changed your direction to teaching in Adventist education.And you’ve never been the same again and have made a profound impact on hundreds of students. How long have you been in this work and why do you have such a passion for nurturing students within Adventist education to help them love the Lord and His mission? Iversen: I had such a good time at Takoma Academy, and it was such a wonderful experience. I felt I wanted to teach and make that happen for other students as well. I did teach for a little bit, but I didn’t realize what a battle Satan and Christ were having over me. And I thought to pursue law. That was for me, not for God. During my second year of a four year program at Southwestern School of Law, I couldn’t shake the feeling of missing the classroom. I decided to get my resume ready. I took my resume and made it more educational for a teaching job. It was a Tuesday early in August. I knew I couldn’t get a job then, but maybe for next year. On Wednesday I got a call from San Gabriel Academy. It shows me that when we take a step out in faith, He [God] starts working. Tuesday, I prepared my resume. Wednesday, I received a call for my resume. On Thursday, I got the call, “Would you come and meet with me on Monday?” Thursday I interviewed with the committee and then 30 minutes after arriving home, I got the offer. I took quite a pay cut. But, God kept working with me. He never gave up. Sometimes it was through the memory of my mom and dad, what they had told me. So I did it and I’ve made it through thousands of days since. God happened to call me to a school whose model is Education for Eternity. When I realized the responsibility that we all have for our young people. When I realized how passionate God is about them, he instilled in me a passion for my students. I feel blessed to continue the work that God has me do. I love what I do. That’s why, at my age, I’m still doing it and will do it as long as I can. Wilson: I left San Gabriel Academy with volumes of things that are produced explaining why San Gabriel Academy is leading the way in so many ways telling people, you need to put your child in Adventist education. Velino Salazar, you and I attended that wonderful conference-wide educational rally at the White Memorial Church on Sabbath, Feb 27, 2016. I was so impressed with the dedication of the representatives from the conference and schools attending and their students as they focused on Seventh-day Adventist education and the mission of the church in the Los Angeles area. Why is the Southern California Conference so committed to Seventh-day Adventist education?” Salazar: I could respond easily: simple — we want to take our children to heaven with us. When Moses said, we are not leaving without our sons and daughters. In a more elaborated response—we couldn’t believe the education we have as Seventh-day Adventists, we have to prepare to serve in this life and also in the life to come. Intentionally, five or six decades ago, plans were made. Every single church would have a constituent school. All churches must support Christian education. An intentional decision. This is an opportunity for the pastors and teachers to form school boards and sit and plan together. This ownership, the sense of ownership came up. Another decision is that we consider the educators as ministers. They are in front of the students, talking and praying. Every day. Sometimes when the student has a problem, they go to the teachers. We have committed teachers. Another decision that was intentional was to make these teachers delegates to constistuency sessions. They could participate in all of the decision making processes. This is part of what we do. And of course as officers we participate on the boards. We want to cross the pearly gates with our children when the Lord comes. (Ted Wilson ends interviews with Paul Negrete, Bonnie Iversen, and Velino Salazar) Wilson: What a privilege to see what God is doing through dedicated Seventh-day Adventist educators in metropolitan Los Angeles to inspire young people to love Jesus, serve Him in Total Member Involvement and be part of the last-day proclamation of the three angels’ messages. Praise God for what all of you are doing for Adventist education! Fellow leaders in administration and education, God has a great plan for His biblical and Spirit of Prophecy model of education. God intends to use His schools to be a witness of what He can do to change lives, to inspire young people to proclaim His Word and to make a huge difference in the destiny of millions of people. This church and its educational system are not destined to simply become one church among many in the patchwork of denominations. No, this is a unique movement with a unique message on a unique mission led by the Captain of the Hosts, Jesus Christ, the Master Teacher. The Seventh-day Adventist Church will not be neutralized and its educational system taken over by secular influences if we will humbly submit to the Lord and remember His biblical and Spirit of Prophecy counsels. We are not to blend with the world but to shine with heavenly distinction as we proclaim Christ and His distinctive Christ-centered biblical doctrines. Don’t forget God’s eternal instructions for Adventist education in the Bible, in the book Education, and in other Spirit of Prophecy writings. Don’t worry about criticism and attacks against you personally if you are following God’s leading and His Word. Be strong and stay the course against all odds. God is on your side. Lean completely on Him in all things. This is what I try to do personally