• A NUGGET OF TRUTH.
    READING.

    Can a Saved Man Choose to be Lost?

    By; Joe Crews

    Introduction

    The power of choice is a wonderful gift from God. Yet there is one choice God never allowed man to exercise. No one can choose whether or not to be born with a sinful nature. The decision which affects our lives the most was made long, long ago by our forefathers. We have absolutely no choice about the kind of nature we possess at birth. It is a sinful nature. If unchanged it will lead to eternal death. But even though we are born with a fallen nature, God gives us a choice about changing that nature. It is a personal, sovereign choice that no one can take away from us. Without doubt it constitutes the most important decision that any person faces during his lifetime. The choice is whether we yield to that sinful nature and die eternally, or receive a new nature through faith in Christ and live eternally. Much disagreement exists over the kind of choice offered to each one of us. Millions believe that God opens the door for only a once-in-a-lifetime decision and then closes that door forever. It is as though God says, “I’m going to give you only one decisionabout changing over from your doomed condition. Once you decide to be saved you can never choose to be lost again. When you accept Jesus as your Saviour, it will be the final choice you will ever make about your eternal destiny. If you change your mind later and repudiate your decision, it will be too late. No matter how deeply and sincerely you desire to be lost and repent of your repentance, you cannot escape from eternal life. No amount of bitter rebellion, deliberate blasphemy, or iniquitous living can change that once-for-all decision to be saved. I will not allow you any further choice after you accept Jesus as your Saviour.” Basically, this is the belief of a large segment of Christians who advocate the doctrine of eternal security. Another equally sincere group of Christians believes that God leaves the door open for us to change our minds at any time. They believe that salvation is not predicated upon only one irrevocable act or choice of the past, but upon a continuous, personal relationship of the believer with Christ. When the decision to break the love-relationship is made by willful disobedience, the believer ceases to be a true believer and forfeits any assurance of salvation.

    Millions of Souls at Stake

    The fantastic implications of this issue are overwhelming. If there is an unconditional future security for all believers, it has to be the most wonderful doctrine in existence: but if it is not true, it surely is one of the most dangerous heresies in the world. Millions could be saved or lost over the decision they make on this one point. Let me give you an example of how it influences the destiny of people day by day. At one of my crusades there were more than one hundred people attending who had been steeped in the belief of eternal security. They were thrilled by the revelation of Bible truth as they listened. The seventh-day Sabbath particularly excited them because they had never before understood it. All were completely convinced that Saturday is the true Sabbath of the Scriptures, and they eagerly accepted the great prophetic doctrines also. But of those hundred people only a very few made any decision to obey the truth. Practically all of them had Sabbath problems connected with their jobs. It would have meant inconvenience, economic hardship, and possible loss of employment for them to follow the truth all the way. Each one who rejected the message gave me the same explanation – “We are already saved,” they said, “and we cannot be lost. Why should we run the risk of losing our jobs by keeping the Sabbath? We would not be any more saved by keeping the Sabbath than we are right now, and we certainly cannot be lost by breaking the Sabbath.” Do you see how their argument was consistent with their doctrine? To them salvation was not connected with obedience, or advancing in spiritual growth. It all focused on a past moment when they made a decision for Christ. Whether they obeyed or disobeyed any subse- quent revelation of truth could have no influence whatsoever on their final destiny. They could break the fourth commandment, the seventh commandment, or all of them, and still feel eternally secure in the promise they had claimed “when they were saved.” To be sure, these people believed that their disobedience might affect the joy and peace of their relationship, but never the assurance of ultimate salvation. Obviously, this doctrine needs to be deeply examined. Too many eternal consequences hinge upon its acceptance or rejection. We need to answer questions like these: Can we change our minds about being saved? Do we give up our power of choice when we are converted? Does salvation consist of one grand, holy moment of decision, or must we continue in the saving grace of Christ after that decision? Can God take defiling sins into His holy kingdom? Fortunately, the Bible has hundreds of beautiful, clear texts to answer these questions. We will look at them together, and also examine a few texts which have been interpreted to uphold the doctrine of “once saved, always saved.”

    No Sin in Heaven

    Speaking of the New Jerusalem, John said, “There shall in no wise enter into it any thing that defileth.” Revelation 21:27. Jesus said, “Blessed are the pure in heart: for they shall see God.” Matthew 5:8. Paul repeatedly wrote about the exclusion of sinners from heaven. Sin is the only thing that defiles in the sight of God, and no one who willfully practices sin will ever enter into His kingdom. Paul wrote, “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, . . . nor thieves, nor covetous, nor drunkards . . . shall inherit the kingdom of God.” 1 Corinthians 6:9, 10. Nowhere in the Bible is entrance into God’s kingdom tied to a momentary – or even temporary – faith experience of the past. Salvation is a dynamic, growing relationship with the only One who has eternal life to bestow. It requires continuing contact in order to receive it. The very life of God can be shared with men but NEVER APART FROM A LIVING UNION WITH CHRIST! “He that hath the Son hath life; and he that hath not the Son of God hath not life.” 1 John 5:12. Just as the constant creative energy of God is necessary to sustain the universe and to hold atoms together, so His divine power is constantly needed to maintain spiritual life in the soul. When a person willfully chooses to separate from God, the contact is broken, and the spiritual life ceases to flow. God will not violate the will of anyone in making that choice either. For proof that Christians can lose their connection with Jesus and be lost, read John 15:1-6. There Christ explains one of the great mysteries of eternal life. “I am the vine, yeare the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them and cast them into the fire, and they are burned.” Verses 5, 6.

    The Secret of Continued Life is Continued Abiding

    Notice that the secret of continued life is continued abiding. If a person does not abide in Christ, he withers, dies, and is finally burned up. This proves that the relation of a believer to Christ is never a static thing based only on a past experience. It is a current, mutual sharing of a common life which is drawn from Him “who is our life” (Colossians 3:4). When the branch is separated from the vine, the source of life is gone, and only death can result. These words of Jesus are too clear to be misconstrued. Even believing, trusting Christians who areconnected to the living vine may choose to separate from the vine. When they do, they die and will be cast into the fire and burned. Nothing can wither and die that has not previously been alive. Security is eternal only for those whose faith is eternally fixed on Jesus, and whose life is connected to the one who is our life. Obviously, we can choose to be lost no matter how saved we once were. Everything depends on maintaining the divine connection with the true vine. Jesus taught the same solemn truth about losing eternal life in the parable of the sower. In explaining the seed which fell among the thorns and the rocks, Jesus said, “Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.” Luke 8:12, 13. There are several things to note about this parable. First, only one class will finally be saved – the ones who brought forth much fruit. The groups represented by the wayside and rocks will not be saved. In verse 12, the wayside hearers did not have a chance to “believe and be saved,” but in the next verse the stony ground hearers do “for a while believe.” What kind of “believing” is this? According to verse 12, it is the kind that saves. So the ones who believed for a while were saved for a while, but in time of temptation they fell away. Eventually, of course, they were lost along with all the others, except the fruit-bearers. Here is an unequivocal teaching of our Lord that people can have a saving faith for a while, and yet lose it and be lost.

    Security is Eternal Only for Those Whose Faith is Eternally Fixed on Jesus

    Those who read the record of the Gospels carefully will find repeated authority from Jesus to renounce the doctrine of eternal security. In Luke 12:42-46 Christ described in another parable how a faithful servant could turn into an unfaithful one. After asking, “Who then is that faithful and wise steward, whom his lord shall make ruler over his household . . . ?” Jesus answers His own question: “That servant, whom his lord when he cometh shall find so doing . . . he will make him ruler over all that he hath.” Then Christ explains how that servant could lose his reward. “But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.” Verses 45,46. Here is a perfect example by the Master Teacher as to how a faithful and wise servant can be punished with the unbelievers. Jesus was talking about a man whom He had seen faithful enough to trust with heavy responsibilities. Undoubtedly, this servant represents those who carefully served the Lord as true believers. But what happened? That very faithful servant departed from the path of faithfulness and reaped eternal ruin and death. Does this not also remind us of the words of Hebrews 10:38, “Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.” The servant in the parable, who was a believer, is now punished with the unbelievers. The faithful can draw back to perdition.

    Salvation Can Be Forfeited

    One more parable of Christ spotlights the fact that continued forgiveness is conditional for the believer. The story is found in Matthew 18:21-35, and revolves around the forgiveness of God. A certain king responded to the pleas of his servant and forgave him a large debt. That servant went out and found a fellow servant who owed him a small amount and showed no mercy, throwing him in prison because he could not pay. When the king heard what had happened, he rescinded his cancellation of the large debt and had his servant thrown to the tormentors till he paid in full. No one can deny the obvious teaching of this parable. Even though God graciously forgives those who apply for it, that forgiveness is not without conditions for the future. We can lose that forgiveness by being unmerciful to others. This is in harmony with the words of the Lord in Ezekiel 33:13, “When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.” The principle is repeated in verse 18, “When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.” The secret lies in maintaining the righteous relationship with the Source of salvation. Jesus said, “He that shall endure unto the end, the same shall be saved.” Matthew 24:13. No one will be saved finally who does not hold out against a course of deliberate sin in the power of God. Those who do not endure to the end will have their names blotted out of the book of life. Advocates of eternal security deny it could ever happen, but read the frightening possibility for yourself in Revelation 3:5, “He that overcometh . . . I will not blot out his name out of the book of life.” The implication is clear that those who are not overcomers – who do not endure to the end – will have their names blotted out. All these verses are really saying the same thing. Willful sin shatters the relationship by which eternal life is obtained. There is an eternal “if” in every consideration of eternal security. “If we walk in the light . . . the blood of Jesus Christ his Son cleanseth us from all sin.” 1 John 1:7. “If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.” 1 John 2:24. “If any man draw back, my soul shall have no pleasure in him.” Hebrews 10:38. “If a man abide not in me, he is cast forth as a branch.” John 15:6. “If a man keep my saying, he shall never see death.” John 8:51. “If thou continue in his goodness: otherwise thou also shalt be cut off.” Romans 11:22. “If ye do these things, ye shall never fall.” 2 Peter 1:10. “For we are made partakers of Christ, If we hold the beginning of our confidence steadfast unto the end.” Hebrews 3:14. “If we endure, we shall also reign with him: If we deny him, he also will deny us.” 2 Timothy 2:12 (RSV). “If we sin willfully . . . there remaineth no more sacrifice for sins.” Hebrews 10:26. “If any man love the world, the love of the Father is not in him.” 1 John 2:15. “Ye are my friends, If ye do whatsoever I command you.” John 15:14. “If ye live after the flesh, ye shall die.” Romans 8:13.

    Danger of Being a Castaway

    Paul recognized the fearful possibility of being cast out of God’s presence in the end unless he curbed the fleshly propensities to sin. Said he, “. . . lest that by any means, when I have preached to others, I myself should be a castaway.” 1 Corinthians 9:27. The word Paul used – castaway – is very interesting. It is the Greek word “adokimos,” which is translated “reprobate” in other places. In fact, 2 Corinthians 13:5 declares that Jesus Christ cannot dwell in the heart that is reprobate (adokimos). Titus 1:16 speaks of the abominable and disobedient who are “unto every good work reprobate (adokimos).” Surely Paul had nothing else in mind but that he could be lost if he allowed sin to recapture his life. Paul also speaks of the possibility of born-again believers suffering damnation because they receive the Lord’s Supper unworthily. “For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself.” 1 Corinthians 11:29. No one can deny that these people were committed Christians partaking of the symbols of their redemption. Could they fall into damnation and be lost? Paul said they could. What is damnation? The same Greek word (krima) is found in 1 Timothy 5:12. “Having damnation (krima) because they have cast off their first faith.” How plain it is that believers can “cast off their first faith” and go into final damnation. I have listened many, many times to an explanation of eternal security based upon the analogy of sonship. “My child is born into my family and he will always be my child. He cannot be unborn. Whether obedient or disobedient, he will always be my child.” This reasoning avoids the central issue. The question is not whether a child can be “unborn,” but whether it can sicken and die. No doctor admonishes new parents about the dangers of the baby getting unborn, but he has much to say about proper care to keep it from dying. In fact, if the baby is not fed, it will soon die. In the same way, Jesus said, “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.” John 6:53. What was He talking about? In verse 63 He explained, “The words that I speak unto you, they are spirit, and they are life.” Unless the Christian lives by the Word of God, he cannot continue to partake of the spiritual life derived from Him. Have we clearly established that continued obedience is necessary to ultimate salvation? Paul wrote, “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey?” Romans 6:16. When a man chooses to obey Christ no longer and obeys the devil instead, he no longer belongs to Christ, but to Satan. “He that doeth righteousness is righteous . . . He that committeth sin is of the devil.” 1 John 3:7, 8. The writer of the book of Hebrews gives scores of specific admonitions against falling away from the faith. Hebrews 10:23 opens up a line of argument against the once-saved, always-saved position that no one can refute. The passage begins this way: “Let us hold fast the profession of our faith without wavering.” And after that, admonition is given those who might be tempted to absent themselves from the assembly of the believers. Apparently, this is one of the first signs of slipping backward. The author of this epistle, and I think it was Paul, includes himself in the warning. He writes, “For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?” That is from verses 26 through 29. The people described herehad been sanctified by the truth, but fell away into willful apostasy. Now the last few verses of the chapter warn against the casting away of their confidence. Notice this carefully! “Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. . . . Now the just shall live by faith; but if any man draw back unto perdition; but of them that believe to the saving of the soul.” Verses 35 to 39. Now how could anybody state any more clearly the fact that one’s eternal salvation is conditional on his remaining steadfast to the very end? Unless there were a possibility that one might cast away his confidence, that he might draw back unto perdition, why would this man of God sound such a warning as he did? In Hebrews 6:4-6 we find another striking statement. “For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.” Now I think it would be very difficult to describe more fully a person who had been born again but who later rebelled against God and rejected Christ and spurned the Holy Spirit. He has placed himself out of God’s reach by his own actions. Therefore, there is no possibility that such a man can be saved as long as he continues to crucify Christ by his disobedience.

    Branches Can Be Cut Off

    In the eleventh chapter of Romans, Paul is discussing the fact that many of the physical seed of Israel rejected God’s Son and were thus cut off. The illustration is used of an olive tree. The branches were the children of Israel, but because of their unbelief, they were broken off, as you will read in verses 17 to 20. Then, some wild olive branches were grafted in, which represents the Gentile Christians. Now note this admonition: “For if God spared not the natural branches, take heed lest he also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, IF THOU CONTINUE IN HIS GOODNESS: OTHERWISE, THOU ALSO SHALT BE CUT OFF.” Verses 21 and 22, emphasis added. Please note that any security for those branches depended entirely upon their connection with the tree. The security was conditional. Let’s see whether Peter agrees with these sentiments of Paul. In his second epistle, the first chapter, are listed a number of virtues which should be manifested in the life of every Christian. These are mentioned in verses 5 to 7, and notice that he is writing to “them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ.” Verse 1. Then they had been given “all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue.” Verse 3. It is very apparent that Peter is addressing these remarks to those who have been converted. But notice the warning he gives: “But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall.” Verses 9 and 10. Surely this indicates that Christians can fall from grace. They can turn back from following Jesus. They can even become apostates in the truest sense of the word. In the third chapter, Peter goes on to say, “Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.” Verse 14. “Seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness.” Verse 17. So we see that Peter does agree with Paul that Christians need to be on guard constantly lest they be led astray, and he indicates the sad fate of those who turn back into sin after they are converted. One of the strongest texts in the Bible that proves a person can turn away from Christ and be lost even after he has made a profession of being saved is 2 Peter 2:20-22: “If after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.” The lesson here is obvious. Now, those who take a position for unconditional security say that God’s sons cannot be represented by dogs and sows. Well, maybe they can’t, but Peter did – and it is the most apt of illustrations. The proverb is painfully plain. They had escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ. They had been converted. They had joined Christ on His side. They had turned their lives over to Him, but they remembered the world and the “wallow” of sin. Like the Israelites coming out of Egypt, they remembered the “flesh pots,” the “leeks and onions.” They remembered the pleasures of sin; so, leaving Christ they went back into the world like the hog returns to its wallow in the mire. Certainly no Christian should imitate the habits of a hog, but Peter’s proverb shows that it is possible. The Spirit of God is not silent on this point. Listen: “Now the Spirit speaketh expressly, that in the latter times SOME SHALL DEPART FROM THE FAITH, giving heed to seducing spirits, and doctrines of devils.” 1 Timothy 4:1, emphasis added. When will this happen? When will some depart from the faith? In the latter times. That would be right now, wouldn’t it? That would be the times in which we are living and the times immediately before us. If you haven’t thought of it before, these are dangerous times. And if you are still unconvinced, thoughtfully read the headlines of tomorrow’s newspaper. On this point “the Spirit speaketh expressly.” Just what does that mean? It means the Spirit speaks plainly, clearly – so clearly it is impossible to misunderstand. All right then, what would some do? Some would depart from the faith. So, it is possible to leave the faith, isn’t it? Some do it. They have been in the faith, they have worshiped with the brethren, they have attended church and prayer meeting. They have been actively promoting the gospel, they have given of their means, they have been pastors, officers of the church, and leading laymen; nevertheless, they leave the faith. They are not steadfast and faithful. In the last days come perilous times, with persecutions and serious difficulties, and some do not stand. They are tempted by the things of the world and are seduced by spirits of devils. Sad to say, they give up their allegiance to the Man of the cross. They were on Christ’s side, but now they side with His enemy. Please don’t missunderstand. If you want unconditional security, you can have it. It is in Christ, on a day-by-day, moment-by-moment basis. When you take Christ and stay by, you will persevere. There is, and can be, no failure on Christ’s part. He will not fail; He is faithful. “Cast thy burden upon the Lord, and he shall sustain thee.” Psalm 55:22. He will stand by you as long as you stand by Him. Jesus said of Himself, “I am the way, the truth, and the life.” John 14:6. And John wrote of the Lord, “This is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life.” 1 John 5:11, 12. Many non-Christians think they have security. They will tell you they believe God will admit them to heaven. They will say, “I am as good as people in the church,” or “I feel I will be saved without going to church.” But the truth is, no man is saved on the basis of his feelings. He may be sincere, but his sincerity will not save him. He may be honest, truthful, moral, and a first class citizen, but that won’t save him. He may be liberal, a supporter of the church and a giver to the needy, but neither will that save him. No man is saved by his works, good as they may be. Remember this, and please never forget it: Christ is the Saviour, not your gifts, not your works. He offers you salvation as a free gift. It is in Christ, and when you receive Christ, you have salvation. “He that hath the Son, hath life.” 1 John 5:12. But if you don’t have the Son, you don’t have life, and you cannot have eternal security until you have and keep Christ the Son.

    What Does It Mean for the Christian to Leave His “First Love”?

    “Nevertheless, I have somewhat against thee, because thou hast left thy FIRST LOVE. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:4, 5, emphasis added. For the Christian to leave his first love, is to backslide, to fall away, to leave the Lord and His service, and to go over to the service of sin, Satan and the world. The Lord calls upon all such to repent and do their first works (the fruits of love), or else – else what? “I will take thy candlestick out of his place.” This is an ultimatum from the Lord. If the sinner responds, repents, returns to his first love, and does his first works, all is well and good – he will be saved. But it is his to choose. If he does not do this, his light is removed, goes out, and the backslider is lost.

    Does the Backslider Always Return to the Lord Before Death?

    No, far from it. That was the case of the first king of Israel, Saul. It is written of Saul that he was “turned into another man.” “And the Spirit of the Lord will come upon thee, and thou shalt prophesy with them, and shalt be TURNED INTO ANOTHER MAN.” 1 Samuel 10:6 emphasis added. Yet Saul backslid from his high and exalted position, disobeyed the Lord, and at last took his own life (1 Samuel 31:1-6). It cannot be said in this case that Saul was not converted, because God says that he was. Yet, he took his own life with no opportunity of repentance.

    No Man Can Pluck Out

    Finally, let us look at the text which has probably been quoted more than any other to support the doctrine of eternal security. Jesus said, “I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” John 10:28, 29. What a tremendous promise this should be for every trusting child of God! At first glance, it does seem to guarantee some sort of immunity against spiritual loss, but we have not read the entire text. Verse 27 is an integral part of the thought, and it lays down a specific condition for the fulfillment of the promise in verses 28 and 29. “My sheep hear my voice and I know them, and they follow me: And I give unto them eternal life.” Please notice that it is only God’s true followers who nestle safely in His protecting hand. He gives eternal life only to the faithful sheep who hear and follow Him. It is this hearing and following which provides immunity against being plucked away by the devil or his agents. The protection is from enemies without who seek to carry off the sheep, but not from unfaithfulness of the sheep who might choose not to follow any longer. No one can pluck them out of the Father’s hand, but they may choose to jump out at any time. God never even hints that He will interfere with the freedom of choice of His followers. Christians can choose to be lost just as surely as sinners can choose to be saved. Just think how useless would be all the hundreds of biblical warnings against apostasy if it were impossible to experience it. Why would the Spirit have led Paul, Peter, and all the others to pen such solemn threats and admonitions against eternal loss if they were in no danger of suffering it? And if it is true that the “once saved” are eternally secure, surely the devil would know it. Therefore, he would never waste any time on believers, knowing how impossible it would be to cause them to be lost. Yet, we all know by experience that Satan works even harder to pull away the saints from following Christ. We have to conclude that salvation does not consist of a single, irrevocable commitment, whether past or present. Being saved is the experience of living Christ’s own life by divine imputation and impartation. It is never a reality except in continual, dynamic relationship with Jesus, the source of eternal life. Being saved must be spoken of in all three tenses of time in order to be completely biblical. It has happened, it is happening, and it will happen. Perhaps, this illustration by Glenn Fillman will help explain it.