as I face issues and challenges. In God’s hands you are safe as you proclaim and promote God’s incredible educational principles and His model for Seventh-day Adventist education. Be defenders and enactors of God’s sacred educational plans for the “schools of the prophets” throughout your conferences, unions, and divisions. God’s church is depending on your personal commitment and the truth you hold in your hands. Be strong and realize the Lord has power over everything you face. Visit to David and Goliath On that recent trip to Israel with Mark Finley and Michael Hasel, we stopped on a mountaintop to overlook the Valley of Elah. You remember it as the place where Israel was confronted with the Philistine army and Goliath. That story is a favorite of all children and has great implications for adults. As we looked down on the valley, Michael described the possible line-up of Israelites on one ridge and the Philistines on a facing ridge. The valley was between them where David met Goliath. It brought the story alive as we imagined the scene that unfolds in 1 Samuel 17. David, the young student taught by God as he shepherded the flocks. David, who learned to trust in God with a simple faith, faced Goliath who represented all that humanism and paganism could offer. Goliath, who defied the army of Israel and in essence the God of heaven. Goliath represents all that the devil will throw against you as Seventh-day Adventist educators and administrators. But fear not, God has a plan and it is a simple one: uphold Bible truth, heed the counsel from the Spirit of Prophecy, and in so doing fulfill His model for education. You will recall that David chose five smooth stones from the brook in the Valley of Elah. I hold in my hand a stone from that brook. When we finished looking at the valley from the mountaintop, we urged Michael to let us go to the valley and seek some stones from that brook. Nancy and I collected some and will be placing them in small boxes for each of our 10 grandchildren as reminders to them of God’s great power in simply following His instructions. David met Goliath with those great words of faith found in 1 Samuel 17:45-47: “Then David said to the Philistine, ‘You come to me with a sword, with a spear, and with a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. Then all this assembly shall know that the Lord does not save with sword and spear: for the battle is the Lord’s and He will give you into our hands.’” You well know the ending of that story and the complete victory of Israel over the Philistines because a young student of the Lord believed His Word and God performed a miracle to His glory just as He will do for you in Adventist education as you follow God’s amazing instructions in the Bible and the Spirit of Prophecy. A “Stone” for You I want to put something in your hands: a “stone” that can help to destroy the “Goliaths” facing you. A “stone” that represents the real power that can give you victory over worldly influences and propel your schools to victory all through the blood and grace of Jesus Christ, the Master Teacher. I want you to have a new copy of the book Education, one of the most valuable “stones” you will ever possess in your work that is a complement to the educational instructions in God’s Holy Word. Many of you already have your own copy of Education, and that is good. However, the fresh reading of this book under the leading of the Holy Spirit turned around San Gabriel Academy, and it will reinforce your pathway toward heavenly instruction in your life and in your school. I hope you read it. I’m reading my personal copy. Take that copy in your hands now. We have one for everyone here, and some in Spanish as needed. The principles in this book, if read carefully and prayerfully, can change your life and the direction of your institution. God’s instructions in the Bible and the Spirit of Prophecy will help prepare this generation for Christ’s soon coming. The second coming of Christ is the greatest culmination of the Seventh-day Adventist educational process, when men and women from all over this globe will be prepared, through the grace of Christ, to meet Him. One of these days very soon, we will look up and see a small, dark cloud about half the size of a man’s hand. It will get larger and brighter. All of heaven poured out for this climactic event. Right in the middle of that cloud will be the One we have waited for, our Savior and Lord, the Master Teacher, Jesus Christ. We’ll look up and say, “This is the God we have waited for,” and Christ will look down and say, “Well done, good and faithful servants in Adventist education, enter into the joy of your Lord.” We will join Him in the air with all those who have been blessed by Adventist education and many more to be with Him forever all through His grace and righteousness as we head to the eternal classroom of heaven, learning throughout eternity from the Master Teacher Himself. Today will you commit yourself to God’s great plans for Seventh-day Adventist education to use you in preparing young people and their characters to meet Jesus in the air? Are you willing to redouble your efforts to remember God’s incredible and amazing biblical and Spirit of Prophecy instructions for Adventist education and give Him all the glory? If so, would you stand with me in commitment to Christ and His plans for Seventh-day Adventist education? Please hold your copy of Education high as we pledge ourselves in prayer to not follow our plans but God’s plans alone for Adventist education.
    0 Comments 0 Shares 27 Views
More Results