    Saved – Past, Present and Future

    Bill Jones is fishing several miles out in the ocean. His boat capsizes and sinks to the bottom. He is unable to swim to safety. Just then, another fishing boat comes along, but it is so heavily loaded that it is impossible to take on another passenger. Because they want to rescue the doomed man, however, the crew throws him a rope. “Here, take this rope,” they say. “We will tow you to shore.” As he takes the rope, Bill Jones says, “Thank God, I am saved!” And he is saved, as long as he holds on to the rope. Salvation is his, but he has a part to play in it. If he should at any time release his grasp on the rope and refuse to take it again, he would be lost. So it is with a person who has been rescued from sin. He remains saved as long as he holds on to the hand of Christ. If he should decide to release that hand and clasp the hand of the devil, he would be lost. His salvation depends on his decision and his action. Actually, one can properly speak of salvation in three tenses – past, present, and future. He can say, “I have been saved” when he takes the rope, “I am being saved” as he is being towed to shore; and “I shall be saved” when he plants his feet firmly on shore. A converted person -has been saved- from the penalty of sin. We call that justification. He -is being saved- from the power of sin, and we call that sanctification. He -shall be saved- from the presence of sin when Christ comes, and that will be glorification. All three of these tenses are used in the Bible in connection with being saved. In Romans 8:24 is the expression, “We are saved by hope.” Weymouth is a more accurate translation. He says, “We have been saved,” past tense. The Revised Standard Version correctly renders the phrase in 1 Corinthians 1:18 as “To us who are being saved.” Then Acts 15:11 states, “that through the grace of the Lord Jesus Christ we shall be saved.” So you see past, present, and future. Now let’s make sure that no one gets the wrong impression from our illustration of the man being rescued from drowning. Does the fact that he must cling to the rope to be saved, mean that we can earn our salvation by our own works? Absolutely not, a thousand times no! Remember that he was being towed by a power other than his own. He was merely cooperating with that power. He was holding on to the rope. He had to do that in order to be pulled to safety. As Christians we must confess our faith in Christ, we must remain steadfast to Him, we must bring forth the fruits of obedience; that is our part in holding on to Christ. He will never let us go. The only way we can separate ourselves from Him is to cut ourselves off deliberately and disconnect ourselves from Him, but we have the power to do that. We are still free moral agents. Our will has not been removed merely because we have become Christians. At any point in our Christian life we can decide to turn back, to choose the things of the world rather than the things of God and heaven. We are saved only through faith in Jesus Christ as our Saviour. “There is none other name under heaven given among men, whereby we must be saved.” Acts 4:12. However, we show our faith by our works. It is a manifestation of our love for Him. Keeping God’s commandments and doing right are merely the result of His Holy Spirit dwelling in the heart. These are the fruits of the Spirit. We do these things, not in order to be saved, but because we are saved, and as long as we love the Lord with all our heart, we are going to be obedient to Him. We will not let go of the rope. We will continue to cling to Christ as our only hope.
    A NUGGET OF TRUTH. READING. Can a Saved Man Choose to be Lost? By; Joe Crews Introduction The power of choice is a wonderful gift from God. Yet there is one choice God never allowed man to exercise. No one can choose whether or not to be born with a sinful nature. The decision which affects our lives the most was made long, long ago by our forefathers. We have absolutely no choice about the kind of nature we possess at birth. It is a sinful nature. If unchanged it will lead to eternal death. But even though we are born with a fallen nature, God gives us a choice about changing that nature. It is a personal, sovereign choice that no one can take away from us. Without doubt it constitutes the most important decision that any person faces during his lifetime. The choice is whether we yield to that sinful nature and die eternally, or receive a new nature through faith in Christ and live eternally. Much disagreement exists over the kind of choice offered to each one of us. Millions believe that God opens the door for only a once-in-a-lifetime decision and then closes that door forever. It is as though God says, “I’m going to give you only one decisionabout changing over from your doomed condition. Once you decide to be saved you can never choose to be lost again. When you accept Jesus as your Saviour, it will be the final choice you will ever make about your eternal destiny. If you change your mind later and repudiate your decision, it will be too late. No matter how deeply and sincerely you desire to be lost and repent of your repentance, you cannot escape from eternal life. No amount of bitter rebellion, deliberate blasphemy, or iniquitous living can change that once-for-all decision to be saved. I will not allow you any further choice after you accept Jesus as your Saviour.” Basically, this is the belief of a large segment of Christians who advocate the doctrine of eternal security. Another equally sincere group of Christians believes that God leaves the door open for us to change our minds at any time. They believe that salvation is not predicated upon only one irrevocable act or choice of the past, but upon a continuous, personal relationship of the believer with Christ. When the decision to break the love-relationship is made by willful disobedience, the believer ceases to be a true believer and forfeits any assurance of salvation. Millions of Souls at Stake The fantastic implications of this issue are overwhelming. If there is an unconditional future security for all believers, it has to be the most wonderful doctrine in existence: but if it is not true, it surely is one of the most dangerous heresies in the world. Millions could be saved or lost over the decision they make on this one point. Let me give you an example of how it influences the destiny of people day by day. At one of my crusades there were more than one hundred people attending who had been steeped in the belief of eternal security. They were thrilled by the revelation of Bible truth as they listened. The seventh-day Sabbath particularly excited them because they had never before understood it. All were completely convinced that Saturday is the true Sabbath of the Scriptures, and they eagerly accepted the great prophetic doctrines also. But of those hundred people only a very few made any decision to obey the truth. Practically all of them had Sabbath problems connected with their jobs. It would have meant inconvenience, economic hardship, and possible loss of employment for them to follow the truth all the way. Each one who rejected the message gave me the same explanation – “We are already saved,” they said, “and we cannot be lost. Why should we run the risk of losing our jobs by keeping the Sabbath? We would not be any more saved by keeping the Sabbath than we are right now, and we certainly cannot be lost by breaking the Sabbath.” Do you see how their argument was consistent with their doctrine? To them salvation was not connected with obedience, or advancing in spiritual growth. It all focused on a past moment when they made a decision for Christ. Whether they obeyed or disobeyed any subse- quent revelation of truth could have no influence whatsoever on their final destiny. They could break the fourth commandment, the seventh commandment, or all of them, and still feel eternally secure in the promise they had claimed “when they were saved.” To be sure, these people believed that their disobedience might affect the joy and peace of their relationship, but never the assurance of ultimate salvation. Obviously, this doctrine needs to be deeply examined. Too many eternal consequences hinge upon its acceptance or rejection. We need to answer questions like these: Can we change our minds about being saved? Do we give up our power of choice when we are converted? Does salvation consist of one grand, holy moment of decision, or must we continue in the saving grace of Christ after that decision? Can God take defiling sins into His holy kingdom? Fortunately, the Bible has hundreds of beautiful, clear texts to answer these questions. We will look at them together, and also examine a few texts which have been interpreted to uphold the doctrine of “once saved, always saved.” No Sin in Heaven Speaking of the New Jerusalem, John said, “There shall in no wise enter into it any thing that defileth.” Revelation 21:27. Jesus said, “Blessed are the pure in heart: for they shall see God.” Matthew 5:8. Paul repeatedly wrote about the exclusion of sinners from heaven. Sin is the only thing that defiles in the sight of God, and no one who willfully practices sin will ever enter into His kingdom. Paul wrote, “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, . . . nor thieves, nor covetous, nor drunkards . . . shall inherit the kingdom of God.” 1 Corinthians 6:9, 10. Nowhere in the Bible is entrance into God’s kingdom tied to a momentary – or even temporary – faith experience of the past. Salvation is a dynamic, growing relationship with the only One who has eternal life to bestow. It requires continuing contact in order to receive it. The very life of God can be shared with men but NEVER APART FROM A LIVING UNION WITH CHRIST! “He that hath the Son hath life; and he that hath not the Son of God hath not life.” 1 John 5:12. Just as the constant creative energy of God is necessary to sustain the universe and to hold atoms together, so His divine power is constantly needed to maintain spiritual life in the soul. When a person willfully chooses to separate from God, the contact is broken, and the spiritual life ceases to flow. God will not violate the will of anyone in making that choice either. For proof that Christians can lose their connection with Jesus and be lost, read John 15:1-6. There Christ explains one of the great mysteries of eternal life. “I am the vine, yeare the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them and cast them into the fire, and they are burned.” Verses 5, 6. The Secret of Continued Life is Continued Abiding Notice that the secret of continued life is continued abiding. If a person does not abide in Christ, he withers, dies, and is finally burned up. This proves that the relation of a believer to Christ is never a static thing based only on a past experience. It is a current, mutual sharing of a common life which is drawn from Him “who is our life” (Colossians 3:4). When the branch is separated from the vine, the source of life is gone, and only death can result. These words of Jesus are too clear to be misconstrued. Even believing, trusting Christians who areconnected to the living vine may choose to separate from the vine. When they do, they die and will be cast into the fire and burned. Nothing can wither and die that has not previously been alive. Security is eternal only for those whose faith is eternally fixed on Jesus, and whose life is connected to the one who is our life. Obviously, we can choose to be lost no matter how saved we once were. Everything depends on maintaining the divine connection with the true vine. Jesus taught the same solemn truth about losing eternal life in the parable of the sower. In explaining the seed which fell among the thorns and the rocks, Jesus said, “Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.” Luke 8:12, 13. There are several things to note about this parable. First, only one class will finally be saved – the ones who brought forth much fruit. The groups represented by the wayside and rocks will not be saved. In verse 12, the wayside hearers did not have a chance to “believe and be saved,” but in the next verse the stony ground hearers do “for a while believe.” What kind of “believing” is this? According to verse 12, it is the kind that saves. So the ones who believed for a while were saved for a while, but in time of temptation they fell away. Eventually, of course, they were lost along with all the others, except the fruit-bearers. Here is an unequivocal teaching of our Lord that people can have a saving faith for a while, and yet lose it and be lost. Security is Eternal Only for Those Whose Faith is Eternally Fixed on Jesus Those who read the record of the Gospels carefully will find repeated authority from Jesus to renounce the doctrine of eternal security. In Luke 12:42-46 Christ described in another parable how a faithful servant could turn into an unfaithful one. After asking, “Who then is that faithful and wise steward, whom his lord shall make ruler over his household . . . ?” Jesus answers His own question: “That servant, whom his lord when he cometh shall find so doing . . . he will make him ruler over all that he hath.” Then Christ explains how that servant could lose his reward. “But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.” Verses 45,46. Here is a perfect example by the Master Teacher as to how a faithful and wise servant can be punished with the unbelievers. Jesus was talking about a man whom He had seen faithful enough to trust with heavy responsibilities. Undoubtedly, this servant represents those who carefully served the Lord as true believers. But what happened? That very faithful servant departed from the path of faithfulness and reaped eternal ruin and death. Does this not also remind us of the words of Hebrews 10:38, “Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.” The servant in the parable, who was a believer, is now punished with the unbelievers. The faithful can draw back to perdition. Salvation Can Be Forfeited One more parable of Christ spotlights the fact that continued forgiveness is conditional for the believer. The story is found in Matthew 18:21-35, and revolves around the forgiveness of God. A certain king responded to the pleas of his servant and forgave him a large debt. That servant went out and found a fellow servant who owed him a small amount and showed no mercy, throwing him in prison because he could not pay. When the king heard what had happened, he rescinded his cancellation of the large debt and had his servant thrown to the tormentors till he paid in full. No one can deny the obvious teaching of this parable. Even though God graciously forgives those who apply for it, that forgiveness is not without conditions for the future. We can lose that forgiveness by being unmerciful to others. This is in harmony with the words of the Lord in Ezekiel 33:13, “When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.” The principle is repeated in verse 18, “When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.” The secret lies in maintaining the righteous relationship with the Source of salvation. Jesus said, “He that shall endure unto the end, the same shall be saved.” Matthew 24:13. No one will be saved finally who does not hold out against a course of deliberate sin in the power of God. Those who do not endure to the end will have their names blotted out of the book of life. Advocates of eternal security deny it could ever happen, but read the frightening possibility for yourself in Revelation 3:5, “He that overcometh . . . I will not blot out his name out of the book of life.” The implication is clear that those who are not overcomers – who do not endure to the end – will have their names blotted out. All these verses are really saying the same thing. Willful sin shatters the relationship by which eternal life is obtained. There is an eternal “if” in every consideration of eternal security. “If we walk in the light . . . the blood of Jesus Christ his Son cleanseth us from all sin.” 1 John 1:7. “If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.” 1 John 2:24. “If any man draw back, my soul shall have no pleasure in him.” Hebrews 10:38. “If a man abide not in me, he is cast forth as a branch.” John 15:6. “If a man keep my saying, he shall never see death.” John 8:51. “If thou continue in his goodness: otherwise thou also shalt be cut off.” Romans 11:22. “If ye do these things, ye shall never fall.” 2 Peter 1:10. “For we are made partakers of Christ, If we hold the beginning of our confidence steadfast unto the end.” Hebrews 3:14. “If we endure, we shall also reign with him: If we deny him, he also will deny us.” 2 Timothy 2:12 (RSV). “If we sin willfully . . . there remaineth no more sacrifice for sins.” Hebrews 10:26. “If any man love the world, the love of the Father is not in him.” 1 John 2:15. “Ye are my friends, If ye do whatsoever I command you.” John 15:14. “If ye live after the flesh, ye shall die.” Romans 8:13. Danger of Being a Castaway Paul recognized the fearful possibility of being cast out of God’s presence in the end unless he curbed the fleshly propensities to sin. Said he, “. . . lest that by any means, when I have preached to others, I myself should be a castaway.” 1 Corinthians 9:27. The word Paul used – castaway – is very interesting. It is the Greek word “adokimos,” which is translated “reprobate” in other places. In fact, 2 Corinthians 13:5 declares that Jesus Christ cannot dwell in the heart that is reprobate (adokimos). Titus 1:16 speaks of the abominable and disobedient who are “unto every good work reprobate (adokimos).” Surely Paul had nothing else in mind but that he could be lost if he allowed sin to recapture his life. Paul also speaks of the possibility of born-again believers suffering damnation because they receive the Lord’s Supper unworthily. “For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself.” 1 Corinthians 11:29. No one can deny that these people were committed Christians partaking of the symbols of their redemption. Could they fall into damnation and be lost? Paul said they could. What is damnation? The same Greek word (krima) is found in 1 Timothy 5:12. “Having damnation (krima) because they have cast off their first faith.” How plain it is that believers can “cast off their first faith” and go into final damnation. I have listened many, many times to an explanation of eternal security based upon the analogy of sonship. “My child is born into my family and he will always be my child. He cannot be unborn. Whether obedient or disobedient, he will always be my child.” This reasoning avoids the central issue. The question is not whether a child can be “unborn,” but whether it can sicken and die. No doctor admonishes new parents about the dangers of the baby getting unborn, but he has much to say about proper care to keep it from dying. In fact, if the baby is not fed, it will soon die. In the same way, Jesus said, “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.” John 6:53. What was He talking about? In verse 63 He explained, “The words that I speak unto you, they are spirit, and they are life.” Unless the Christian lives by the Word of God, he cannot continue to partake of the spiritual life derived from Him. Have we clearly established that continued obedience is necessary to ultimate salvation? Paul wrote, “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey?” Romans 6:16. When a man chooses to obey Christ no longer and obeys the devil instead, he no longer belongs to Christ, but to Satan. “He that doeth righteousness is righteous . . . He that committeth sin is of the devil.” 1 John 3:7, 8. The writer of the book of Hebrews gives scores of specific admonitions against falling away from the faith. Hebrews 10:23 opens up a line of argument against the once-saved, always-saved position that no one can refute. The passage begins this way: “Let us hold fast the profession of our faith without wavering.” And after that, admonition is given those who might be tempted to absent themselves from the assembly of the believers. Apparently, this is one of the first signs of slipping backward. The author of this epistle, and I think it was Paul, includes himself in the warning. He writes, “For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?” That is from verses 26 through 29. The people described herehad been sanctified by the truth, but fell away into willful apostasy. Now the last few verses of the chapter warn against the casting away of their confidence. Notice this carefully! “Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. . . . Now the just shall live by faith; but if any man draw back unto perdition; but of them that believe to the saving of the soul.” Verses 35 to 39. Now how could anybody state any more clearly the fact that one’s eternal salvation is conditional on his remaining steadfast to the very end? Unless there were a possibility that one might cast away his confidence, that he might draw back unto perdition, why would this man of God sound such a warning as he did? In Hebrews 6:4-6 we find another striking statement. “For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.” Now I think it would be very difficult to describe more fully a person who had been born again but who later rebelled against God and rejected Christ and spurned the Holy Spirit. He has placed himself out of God’s reach by his own actions. Therefore, there is no possibility that such a man can be saved as long as he continues to crucify Christ by his disobedience. Branches Can Be Cut Off In the eleventh chapter of Romans, Paul is discussing the fact that many of the physical seed of Israel rejected God’s Son and were thus cut off. The illustration is used of an olive tree. The branches were the children of Israel, but because of their unbelief, they were broken off, as you will read in verses 17 to 20. Then, some wild olive branches were grafted in, which represents the Gentile Christians. Now note this admonition: “For if God spared not the natural branches, take heed lest he also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, IF THOU CONTINUE IN HIS GOODNESS: OTHERWISE, THOU ALSO SHALT BE CUT OFF.” Verses 21 and 22, emphasis added. Please note that any security for those branches depended entirely upon their connection with the tree. The security was conditional. Let’s see whether Peter agrees with these sentiments of Paul. In his second epistle, the first chapter, are listed a number of virtues which should be manifested in the life of every Christian. These are mentioned in verses 5 to 7, and notice that he is writing to “them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ.” Verse 1. Then they had been given “all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue.” Verse 3. It is very apparent that Peter is addressing these remarks to those who have been converted. But notice the warning he gives: “But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall.” Verses 9 and 10. Surely this indicates that Christians can fall from grace. They can turn back from following Jesus. They can even become apostates in the truest sense of the word. In the third chapter, Peter goes on to say, “Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.” Verse 14. “Seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness.” Verse 17. So we see that Peter does agree with Paul that Christians need to be on guard constantly lest they be led astray, and he indicates the sad fate of those who turn back into sin after they are converted. One of the strongest texts in the Bible that proves a person can turn away from Christ and be lost even after he has made a profession of being saved is 2 Peter 2:20-22: “If after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.” The lesson here is obvious. Now, those who take a position for unconditional security say that God’s sons cannot be represented by dogs and sows. Well, maybe they can’t, but Peter did – and it is the most apt of illustrations. The proverb is painfully plain. They had escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ. They had been converted. They had joined Christ on His side. They had turned their lives over to Him, but they remembered the world and the “wallow” of sin. Like the Israelites coming out of Egypt, they remembered the “flesh pots,” the “leeks and onions.” They remembered the pleasures of sin; so, leaving Christ they went back into the world like the hog returns to its wallow in the mire. Certainly no Christian should imitate the habits of a hog, but Peter’s proverb shows that it is possible. The Spirit of God is not silent on this point. Listen: “Now the Spirit speaketh expressly, that in the latter times SOME SHALL DEPART FROM THE FAITH, giving heed to seducing spirits, and doctrines of devils.” 1 Timothy 4:1, emphasis added. When will this happen? When will some depart from the faith? In the latter times. That would be right now, wouldn’t it? That would be the times in which we are living and the times immediately before us. If you haven’t thought of it before, these are dangerous times. And if you are still unconvinced, thoughtfully read the headlines of tomorrow’s newspaper. On this point “the Spirit speaketh expressly.” Just what does that mean? It means the Spirit speaks plainly, clearly – so clearly it is impossible to misunderstand. All right then, what would some do? Some would depart from the faith. So, it is possible to leave the faith, isn’t it? Some do it. They have been in the faith, they have worshiped with the brethren, they have attended church and prayer meeting. They have been actively promoting the gospel, they have given of their means, they have been pastors, officers of the church, and leading laymen; nevertheless, they leave the faith. They are not steadfast and faithful. In the last days come perilous times, with persecutions and serious difficulties, and some do not stand. They are tempted by the things of the world and are seduced by spirits of devils. Sad to say, they give up their allegiance to the Man of the cross. They were on Christ’s side, but now they side with His enemy. Please don’t missunderstand. If you want unconditional security, you can have it. It is in Christ, on a day-by-day, moment-by-moment basis. When you take Christ and stay by, you will persevere. There is, and can be, no failure on Christ’s part. He will not fail; He is faithful. “Cast thy burden upon the Lord, and he shall sustain thee.” Psalm 55:22. He will stand by you as long as you stand by Him. Jesus said of Himself, “I am the way, the truth, and the life.” John 14:6. And John wrote of the Lord, “This is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life.” 1 John 5:11, 12. Many non-Christians think they have security. They will tell you they believe God will admit them to heaven. They will say, “I am as good as people in the church,” or “I feel I will be saved without going to church.” But the truth is, no man is saved on the basis of his feelings. He may be sincere, but his sincerity will not save him. He may be honest, truthful, moral, and a first class citizen, but that won’t save him. He may be liberal, a supporter of the church and a giver to the needy, but neither will that save him. No man is saved by his works, good as they may be. Remember this, and please never forget it: Christ is the Saviour, not your gifts, not your works. He offers you salvation as a free gift. It is in Christ, and when you receive Christ, you have salvation. “He that hath the Son, hath life.” 1 John 5:12. But if you don’t have the Son, you don’t have life, and you cannot have eternal security until you have and keep Christ the Son. What Does It Mean for the Christian to Leave His “First Love”? “Nevertheless, I have somewhat against thee, because thou hast left thy FIRST LOVE. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:4, 5, emphasis added. For the Christian to leave his first love, is to backslide, to fall away, to leave the Lord and His service, and to go over to the service of sin, Satan and the world. The Lord calls upon all such to repent and do their first works (the fruits of love), or else – else what? “I will take thy candlestick out of his place.” This is an ultimatum from the Lord. If the sinner responds, repents, returns to his first love, and does his first works, all is well and good – he will be saved. But it is his to choose. If he does not do this, his light is removed, goes out, and the backslider is lost. Does the Backslider Always Return to the Lord Before Death? No, far from it. That was the case of the first king of Israel, Saul. It is written of Saul that he was “turned into another man.” “And the Spirit of the Lord will come upon thee, and thou shalt prophesy with them, and shalt be TURNED INTO ANOTHER MAN.” 1 Samuel 10:6 emphasis added. Yet Saul backslid from his high and exalted position, disobeyed the Lord, and at last took his own life (1 Samuel 31:1-6). It cannot be said in this case that Saul was not converted, because God says that he was. Yet, he took his own life with no opportunity of repentance. No Man Can Pluck Out Finally, let us look at the text which has probably been quoted more than any other to support the doctrine of eternal security. Jesus said, “I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” John 10:28, 29. What a tremendous promise this should be for every trusting child of God! At first glance, it does seem to guarantee some sort of immunity against spiritual loss, but we have not read the entire text. Verse 27 is an integral part of the thought, and it lays down a specific condition for the fulfillment of the promise in verses 28 and 29. “My sheep hear my voice and I know them, and they follow me: And I give unto them eternal life.” Please notice that it is only God’s true followers who nestle safely in His protecting hand. He gives eternal life only to the faithful sheep who hear and follow Him. It is this hearing and following which provides immunity against being plucked away by the devil or his agents. The protection is from enemies without who seek to carry off the sheep, but not from unfaithfulness of the sheep who might choose not to follow any longer. No one can pluck them out of the Father’s hand, but they may choose to jump out at any time. God never even hints that He will interfere with the freedom of choice of His followers. Christians can choose to be lost just as surely as sinners can choose to be saved. Just think how useless would be all the hundreds of biblical warnings against apostasy if it were impossible to experience it. Why would the Spirit have led Paul, Peter, and all the others to pen such solemn threats and admonitions against eternal loss if they were in no danger of suffering it? And if it is true that the “once saved” are eternally secure, surely the devil would know it. Therefore, he would never waste any time on believers, knowing how impossible it would be to cause them to be lost. Yet, we all know by experience that Satan works even harder to pull away the saints from following Christ. We have to conclude that salvation does not consist of a single, irrevocable commitment, whether past or present. Being saved is the experience of living Christ’s own life by divine imputation and impartation. It is never a reality except in continual, dynamic relationship with Jesus, the source of eternal life. Being saved must be spoken of in all three tenses of time in order to be completely biblical. It has happened, it is happening, and it will happen. Perhaps, this illustration by Glenn Fillman will help explain it. Saved – Past, Present and Future Bill Jones is fishing several miles out in the ocean. His boat capsizes and sinks to the bottom. He is unable to swim to safety. Just then, another fishing boat comes along, but it is so heavily loaded that it is impossible to take on another passenger. Because they want to rescue the doomed man, however, the crew throws him a rope. “Here, take this rope,” they say. “We will tow you to shore.” As he takes the rope, Bill Jones says, “Thank God, I am saved!” And he is saved, as long as he holds on to the rope. Salvation is his, but he has a part to play in it. If he should at any time release his grasp on the rope and refuse to take it again, he would be lost. So it is with a person who has been rescued from sin. He remains saved as long as he holds on to the hand of Christ. If he should decide to release that hand and clasp the hand of the devil, he would be lost. His salvation depends on his decision and his action. Actually, one can properly speak of salvation in three tenses – past, present, and future. He can say, “I have been saved” when he takes the rope, “I am being saved” as he is being towed to shore; and “I shall be saved” when he plants his feet firmly on shore. A converted person -has been saved- from the penalty of sin. We call that justification. He -is being saved- from the power of sin, and we call that sanctification. He -shall be saved- from the presence of sin when Christ comes, and that will be glorification. All three of these tenses are used in the Bible in connection with being saved. In Romans 8:24 is the expression, “We are saved by hope.” Weymouth is a more accurate translation. He says, “We have been saved,” past tense. The Revised Standard Version correctly renders the phrase in 1 Corinthians 1:18 as “To us who are being saved.” Then Acts 15:11 states, “that through the grace of the Lord Jesus Christ we shall be saved.” So you see past, present, and future. Now let’s make sure that no one gets the wrong impression from our illustration of the man being rescued from drowning. Does the fact that he must cling to the rope to be saved, mean that we can earn our salvation by our own works? Absolutely not, a thousand times no! Remember that he was being towed by a power other than his own. He was merely cooperating with that power. He was holding on to the rope. He had to do that in order to be pulled to safety. As Christians we must confess our faith in Christ, we must remain steadfast to Him, we must bring forth the fruits of obedience; that is our part in holding on to Christ. He will never let us go. The only way we can separate ourselves from Him is to cut ourselves off deliberately and disconnect ourselves from Him, but we have the power to do that. We are still free moral agents. Our will has not been removed merely because we have become Christians. At any point in our Christian life we can decide to turn back, to choose the things of the world rather than the things of God and heaven. We are saved only through faith in Jesus Christ as our Saviour. “There is none other name under heaven given among men, whereby we must be saved.” Acts 4:12. However, we show our faith by our works. It is a manifestation of our love for Him. Keeping God’s commandments and doing right are merely the result of His Holy Spirit dwelling in the heart. These are the fruits of the Spirit. We do these things, not in order to be saved, but because we are saved, and as long as we love the Lord with all our heart, we are going to be obedient to Him. We will not let go of the rope. We will continue to cling to Christ as our only hope.
    0 Comments 0 Shares 10 Views
  • CONFLICT AND COURAGE.
    April 15th, 2026

    From Grave to Glory.

    Deuteronomy 3:23-28; Deuteronomy 34
    I besought the Lord at that time, saying, ... I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon. But the Lord was wroth with me for your sakes, and would not hear me: and the Lord said unto me, Let it suffice thee; speak no more unto me of this matter. Deuteronomy 3:23-26. CC 111.1
    Never, till exemplified in the sacrifice of Christ, were the justice and the love of God more strikingly displayed than in His dealings with Moses. God shut Moses out of Canaan, to teach a lesson which should never be forgotten—that He requires exact obedience, and that men are to beware of taking to themselves the glory which is due to their Maker. He could not grant the prayer of Moses that he might share the inheritance of Israel, but He did not forget or forsake His servant. The God of heaven understood the suffering that Moses had endured; He had noted every act of faithful service through those long years of conflict and trial. On the top of Pisgah, God called Moses to an inheritance infinitely more glorious than the earthly Canaan. CC 111.2
    Upon the mount of transfiguration Moses was present with Elijah, who had been translated. They were sent as bearers of light and glory from the Father to His Son. And thus the prayer of Moses, uttered so many centuries before, was at last fulfilled. He stood upon the “goodly mountain,” within the heritage of his people.... CC 111.3
    Moses was a type of Christ.... God saw fit to discipline Moses in the school of affliction and poverty before he could be prepared to lead the hosts of Israel to the earthly Canaan. The Israel of God, journeying to the heavenly Canaan, have a Captain who needed no human teaching to prepare Him for His mission as a divine leader; yet He was made perfect through sufferings; and “in that he himself hath suffered being tempted, he is able to succor them that are tempted” (Hebrews 2:10, 18). Our Redeemer manifested no human weakness or imperfection; yet He died to obtain for us an entrance into the Promised Land. CC 111.4
    “And Moses verily was faithful in all his house as a servant, ... but Christ as a son over his own house; whose house we are, if we hold fast the confidence and the rejoicing of the hope firm unto the end” (Hebrews 3:5, 6).20 CC 111.5
    CONFLICT AND COURAGE. April 15th, 2026 From Grave to Glory. Deuteronomy 3:23-28; Deuteronomy 34 I besought the Lord at that time, saying, ... I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon. But the Lord was wroth with me for your sakes, and would not hear me: and the Lord said unto me, Let it suffice thee; speak no more unto me of this matter. Deuteronomy 3:23-26. CC 111.1 Never, till exemplified in the sacrifice of Christ, were the justice and the love of God more strikingly displayed than in His dealings with Moses. God shut Moses out of Canaan, to teach a lesson which should never be forgotten—that He requires exact obedience, and that men are to beware of taking to themselves the glory which is due to their Maker. He could not grant the prayer of Moses that he might share the inheritance of Israel, but He did not forget or forsake His servant. The God of heaven understood the suffering that Moses had endured; He had noted every act of faithful service through those long years of conflict and trial. On the top of Pisgah, God called Moses to an inheritance infinitely more glorious than the earthly Canaan. CC 111.2 Upon the mount of transfiguration Moses was present with Elijah, who had been translated. They were sent as bearers of light and glory from the Father to His Son. And thus the prayer of Moses, uttered so many centuries before, was at last fulfilled. He stood upon the “goodly mountain,” within the heritage of his people.... CC 111.3 Moses was a type of Christ.... God saw fit to discipline Moses in the school of affliction and poverty before he could be prepared to lead the hosts of Israel to the earthly Canaan. The Israel of God, journeying to the heavenly Canaan, have a Captain who needed no human teaching to prepare Him for His mission as a divine leader; yet He was made perfect through sufferings; and “in that he himself hath suffered being tempted, he is able to succor them that are tempted” (Hebrews 2:10, 18). Our Redeemer manifested no human weakness or imperfection; yet He died to obtain for us an entrance into the Promised Land. CC 111.4 “And Moses verily was faithful in all his house as a servant, ... but Christ as a son over his own house; whose house we are, if we hold fast the confidence and the rejoicing of the hope firm unto the end” (Hebrews 3:5, 6).20 CC 111.5
    0 Comments 0 Shares 9 Views
  • THE SABBATH TRUTH # 14.
    100 Amazing Facts About The Sabbath and Sunday

    WHY keep the Sabbath day? What is the object of the Sabbath? Who made it? When was it made, and for whom? Which day is the true Sabbath? Many keep the first day of the week, or Sunday. What Bible authority have they for this? Some keep the seventh day, or Saturday. What Scripture have they for that? Here are the facts about both days, as plainly stated in the Word of God:

    After working the first six days of the week in creating this earth, the great God rested on the seventh day. (Genesis 2:1.3.)

    This stamped that day as God's rest day, or Sabbath day, as Sabbath day means rest day. To illustrate: When a person is born on a certain day, that day thus becomes his birthday. So when God rested upon the seventh day, that day became His rest, or Sabbath, day.

    Therefore the seventh day must always be God's Sabbath day. Can you change your birthday from the day on which you were born to one on which you were not born? No. Neither can you change God's rest day to a day on which He did not rest. Hence the seventh day is still God's Sabbath day.

    The Creator blessed the seventh day. (Genesis 2:3.)

    He sanctified the seventh day. (Exodus 20:11.)

    He made it the Sabbath day in the Garden of Eden. (Genesis 2:1-3.)

    It was made before the fall; hence it is not a type; for types were not introduced till after the fall.

    Jesus says it was made for man (Mark 2:27), that is, for the race, as the word man is here unlimited; hence, for the Gentile as well as for the Jew.

    It is a memorial of creation. (Exodus 20:11; 31:17.) Every time we rest upon the seventh day, as God did at creation, we commemorate that grand event.

    It was given to Adam, the head of the human race. (Mark 2:27; Genesis 2:1-3.)

    Hence through him, as our representative, to all nations. (Acts 17:26.)

    It is' not a Jewish institution, for it was made 2,300 years before ever there was a Jew.

    The Bible never calls it the Jewish Sabbath, but always "the Sabbath of the Lord thy God." Men should be cautious how they stigmatize God's holy rest day.

    Evident reference is made to the Sabbath and the seven-day week all, through the patriarchal age. (Genesis 2:l-3; 8:10,12; 29:27,28.etc.)

    It was a part of God's law before Sinai. (Exodus 16:4, 27-29.)

    Then God placed it in the heart of His moral law. (Exodus 20:1-17.) Why did He place it there if it was not like the other nine precepts, which all admit to be immutable?

    The seventh-day Sabbath was commanded by the voice of the living God. (Deuteronomy 4:12,13.)

    Then He wrote the commandment with His own finger. (Exodus 31:18.)

    He engraved it in the enduring stone, indicating its imperishable nature. (Deuteronomy 5:22.)

    It was sacredly preserved in the ark in the holy of holies. (Deuteronomy 10:1-5.)

    God forbade work upon the Sabbath, even in the most hurrying times. (Exodus 34:21.)

    God destroyed the Israelites in the wilderness because they profaned the Sabbath. (Ezekiel 20:12, 13.)

    It is the sign of the true God, by which we are to know Him from false gods. (Ezekiel 20:20.)

    God promised that Jerusalem should stand forever if the Jews would keep the Sabbath (Jeremiah 17:24, 25.)

    He sent them into the Babylonish captivity for breaking it. (Nehemiah 13:18.)

    He destroyed Jerusalem for its violation. (Jeremiah 17:27.)

    God has pronounced a special blessing on all the Gentiles who will keep it. (Isaiah 56:6, 7.)

    This is in the prophecy, which refers wholly to the Christian dispensation. (See Isaiah 56.)

    God has promised to bless all who keep the Sabbath. (Isaiah 56:2.)

    The Lord requires us to call it "honourable". (Isaiah 58:13.) Beware, ye who take delight in calling it the. “old Jewish Sabbath,” “a yoke of bondage,” etc.

    After the holy Sabbath has been trodden down "many generations,” it is to be restored in the last days. (Isaiah 58:12,13.)

    All the holy prophets kept the seventh day.

    When the Son of God came, He kept the seventh day all His life. (Luke 4:16; John 15:10.) Thus He followed His Father's example at creation. Shall we not be safe in following the example of both the Father and the Son?

    The seventh day is the Lord's Day. (See Revelation 1:10; Mark 2:28; Isaiah 58:13; Exodus 20:10.)

    Jesus was Lord of the Sabbath (Mark 2:28), that is, to love and protect it, as the husband is the lord of the wife, to love and cherish her (1 Peter 3:6.)

    He vindicated the Sabbath as a merciful institution designed for man's good. (Mark 2:23-28.)

    Instead of abolishing the Sabbath, He carefully taught how it should be observed. (Matthew 12:1-13.)

    He taught His disciples that they should do nothing upon the Sabbath day but what was “lawful” (Matthew 12:12.)

    He instructed His apostles that the Sabbath should be prayerfully regarded forty years after His resurrection. (Matthew 24:20.)

    The pious women who had been with Jesus carefully kept the seventh day after His death. (Luke 23:56.)

    Thirty years after Christ's resurrection, the Holy Spirit' expressly calls it "the Sabbath day,"(Acts 13:14.)

    Paul, the apostle to the Gentiles, called it the "Sabbath day" in A.D. 45. (Acts 13:27.) Did not Paul know? Or shall we believe modern teachers, who affirm that it ceased to be the Sabbath at the resurrection of Christ?

    Luke, the inspired Christian historian, writing as late as A.D. 62, calls it the "Sabbath day." (Acts 13:44.)

    The Gentile converts called it the Sabbath. (Acts 13:42.)

    In the great Christian council, A.D. 49, in the presence of the apostles and thousands of disciples, James calls it the "sabbath day." (Acts 15:21)

    It was customary to hold prayer meetings upon that day. (Acts 16:13.)

    Paul read the Scriptures in public meetings on that day. (Acts 17:2, 3.)

    It was his custom to preach upon that day. (Acts 17:2,3.)

    The Book of Acts alone gives a record of his holding eighty-four meetings upon that day. (See Acts 13:14, 44; 16:13; 17:2; 18:4. 11.)

    There was never any dispute between the Christians and the Jews about the Sabbath day. This is proof that the Christians still observed the same day that the Jews did.

    In all their accusations against Paul, they never charged him with disregarding the Sabbath day. Why did they not, if he did not keep it?

    But Paul himself expressly declared that he had kept the law. “Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all." Acts 25:8. How could this be true if he had not kept the Sabbath?

    The Sabbath is mentioned in the New Testament fifty-nine times, and always with respect, bearing the same title it had in the Old Testament, “the Sabbath day.”

    Not a word is said anywhere in the New Testament about the Sabbath's being abolished, done away, changed, or anything of the kind.

    God has never given permission to any man to work upon it. Reader, by what authority do you use - the seventh day for common labor?

    No Christian of the New Testament, either before or after the resurrection, ever did ordinary work upon the seventh day. Find one case of that kind, and we will yield the question. Why should modem Christians do differently from Bible Christians?

    There is no record that God has ever removed His blessing or sanctification from the seventh day.

    As the Sabbath was kept in Eden before the fall, so it will be observed eternally in the new earth after the restitution. (Isaiah 66:22, 23.)

    The seventh-day Sabbath was an important part of the law of God, as it came from His own mouth, and was written by His own finger upon stone at Sinai. (See Exodus 20.) When Jesus began His work, He expressly declared that He had not come to destroy the law. “Think not that I am come to destroy the law, or the prophets.” Matthew 5:17

    Jesus severely condemned the Pharisees as hypocrites for pretending to love God, while at the same time they made void one of the Ten Commandments by their tradition. The keeping of Sunday is only a tradition of men.

    40 Bible Facts Concerning the First Day of the Week

    The very first thing recorded In the Bible is work done on Sunday, the first day of the week. (Genesis l: l-5.) The Creator Himself did this. If God made the earth on Sunday, can it be wicked for us to work on Sunday?

    God commands men to work upon the first day of the week. (Exodus 20.8-11.) Is it wrong to obey God?

    None of the patriarchs ever kept it.

    None of the holy prophets ever kept it.

    By the express command of-God, His holy people used the first day of the week as a common working day for 4,000 years, at least.

    God Himself calls it a "working" day. (Ezekiel 46:1.)

    God did not rest upon it.

    He never blessed it.

    Christ did not rest upon it.

    Jesus was a carpenter (Mark 6:3), and worked at His trade until He was thirty years old. He kept the Sabbath and worked six days in the week, as all admit. Hence He did many a hard day’s work on Sunday.

    The apostles worked upon it during the same time.

    The apostles never rested upon it.

    Christ never blessed it.

    It has never been blessed by any divine authority.

    It has never been sanctified.

    No law was ever given to enforce the keeping of it, hence it is no transgression to work upon it. “Where no law is, there is no transgression.” Romans 4:15 (See also 1 John 3:4.)

    The New Testament nowhere forbids work to be done on it.

    No penalty is provided for its violation.

    No blessing is promised for its observance.

    No regulation is given as to how it ought to be observed. Would this be so if the Lord wished us to keep it?

    It is never called the Christian Sabbath.

    It is never called the Sabbath day at all.

    It is never called the Lord’s day.

    It is never called even a rest day.

    No sacred title whatever is applied to it. Then why should we call it holy?

    It is simply called “first day of the week.”

    Jesus never-mentioned it in any way, never took its name upon His lips, so far as the record shows.

    The word Sunday never occurs in the Bible at all.

    Neither God, Christ, nor inspired men ever said one word in favor of Sunday as a holy day.

    The first day of the week is mentioned only eight times in all the New Testament. (Matthew 28:1; Mark 16:2,9; Luke 24:1; John 20:1, 19; Acts 20:7; 1 Corinthians 16:2.)

    Six of these texts refer to the same first day of the week.

    Paul directed the saints to look over their secular affairs on that day. (1Corinthians 16:2.)

    In all the New Testament we have a record of only one religious meeting held upon that day, and even this was a night meeting. (Acts 20:5-12.)

    There is not intimation that they ever held a meeting upon it before or after that.

    It was not their custom to meet on that day.

    There was no requirement to break bread on that day.

    We have an account of only one instance in which it was done. (Acts 20:7.)

    That was done in the night-after midnight. (Verses 7-11.) Jesus celebrated it on Thursday evening (Luke 22), and the disciples sometimes did it every day (Acts 2:42-46.)

    The Bible nowhere says that the first day of the week commemorates the resurrection of Christ. This is a tradition of men, which contradicts the law of God. (Matthew 15:1-9.) Baptism commemorates the burial and resurrection of Jesus. (Romans 6:3-5.)

    Finally, the New Testament is totally silent with regard to any change of the Sabbath day or any sacredness for the first day.

    Here are one hundred plain Bible facts upon this question, showing conclusively that the seventh day is the Sabbath of the Lord in both the Old and New Testament.*

    *Reprinted from a tract published by the Review and Herald Publishing Association about the year 1885.
    THE SABBATH TRUTH # 14. 100 Amazing Facts About The Sabbath and Sunday WHY keep the Sabbath day? What is the object of the Sabbath? Who made it? When was it made, and for whom? Which day is the true Sabbath? Many keep the first day of the week, or Sunday. What Bible authority have they for this? Some keep the seventh day, or Saturday. What Scripture have they for that? Here are the facts about both days, as plainly stated in the Word of God: After working the first six days of the week in creating this earth, the great God rested on the seventh day. (Genesis 2:1.3.) This stamped that day as God's rest day, or Sabbath day, as Sabbath day means rest day. To illustrate: When a person is born on a certain day, that day thus becomes his birthday. So when God rested upon the seventh day, that day became His rest, or Sabbath, day. Therefore the seventh day must always be God's Sabbath day. Can you change your birthday from the day on which you were born to one on which you were not born? No. Neither can you change God's rest day to a day on which He did not rest. Hence the seventh day is still God's Sabbath day. The Creator blessed the seventh day. (Genesis 2:3.) He sanctified the seventh day. (Exodus 20:11.) He made it the Sabbath day in the Garden of Eden. (Genesis 2:1-3.) It was made before the fall; hence it is not a type; for types were not introduced till after the fall. Jesus says it was made for man (Mark 2:27), that is, for the race, as the word man is here unlimited; hence, for the Gentile as well as for the Jew. It is a memorial of creation. (Exodus 20:11; 31:17.) Every time we rest upon the seventh day, as God did at creation, we commemorate that grand event. It was given to Adam, the head of the human race. (Mark 2:27; Genesis 2:1-3.) Hence through him, as our representative, to all nations. (Acts 17:26.) It is' not a Jewish institution, for it was made 2,300 years before ever there was a Jew. The Bible never calls it the Jewish Sabbath, but always "the Sabbath of the Lord thy God." Men should be cautious how they stigmatize God's holy rest day. Evident reference is made to the Sabbath and the seven-day week all, through the patriarchal age. (Genesis 2:l-3; 8:10,12; 29:27,28.etc.) It was a part of God's law before Sinai. (Exodus 16:4, 27-29.) Then God placed it in the heart of His moral law. (Exodus 20:1-17.) Why did He place it there if it was not like the other nine precepts, which all admit to be immutable? The seventh-day Sabbath was commanded by the voice of the living God. (Deuteronomy 4:12,13.) Then He wrote the commandment with His own finger. (Exodus 31:18.) He engraved it in the enduring stone, indicating its imperishable nature. (Deuteronomy 5:22.) It was sacredly preserved in the ark in the holy of holies. (Deuteronomy 10:1-5.) God forbade work upon the Sabbath, even in the most hurrying times. (Exodus 34:21.) God destroyed the Israelites in the wilderness because they profaned the Sabbath. (Ezekiel 20:12, 13.) It is the sign of the true God, by which we are to know Him from false gods. (Ezekiel 20:20.) God promised that Jerusalem should stand forever if the Jews would keep the Sabbath (Jeremiah 17:24, 25.) He sent them into the Babylonish captivity for breaking it. (Nehemiah 13:18.) He destroyed Jerusalem for its violation. (Jeremiah 17:27.) God has pronounced a special blessing on all the Gentiles who will keep it. (Isaiah 56:6, 7.) This is in the prophecy, which refers wholly to the Christian dispensation. (See Isaiah 56.) God has promised to bless all who keep the Sabbath. (Isaiah 56:2.) The Lord requires us to call it "honourable". (Isaiah 58:13.) Beware, ye who take delight in calling it the. “old Jewish Sabbath,” “a yoke of bondage,” etc. After the holy Sabbath has been trodden down "many generations,” it is to be restored in the last days. (Isaiah 58:12,13.) All the holy prophets kept the seventh day. When the Son of God came, He kept the seventh day all His life. (Luke 4:16; John 15:10.) Thus He followed His Father's example at creation. Shall we not be safe in following the example of both the Father and the Son? The seventh day is the Lord's Day. (See Revelation 1:10; Mark 2:28; Isaiah 58:13; Exodus 20:10.) Jesus was Lord of the Sabbath (Mark 2:28), that is, to love and protect it, as the husband is the lord of the wife, to love and cherish her (1 Peter 3:6.) He vindicated the Sabbath as a merciful institution designed for man's good. (Mark 2:23-28.) Instead of abolishing the Sabbath, He carefully taught how it should be observed. (Matthew 12:1-13.) He taught His disciples that they should do nothing upon the Sabbath day but what was “lawful” (Matthew 12:12.) He instructed His apostles that the Sabbath should be prayerfully regarded forty years after His resurrection. (Matthew 24:20.) The pious women who had been with Jesus carefully kept the seventh day after His death. (Luke 23:56.) Thirty years after Christ's resurrection, the Holy Spirit' expressly calls it "the Sabbath day,"(Acts 13:14.) Paul, the apostle to the Gentiles, called it the "Sabbath day" in A.D. 45. (Acts 13:27.) Did not Paul know? Or shall we believe modern teachers, who affirm that it ceased to be the Sabbath at the resurrection of Christ? Luke, the inspired Christian historian, writing as late as A.D. 62, calls it the "Sabbath day." (Acts 13:44.) The Gentile converts called it the Sabbath. (Acts 13:42.) In the great Christian council, A.D. 49, in the presence of the apostles and thousands of disciples, James calls it the "sabbath day." (Acts 15:21) It was customary to hold prayer meetings upon that day. (Acts 16:13.) Paul read the Scriptures in public meetings on that day. (Acts 17:2, 3.) It was his custom to preach upon that day. (Acts 17:2,3.) The Book of Acts alone gives a record of his holding eighty-four meetings upon that day. (See Acts 13:14, 44; 16:13; 17:2; 18:4. 11.) There was never any dispute between the Christians and the Jews about the Sabbath day. This is proof that the Christians still observed the same day that the Jews did. In all their accusations against Paul, they never charged him with disregarding the Sabbath day. Why did they not, if he did not keep it? But Paul himself expressly declared that he had kept the law. “Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all." Acts 25:8. How could this be true if he had not kept the Sabbath? The Sabbath is mentioned in the New Testament fifty-nine times, and always with respect, bearing the same title it had in the Old Testament, “the Sabbath day.” Not a word is said anywhere in the New Testament about the Sabbath's being abolished, done away, changed, or anything of the kind. God has never given permission to any man to work upon it. Reader, by what authority do you use - the seventh day for common labor? No Christian of the New Testament, either before or after the resurrection, ever did ordinary work upon the seventh day. Find one case of that kind, and we will yield the question. Why should modem Christians do differently from Bible Christians? There is no record that God has ever removed His blessing or sanctification from the seventh day. As the Sabbath was kept in Eden before the fall, so it will be observed eternally in the new earth after the restitution. (Isaiah 66:22, 23.) The seventh-day Sabbath was an important part of the law of God, as it came from His own mouth, and was written by His own finger upon stone at Sinai. (See Exodus 20.) When Jesus began His work, He expressly declared that He had not come to destroy the law. “Think not that I am come to destroy the law, or the prophets.” Matthew 5:17 Jesus severely condemned the Pharisees as hypocrites for pretending to love God, while at the same time they made void one of the Ten Commandments by their tradition. The keeping of Sunday is only a tradition of men. 40 Bible Facts Concerning the First Day of the Week The very first thing recorded In the Bible is work done on Sunday, the first day of the week. (Genesis l: l-5.) The Creator Himself did this. If God made the earth on Sunday, can it be wicked for us to work on Sunday? God commands men to work upon the first day of the week. (Exodus 20.8-11.) Is it wrong to obey God? None of the patriarchs ever kept it. None of the holy prophets ever kept it. By the express command of-God, His holy people used the first day of the week as a common working day for 4,000 years, at least. God Himself calls it a "working" day. (Ezekiel 46:1.) God did not rest upon it. He never blessed it. Christ did not rest upon it. Jesus was a carpenter (Mark 6:3), and worked at His trade until He was thirty years old. He kept the Sabbath and worked six days in the week, as all admit. Hence He did many a hard day’s work on Sunday. The apostles worked upon it during the same time. The apostles never rested upon it. Christ never blessed it. It has never been blessed by any divine authority. It has never been sanctified. No law was ever given to enforce the keeping of it, hence it is no transgression to work upon it. “Where no law is, there is no transgression.” Romans 4:15 (See also 1 John 3:4.) The New Testament nowhere forbids work to be done on it. No penalty is provided for its violation. No blessing is promised for its observance. No regulation is given as to how it ought to be observed. Would this be so if the Lord wished us to keep it? It is never called the Christian Sabbath. It is never called the Sabbath day at all. It is never called the Lord’s day. It is never called even a rest day. No sacred title whatever is applied to it. Then why should we call it holy? It is simply called “first day of the week.” Jesus never-mentioned it in any way, never took its name upon His lips, so far as the record shows. The word Sunday never occurs in the Bible at all. Neither God, Christ, nor inspired men ever said one word in favor of Sunday as a holy day. The first day of the week is mentioned only eight times in all the New Testament. (Matthew 28:1; Mark 16:2,9; Luke 24:1; John 20:1, 19; Acts 20:7; 1 Corinthians 16:2.) Six of these texts refer to the same first day of the week. Paul directed the saints to look over their secular affairs on that day. (1Corinthians 16:2.) In all the New Testament we have a record of only one religious meeting held upon that day, and even this was a night meeting. (Acts 20:5-12.) There is not intimation that they ever held a meeting upon it before or after that. It was not their custom to meet on that day. There was no requirement to break bread on that day. We have an account of only one instance in which it was done. (Acts 20:7.) That was done in the night-after midnight. (Verses 7-11.) Jesus celebrated it on Thursday evening (Luke 22), and the disciples sometimes did it every day (Acts 2:42-46.) The Bible nowhere says that the first day of the week commemorates the resurrection of Christ. This is a tradition of men, which contradicts the law of God. (Matthew 15:1-9.) Baptism commemorates the burial and resurrection of Jesus. (Romans 6:3-5.) Finally, the New Testament is totally silent with regard to any change of the Sabbath day or any sacredness for the first day. Here are one hundred plain Bible facts upon this question, showing conclusively that the seventh day is the Sabbath of the Lord in both the Old and New Testament.* *Reprinted from a tract published by the Review and Herald Publishing Association about the year 1885.
    1 Comments 0 Shares 13 Views
  • THE SABBATH TRUTH. # 12
    Sunday- The Perfect Deception.

    Sunday is the perfect deception for Satan to use against Christians and to cause the world into disobeying God. How? Because the vast majority of Christians throughout the world already regard Sunday as the Sabbath. And those who don't believe in keeping any day as the Sabbath would be happy to go along with Sunday as a day of rest for "health and family" reasons, and for the "better of society", which is exactly what is being pushed now as a reason for keeping Sunday as a day of rest.

    Sunday Rest

    Recently I had a discussion with a pastor of a local church about the sabbath. He was trying to defend his position with regards to Sunday and I was showing Him from the Bible why we should keep the seventh day sabbath. I also told him of the possibility of a Sunday law being enforced in the near future. Now this pastor is not a Roman Catholic, he is a Protestant, and do you know what he said in regards to a Sunday law? ... "Great! I would welcome a Sunday law, so that we could have one day a week where we can rest. We need a day of rest." ... So as you can see, Christians are open to Sunday being enforced as a day of rest.

    And you will notice that those pushing for Sunday laws put forward very little reference to God. The underlying principle behind their reason for enforcing a Sunday law isn't to obey God (because if it was to obey God, then they would have to keep the seventh day as the Sabbath, not the first day, Sunday), but rather for the "better of society" and for "family life" and "health". And the reason that these things are being pursued for a Sunday law is because it reaches all walks of life. Everyone (even those outside the faith) can relate to needing one day off a week for the "better of society" and "health" and "family life".

    The reasons for enforcing a Sunday law will be good reasons, but as we know the principle is totally flawed. To start with, we cannot FORCE people to take a rest day every week, and God told us to keep the seventh day (our Saturday) as the Sabbath day of rest, not Sunday.

    Constantine

    We know that the first Sunday law came about through Emperor Constantine on 3rd March 321 AD. And many Christians support what Constantine did and believe that he was a Christian. Yet they do not realise that Constantine was a Pagan, who's so called "conversion" to Christianity was only to receive the support from Christians and to unite Pagans and Christians together. Constantine was a Christian by "name only" but in reality remained a Pagan.

    End Time Deception

    This is how Satan is going to work in the last days. He is going to take on the guise of being an "angel of light" (2 Corinthians 11:14) to deceive the masses into following him. But in reality, his work will be that of darkness. It is Satan's aim to get us to disobey God. Why? Because as the Bible states, sin separates us from God ... Isaiah 59:2 ... 'But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.' ... And which commandment is the perfect one to deceive the world into disobeying God? The fourth command concerning the Sabbath. He has already convinced the majority of the Christian world into disreagarding this precious commandment. But Satan doesn't just deceive the world into totally disreagarding the sabbath commandment, no, he has deceived Christians into thinking that they are actually keeping it on Sunday.

    But He won't just stop there. A Sunday law is no good if non-Christians don't abide by it. Which is why through the Papal church and many other Protestant churches he is convincing the world that we need one day off a week for the "better of society". And through the interfaith / ecumenical movement, the many different religions will come together and agree on this needed day off to promote peace and prosperity. And the world is in such a mess now, that even those with no religious ties and no belief in God will end up going along with anything to protect their money and possessions.

    I used to wonder how the Sunday law would be accepted by those outside the Christian faith. Now I have no problem in seeing them accept it with open arms. Not only will Satan use "great signs and wonders" (Revelation 13:13-14) to deceive, but he will also use economic pressure to get them to accept ... "And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name." (Revelation 13:17).

    People are so worldly today, that the thought of not being able to "buy or sell" will be enough for them to accept the Sunday law.

    Sabbath Keepers Beware

    Do not think Sabbath keeper that you are immune to the last deception, because as Revelation 12:17 says, Satan has "gone to make war" with God's remnant church. Satan will bring about such great signs and wonders, deception and economic and physical pressure, that we will need to be ROOTED in Christ Jesus and His Word, and have a DAILY relationship with Him to be able to get through the time of trouble that is coming ...

    Daniel 12:1 ...'And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.'

    "It is Satan's plan to weaken the faith of God's people in the Testimonies. Next follows skepticism in regard to the vital points of our faith, the pillars of our position, then doubt as to the Holy Scriptures, and then the downward march to perdition. When the Testimonies, which were once believed, are doubted and given up, Satan knows the deceived ones will not stop at this; and he redoubles his efforts till he launches them into open rebellion, which becomes incurable and ends in destruction." (E.G.White, 4T 211).

    "Satan is . . . constantly pressing in the spurious--to lead away from the truth. The very last deception of Satan will be to make of none effect the testimony of the Spirit of God. "Where there is no vision, the people perish" (Prov. 29:18). Satan will work ingeniously, in different ways and through different agencies, to unsettle the confidence of God's remnant people in the true testimony." (E.G.White, Letter 12, 1890. 1SM 48)

    And this is now coming true, as there are many Seventh Day Adventist churches around the world today, that reject the "spirit of prophecy" and refuse to have Sister White quoted or preached in church.

    Do you trust in God's Word and the Spirit of Prophecy? ... Revelation 19:10 ...'I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.'

    Be on your guard Sabbath Keeper. Study the Word and the Testimonies everyday. Pray everyday. Confess ALL sins. Love the Lord Jesus everyday. Trust in God and He will keep you through the time ahead. The last great deception is about to be complete.
    THE SABBATH TRUTH. # 12 Sunday- The Perfect Deception. Sunday is the perfect deception for Satan to use against Christians and to cause the world into disobeying God. How? Because the vast majority of Christians throughout the world already regard Sunday as the Sabbath. And those who don't believe in keeping any day as the Sabbath would be happy to go along with Sunday as a day of rest for "health and family" reasons, and for the "better of society", which is exactly what is being pushed now as a reason for keeping Sunday as a day of rest. Sunday Rest Recently I had a discussion with a pastor of a local church about the sabbath. He was trying to defend his position with regards to Sunday and I was showing Him from the Bible why we should keep the seventh day sabbath. I also told him of the possibility of a Sunday law being enforced in the near future. Now this pastor is not a Roman Catholic, he is a Protestant, and do you know what he said in regards to a Sunday law? ... "Great! I would welcome a Sunday law, so that we could have one day a week where we can rest. We need a day of rest." ... So as you can see, Christians are open to Sunday being enforced as a day of rest. And you will notice that those pushing for Sunday laws put forward very little reference to God. The underlying principle behind their reason for enforcing a Sunday law isn't to obey God (because if it was to obey God, then they would have to keep the seventh day as the Sabbath, not the first day, Sunday), but rather for the "better of society" and for "family life" and "health". And the reason that these things are being pursued for a Sunday law is because it reaches all walks of life. Everyone (even those outside the faith) can relate to needing one day off a week for the "better of society" and "health" and "family life". The reasons for enforcing a Sunday law will be good reasons, but as we know the principle is totally flawed. To start with, we cannot FORCE people to take a rest day every week, and God told us to keep the seventh day (our Saturday) as the Sabbath day of rest, not Sunday. Constantine We know that the first Sunday law came about through Emperor Constantine on 3rd March 321 AD. And many Christians support what Constantine did and believe that he was a Christian. Yet they do not realise that Constantine was a Pagan, who's so called "conversion" to Christianity was only to receive the support from Christians and to unite Pagans and Christians together. Constantine was a Christian by "name only" but in reality remained a Pagan. End Time Deception This is how Satan is going to work in the last days. He is going to take on the guise of being an "angel of light" (2 Corinthians 11:14) to deceive the masses into following him. But in reality, his work will be that of darkness. It is Satan's aim to get us to disobey God. Why? Because as the Bible states, sin separates us from God ... Isaiah 59:2 ... 'But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.' ... And which commandment is the perfect one to deceive the world into disobeying God? The fourth command concerning the Sabbath. He has already convinced the majority of the Christian world into disreagarding this precious commandment. But Satan doesn't just deceive the world into totally disreagarding the sabbath commandment, no, he has deceived Christians into thinking that they are actually keeping it on Sunday. But He won't just stop there. A Sunday law is no good if non-Christians don't abide by it. Which is why through the Papal church and many other Protestant churches he is convincing the world that we need one day off a week for the "better of society". And through the interfaith / ecumenical movement, the many different religions will come together and agree on this needed day off to promote peace and prosperity. And the world is in such a mess now, that even those with no religious ties and no belief in God will end up going along with anything to protect their money and possessions. I used to wonder how the Sunday law would be accepted by those outside the Christian faith. Now I have no problem in seeing them accept it with open arms. Not only will Satan use "great signs and wonders" (Revelation 13:13-14) to deceive, but he will also use economic pressure to get them to accept ... "And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name." (Revelation 13:17). People are so worldly today, that the thought of not being able to "buy or sell" will be enough for them to accept the Sunday law. Sabbath Keepers Beware Do not think Sabbath keeper that you are immune to the last deception, because as Revelation 12:17 says, Satan has "gone to make war" with God's remnant church. Satan will bring about such great signs and wonders, deception and economic and physical pressure, that we will need to be ROOTED in Christ Jesus and His Word, and have a DAILY relationship with Him to be able to get through the time of trouble that is coming ... Daniel 12:1 ...'And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.' "It is Satan's plan to weaken the faith of God's people in the Testimonies. Next follows skepticism in regard to the vital points of our faith, the pillars of our position, then doubt as to the Holy Scriptures, and then the downward march to perdition. When the Testimonies, which were once believed, are doubted and given up, Satan knows the deceived ones will not stop at this; and he redoubles his efforts till he launches them into open rebellion, which becomes incurable and ends in destruction." (E.G.White, 4T 211). "Satan is . . . constantly pressing in the spurious--to lead away from the truth. The very last deception of Satan will be to make of none effect the testimony of the Spirit of God. "Where there is no vision, the people perish" (Prov. 29:18). Satan will work ingeniously, in different ways and through different agencies, to unsettle the confidence of God's remnant people in the true testimony." (E.G.White, Letter 12, 1890. 1SM 48) And this is now coming true, as there are many Seventh Day Adventist churches around the world today, that reject the "spirit of prophecy" and refuse to have Sister White quoted or preached in church. Do you trust in God's Word and the Spirit of Prophecy? ... Revelation 19:10 ...'I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.' Be on your guard Sabbath Keeper. Study the Word and the Testimonies everyday. Pray everyday. Confess ALL sins. Love the Lord Jesus everyday. Trust in God and He will keep you through the time ahead. The last great deception is about to be complete.
    0 Comments 0 Shares 9 Views
  • BIBLE QUESTIONS AND ANSWERS # 160
    Section 14- Christian Service.

    CHAPTER 160, Free-Will Offerings.

    1. By what has God ordained that His work be sustained?

    "Tithes and offerings." Mal. 3:8.

    2. How are we told to come into His courts?

    "Bring an offering, and come into His courts." Ps. 96:8.

    NOTE.- Various offerings are mentioned in the Bible, such as thank-offerings, peace-offerings, sin-offerings, and trespass-offerings.

    3. In celebrating the three annual feasts, what instruction did God give to His people anciently?

    "Three times thou shalt keep a feast unto Me in the year. . . . And none shall appear before Me empty." Ex. 23:14,15.

    4. With what spirit would God have us give?

    "Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver." 2 Cor. 9:7.

    5. On what condition did Paul say he would have a reward?

    "If I do this thing willingly, I have a reward." 1 Cor. 9:17.

    6. What has Christ said regarding giving?

    "It is more blessed to give than to receive." Acts 20:35.

    7. How does God regard the covetous man?

    "The wicked boasteth of his heart's desire, and blesseth the covetous, whom the Lord abhorreth." Ps. 10:3. See Ex. 18:21.

    8. What warning did Christ give against covetousness?

    "Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth." Luke 12:15.

    9. How, in the parable, did God regard the selfish rich man?

    "But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?" Verse 20.

    10. What application does Christ make of this parable?

    "So is he that layeth up treasure for himself, and is not rich toward God." Verse 21. See 1 Tim. 6:7.

    11. By what means can men lay up treasure in heaven?

    "Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth." Luke 12:33. See 1 Tim. 6:7.

    12. What charge was Timothy instructed to give the rich?

    "Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life." 1 Tim. 6:17-19.

    13. How does God regard such a course?

    "But to do good and to communicate forget not: for with such sacrifices God is well pleased." Heb. 13:16.

    14. According to what rule should one give?

    "Every man shall give as he is able, according to the blessing of the Lord thy God which He hath given thee." Deut. 16:17

    15. Upon what basis are gifts acceptable to God?

    "For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not." 2 Cor. 8:12.

    16. What indicates where our hearts are?

    "For where your treasure is, there will your heart be also." Luke 12:34.

    I would like to thank God for using the Bible Reading for the Home Circle to bless millions of souls. To the author and original producer, (though in truth and reality it's God's)
    BIBLE QUESTIONS AND ANSWERS # 160 Section 14- Christian Service. CHAPTER 160, Free-Will Offerings. 1. By what has God ordained that His work be sustained? "Tithes and offerings." Mal. 3:8. 2. How are we told to come into His courts? "Bring an offering, and come into His courts." Ps. 96:8. NOTE.- Various offerings are mentioned in the Bible, such as thank-offerings, peace-offerings, sin-offerings, and trespass-offerings. 3. In celebrating the three annual feasts, what instruction did God give to His people anciently? "Three times thou shalt keep a feast unto Me in the year. . . . And none shall appear before Me empty." Ex. 23:14,15. 4. With what spirit would God have us give? "Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver." 2 Cor. 9:7. 5. On what condition did Paul say he would have a reward? "If I do this thing willingly, I have a reward." 1 Cor. 9:17. 6. What has Christ said regarding giving? "It is more blessed to give than to receive." Acts 20:35. 7. How does God regard the covetous man? "The wicked boasteth of his heart's desire, and blesseth the covetous, whom the Lord abhorreth." Ps. 10:3. See Ex. 18:21. 8. What warning did Christ give against covetousness? "Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth." Luke 12:15. 9. How, in the parable, did God regard the selfish rich man? "But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?" Verse 20. 10. What application does Christ make of this parable? "So is he that layeth up treasure for himself, and is not rich toward God." Verse 21. See 1 Tim. 6:7. 11. By what means can men lay up treasure in heaven? "Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth." Luke 12:33. See 1 Tim. 6:7. 12. What charge was Timothy instructed to give the rich? "Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life." 1 Tim. 6:17-19. 13. How does God regard such a course? "But to do good and to communicate forget not: for with such sacrifices God is well pleased." Heb. 13:16. 14. According to what rule should one give? "Every man shall give as he is able, according to the blessing of the Lord thy God which He hath given thee." Deut. 16:17 15. Upon what basis are gifts acceptable to God? "For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not." 2 Cor. 8:12. 16. What indicates where our hearts are? "For where your treasure is, there will your heart be also." Luke 12:34. I would like to thank God for using the Bible Reading for the Home Circle to bless millions of souls. To the author and original producer, (though in truth and reality it's God's)
    0 Comments 0 Shares 9 Views
  • A New Season 2017-2018 NKJV

    Isaiah 65:17-24 For behold, I create new heavens and a new earth; And the former shall not be remembered or come to mind.

    But be glad and rejoice forever in what I create; For behold, I create Jerusalem as a rejoicing, And her people a joy.

    I will rejoice in Jerusalem, And joy in My people; the voice of weeping shall no longer be heard in her, Nor the voice of crying.

    No more shall an infant form there live but a few days, Nor an old man who has not fulfilled his days; For the child shall die one hundred years old, But the sinner being one hundred years old shall be accursed.

    They shall build houses and inhabit them; They shall plant vineyards and eat their fruit.

    They shall not build and another inhabit They shall not plant and another eat: For as the days of a tree, so shall be the days of My people, And My elect shall long enjoy the work of their hands.

    They shall not labor in vain, Nor bring forth children for trouble; For they shall be the descendants of the blessed of the Lord, and their offspring with them.

    "It shall come to pass that before they call, I will answer; and while they are still speaking, I will hear.

    Isaiah 66:22-24 "For as the new heavens and the new earth Which I will make shall remain before Me," says the Lord, "So shall your descendants and your name remain.

    And it shall come to pass That from one New Moon to another, And from one Sabbath to another, All flesh shall come to worship before Me," says the Lord.

    "And they shall go forth and look Upon the corpses of the men Who have transgressed against Me. For their worm does not die, And their fire is not quenched, They shall be an abhorrence to all flesh."

    Acts 11:22-26 Then news of these things came to the ears of the church in Jerusalem, and they sent out Barnabas to go as far as Antioch.

    When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord.

    For he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord.

    Then Barnabas departed for Tarsus to seek Saul.

    And when he had found him, he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch.

    Jeremiah 4:1-2 "If you will return, O Israel," says the LORD, "Return to Me; And if you will put away your abominations out of My sight, Then you shall not be moved.

    And you shall swear, 'The LORD lives,' In truth, in judgement, and in righteousness; The nations shall bless themselves in Him, And in Him they shall glory."

    Revelation 21:1-7 Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea.

    Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

    And I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be his people. God Himself will be with them and be their God.

    "And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow nor crying. There shall be no more pain, for the former things have passed away."

    Then He who sat on the throne said, "Behold, I make all things new." And He said to me, "Write, for these words are true and faithful."

    And He said to me, "It is done. I am the Alpha and the Omega, the Beginning and the end. I will give of the fountain of the water of life freely to him who thirsts.

    "He who overcomes shall inherit all things, and I will be his God and he will be My son.

    2 Peter 3:10-18 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.

    Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness,

    looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat?

    Nevertheless we, according to His promise, look for new heavens and new earth in which righteousness dwells.

    Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless;

    and consider that the longsuffering of our Lord is salvation--as also our beloved brother Paul, according to the wisdom given to him, has written to you,

    as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.

    You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked;

    but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and forever, Amen.

    Lamentations 3:22-24 Through the LORD's mercies we are not consumed, Because His compassions fail not.

    They are new every morning; Great is Your faithfulness.

    "THE LORD is my portion, " says my soul, "Therefore I hope in Him!"

    2 Corinthians 5:17-21 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.

    Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation,

    that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.

    Now then, we are ambassadors for Christ, as though God were pleading through us; we implore you on Christ's behalf, be reconciled to God.

    For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

    A New Season 2017-2018 NKJV Isaiah 65:17-24 For behold, I create new heavens and a new earth; And the former shall not be remembered or come to mind. But be glad and rejoice forever in what I create; For behold, I create Jerusalem as a rejoicing, And her people a joy. I will rejoice in Jerusalem, And joy in My people; the voice of weeping shall no longer be heard in her, Nor the voice of crying. No more shall an infant form there live but a few days, Nor an old man who has not fulfilled his days; For the child shall die one hundred years old, But the sinner being one hundred years old shall be accursed. They shall build houses and inhabit them; They shall plant vineyards and eat their fruit. They shall not build and another inhabit They shall not plant and another eat: For as the days of a tree, so shall be the days of My people, And My elect shall long enjoy the work of their hands. They shall not labor in vain, Nor bring forth children for trouble; For they shall be the descendants of the blessed of the Lord, and their offspring with them. "It shall come to pass that before they call, I will answer; and while they are still speaking, I will hear. Isaiah 66:22-24 "For as the new heavens and the new earth Which I will make shall remain before Me," says the Lord, "So shall your descendants and your name remain. And it shall come to pass That from one New Moon to another, And from one Sabbath to another, All flesh shall come to worship before Me," says the Lord. "And they shall go forth and look Upon the corpses of the men Who have transgressed against Me. For their worm does not die, And their fire is not quenched, They shall be an abhorrence to all flesh." Acts 11:22-26 Then news of these things came to the ears of the church in Jerusalem, and they sent out Barnabas to go as far as Antioch. When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord. For he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. Then Barnabas departed for Tarsus to seek Saul. And when he had found him, he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch. Jeremiah 4:1-2 "If you will return, O Israel," says the LORD, "Return to Me; And if you will put away your abominations out of My sight, Then you shall not be moved. And you shall swear, 'The LORD lives,' In truth, in judgement, and in righteousness; The nations shall bless themselves in Him, And in Him they shall glory." Revelation 21:1-7 Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be his people. God Himself will be with them and be their God. "And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow nor crying. There shall be no more pain, for the former things have passed away." Then He who sat on the throne said, "Behold, I make all things new." And He said to me, "Write, for these words are true and faithful." And He said to me, "It is done. I am the Alpha and the Omega, the Beginning and the end. I will give of the fountain of the water of life freely to him who thirsts. "He who overcomes shall inherit all things, and I will be his God and he will be My son. 2 Peter 3:10-18 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? Nevertheless we, according to His promise, look for new heavens and new earth in which righteousness dwells. Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; and consider that the longsuffering of our Lord is salvation--as also our beloved brother Paul, according to the wisdom given to him, has written to you, as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures. You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and forever, Amen. Lamentations 3:22-24 Through the LORD's mercies we are not consumed, Because His compassions fail not. They are new every morning; Great is Your faithfulness. "THE LORD is my portion, " says my soul, "Therefore I hope in Him!" 2 Corinthians 5:17-21 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. Now then, we are ambassadors for Christ, as though God were pleading through us; we implore you on Christ's behalf, be reconciled to God. For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
    0 Comments 0 Shares 9 Views
  • Psalm 62:1-12 NKJV

    Psalm 62:1-12 TRULY my soul silently waits for God; from Him comes my salvation.
    He only is my rock and my salvation; He is my defense; I shall not be greatly moved.

    How long will you attack a man? You shall be slain, all of you, Like a leaning wall and a tottering fence.

    They only consult to cast him down from his high position; They delight in lies; They bless with their mouth, But they curse inwardly. Selah

    My soul, wait silently for God alone, For my expectation is from Him.

    He only is my rock and my salvation; He is my defense; I shall nor be moved.

    In God is my salvation and my glory; The rock of my strength, And my refuge, is in God.

    Trust in Him at all times, you people; Pour out your heart before Him; Go is a refuge for us. Selah

    Surely men of low degree area vapor, Men of high degree are a lie; If they are weighed on the scales, They are altogether lighter than vapor.

    Do not trust in oppression, Nor vainly hope in robbery; If riches increase, Do not set your heart on them.

    God has spoken once, Twice I have heard this; That power belongs to God. Also to You, O Lord, belongs mercy; For you render to each one according to his work.

    Psalm 33:10-22 The LORD brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect.

    The counsel of the LORD stands forever, The plans of His heart to all generations.

    Blessed is the nation whose God is the LORD, The people He has chosen as His own inheritance.

    The LORD looks from heaven; He sees all the sons of men.

    From the place of His dwelling He looks On all the inhabitants of the earth;

    He fashions their hearts individually; He considers all their works.

    No king is saved by the multitude of an army; A mighty man is not delivered by great strength.

    A horse is a vain hope fro safety; Neither shall it deliver any by its great strength.

    Behold, the eye of the LORD is on those who fear Him, On those who hope in His mercy,

    To deliver their soul from death, and to keep them alive in famine.

    Our soul waits for the LORD; He is our help and our shield.

    For our heart shall rejoice in Him, Because we have trusted in His holy name.

    Let Your mercy, O LORD, be upon us, Just as we hope in You.

    Psalm 34:1-22 I WILL bless the LORD at all times; His praise shall continually be in my mouth.

    My soul shall make its boast in the LORD; The humble shall hear of it and be glad.

    Oh, magnify the LORD with me, And let us exalt His name together.

    I sought the LORD, and He heard me, And delivered me from all my fears.

    They looked to Him and were radiant, And their faces were not ashamed.

    This poor man cried out, and the LORD heard him, And saved him out of all his troubles.

    The angel of the LORD encamps all around those who fear Him, And delivers them.

    Oh, taste and see that the LORD is good; Blessed is the man who trusts in Him!

    Oh, fear the LORD, you His saints! There is no want to those who fear Him.

    The young lions lack and suffer hunger; But those who seek the LORD shall not lack any good thing.

    Come, you children, listen to me; I will teach you the fear of the LORD.

    Who is the man who desires life, And loves many days, that he may see good?

    Keep your tongue from evil, And your lips from speaking deceit.

    Depart from evil and do good; Seek peace and pursue it.

    The eyes of the LORD are on the righteous, And His ears are open to their cry.

    The face of the LORD is against those who do evil, To cut off the remembrance of them from the earth.

    The righteous cry out, and the LORD hears, And delivers them out of all their troubles.

    The LORD is near to those who have a broken heart, And saves such a have a contrite spirit.

    Many are the afflictions of the righteous, But the LORD delivers him out of them all.

    He guards all his bones; Not one of them is broken.

    Evil shall slay the wicked, And those who hate the righteous shall be condemned.

    The LORD redeems the soul of His servants, And none of those who trust in Him shall be condemned.

    Isaiah 30:12-14 Therefore thus says the Holy One of Israel; "Because you despise this word, And trust in oppression and perversity, And rely on them,

    Therefore this iniquity shall be to you Like a breach ready to fall, A bulge in a high wall, Whose braking comes suddenly, in an instant.

    And He shall break it like the breaking of the potter's vessel, Which is broken in pieces; He shall not spare, So there shall not be found among its fragments A shard to take fire from the hearts, Or to take water from the cistern."

    Isaiah 40:15-17 Behold, the nations are as a drop in a bucket, And are counted as the small dust on the scales; Look, He lifts up the isles as a very little thing.

    And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt offering.

    All nations before Him are as nothing, And they are counted by Him less than nothing and worthless.

    Luke 12:15 And He said to them, "Take heed and beware of covetousness, for one's life does not consist in the abundance of the things he possesses."

    Psalm 62:1-12 NKJV Psalm 62:1-12 TRULY my soul silently waits for God; from Him comes my salvation. He only is my rock and my salvation; He is my defense; I shall not be greatly moved. How long will you attack a man? You shall be slain, all of you, Like a leaning wall and a tottering fence. They only consult to cast him down from his high position; They delight in lies; They bless with their mouth, But they curse inwardly. Selah My soul, wait silently for God alone, For my expectation is from Him. He only is my rock and my salvation; He is my defense; I shall nor be moved. In God is my salvation and my glory; The rock of my strength, And my refuge, is in God. Trust in Him at all times, you people; Pour out your heart before Him; Go is a refuge for us. Selah Surely men of low degree area vapor, Men of high degree are a lie; If they are weighed on the scales, They are altogether lighter than vapor. Do not trust in oppression, Nor vainly hope in robbery; If riches increase, Do not set your heart on them. God has spoken once, Twice I have heard this; That power belongs to God. Also to You, O Lord, belongs mercy; For you render to each one according to his work. Psalm 33:10-22 The LORD brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect. The counsel of the LORD stands forever, The plans of His heart to all generations. Blessed is the nation whose God is the LORD, The people He has chosen as His own inheritance. The LORD looks from heaven; He sees all the sons of men. From the place of His dwelling He looks On all the inhabitants of the earth; He fashions their hearts individually; He considers all their works. No king is saved by the multitude of an army; A mighty man is not delivered by great strength. A horse is a vain hope fro safety; Neither shall it deliver any by its great strength. Behold, the eye of the LORD is on those who fear Him, On those who hope in His mercy, To deliver their soul from death, and to keep them alive in famine. Our soul waits for the LORD; He is our help and our shield. For our heart shall rejoice in Him, Because we have trusted in His holy name. Let Your mercy, O LORD, be upon us, Just as we hope in You. Psalm 34:1-22 I WILL bless the LORD at all times; His praise shall continually be in my mouth. My soul shall make its boast in the LORD; The humble shall hear of it and be glad. Oh, magnify the LORD with me, And let us exalt His name together. I sought the LORD, and He heard me, And delivered me from all my fears. They looked to Him and were radiant, And their faces were not ashamed. This poor man cried out, and the LORD heard him, And saved him out of all his troubles. The angel of the LORD encamps all around those who fear Him, And delivers them. Oh, taste and see that the LORD is good; Blessed is the man who trusts in Him! Oh, fear the LORD, you His saints! There is no want to those who fear Him. The young lions lack and suffer hunger; But those who seek the LORD shall not lack any good thing. Come, you children, listen to me; I will teach you the fear of the LORD. Who is the man who desires life, And loves many days, that he may see good? Keep your tongue from evil, And your lips from speaking deceit. Depart from evil and do good; Seek peace and pursue it. The eyes of the LORD are on the righteous, And His ears are open to their cry. The face of the LORD is against those who do evil, To cut off the remembrance of them from the earth. The righteous cry out, and the LORD hears, And delivers them out of all their troubles. The LORD is near to those who have a broken heart, And saves such a have a contrite spirit. Many are the afflictions of the righteous, But the LORD delivers him out of them all. He guards all his bones; Not one of them is broken. Evil shall slay the wicked, And those who hate the righteous shall be condemned. The LORD redeems the soul of His servants, And none of those who trust in Him shall be condemned. Isaiah 30:12-14 Therefore thus says the Holy One of Israel; "Because you despise this word, And trust in oppression and perversity, And rely on them, Therefore this iniquity shall be to you Like a breach ready to fall, A bulge in a high wall, Whose braking comes suddenly, in an instant. And He shall break it like the breaking of the potter's vessel, Which is broken in pieces; He shall not spare, So there shall not be found among its fragments A shard to take fire from the hearts, Or to take water from the cistern." Isaiah 40:15-17 Behold, the nations are as a drop in a bucket, And are counted as the small dust on the scales; Look, He lifts up the isles as a very little thing. And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt offering. All nations before Him are as nothing, And they are counted by Him less than nothing and worthless. Luke 12:15 And He said to them, "Take heed and beware of covetousness, for one's life does not consist in the abundance of the things he possesses."
    0 Comments 0 Shares 17 Views
  • Daniel 12:1 NKJV

    Daniel 12:1 "At that time Michael shall stand up, The great prince who stands watch over the sons of your people; And there shall be a time of trouble, such as never was since there was a nation, Even to that time.
    And at that time your people shall be delivered, Every one who is found written in the book.

    Jeremiah 30:1-11 The word that came to Jeremiah from the Lord, saying,

    "Thus speaks the Lord God of Israel, saying, "Write in a book for yourself all the words that I have spoken to you.

    'For behold, the days are coming, says the Lord, 'that I will bring back from captivity My people Israel and Judah,' says the Lord, 'And I will cause them to return to the land that I gave to their fathers, and they shall possess it."

    Now these are the words that the Lord, spoke concerning Israel and Judah.

    "For thus says the Lord; 'We have heard a voice of trembling, Of fear, and not of peace.

    Ask now, and see, whether a man is ever in labor with child? So why do I see every man with his hands on his lions Like a woman in labor And all faces turned pale?

    Alas! For that day is great, So that none is like it; And it is the time of Jacob's trouble, But he shall be saved out of it.

    'For it shall come to pass in that day,' Says the Lord of hosts, That I will break his yoke from your neck, And will burst your bonds; Foreigners shall no more enslave them.

    But they shall serve the Lord their God, And David their king, Whom I will raise up for them.

    'Therefore do not fear, O My servant Jacob,' says the Lord, 'Nor be dismayed, O Israel, For behold, I will save you from afar, And your seed from the land of their captivity. Jacob shall return, have rest and be quiet, And no one shall make him afraid.

    For I am with you,' says the Lord, 'to save you ; Though I make a full end of all nations where I have scattered you, Yet I will not make a complete end of you, But I will correct you in justice, And will not let you go altogether unpunished.'

    Amos 5:16-20 Therefore the Lord God of hosts, the Lord, says this; "There shall be wailing in all streets, And they shall say in all the highways, 'Alas! Alas! They shall call the farmer to mourning, And skilled lamenters to wailing.

    In all vineyards there shall be wailing, For I will pass through you." Says the Lord.

    Woe to you who desire the day of the Lord! For what good is the day of the Lord to you" It will be darkness, and not light.

    It will be as though a man fled from a lion, And a bear met him! Or as though he went into the house, Leaned his hand on the wall, And a serpent bit him!

    Is not the day of the Lord darkness, and not light? Is it not very dark, with no brightness in it?

    Romans 11:25-29 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.

    And so all Israel will be saved, as it is written; "The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob;

    For this is My covenant with them, When I take away their sins."

    Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers,

    For the gifts and the calling of God are irrevocable.

    Isaiah 59:20-21 "The Redeemer will come to Zion, And to those who turn from transgression in Jacob." Says the Lord.

    "As for Me," says the Lord, "this is My covenant with them; My Spirit who is upon you, and My words which I have put in your mouth, shall not depart from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants' descendants." says the Lord, "from this time and forevermore."

    Isaiah 27:7-13 Has He stuck Israel as He struck those who struck him? Or has He been slain according to the slaughter of those who were slain by Him?

    In measure, by sending it away, You contended with it, He removes it by His rough wind In the day of the east wind.

    Therefore by this the iniquity of Jacob will be covered; And this is all the fruit of taking away his sin; when he makes all the stones of the altar Like chalkstones that are beaten to dust, Wooden images and incense altars shall not stand.

    Yet the fortified city will be desolate, The habitation forsaken and left like a wilderness; There the calf will feed, and there it will lie down And consume its branches.

    When its boughs are withered, they will be broken off; The women come and set them of fire. For it a people of no understanding; Therefore He who made them will not have mercy of them, and He who formed them will show them no favor.

    And it shall come to pass in that day That the Lord will thresh, From the channel of the River to the Brook of Egypt; And you will be gathered one by one, O you children of Israel.

    So it shall be in that day; The great trumpet will be blown; They will come, who are about to perish in the land of Assyria, And they who are outcasts in the land of Egypt, And shall worship the Lord in the holy mount at Jerusalem.

    Exodus 32:29-34 Then Moses said, "Consecrate yourselves today to the Lord, that He may bestow on you a blessing this day, for every man has opposed his son and his brother."

    Now it came to pass on the next day that Moses said to the people, "you have committed a great sin, So now I will go up to the Lord; perhaps I can make atonement for your sin."

    Then Moses returned to the Lord and said, "Oh, these people have committed a great sin, and have made for themselves a god of gold!

    "Yet now, if You will forgive their sin--but if not, I pray, blot me out of Your book which You have written."

    And the Lord said to Moses, "Whoever has sinned against Me, I will blot him out of My book.

    "Now therefore go, lead the people to the place of which I have spoken to you. Behold, My angel shall go before you,. Nevertheless, in the day when I visit for punishment upon then for their sin."
    Daniel 12:2-4 NKJV

    Daniel 12:2-4 And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt.

    Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever;

    "But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase."

    John 5:24-29 "Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has ever;lasting life, and shall not not come into judgment, but has passes from death into life.

    "Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live.

    "For as the Father has life in Himself, so He has granted the Son to have life in Himself,

    "and has given Him authority to execute judgment also, because he is the Son of Man.

    "Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice;

    "and come forth--those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

    Colossians 2:8-15 Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according tot he basic principles of the world, and not according to Christ.

    For in Him dwells all the fullness of the Godhead bodily;

    and you are complete in Him, who is the head of all principality and power.

    In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ,

    buried with him in baptism, in which you also were raised with Him through through faith in the working of God, who raised Him from the dead.

    And you, being dead in your trespasses and the uncircumcision of your flesh, He was made live together with Him, having forgiven you all trespasses,

    having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

    Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.

    1 Corinthians 15:45-49 And so it is written, "the first Adam became a living being. The last Adam became a living-giving spirit.

    However, the spiritual is not first, but the natural, and afterward the spiritual.

    The first man was of the earth, made of dust; the second Man is the Lord from heaven.

    As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly.

    And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man.

    Acts 10:42-43 "And He commanded us to preach to the people, and to testify that it is He who was ordained by God to be judge of the living and the dead.

    "To him all the prophets witness that, through His name, whoever believes in Him will receive remissions of sins."

    Acts 17:30-31 "Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent,

    "because He has appointed a day on which he will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.

    Romans 5:14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come.

    John 5:21 "For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will.

    John 3:13-18 “No one has ascended to heaven But He who came down from heaven, that is, the Son of Man who is in heaven.

    “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

    “that whoever believes in Him should not perish but have eternal life.

    “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

    “For God did not send His Son into the world to condemn to world, but that the world through Him might be saved.

    “He who believes in Him is not condemned, but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

    Matthew 13:41-50 "The Son of Man will send out His angels, and they will gather out of His kingdom all thing that offend, and those who practice lawlessness,

    "and will cast them into the furnace of fire. There will be wailing and gnashing of teeth.

    "Then the righteous will shine forth as the sun in the kingdom of their Father, He who has ears to hear, let him hear!

    "Again, the kingdom of heaven is like treasure hidden in the field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field.

    "Again, the kingdom of heaven is like a merchant seeking beautiful pearls,

    "who, when he has found the pearl of great price, went and sold all that he had and bought it.

    "Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind,

    "which, when it was full, they drew to shore and they sat down and gathered the good into vessels, but threw the bad away.

    "So it will be at the end of the age,'the angels will come forth, separate the wicked from among the just,

    "and cast them into the furnace of fire. There will be wailing and gnashing of teeth."

    James 5:19-20 Brethren, if anyone among you wanders from the truth, and someone turns him back,

    let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.

    Revelations 22:10-14 And he said to me, "Do not seal the words of the prophesy of this book, for the time is at hand.

    "He who is unjust, let him be unjust still; he who is filthy, let him be filthy still: he who is righteous. let him be righteous still; he who us holy, let him be holy still."

    "And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.

    "I am the Alpha and the Omega, the Beginning and the End, the First and the last."

    Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.

    Amos 8:11-14 "Behold, the days are coming." says the Lord God, "that I will send a famine on the land, Not a famine of bread, Nor a thirst for water, But of hearing the words of the Lord.

    They shall wander from sea to sea, And from north to east; They shall run to and fro, seeking the word of the Lord, But shall not find it.

    "In that day the fair virgins And the strong young men Shall faint from thirst.

    Those who swear by the sin of Samaria, Who say, 'As your god lives, O Dan!' And, 'As the way of Beersheba lives!' They shall fall and never rise again."


    Daniel 12:1 NKJV Daniel 12:1 "At that time Michael shall stand up, The great prince who stands watch over the sons of your people; And there shall be a time of trouble, such as never was since there was a nation, Even to that time. And at that time your people shall be delivered, Every one who is found written in the book. Jeremiah 30:1-11 The word that came to Jeremiah from the Lord, saying, "Thus speaks the Lord God of Israel, saying, "Write in a book for yourself all the words that I have spoken to you. 'For behold, the days are coming, says the Lord, 'that I will bring back from captivity My people Israel and Judah,' says the Lord, 'And I will cause them to return to the land that I gave to their fathers, and they shall possess it." Now these are the words that the Lord, spoke concerning Israel and Judah. "For thus says the Lord; 'We have heard a voice of trembling, Of fear, and not of peace. Ask now, and see, whether a man is ever in labor with child? So why do I see every man with his hands on his lions Like a woman in labor And all faces turned pale? Alas! For that day is great, So that none is like it; And it is the time of Jacob's trouble, But he shall be saved out of it. 'For it shall come to pass in that day,' Says the Lord of hosts, That I will break his yoke from your neck, And will burst your bonds; Foreigners shall no more enslave them. But they shall serve the Lord their God, And David their king, Whom I will raise up for them. 'Therefore do not fear, O My servant Jacob,' says the Lord, 'Nor be dismayed, O Israel, For behold, I will save you from afar, And your seed from the land of their captivity. Jacob shall return, have rest and be quiet, And no one shall make him afraid. For I am with you,' says the Lord, 'to save you ; Though I make a full end of all nations where I have scattered you, Yet I will not make a complete end of you, But I will correct you in justice, And will not let you go altogether unpunished.' Amos 5:16-20 Therefore the Lord God of hosts, the Lord, says this; "There shall be wailing in all streets, And they shall say in all the highways, 'Alas! Alas! They shall call the farmer to mourning, And skilled lamenters to wailing. In all vineyards there shall be wailing, For I will pass through you." Says the Lord. Woe to you who desire the day of the Lord! For what good is the day of the Lord to you" It will be darkness, and not light. It will be as though a man fled from a lion, And a bear met him! Or as though he went into the house, Leaned his hand on the wall, And a serpent bit him! Is not the day of the Lord darkness, and not light? Is it not very dark, with no brightness in it? Romans 11:25-29 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved, as it is written; "The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; For this is My covenant with them, When I take away their sins." Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers, For the gifts and the calling of God are irrevocable. Isaiah 59:20-21 "The Redeemer will come to Zion, And to those who turn from transgression in Jacob." Says the Lord. "As for Me," says the Lord, "this is My covenant with them; My Spirit who is upon you, and My words which I have put in your mouth, shall not depart from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants' descendants." says the Lord, "from this time and forevermore." Isaiah 27:7-13 Has He stuck Israel as He struck those who struck him? Or has He been slain according to the slaughter of those who were slain by Him? In measure, by sending it away, You contended with it, He removes it by His rough wind In the day of the east wind. Therefore by this the iniquity of Jacob will be covered; And this is all the fruit of taking away his sin; when he makes all the stones of the altar Like chalkstones that are beaten to dust, Wooden images and incense altars shall not stand. Yet the fortified city will be desolate, The habitation forsaken and left like a wilderness; There the calf will feed, and there it will lie down And consume its branches. When its boughs are withered, they will be broken off; The women come and set them of fire. For it a people of no understanding; Therefore He who made them will not have mercy of them, and He who formed them will show them no favor. And it shall come to pass in that day That the Lord will thresh, From the channel of the River to the Brook of Egypt; And you will be gathered one by one, O you children of Israel. So it shall be in that day; The great trumpet will be blown; They will come, who are about to perish in the land of Assyria, And they who are outcasts in the land of Egypt, And shall worship the Lord in the holy mount at Jerusalem. Exodus 32:29-34 Then Moses said, "Consecrate yourselves today to the Lord, that He may bestow on you a blessing this day, for every man has opposed his son and his brother." Now it came to pass on the next day that Moses said to the people, "you have committed a great sin, So now I will go up to the Lord; perhaps I can make atonement for your sin." Then Moses returned to the Lord and said, "Oh, these people have committed a great sin, and have made for themselves a god of gold! "Yet now, if You will forgive their sin--but if not, I pray, blot me out of Your book which You have written." And the Lord said to Moses, "Whoever has sinned against Me, I will blot him out of My book. "Now therefore go, lead the people to the place of which I have spoken to you. Behold, My angel shall go before you,. Nevertheless, in the day when I visit for punishment upon then for their sin." Daniel 12:2-4 NKJV Daniel 12:2-4 And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt. Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever; "But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase." John 5:24-29 "Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has ever;lasting life, and shall not not come into judgment, but has passes from death into life. "Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live. "For as the Father has life in Himself, so He has granted the Son to have life in Himself, "and has given Him authority to execute judgment also, because he is the Son of Man. "Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice; "and come forth--those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. Colossians 2:8-15 Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according tot he basic principles of the world, and not according to Christ. For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power. In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with him in baptism, in which you also were raised with Him through through faith in the working of God, who raised Him from the dead. And you, being dead in your trespasses and the uncircumcision of your flesh, He was made live together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it. 1 Corinthians 15:45-49 And so it is written, "the first Adam became a living being. The last Adam became a living-giving spirit. However, the spiritual is not first, but the natural, and afterward the spiritual. The first man was of the earth, made of dust; the second Man is the Lord from heaven. As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man. Acts 10:42-43 "And He commanded us to preach to the people, and to testify that it is He who was ordained by God to be judge of the living and the dead. "To him all the prophets witness that, through His name, whoever believes in Him will receive remissions of sins." Acts 17:30-31 "Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, "because He has appointed a day on which he will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead. Romans 5:14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come. John 5:21 "For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will. John 3:13-18 “No one has ascended to heaven But He who came down from heaven, that is, the Son of Man who is in heaven. “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, “that whoever believes in Him should not perish but have eternal life. “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. “For God did not send His Son into the world to condemn to world, but that the world through Him might be saved. “He who believes in Him is not condemned, but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. Matthew 13:41-50 "The Son of Man will send out His angels, and they will gather out of His kingdom all thing that offend, and those who practice lawlessness, "and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. "Then the righteous will shine forth as the sun in the kingdom of their Father, He who has ears to hear, let him hear! "Again, the kingdom of heaven is like treasure hidden in the field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field. "Again, the kingdom of heaven is like a merchant seeking beautiful pearls, "who, when he has found the pearl of great price, went and sold all that he had and bought it. "Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind, "which, when it was full, they drew to shore and they sat down and gathered the good into vessels, but threw the bad away. "So it will be at the end of the age,'the angels will come forth, separate the wicked from among the just, "and cast them into the furnace of fire. There will be wailing and gnashing of teeth." James 5:19-20 Brethren, if anyone among you wanders from the truth, and someone turns him back, let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins. Revelations 22:10-14 And he said to me, "Do not seal the words of the prophesy of this book, for the time is at hand. "He who is unjust, let him be unjust still; he who is filthy, let him be filthy still: he who is righteous. let him be righteous still; he who us holy, let him be holy still." "And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work. "I am the Alpha and the Omega, the Beginning and the End, the First and the last." Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. Amos 8:11-14 "Behold, the days are coming." says the Lord God, "that I will send a famine on the land, Not a famine of bread, Nor a thirst for water, But of hearing the words of the Lord. They shall wander from sea to sea, And from north to east; They shall run to and fro, seeking the word of the Lord, But shall not find it. "In that day the fair virgins And the strong young men Shall faint from thirst. Those who swear by the sin of Samaria, Who say, 'As your god lives, O Dan!' And, 'As the way of Beersheba lives!' They shall fall and never rise again."
    0 Comments 0 Shares 10 Views
  • Step 9

    Matthew 5:21-26 RSV "You have heard that it was said to the men of old, 'You shall not kill; and whoever kills shall be liable to judgment.

    But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says. 'You fool!' shall be liable to the hell of fire.

    So if you are offering your gift at the altar, and there remember that your brother has something against you,

    leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift.

    Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison;

    truly, I say to you, you will never get out till you have paid the past penny.

    Exodus 20:13-17 "You shall not kill.

    "You shall not commit adultery.

    "You shall not steal.

    "You shall not bear false witness against your neighbor.

    "You shall not covet your neighbor's house; you shall not covet neighbor's wife, or his manservant, or his maidservant, or his ox, or his ass, or anything that is your neighbor's."

    Matthew 12:33-37 "Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for the tree is known by its fruit.

    You brood of vipers! how can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks.

    The good man out of his good treasure brings forth good and the evil man out of his evil treasure brings forth evil.

    I tell you, on the day of judgment men will render account for every careless word they utter;

    for by your words you will be justified, and by your words you will be condemned."

    1 John 3:11-15 For this is the message which you heard from the beginning, that we should love one another,

    and not be like Cain who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.

    Do not wonder, brethren, that the world hates you.

    We know that we have passed out of death into life, because we love the brethren. He who does not love remains in death.

    Any one who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

    Matthew 8:1-4 When he came down from the mountain, great crowds followed him;

    and behold, a leper came to him and knelt before him, saying, "Lord, if you will, you can make me clean."

    And he stretched out his hand and touched him, saying, "I will; be clean."And immediately his leprosy was cleaned.

    And Jesus said to him, "See that you say nothing to any one; but go, show yourself to the priest, and offer the gift that Moses commanded, for a proof to the people."

    Galatians 6:6-10 Let him who is taught the word share all good things with him who teaches.

    Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap.

    For he who sows to his own flesh will from the flesh reap corruption; but he who sows the the Spirit will from the Spirit reap eternal life.

    And let us not grow weary in well-doing, for in due season we shall reap, if we do not lose heart.

    So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith.

    Matthew 7:15-20 "Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves.

    You will know them by their fruits. Are grapes gathered from thorns, or figs from thistle's?

    So, every sound tree bears good fruit, but the bad trees bears evil fruit.

    A sound tree cannot bear bad fruit, nor can a bad tree bear good fruit.

    Every tree that does not bear good fruit is cut down and thrown into the fire.

    Thus you will know them by their fruits.

    Luke 6:43-45 "For no good tree bears bad fruit, nor again does a bad tree bear good fruit;

    for each tree is known by its own fruit. For figs are not gathered from thorns nor are grapes picked from a bramble bush.

    The good man out of the good treasure of his heart produces good, and the evil man out of his evil treasure produces evil; for out of the abundance of the heart his mouth speaks.
    Step 9 Matthew 5:21-26 RSV "You have heard that it was said to the men of old, 'You shall not kill; and whoever kills shall be liable to judgment. But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says. 'You fool!' shall be liable to the hell of fire. So if you are offering your gift at the altar, and there remember that your brother has something against you, leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift. Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison; truly, I say to you, you will never get out till you have paid the past penny. Exodus 20:13-17 "You shall not kill. "You shall not commit adultery. "You shall not steal. "You shall not bear false witness against your neighbor. "You shall not covet your neighbor's house; you shall not covet neighbor's wife, or his manservant, or his maidservant, or his ox, or his ass, or anything that is your neighbor's." Matthew 12:33-37 "Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for the tree is known by its fruit. You brood of vipers! how can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. The good man out of his good treasure brings forth good and the evil man out of his evil treasure brings forth evil. I tell you, on the day of judgment men will render account for every careless word they utter; for by your words you will be justified, and by your words you will be condemned." 1 John 3:11-15 For this is the message which you heard from the beginning, that we should love one another, and not be like Cain who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous. Do not wonder, brethren, that the world hates you. We know that we have passed out of death into life, because we love the brethren. He who does not love remains in death. Any one who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. Matthew 8:1-4 When he came down from the mountain, great crowds followed him; and behold, a leper came to him and knelt before him, saying, "Lord, if you will, you can make me clean." And he stretched out his hand and touched him, saying, "I will; be clean."And immediately his leprosy was cleaned. And Jesus said to him, "See that you say nothing to any one; but go, show yourself to the priest, and offer the gift that Moses commanded, for a proof to the people." Galatians 6:6-10 Let him who is taught the word share all good things with him who teaches. Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap. For he who sows to his own flesh will from the flesh reap corruption; but he who sows the the Spirit will from the Spirit reap eternal life. And let us not grow weary in well-doing, for in due season we shall reap, if we do not lose heart. So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith. Matthew 7:15-20 "Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns, or figs from thistle's? So, every sound tree bears good fruit, but the bad trees bears evil fruit. A sound tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits. Luke 6:43-45 "For no good tree bears bad fruit, nor again does a bad tree bear good fruit; for each tree is known by its own fruit. For figs are not gathered from thorns nor are grapes picked from a bramble bush. The good man out of the good treasure of his heart produces good, and the evil man out of his evil treasure produces evil; for out of the abundance of the heart his mouth speaks.
    0 Comments 0 Shares 13 Views
  • THE TRUE ORIGIN OF EASTER
    By David C. Pack

    Easter is a worldwide tradition involving many customs that people believe to be Christian. What is the origin of Lent and sunrise services? How did rabbits, eggs and hot cross buns become associated with Christ’s Resurrection? Is Easter mentioned in the Bible? Did the apostles and early Church keep it? The answers will shock you!

    Most people follow along as they have been taught, assuming that what they believe and do is right. They take their beliefs for granted. Most do not take time to prove why they do the things that they do.

    Why do you believe what you believe? Where did you get your beliefs? Is the source of your religious beliefs the Bible—or some other authority? If you say the Bible, are you sure?

    What about Easter? Since hundreds of millions keep it, supposedly in honor of Jesus Christ’s Resurrection, then certainly the Bible must have much to say about it. Surely there are numerous verses mentioning rabbits, eggs and egg hunts, baskets of candy, hot cross buns, Lent, Good Friday and sunrise services—not to mention Easter itself.

    Easter requires close scrutiny and this booklet examines it carefully.

    Bible Authority for Easter?

    Notice Acts 12:1. King Herod began to persecute the Church, culminating in the brutal death of the apostle James by sword. This pleased the Jews so much that the apostle Peter was also taken prisoner by Herod. The plan was to later deliver him to the Jews. Verse 3 says, “Then were the days of unleavened bread.” The New Testament Church was observing these feast days described in Leviticus 23. Now read verse 4: “And when he [Herod] had apprehended him, he put him in prison, and delivered him to four quaternions [sixteen] of soldiers to keep him; intending after Easter to bring him forth to the people.”

    Is this Bible authority for Easter?

    This passage is not talking about Easter. How do we know? The word translated Easter is the Greek word pascha (derived from the Hebrew word pesach; there is no original Greek word for Passover), and it has only one meaning. It always means Passover—it can never mean Easter! For this reason, we find a Hebrew word used in the Greek New Testament. Once again, this Hebrew word can only refer to Passover. And other translations, including the Revised Standard Version, correctly render this word Passover.

    Instead of endorsing Easter, this verse really proves that the Church was still observing the supposedly Jewish Passover ten years after the death of Christ!

    Now let’s go to the other scriptures authorizing Easter. This presents a problem. There are none! There are absolutely no verses, anywhere in the Bible, that authorize or endorse the keeping of Easter celebration! The Bible says nothing about Lent, eggs and egg hunts, baskets of candy, etc., although it does mention hot cross buns and sunrise services as abominations, which God condemns. We will examine them and learn why.

    The mistranslation of Acts 12:4 is a not-so-subtle attempt to insert a pagan festival into scripture for the purpose of authorizing it. We will examine the Passover more closely later.

    A Brief Look at Passover

    The well-known Old Testament Passover story centers on God’s deliverance of Israel from Egypt through ten miraculous plagues. These included how the death angel would “pass over” all the houses where the Israelites lived. They were instructed to put blood over their doorposts to ensure that only the firstborn of Egypt would die. In this first Passover, it was only the blood of the slain lamb that protected each Israelite home. While Egypt suffered the plague of death, the Israelite firstborn were delivered by blood. By obeying God’s command and by faith in His promise to protect them, they were spared from death.

    The Passover account is found in Exodus 12:12-14. Verse 14 states that the Passover ceremony was commanded by God to be an annual memorial feast to be kept by Israel “forever.” (This command is repeated in Leviticus 23:5.) Exodus 12:15 introduces the seven-day festival called the Days of Unleavened Bread (also repeated in Leviticus 23:6-8), which was to immediately follow the Passover feast each year. This is why Acts 12:3 states, “Then were the days of unleavened bread,” before mentioning the Passover in the next verse. These days were always kept in conjunction with one another.

    What About the New Testament?

    If the Passover was instituted forever, then New Testament instruction for its observance should be clear. This instruction is found in I Corinthians 5:7-8: “Purge out therefore the old leaven, that you may be a new lump, as you are unleavened. For even Christ our Passover is sacrificed for us: Therefore let us keep the feast [of unleavened bread, which always followed Passover, as explained above]…”

    Christ, as the Lamb of God (John 1:29; Acts 8:32; I Peter 1:19; Rev. 5:6), replaced the Old Testament lamb eaten on Passover evening each year. The New Testament symbols of the bread and wine were instituted so that Christians could eat the body and drink the blood of Christ, the true Lamb of God. Jesus’ sacrifice replaced the need to kill a spring lamb. Luke 22:19 shows that Jesus substituted the bread and wine to be taken annually in commemoration of His sacrifice for the remission of our sins—both spiritual and physical.

    Early Christians kept the Passover, not Easter. Notice this from the Encyclopaedia Britannica, 11th edit., Vol. 8, p. 828: “There is no indication of the observance of the Easter festival in the New Testament, or in the writings of the Apostolic Fathers…The first Christians continued to observe the Jewish festivals [God’s festivals of Leviticus 23], though in a new spirit, as commemorations of events which those festivals had foreshadowed. Thus the Passover, with a new conception added to it, of Christ as the true Paschal Lamb…continued to be observed.”

    The original apostles and early New Testament Church did not observe Easter. Notice: “In the second century AD, Easter Day was, among Christians in Asia Minor [these would be the Gentile churches that Paul raised up in places such as Philippi, Colossae, Galatia, etc.—and he warned the Galatians (4:9-10) about taking days such as Easter] the 14th of Nisan [or Abib] the seventh month of the [civil] Jewish calendar” (World Almanac, 1968 edit., p. 187). The date described here is not Easter Day, but rather the Passover—which was kept on the 14th day of the first month (Nisan) of the sacred calendar. The apostles and early Church did not observe Easter!

    Despite the overwhelming proof that God’s Holy Days, as listed in Leviticus 23, are still to be kept by Christians today (Acts 2:1; 12:3; 18:21; 20:6, 16; I Cor. 5:7-8; 16:8), almost no one who claims to believe in the God of the Bible keeps them! Almost no one who professes to worship Jesus Christ observes the Passover as He commanded! Why?

    Since instruction to observe Easter is not in the Bible, and God’s permanent command to keep Passover is, then where did Easter originate? After surveying the origin of Passover, we are ready to study the origin of Easter.

    When Easter Came to America

    Easter has long been known to be a pagan festival! America’s founders knew this! A children’s book about the holiday, Easter Parade: Welcome Sweet Spring Time!, by Steve Englehart, p. 4, states, “When the Puritans came to North America, they regarded the celebration of Easter—and the celebration of Christmas—with suspicion. They knew that pagans had celebrated the return of spring long before Christians celebrated Easter…for the first two hundred years of European life in North America, only a few states, mostly in the South, paid much attention to Easter.” Not until after the Civil War did Americans begin celebrating this holiday: “Easter first became an American tradition in the 1870s” (p. 5). Remarkable! The original 13 colonies of America began as a “Christian” nation, with the cry of “No king but King Jesus!” The nation did not observe Easter within an entire century of its founding. What happened to change this?

    Where Did Easter Come From?

    Does the following sound familiar?—Spring is in the air! Flowers and bunnies decorate the home. Father helps the children paint beautiful designs on eggs dyed in various colors. These eggs, which will later be hidden and searched for, are placed into lovely, seasonal baskets. The wonderful aroma of the hot cross buns mother is baking in the oven waft through the house. Forty days of abstaining from special foods will finally end the next day. The whole family picks out their Sunday best to wear to the next morning’s sunrise worship service to celebrate the savior’s resurrection and the renewal of life. Everyone looks forward to a succulent ham with all the trimmings. It will be a thrilling day. After all, it is one of the most important religious holidays of the year.

    Easter, right? No! This is a description of an ancient Babylonian family—2,000 years before Christ—honoring the resurrection of their god, Tammuz, who was brought back from the underworld by his mother/wife, Ishtar (after whom the festival was named). As Ishtar was actually pronounced “Easter” in most Semitic dialects, it could be said that the event portrayed here is, in a sense, Easter. Of course, the occasion could easily have been a Phrygian family honoring Attis and Cybele, or perhaps a Phoenician family worshipping Adonis and Astarte. Also fitting the description well would be a heretic Israelite family honoring the Canaanite Baal and Ashtoreth. Or this depiction could just as easily represent any number of other immoral, pagan fertility celebrations of death and resurrection—including the modern Easter celebration as it has come to us through the Anglo-Saxon fertility rites of the goddess Eostre or Ostara. These are all the same festivals, separated only by time and culture.

    If Easter is not found in the Bible, then where did it come from? The vast majority of ecclesiastical and secular historians agree that the name of Easter and the traditions surrounding it are deeply rooted in pagan religion.

    Now notice the following powerful quotes that demonstrate more about the true origin of how the modern Easter celebration got its name:

    “Since Bede the Venerable (De ratione temporum 1:5) the origin of the term for the feast of Christ’s Resurrection has been popularly considered to be from the Anglo-Saxon Eastre, a goddess of spring…the Old High German plural for dawn, eostarun; whence has come the German Ostern, and our English Easter” (The New Catholic Encyclopedia, 1967, Vol. 5, p. 6).

    “The fact that vernal festivals were general among pagan peoples no doubt had much to do with the form assumed by the Eastern festival in the Christian churches. The English term Easter is of pagan origin” (Albert Henry Newman, D.D., LL.D., A Manual of Church History, p. 299).

    “On this greatest of Christian festivals, several survivals occur of ancient heathen ceremonies. To begin with, the name itself is not Christian but pagan. Ostara was the Anglo-Saxon Goddess of Spring” (Ethel L. Urlin, Festival, Holy Days, and Saints Days, p. 73).

    “Easter—the name Easter comes to us from Ostera or Eostre, the Anglo-Saxon goddess of spring, for whom a spring festival was held annually, as it is from this pagan festival that some of our Easter customs have come” (Hazeltine, p. 53).

    “In Babylonia…the goddess of spring was called Ishtar. She was identified with the planet Venus, which, because…[it] rises before the Sun…or sets after it…appears to love the light [this means Venus loves the sun-god]…In Phoenecia, she became Astarte; in Greece, Eostre [related to the Greek word Eos: “dawn”], and in Germany, Ostara [this comes from the German word Ost: “east,” which is the direction of dawn]” (Englehart, p. 4).

    As we have seen, many names are interchangeable for the more well-known Easter. Pagans typically used many different names for the same god or goddess. Nimrod, the Bible figure who built the city of Babylon (Gen. 10:8), is an example. He was worshipped as Saturn, Vulcan, Kronos, Baal, Tammuz, Molech and others, but he was always the same god—the fire or sun god universally worshipped in nearly every ancient culture. (Read our free booklet The True Origin of Christmas to learn more about this holiday and Nimrod’s role in its early history.)

    The goddess Easter was no different. She was one goddess with many names—the goddess of fertility, worshipped in spring when all life was being renewed.

    The widely-known historian, Will Durant, in his famous and respected work, Story of Civilization, pp. 235, 244-245, writes, “Ishtar [Astarte to the Greeks, Ashtoreth to the Jews], interests us not only as analogue of the Egyptian Isis and prototype of the Grecian Aphrodite and the Roman Venus, but as the formal beneficiary of one of the strangest of Babylonian customs…known to us chiefly from a famous page in Herodotus: Every native woman is obliged, once in her life, to sit in the temple of Venus [Easter], and have intercourse with some stranger.”

    We must now look closer at the origin of other customs associated with the modern Easter celebration.

    The Origin of Lent

    According to Johannes Cassianus, who wrote in the fifth century, “Howbeit you should know, that as long as the primitive church retained its perfection unbroken, this observance of Lent did not exist” (First Conference Abbot Theonas, chapter 30). There is neither biblical nor historical record of Christ, the apostles or the early Church participating in the Lenten season.

    Since there is no instruction to observe Lent in the Bible, where did it come from? A forty-day abstinence period was anciently observed in honor of the pagan gods Osiris, Adonis and Tammuz (John Landseer, Sabaean Researches, pp. 111, 112). Alexander Hislops, The Two Babylons, pp. 104-105, says this of the origin of Lent: “The forty days abstinence of Lent was directly borrowed from the worshippers of the Babylonian goddess. Such a Lent of forty days, in the spring of the year, is still observed by the Yezidis or Pagan Devil-worshippers of Koordistan, who have inherited it from their early masters, the Babylonians. Such a Lent of forty days was held in spring by the Pagan Mexicans…Such a Lent of forty days was observed in Egypt…”

    Lent came from paganism, not from the Bible! (To learn more about the Lenten season, read our article “The True Meaning of Lent.”)

    Eggs, Egg Hunts and Easter

    Eggs have always been associated with the Easter celebration. Nearly every culture in the modern world has a long tradition of coloring eggs in beautiful and different ways. I once examined a traveling display of many kinds of beautifully decorated egg designs that represented the styles and traditions of virtually every country of modern Europe.

    Notice the following: “The origin of the Easter egg is based on the fertility lore of the Indo-European races…The egg to them was a symbol of spring…In Christian times the egg had bestowed upon it a religious interpretation, becoming a symbol of the rock tomb out of which Christ emerged to the new life of His resurrection” (Francis X. Weiser, Handbook of Christian Feasts and Customs, p. 233). This is a direct example of exactly how pagan symbols and customs are “Christianized,” i.e., Christian-sounding names are superimposed over pagan customs. This is done to deceive—as well as make people feel better about why they are following a custom that is not in the Bible.

    Notice: “Around the Christian observance of Easter…folk customs have collected, many of which have been handed down from the ancient ceremonial…symbolism of European and Middle Eastern pagan spring festivals…for example, eggs…have been very prominent as symbols of new life and resurrection” (Encyclopaedia Britannica, 1991 ed., Vol. 4, p. 333).

    Finally, the following comes from Egyptian Belief and Modern Thought, James Bonwick, pp. 211-212: “Eggs were hung up in the Egyptian temples. Bunsen calls attention to the mundane egg, the emblem of generative life, proceeding from the mouth of the great god of Egypt. The mystic egg of Babylon, hatching the Venus Ishtar, fell from heaven to the Euphrates. Dyed eggs were sacred Easter offerings in Egypt, as they are still in China and Europe. Easter, or spring, was the season of birth, terrestrial and celestial.”

    What could be more plain in showing the true origin of the “Easter egg”? An “Easter” egg is just an egg that pertains to Easter. God never authorized Passover eggs or Days of Unleavened Bread eggs, but there have been Easter eggs for thousands of years!

    It naturally progressed that the egg, representing spring and fertility, would be merged into an already pagan springtime festival. Connecting this symbol to Christ’s Resurrection in the spring required much creativity and human reasoning. However, even highly creative human reasoning has never been able to successfully connect the next Easter symbol to anything Christian, because there is not a single word about it anywhere in the New Testament!

    The Easter Bunny

    Here are two additional quotes from Francis Weiser about the origin of the “Easter bunny”: “In Germany and Austria little nests containing eggs, pastry and candy are placed in hidden spots, and the children believe that the Easter bunny, so popular in this country, too, had laid the eggs and brought the candy” (p. 235) and “The Easter bunny had its origin in pre-Christian fertility lore…The Easter bunny has never had religious symbolism bestowed on its festive usage…However, the bunny has acquired a cherished role in the celebration of Easter as the legendary producer of Easter eggs for children in many countries” (p. 236).

    Here is further proof of the origin of Easter eggs and rabbits. It demonstrates how no one has ever been able to connect the Easter bunny to anything Christian, let alone to the Bible: “The Easter bunny is not a true Christian symbol” (John Bradner, Symbols of Church Seasons and Days, p. 52), and “Although adopted in a number of Christian cultures, the Easter bunny has never received any specific Christian interpretation” (Mirsea Eliade, The Encyclopedia of Religion, p. 558).

    None of this will stop scores of millions of professing Christians from decorating their lawns and houses with Easter bunnies each spring.

    Consider this last quote: “The hare, the symbol of fertility in ancient Egypt, a symbol that was kept later in Europe…Its place has been taken by the Easter rabbit” (Encyclopaedia Britannica, 1991 ed., Vol. 4, p. 333).

    Even in modern times, rabbits have remained common symbols of fertility. While their rapid rate of reproduction is well known, another problem arises with rabbits—they do not lay eggs! While both are clearly fertility symbols, there is no logical way to connect them. In a world filled with pagan tradition, truth and logic can be lost. Merging these symbols with Christianity makes an already idolatrous practice worse.

    There is nothing Christian about any of these symbols. The true history of these fertility symbols, rabbits and eggs, is completely unknown to all the unsuspecting children who have been led by adults to think them so special.

    The entire concept that these are Christian is a lie foisted on innocent children who will believe that “the moon is made of cheese” just because someone tells them so. While these are shocking facts, they are true nonetheless.

    A Counterfeit Savior?

    One of the central themes of the New Testament is that Jesus Christ came to die for mankind’s sins and offer redemption to a world cut off from God.

    The master counterfeiter (Satan the devil, called the “god of this world” in II Cor. 4:4) seeks to counterfeit every aspect of God’s plan. He “deceives the whole world” (Rev. 12:9). As the arch-deceiver, he would not be content to counterfeit all other aspects of Christianity but not the identity and worship of the true Savior!

    Who is the real “savior” central to the “Easter Sunday” tradition? Is it the Jesus Christ of the Bible? If you say “yes,” are you sure? History answers this question plainly, with this:

    First notice that “…the conception of a Saviour-God was quite normal in the ancient pagan world…a conception of salvation underlies the notion of such Gods as Osiris, Attis, and Adonis…” (John M. Robertson, Christianity and Mythology, p. 395).

    And then this: “It has often been urged that this belief in the Resurrection of Jesus is due to ideas of divine resurrection current in the contemporary world…stories of Attis, Adonis, and Osiris…In the pagan stories the rising again is a joyous reversal of defeat; in the Christian story it is the complement of victorious death. It may be said that Attis and Osiris saved by rising again, Jesus by dying…the Easter observance did not arise at once out of belief in the Resurrection, but developed later by gradual stages out of the Jewish Pasch. The notion implied in the Easter greeting Christ is risen is a secondary development; the idea comes from this festival and from its occurrence in spring; the festival does not come from the idea. The idea of Christ’s resurrection was injected into the old practice of Easter observance and not the other way around” (A. Nock, Early Gentile Christianity and its Hellenistic Background, pp. 105-107).

    And, finally, the powerful theme of this oft-repeated counterfeit is made most clear by the famous historian, James George Frazer: “Now the death and resurrection of Attis were officially celebrated at Rome on the 24th and 25th of March, the latter being regarded as the spring equinox, and…according to an ancient and widespread tradition Christ suffered on the 25th of March…the tradition which placed the death of Christ on the 25th of March…is all the more remarkable because astronomical considerations prove that it can have had no historical foundation…When we remember that the festival of St. George in April has replaced the ancient pagan festival of the Parilia; that the festival of St. John the Baptist in June has succeeded to a heathen Midsummer festival of water; that the festival of the Assumption of the Virgin in August has ousted the festival of Diana; that the feast of All Souls [following Halloween] in November is a continuation of an old heathen feast of the dead; and that the Nativity of Christ himself was assigned to the winter solstice in December because that day was deemed the Nativity of the Sun; we can hardly be thought to be rash or unreasonable in conjecturing that the other cardinal festival of the Christian church—the solemnization of Easter—may have been in like manner, and from like motives of edification, adapted to a similar celebration of the Phrygian god Attis at the vernal equinox…It is a remarkable coincidence…that the Christian and the heathen festivals of the divine death and resurrection should have been solemnized at the same season…It is difficult to regard the coincidence as purely accidental” (The Golden Bough, Vol. I, pp. 306-309).

    We can summarize the above source. The Roman Catholic Church had a practice of incorporating pagan festivals—of pasting “Christian” names over them and calling them “Christian.” This was done to make “Christianity” more palatable and familiar to heathen worshippers, whom the Church was trying to attract. How did such a state of affairs develop?

    It can now be better understood why the apostle Paul wrote the Corinthians to beware of the subtle deceit of “another Jesus whom we have not preached.” He said, “But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted…” (II Cor. 11:3-4).

    People today can think that they are worshipping the true Savior when they are really worshipping a false savior—another Jesus! The entirety of traditional Christianity is actually worshipping Baal, the mediator and sun god, who was named after his “wife” Ishtar (who was actually his mother Semiramis)—who we will later see is the one the Bible calls the “Queen of Heaven.”

    People can worship in ways that represent things that are far different than what they sincerely believe or intend. Consider the following classic example.

    Sunrise Services

    Sunrise services are mentioned in the Bible. But what God says about this custom is not what you expect. Notice these astonishing verses. The prophet Ezekiel was being shown, in vision, an important prophecy concerning the sins of God’s people in our time.

    The entire context of these verses needs to be examined carefully to understand the heightening condemnation toward which God builds in His conclusion: “…Turn you yet again, and you shall see greater abominations that they do…and, behold, there sat women weeping for Tammuz…And He brought me into the inner court of the Lord’s house, and, behold, at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the Lord, and their faces toward the east; and they worshipped the sun toward the east. Then He said unto me, Have you seen this, O son of man? Is it a light thing…that they commit the abominations which they commit here? For they…have returned to provoke Me to anger…Therefore will I also deal in fury: Mine eye shall not spare, neither will I have pity: and though they cry in Mine ears with a loud voice, yet will I not hear them” (Ezek. 8:13-18).

    Observing sunrise services is serious to God! He so hates this vile practice that He will ultimately destroy all who persist in it (Ezek. 9)!

    It is no “light thing” to God that many millions do this every Easter! It may seem “beautiful,” “religious,” and “deeply moving” to those participating in it, but God has forbidden His true people to devise their own religious customs and ideas. He is not interested in what people may personally feel or think is right. He is interested in those who care about what He thinks! As far as God is concerned, ancient sun worship, dressed up in Easter finery and bonnets, is just modern packaging of a very old, idolatrous pagan custom.

    Consider God’s own words in Deuteronomy 12:28-32 (NKJ): “Observe and obey all these words which I command you…When…you…dwell in their land, take heed to yourself that you are not ensnared to follow them…and that you do not inquire after their gods, saying, ‘How did these nations serve their gods? I also will do likewise.’ You shall not worship the Lord your God in that way; for every abomination to the Lord which He hates they have done to their gods…Whatever I command you, be careful to observe it; you shall not add to it nor take away from it.”

    God tells Christians to never mix what is godly with what is pagan—or the true with the false! Do not let men tell you that what God says makes no difference. It does!

    Hot Cross Buns

    When I was in the first grade, all the children in my class had to sing a solo of his or her choice. I will never forget this terrifying moment. I was so embarrassed and nervous that I picked the shortest song in our little songbook, “Hot Cross Buns,” and sang it before the class. Of course, I had no idea what I was singing. Though short (it was only fifteen words), I have never forgotten the lesson of its meaning.

    Notice Jeremiah 7:18: “The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings to other gods, that they may provoke me to anger.” The cakes offered to the queen of heaven were these same hot cross buns that millions of children sing about today (Alexander Hislop, The Two Babylons, p. 107). What seems so innocent is not innocent at all.

    Who is the “queen of heaven”?

    Ashtaroth—The Queen of Heaven

    Astarte (Easter)-worship was always associated with the worship of Baal or sun worship. Astarte was Baal’s wife. Notice that another name for Astarte was Ashtaroth. The following quote makes this point clear: “What means the term Easter itself? It is not a Christian name. It bears its Chaldean origin on its very forehead. Easter is nothing else than Astarte, one of the titles of Beltis, the queen of heaven…Now, the Assyrian goddess, or Astarte, is identified with Semiramis by Athenagoras (Legatio, vol. ii. p. 179), and by Lucian (De Dea Syria, vol iii. p. 382)…Now, no name could more exactly picture forth the character of Semiramis, as queen of Babylon, than the name of ‘Asht-tart,’ for that just means ‘The woman that made towers’…Ashturit, then…is obviously the same as the Hebrew ‘Ashtoreth’” (Alexander Hislop, The Two Babylons, pp. 103, 307-308).

    Notice this conclusive quote from Microsoft Encarta Multimedia Encyclopedia: “Ishtar was the Great Mother, the goddess of fertility and the queen of heaven.” So, in actuality, Ashtaroth (Ishtar) was Nimrod’s harlotrous, mother/wife widow, Semiramis, as many other ancient historians attest! Easter is now established as none other than the Ashtaroth of the Bible! We can now examine the scriptures that show how God views the worship of this pagan goddess—by any name!

    God Calls Easter Evil

    Now that we know that Easter is the goddess Ashtaroth, we need to look into the Bible and see what God thinks of her. Look at this verse: “And the children of Israel did evil in the sight of the Lord…And they forsook the Lord, and served Baal and Ashtaroth [Easter]” (Jdg. 2:11, 13).

    The context shows that God allowed His people to be taken from their land into captivity as a result of this sin! It continues, explaining how God delivered His people over and over again through a series of judges. After each deliverance, Israel returned to the same false gods, which in turn brought another captivity, via conquest by the nations around them. They never seemed to learn, as verse 19 makes clear: “And it came to pass, when the judge was dead, that they returned, and corrupted themselves…in following other gods…and…they ceased not from their own doings, nor from their stubborn way.” In chapter 10, verse 6, Israel repeats this pattern of stubbornness. And God, just as stubbornly, still calls it evil.

    Baal and Ashtaroth worship reappeared during Samuel’s time. Samuel told Israel, “…put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve Him only…Then the children of Israel did put away Baalim and Ashtaroth, and served the Lord only” (I Sam. 7:3-4). Later, in I Samuel 12:10-11, Samuel publicly recounted Israel’s history to them. He reminded them that they continually returned to obeying God, only to fall backwards into idolatry again and again!

    It has been said that “The only thing man has learned from history is that no one learns from history.” George Santayana took it further, saying, “Those who do not learn the lesson of history are doomed to repeat it.”

    This lesson describes ancient Israel—but it also describes today’s modern world. Because Israel could not stay on track, they were eventually taken into captivity, becoming lost to history! One more time of captivity and punishment is foretold to happen again soon.

    One Final Example

    The Bible states that King Solomon was the wisest man who ever lived. Yet, he made a mistake that God considered so great that, after his death, He punished Solomon by removing the kingdom from his son.

    His mistake?

    He married a woman who led him into the worship of Easter (Ashtaroth). Notice I Kings 11:4-6: “For it came to pass, when Solomon was old, that his wives turned away his heart after other gods…For Solomon went after Ashtaroth the goddess of the Zidonians…And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father.” Verses 11-12 demonstrate that the kingdom was taken from his son.

    Two Churches: The Great Switch

    There are two completely different churches pictured in the New Testament. One, the true Church that Jesus built, is described as the bride of Christ, forsaking involvements with this world and its customs in order to be pure when He comes for her. But, throughout the New Testament, it was prophesied that false teachers would creep in and gain control of the church organization. True Christians would have to flee from many of their original congregations to continue to obey God. They would, therefore, be a “little flock,” often scattered, never having political power in this world.

    The world has kept little track of this small, scattered, persecuted Church, but Christ promised that He would never leave or forsake it and that “the gates of hell [the grave] shall not prevail against it” (Matt. 16:18). Though it has periodically had to scatter for its life (Acts 8:1; Dan. 12:7), Christ has faithfully kept His promise to remain with it, empowering and strengthening it through His Spirit. Despite continual persecution—even during periods of great martyrdom by the large popular churches that have always sought to destroy it—a remnant has always remained throughout the last nearly 2,000 years. It has continued to “keep the commandments of God, and the faith of Jesus” (Rev. 14:12).

    God has always commanded His Church not to keep pagan festivals! This little Church has been willing to obey Him. The inset 12th chapter of Revelation gives a brief overview of its history, including God’s promise to protect it through future, horrific world punishment.

    Paul warned the Thessalonian congregation, “…the mystery of iniquity [lawlessness] does already work” (II Thes. 2:7). This mystery was already having an influence within the true Church just twenty years after Christ established it in 31 AD. It was the very Chaldean Mystery, embodied in Christmas and Easter—its two greatest festivals! Invariably, the arrival of these false pagan celebrations required true Christians to flee.

    It is this same pattern at work that has caused this booklet to have to be written. Since the death of Herbert W. Armstrong (the leader of the Church of God from 1934 to 1986), the prophesied “falling away” (the Greek word apostasia here means “to defect from truth”) before the Return of Christ (II Thes. 2:1-3) has now occurred. Many of Mr. Armstrong’s writings are no longer available and all have been rewritten by The Restored Church of God.

    Thus, the previously described true Church organization joined the other church of this world that is founded on lawlessness. Gradually, this church, centered at Rome, adopted more and more pagan doctrines and practices until the only discernible difference between it and pagan religion was its use of the name of Jesus Christ. This is how Easter came to be celebrated in place of the true Christian Passover.

    The entire false religious system of today masquerades under the banner of “Christianity.” All of its organizations have adopted pagan practices.

    The Quartodeciman Controversy: From Passover to Easter

    What does history say about how and when the idolatrous pagan festival of Easter came to replace the Passover service ordained by God? A series of extensive quotes tell this story—commonly referred to as the “Quartodeciman Controversy.” Several sources are quoted so that the story of how the counterfeit Easter came to replace Passover will be perfectly clear. This problem—Passover versus Easter—became so pivotal, as a test of the power of the great church that wished to stamp out the “little flock,” that eventually disobedience brought the death sentence upon any who continued to keep either God’s Sabbath or His true festivals.

    Make no mistake! Whether one keeps God’s Passover or celebrates the pagan Easter is serious!

    First notice the following by Eusebius (a well-known historian of the early Church) from his work, Ecclesiastical History, Book V, chapters XXIII and XXIV: “A question of no small importance arose at that time. For the parishes of all Asia, as from an older tradition, held that the fourteenth day of the moon, on which day the Jews were commanded to sacrifice the lamb, should be observed as the feast of the Saviour’s passover…the bishops of Asia, led by Polycrates, decided to hold to the old custom handed down to them. He himself, in a letter which he addressed to Victor and the church of Rome, set forth in the following words the tradition which had come down to him:

    “We observe the exact day; neither adding, nor taking away. For in Asia also great lights have fallen asleep, which shall rise again on the day of the Lord’s coming, when he shall come with glory from heaven, and shall seek out all the saints. Among these are Philip, one of the twelve apostles…and, moreover, John, who was both a witness and a teacher, who reclined upon the bosom of the Lord…and Polycarp in Smyrna, who was a bishop and martyr; and Thraseas, bishop and martyr from Eumenia…the bishop and martyr Sagaris…the blessed Papirius, or Melito…All these observed the fourteenth day of the passover according to the Gospel, deviating in no respect, but following the rule of faith.”

    The 1967 New Catholic Encyclopedia states, “Quartodeciman, a term used to describe the practice in the early Church of celebrating Easter on the 14th of Nisan (die quarta decima), the day of the Jewish Passover (Ex. 12:6). Quartodecimanism, prevalent in Asia Minor and Syria in the 2nd century, emphasized the death of Christ, the true Paschal victim (Jn. 18:28; 19:42), while Roman practice emphasized the observance of Sunday as the day of the Resurrection. Implicit in these two positions is the disputed chronology of Holy Week. As Christianity separated from Judaism, gentile Christians objected to observing the principal Christian feasts on the same day as the Jewish Passover.

    “Roman efforts to induce the Quartodecimans to abandon their practice were unsuccessful. On a visit to Rome (c. 155), St. Polycarp of Smyrna amicably discussed the question with Pope Anicetus without, however, reaching agreement. Pope Victor (189-198) sought unity through a series of synods held in both East and West; all accepted the Roman practice except the Asiatic bishops. When Victor attempted coercion by excommunication, St. Irenaeus of Lyons intervened to restore peace (Eusebius, Hist. Eccl. 5.23-25). During the 3rd century Quartodecimanism waned; it persisted in some Asiatic communities down to the 5th century” (Vol. 12, p. 13).

    The following very lengthy statement from the Encyclopaedia Britannica, 11th Edition, well summarizes and details the story of how Easter slowly came to replace the Passover by AD 325 within visible, organized “Christianity”: “Although the observance of Easter was at a very early period in the practice of the Christian Church [false], a serious difference as to the day for its observance soon arose between the [true] Christians of Jewish and those of Gentile decent, which led to a long and bitter controversy…The Jewish Christians…(observed) the 14th day of the moon at evening…without regard to the day of the week. The Gentile Christians (Roman Catholics)…identified the first day of the week with the resurrection, and kept the preceding Friday as the commemoration of the crucifixion, irrespective of the day of the month.

    “Generally speaking, the Western Churches (Roman Catholic) kept Easter on the 1st day of the week, while the Eastern Churches [including the remnant of the true Church] followed the Jewish rule [the true Christian Passover].

    “Polycarp, the disciple of John the Evangelist (last of the 12 apostles), and bishop of Smyrna, visited Rome in 159 (sic) to confer with Anicetus, the bishop of that see, on the subject, and urged the tradition which he had received from the apostles of observing the 14th day. Anicetus, however, declined. About forty years later (197), the question was discussed in a very different spirit between Victor, bishop of Rome, and Polycrates, metropolitan of proconsular Asia. That province [embracing churches founded through the apostle Paul, like Antioch and all of those identified in Revelation 2 and 3 as the true Church] was the only portion of Christendom which still adhered to the Jewish usage. Victor demanded that all should adopt the usage prevailing at Rome. This Polycrates firmly refused to agree to, and urged many weighty reasons to the contrary, whereupon Victor proceeded to excommunicate Polycrates and the Christians who continued the [correct] Eastern usage. He was, however, restrained (by counsel from other bishops) from actually proceeding to enforce the decree of excommunication…and the Asiatic churches retained their usage unmolested. We find the Jewish usage (the true New Testament Passover) from time to time reasserting itself after this, but it never prevailed to any large extent.

    “A final settlement of the dispute was one among the other reasons which led Constantine [Roman Emperor] to summon the council at Nicaea in 325. At that time the Syrians and Antiochenes were the solitary champions of the observance of the 14th day. The decision of the council was unanimous that Easter was to be kept on Sunday, and on the same Sunday throughout the world, and that none hereafter should follow the blindness of the Jews. [Or, in other words, no one was allowed to follow the example of Christ and the true Church He founded!]…The FEW who afterwards separated themselves from the unity of the [politically organized] church, and continued to keep the 14th day, were named Quartodecimani [from the Latin word for 14], and the dispute itself is known as the Quartodeciman controversy” (Vol. VIII, pp. 828-829).

    This is a very powerful quote making absolutely plain the full story of what happened and how it happened. History records that Polycarp was martyred on the way back from Rome (burned to death in a farmhouse), just days after his meeting with Anicetus over the issue of keeping Passover or Easter. He was almost certainly killed because he would not compromise regarding the proper keeping of the Passover.

    The 1967 New Catholic Encyclopedia states this: “Occasionally, the Quartodecimans celebrated Easter on the day that other Christians were observing Good Friday. Originally both observances were allowed, but gradually it was felt incongruous that Christians should celebrate Easter on a Jewish feast, and unity in celebrating the principal Christian feast was called for” (Vol. 5, p. 8).

    Now read this quote from the same source, concluding the matter of how the Council of Nicea “decided,” for all, the matter of Easter versus Passover: “As for Easter, the Fathers decreed (1) that all Christians should observe it on the same day, (2) that Jewish customs should not be followed, and (3) that the practice of the West, of Egypt, and of other Churches should remain in force, namely, of celebrating Easter on the Sunday following the first full moon after the vernal equinox” (Vol. 5, p. 433).

    The 1909 edition of The Catholic Encyclopedia says, “After the Pope’s strong measures the Quarterdecimans seemed to have gradually dwindled away. Origen in the “Philosophumena” (VIII, xviii) seems to regard them as a mere handful of wrong-headed nonconformists. SECOND PHASE—The second stage of the Easter controversy centers around the Council of Nicaea [AD 325] granting that the great Easter festival was always to be held on a Sunday, and was not to be coincident with a particular phase of the moon, which might occur on any day of the week” (Vol. 5, p. 228).

    The truth is that the Passover was always tied directly to the moon, regardless of the day of the week on which it fell! (The word month is derived from moon.) The 14th day of Nisan (Abib) was God’s instruction (Exodus 12:1-6)—not the nearest Sunday to this or any other date.

    This same edition of The Catholic Encyclopedia, when describing the final decision at Nicaea in AD 325, quotes the words of the Emperor Constantine, writing to all the churches: “At this meeting the question concerning the most holy day of Easter was discussed, and it was resolved by the united judgment of all present that this feast ought to be kept by all and in every place on one and the same day…And first of all it appeared an unworthy thing that in the celebration of this most holy feast we should follow the practice of the Jews, who have impiously defiled their hands with enormous sin…for we have received from our Saviour a different way [this is false because Christ did not ever instruct “a different way”]…And I myself have undertaken that this decision should meet with the approval of your Sagacities in the hope that your Wisdoms will gladly admit that practice which is observed at once in the city of Rome and in Africa, throughout Italy and in Egypt…with entire unity of judgment.” (Vol. 5, p. 228).

    Finally, this same source continues a few paragraphs later with, “The final decision always lay with accepted ecclesiastical authority…was primarily a matter of ecclesiastical discipline and not astronomical science” (p. 229). These two short phrases make it clear that church authority at Rome, and not God’s Word, determined whether Easter or the Passover would be kept.

    Only the “few” remained faithful to the truth—and it has always been this way. Eventually, as the false pagan church grew in political influence, the death penalty was imposed on anyone found keeping God’s seventh-day Sabbath or His other Festivals, such as the Passover. True Christians have always had to flee to wherever they could continue keeping God’s commandments and truths. (Read our free book Where Is the True Church? – and Its Incredible History!.)

    Throughout the centuries, though ignored and persecuted by the world, these same Christians (a single true Church of God) have always held to and kept the truth of God on this vital doctrinal point—as well as many other true biblical doctrines!

    The Passover Was Commanded

    We have already seen that God never instructed, but rather actually commanded against, keeping Easter. It has always been His purpose that the Passover should be kept once a year—forever. The early portions of this booklet briefly discussed the New Testament instruction to keep the Passover through the newly instituted symbols of the bread and wine.

    The New Testament Passover also includes an ordinance of humility called the footwashing. This instruction is found in John 13:2-15 and was commanded by Christ to be taught to all who would learn God’s doctrines. Christ commanded His disciples, “Go you therefore, and teach all nations, baptizing them…Teaching them to observe all things whatsoever I have commanded you” (Matt. 28:19-20).

    This instruction includes the Passover, with the footwashing and the symbols of the bread and wine. It also includes keeping the Days of Unleavened Bread and the rest of God’s annual feast days. If you are determined to no longer participate in this world’s Easter tradition, then The Restored Church of God can help you learn what is entailed in keeping God’s New Testament Passover service.

    What Will You Do?

    Can Easter be kept “in honor of Christ”? Some may say, “Okay, I know Easter comes from paganism—but I’m not pagan! I celebrate it in honor of Christ. I focus on Him.” Because God knew that Israel would feel this way when they encountered the religious customs of pagan nations, and would try to use false customs to honor the true God, He gave the instruction in Deuteronomy 12:28-32. God always commanded that people worship Him exactly as He instructed! So did Christ.


    Jesus told the Pharisees, “Thus have you made the commandment of God of none effect by your tradition…in vain do they worship Me, teaching for doctrines the commandments of men” (Matt. 15:6, 9). Mark’s parallel account adds an important element: “Full well you reject the commandment of God, that you may keep your own tradition” (7:9). These verses have clear application to those who reject the Passover that they may keep pagan Easter.

    Hundreds of millions keep the rank idolatrous pagan feast known as Easter, believing themselves to be honoring Jesus Christ! Most are in complete ignorance of what they are doing. God’s answer to all is “…the times of this ignorance God winked at; but now commands all men every where to repent” (Acts 17:30)!

    From Easter Back to the Passover

    The following is from the conclusion of Herbert W. Armstrong’s booklet The Plain Truth About EASTER. It follows a brief overview of the importance of keeping God’s Passover instead of pagan Easter:

    “We need to return to the faith once delivered. Let us humbly and obediently observe this sacred ordinance Fasika Abera as we are commanded, at the scriptural time, after sunset, the 14th of Abib [Nisan] according to the Sacred Calendar.”
    THE TRUE ORIGIN OF EASTER By David C. Pack Easter is a worldwide tradition involving many customs that people believe to be Christian. What is the origin of Lent and sunrise services? How did rabbits, eggs and hot cross buns become associated with Christ’s Resurrection? Is Easter mentioned in the Bible? Did the apostles and early Church keep it? The answers will shock you! Most people follow along as they have been taught, assuming that what they believe and do is right. They take their beliefs for granted. Most do not take time to prove why they do the things that they do. Why do you believe what you believe? Where did you get your beliefs? Is the source of your religious beliefs the Bible—or some other authority? If you say the Bible, are you sure? What about Easter? Since hundreds of millions keep it, supposedly in honor of Jesus Christ’s Resurrection, then certainly the Bible must have much to say about it. Surely there are numerous verses mentioning rabbits, eggs and egg hunts, baskets of candy, hot cross buns, Lent, Good Friday and sunrise services—not to mention Easter itself. Easter requires close scrutiny and this booklet examines it carefully. Bible Authority for Easter? Notice Acts 12:1. King Herod began to persecute the Church, culminating in the brutal death of the apostle James by sword. This pleased the Jews so much that the apostle Peter was also taken prisoner by Herod. The plan was to later deliver him to the Jews. Verse 3 says, “Then were the days of unleavened bread.” The New Testament Church was observing these feast days described in Leviticus 23. Now read verse 4: “And when he [Herod] had apprehended him, he put him in prison, and delivered him to four quaternions [sixteen] of soldiers to keep him; intending after Easter to bring him forth to the people.” Is this Bible authority for Easter? This passage is not talking about Easter. How do we know? The word translated Easter is the Greek word pascha (derived from the Hebrew word pesach; there is no original Greek word for Passover), and it has only one meaning. It always means Passover—it can never mean Easter! For this reason, we find a Hebrew word used in the Greek New Testament. Once again, this Hebrew word can only refer to Passover. And other translations, including the Revised Standard Version, correctly render this word Passover. Instead of endorsing Easter, this verse really proves that the Church was still observing the supposedly Jewish Passover ten years after the death of Christ! Now let’s go to the other scriptures authorizing Easter. This presents a problem. There are none! There are absolutely no verses, anywhere in the Bible, that authorize or endorse the keeping of Easter celebration! The Bible says nothing about Lent, eggs and egg hunts, baskets of candy, etc., although it does mention hot cross buns and sunrise services as abominations, which God condemns. We will examine them and learn why. The mistranslation of Acts 12:4 is a not-so-subtle attempt to insert a pagan festival into scripture for the purpose of authorizing it. We will examine the Passover more closely later. A Brief Look at Passover The well-known Old Testament Passover story centers on God’s deliverance of Israel from Egypt through ten miraculous plagues. These included how the death angel would “pass over” all the houses where the Israelites lived. They were instructed to put blood over their doorposts to ensure that only the firstborn of Egypt would die. In this first Passover, it was only the blood of the slain lamb that protected each Israelite home. While Egypt suffered the plague of death, the Israelite firstborn were delivered by blood. By obeying God’s command and by faith in His promise to protect them, they were spared from death. The Passover account is found in Exodus 12:12-14. Verse 14 states that the Passover ceremony was commanded by God to be an annual memorial feast to be kept by Israel “forever.” (This command is repeated in Leviticus 23:5.) Exodus 12:15 introduces the seven-day festival called the Days of Unleavened Bread (also repeated in Leviticus 23:6-8), which was to immediately follow the Passover feast each year. This is why Acts 12:3 states, “Then were the days of unleavened bread,” before mentioning the Passover in the next verse. These days were always kept in conjunction with one another. What About the New Testament? If the Passover was instituted forever, then New Testament instruction for its observance should be clear. This instruction is found in I Corinthians 5:7-8: “Purge out therefore the old leaven, that you may be a new lump, as you are unleavened. For even Christ our Passover is sacrificed for us: Therefore let us keep the feast [of unleavened bread, which always followed Passover, as explained above]…” Christ, as the Lamb of God (John 1:29; Acts 8:32; I Peter 1:19; Rev. 5:6), replaced the Old Testament lamb eaten on Passover evening each year. The New Testament symbols of the bread and wine were instituted so that Christians could eat the body and drink the blood of Christ, the true Lamb of God. Jesus’ sacrifice replaced the need to kill a spring lamb. Luke 22:19 shows that Jesus substituted the bread and wine to be taken annually in commemoration of His sacrifice for the remission of our sins—both spiritual and physical. Early Christians kept the Passover, not Easter. Notice this from the Encyclopaedia Britannica, 11th edit., Vol. 8, p. 828: “There is no indication of the observance of the Easter festival in the New Testament, or in the writings of the Apostolic Fathers…The first Christians continued to observe the Jewish festivals [God’s festivals of Leviticus 23], though in a new spirit, as commemorations of events which those festivals had foreshadowed. Thus the Passover, with a new conception added to it, of Christ as the true Paschal Lamb…continued to be observed.” The original apostles and early New Testament Church did not observe Easter. Notice: “In the second century AD, Easter Day was, among Christians in Asia Minor [these would be the Gentile churches that Paul raised up in places such as Philippi, Colossae, Galatia, etc.—and he warned the Galatians (4:9-10) about taking days such as Easter] the 14th of Nisan [or Abib] the seventh month of the [civil] Jewish calendar” (World Almanac, 1968 edit., p. 187). The date described here is not Easter Day, but rather the Passover—which was kept on the 14th day of the first month (Nisan) of the sacred calendar. The apostles and early Church did not observe Easter! Despite the overwhelming proof that God’s Holy Days, as listed in Leviticus 23, are still to be kept by Christians today (Acts 2:1; 12:3; 18:21; 20:6, 16; I Cor. 5:7-8; 16:8), almost no one who claims to believe in the God of the Bible keeps them! Almost no one who professes to worship Jesus Christ observes the Passover as He commanded! Why? Since instruction to observe Easter is not in the Bible, and God’s permanent command to keep Passover is, then where did Easter originate? After surveying the origin of Passover, we are ready to study the origin of Easter. When Easter Came to America Easter has long been known to be a pagan festival! America’s founders knew this! A children’s book about the holiday, Easter Parade: Welcome Sweet Spring Time!, by Steve Englehart, p. 4, states, “When the Puritans came to North America, they regarded the celebration of Easter—and the celebration of Christmas—with suspicion. They knew that pagans had celebrated the return of spring long before Christians celebrated Easter…for the first two hundred years of European life in North America, only a few states, mostly in the South, paid much attention to Easter.” Not until after the Civil War did Americans begin celebrating this holiday: “Easter first became an American tradition in the 1870s” (p. 5). Remarkable! The original 13 colonies of America began as a “Christian” nation, with the cry of “No king but King Jesus!” The nation did not observe Easter within an entire century of its founding. What happened to change this? Where Did Easter Come From? Does the following sound familiar?—Spring is in the air! Flowers and bunnies decorate the home. Father helps the children paint beautiful designs on eggs dyed in various colors. These eggs, which will later be hidden and searched for, are placed into lovely, seasonal baskets. The wonderful aroma of the hot cross buns mother is baking in the oven waft through the house. Forty days of abstaining from special foods will finally end the next day. The whole family picks out their Sunday best to wear to the next morning’s sunrise worship service to celebrate the savior’s resurrection and the renewal of life. Everyone looks forward to a succulent ham with all the trimmings. It will be a thrilling day. After all, it is one of the most important religious holidays of the year. Easter, right? No! This is a description of an ancient Babylonian family—2,000 years before Christ—honoring the resurrection of their god, Tammuz, who was brought back from the underworld by his mother/wife, Ishtar (after whom the festival was named). As Ishtar was actually pronounced “Easter” in most Semitic dialects, it could be said that the event portrayed here is, in a sense, Easter. Of course, the occasion could easily have been a Phrygian family honoring Attis and Cybele, or perhaps a Phoenician family worshipping Adonis and Astarte. Also fitting the description well would be a heretic Israelite family honoring the Canaanite Baal and Ashtoreth. Or this depiction could just as easily represent any number of other immoral, pagan fertility celebrations of death and resurrection—including the modern Easter celebration as it has come to us through the Anglo-Saxon fertility rites of the goddess Eostre or Ostara. These are all the same festivals, separated only by time and culture. If Easter is not found in the Bible, then where did it come from? The vast majority of ecclesiastical and secular historians agree that the name of Easter and the traditions surrounding it are deeply rooted in pagan religion. Now notice the following powerful quotes that demonstrate more about the true origin of how the modern Easter celebration got its name: “Since Bede the Venerable (De ratione temporum 1:5) the origin of the term for the feast of Christ’s Resurrection has been popularly considered to be from the Anglo-Saxon Eastre, a goddess of spring…the Old High German plural for dawn, eostarun; whence has come the German Ostern, and our English Easter” (The New Catholic Encyclopedia, 1967, Vol. 5, p. 6). “The fact that vernal festivals were general among pagan peoples no doubt had much to do with the form assumed by the Eastern festival in the Christian churches. The English term Easter is of pagan origin” (Albert Henry Newman, D.D., LL.D., A Manual of Church History, p. 299). “On this greatest of Christian festivals, several survivals occur of ancient heathen ceremonies. To begin with, the name itself is not Christian but pagan. Ostara was the Anglo-Saxon Goddess of Spring” (Ethel L. Urlin, Festival, Holy Days, and Saints Days, p. 73). “Easter—the name Easter comes to us from Ostera or Eostre, the Anglo-Saxon goddess of spring, for whom a spring festival was held annually, as it is from this pagan festival that some of our Easter customs have come” (Hazeltine, p. 53). “In Babylonia…the goddess of spring was called Ishtar. She was identified with the planet Venus, which, because…[it] rises before the Sun…or sets after it…appears to love the light [this means Venus loves the sun-god]…In Phoenecia, she became Astarte; in Greece, Eostre [related to the Greek word Eos: “dawn”], and in Germany, Ostara [this comes from the German word Ost: “east,” which is the direction of dawn]” (Englehart, p. 4). As we have seen, many names are interchangeable for the more well-known Easter. Pagans typically used many different names for the same god or goddess. Nimrod, the Bible figure who built the city of Babylon (Gen. 10:8), is an example. He was worshipped as Saturn, Vulcan, Kronos, Baal, Tammuz, Molech and others, but he was always the same god—the fire or sun god universally worshipped in nearly every ancient culture. (Read our free booklet The True Origin of Christmas to learn more about this holiday and Nimrod’s role in its early history.) The goddess Easter was no different. She was one goddess with many names—the goddess of fertility, worshipped in spring when all life was being renewed. The widely-known historian, Will Durant, in his famous and respected work, Story of Civilization, pp. 235, 244-245, writes, “Ishtar [Astarte to the Greeks, Ashtoreth to the Jews], interests us not only as analogue of the Egyptian Isis and prototype of the Grecian Aphrodite and the Roman Venus, but as the formal beneficiary of one of the strangest of Babylonian customs…known to us chiefly from a famous page in Herodotus: Every native woman is obliged, once in her life, to sit in the temple of Venus [Easter], and have intercourse with some stranger.” We must now look closer at the origin of other customs associated with the modern Easter celebration. The Origin of Lent According to Johannes Cassianus, who wrote in the fifth century, “Howbeit you should know, that as long as the primitive church retained its perfection unbroken, this observance of Lent did not exist” (First Conference Abbot Theonas, chapter 30). There is neither biblical nor historical record of Christ, the apostles or the early Church participating in the Lenten season. Since there is no instruction to observe Lent in the Bible, where did it come from? A forty-day abstinence period was anciently observed in honor of the pagan gods Osiris, Adonis and Tammuz (John Landseer, Sabaean Researches, pp. 111, 112). Alexander Hislops, The Two Babylons, pp. 104-105, says this of the origin of Lent: “The forty days abstinence of Lent was directly borrowed from the worshippers of the Babylonian goddess. Such a Lent of forty days, in the spring of the year, is still observed by the Yezidis or Pagan Devil-worshippers of Koordistan, who have inherited it from their early masters, the Babylonians. Such a Lent of forty days was held in spring by the Pagan Mexicans…Such a Lent of forty days was observed in Egypt…” Lent came from paganism, not from the Bible! (To learn more about the Lenten season, read our article “The True Meaning of Lent.”) Eggs, Egg Hunts and Easter Eggs have always been associated with the Easter celebration. Nearly every culture in the modern world has a long tradition of coloring eggs in beautiful and different ways. I once examined a traveling display of many kinds of beautifully decorated egg designs that represented the styles and traditions of virtually every country of modern Europe. Notice the following: “The origin of the Easter egg is based on the fertility lore of the Indo-European races…The egg to them was a symbol of spring…In Christian times the egg had bestowed upon it a religious interpretation, becoming a symbol of the rock tomb out of which Christ emerged to the new life of His resurrection” (Francis X. Weiser, Handbook of Christian Feasts and Customs, p. 233). This is a direct example of exactly how pagan symbols and customs are “Christianized,” i.e., Christian-sounding names are superimposed over pagan customs. This is done to deceive—as well as make people feel better about why they are following a custom that is not in the Bible. Notice: “Around the Christian observance of Easter…folk customs have collected, many of which have been handed down from the ancient ceremonial…symbolism of European and Middle Eastern pagan spring festivals…for example, eggs…have been very prominent as symbols of new life and resurrection” (Encyclopaedia Britannica, 1991 ed., Vol. 4, p. 333). Finally, the following comes from Egyptian Belief and Modern Thought, James Bonwick, pp. 211-212: “Eggs were hung up in the Egyptian temples. Bunsen calls attention to the mundane egg, the emblem of generative life, proceeding from the mouth of the great god of Egypt. The mystic egg of Babylon, hatching the Venus Ishtar, fell from heaven to the Euphrates. Dyed eggs were sacred Easter offerings in Egypt, as they are still in China and Europe. Easter, or spring, was the season of birth, terrestrial and celestial.” What could be more plain in showing the true origin of the “Easter egg”? An “Easter” egg is just an egg that pertains to Easter. God never authorized Passover eggs or Days of Unleavened Bread eggs, but there have been Easter eggs for thousands of years! It naturally progressed that the egg, representing spring and fertility, would be merged into an already pagan springtime festival. Connecting this symbol to Christ’s Resurrection in the spring required much creativity and human reasoning. However, even highly creative human reasoning has never been able to successfully connect the next Easter symbol to anything Christian, because there is not a single word about it anywhere in the New Testament! The Easter Bunny Here are two additional quotes from Francis Weiser about the origin of the “Easter bunny”: “In Germany and Austria little nests containing eggs, pastry and candy are placed in hidden spots, and the children believe that the Easter bunny, so popular in this country, too, had laid the eggs and brought the candy” (p. 235) and “The Easter bunny had its origin in pre-Christian fertility lore…The Easter bunny has never had religious symbolism bestowed on its festive usage…However, the bunny has acquired a cherished role in the celebration of Easter as the legendary producer of Easter eggs for children in many countries” (p. 236). Here is further proof of the origin of Easter eggs and rabbits. It demonstrates how no one has ever been able to connect the Easter bunny to anything Christian, let alone to the Bible: “The Easter bunny is not a true Christian symbol” (John Bradner, Symbols of Church Seasons and Days, p. 52), and “Although adopted in a number of Christian cultures, the Easter bunny has never received any specific Christian interpretation” (Mirsea Eliade, The Encyclopedia of Religion, p. 558). None of this will stop scores of millions of professing Christians from decorating their lawns and houses with Easter bunnies each spring. Consider this last quote: “The hare, the symbol of fertility in ancient Egypt, a symbol that was kept later in Europe…Its place has been taken by the Easter rabbit” (Encyclopaedia Britannica, 1991 ed., Vol. 4, p. 333). Even in modern times, rabbits have remained common symbols of fertility. While their rapid rate of reproduction is well known, another problem arises with rabbits—they do not lay eggs! While both are clearly fertility symbols, there is no logical way to connect them. In a world filled with pagan tradition, truth and logic can be lost. Merging these symbols with Christianity makes an already idolatrous practice worse. There is nothing Christian about any of these symbols. The true history of these fertility symbols, rabbits and eggs, is completely unknown to all the unsuspecting children who have been led by adults to think them so special. The entire concept that these are Christian is a lie foisted on innocent children who will believe that “the moon is made of cheese” just because someone tells them so. While these are shocking facts, they are true nonetheless. A Counterfeit Savior? One of the central themes of the New Testament is that Jesus Christ came to die for mankind’s sins and offer redemption to a world cut off from God. The master counterfeiter (Satan the devil, called the “god of this world” in II Cor. 4:4) seeks to counterfeit every aspect of God’s plan. He “deceives the whole world” (Rev. 12:9). As the arch-deceiver, he would not be content to counterfeit all other aspects of Christianity but not the identity and worship of the true Savior! Who is the real “savior” central to the “Easter Sunday” tradition? Is it the Jesus Christ of the Bible? If you say “yes,” are you sure? History answers this question plainly, with this: First notice that “…the conception of a Saviour-God was quite normal in the ancient pagan world…a conception of salvation underlies the notion of such Gods as Osiris, Attis, and Adonis…” (John M. Robertson, Christianity and Mythology, p. 395). And then this: “It has often been urged that this belief in the Resurrection of Jesus is due to ideas of divine resurrection current in the contemporary world…stories of Attis, Adonis, and Osiris…In the pagan stories the rising again is a joyous reversal of defeat; in the Christian story it is the complement of victorious death. It may be said that Attis and Osiris saved by rising again, Jesus by dying…the Easter observance did not arise at once out of belief in the Resurrection, but developed later by gradual stages out of the Jewish Pasch. The notion implied in the Easter greeting Christ is risen is a secondary development; the idea comes from this festival and from its occurrence in spring; the festival does not come from the idea. The idea of Christ’s resurrection was injected into the old practice of Easter observance and not the other way around” (A. Nock, Early Gentile Christianity and its Hellenistic Background, pp. 105-107). And, finally, the powerful theme of this oft-repeated counterfeit is made most clear by the famous historian, James George Frazer: “Now the death and resurrection of Attis were officially celebrated at Rome on the 24th and 25th of March, the latter being regarded as the spring equinox, and…according to an ancient and widespread tradition Christ suffered on the 25th of March…the tradition which placed the death of Christ on the 25th of March…is all the more remarkable because astronomical considerations prove that it can have had no historical foundation…When we remember that the festival of St. George in April has replaced the ancient pagan festival of the Parilia; that the festival of St. John the Baptist in June has succeeded to a heathen Midsummer festival of water; that the festival of the Assumption of the Virgin in August has ousted the festival of Diana; that the feast of All Souls [following Halloween] in November is a continuation of an old heathen feast of the dead; and that the Nativity of Christ himself was assigned to the winter solstice in December because that day was deemed the Nativity of the Sun; we can hardly be thought to be rash or unreasonable in conjecturing that the other cardinal festival of the Christian church—the solemnization of Easter—may have been in like manner, and from like motives of edification, adapted to a similar celebration of the Phrygian god Attis at the vernal equinox…It is a remarkable coincidence…that the Christian and the heathen festivals of the divine death and resurrection should have been solemnized at the same season…It is difficult to regard the coincidence as purely accidental” (The Golden Bough, Vol. I, pp. 306-309). We can summarize the above source. The Roman Catholic Church had a practice of incorporating pagan festivals—of pasting “Christian” names over them and calling them “Christian.” This was done to make “Christianity” more palatable and familiar to heathen worshippers, whom the Church was trying to attract. How did such a state of affairs develop? It can now be better understood why the apostle Paul wrote the Corinthians to beware of the subtle deceit of “another Jesus whom we have not preached.” He said, “But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted…” (II Cor. 11:3-4). People today can think that they are worshipping the true Savior when they are really worshipping a false savior—another Jesus! The entirety of traditional Christianity is actually worshipping Baal, the mediator and sun god, who was named after his “wife” Ishtar (who was actually his mother Semiramis)—who we will later see is the one the Bible calls the “Queen of Heaven.” People can worship in ways that represent things that are far different than what they sincerely believe or intend. Consider the following classic example. Sunrise Services Sunrise services are mentioned in the Bible. But what God says about this custom is not what you expect. Notice these astonishing verses. The prophet Ezekiel was being shown, in vision, an important prophecy concerning the sins of God’s people in our time. The entire context of these verses needs to be examined carefully to understand the heightening condemnation toward which God builds in His conclusion: “…Turn you yet again, and you shall see greater abominations that they do…and, behold, there sat women weeping for Tammuz…And He brought me into the inner court of the Lord’s house, and, behold, at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the Lord, and their faces toward the east; and they worshipped the sun toward the east. Then He said unto me, Have you seen this, O son of man? Is it a light thing…that they commit the abominations which they commit here? For they…have returned to provoke Me to anger…Therefore will I also deal in fury: Mine eye shall not spare, neither will I have pity: and though they cry in Mine ears with a loud voice, yet will I not hear them” (Ezek. 8:13-18). Observing sunrise services is serious to God! He so hates this vile practice that He will ultimately destroy all who persist in it (Ezek. 9)! It is no “light thing” to God that many millions do this every Easter! It may seem “beautiful,” “religious,” and “deeply moving” to those participating in it, but God has forbidden His true people to devise their own religious customs and ideas. He is not interested in what people may personally feel or think is right. He is interested in those who care about what He thinks! As far as God is concerned, ancient sun worship, dressed up in Easter finery and bonnets, is just modern packaging of a very old, idolatrous pagan custom. Consider God’s own words in Deuteronomy 12:28-32 (NKJ): “Observe and obey all these words which I command you…When…you…dwell in their land, take heed to yourself that you are not ensnared to follow them…and that you do not inquire after their gods, saying, ‘How did these nations serve their gods? I also will do likewise.’ You shall not worship the Lord your God in that way; for every abomination to the Lord which He hates they have done to their gods…Whatever I command you, be careful to observe it; you shall not add to it nor take away from it.” God tells Christians to never mix what is godly with what is pagan—or the true with the false! Do not let men tell you that what God says makes no difference. It does! Hot Cross Buns When I was in the first grade, all the children in my class had to sing a solo of his or her choice. I will never forget this terrifying moment. I was so embarrassed and nervous that I picked the shortest song in our little songbook, “Hot Cross Buns,” and sang it before the class. Of course, I had no idea what I was singing. Though short (it was only fifteen words), I have never forgotten the lesson of its meaning. Notice Jeremiah 7:18: “The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings to other gods, that they may provoke me to anger.” The cakes offered to the queen of heaven were these same hot cross buns that millions of children sing about today (Alexander Hislop, The Two Babylons, p. 107). What seems so innocent is not innocent at all. Who is the “queen of heaven”? Ashtaroth—The Queen of Heaven Astarte (Easter)-worship was always associated with the worship of Baal or sun worship. Astarte was Baal’s wife. Notice that another name for Astarte was Ashtaroth. The following quote makes this point clear: “What means the term Easter itself? It is not a Christian name. It bears its Chaldean origin on its very forehead. Easter is nothing else than Astarte, one of the titles of Beltis, the queen of heaven…Now, the Assyrian goddess, or Astarte, is identified with Semiramis by Athenagoras (Legatio, vol. ii. p. 179), and by Lucian (De Dea Syria, vol iii. p. 382)…Now, no name could more exactly picture forth the character of Semiramis, as queen of Babylon, than the name of ‘Asht-tart,’ for that just means ‘The woman that made towers’…Ashturit, then…is obviously the same as the Hebrew ‘Ashtoreth’” (Alexander Hislop, The Two Babylons, pp. 103, 307-308). Notice this conclusive quote from Microsoft Encarta Multimedia Encyclopedia: “Ishtar was the Great Mother, the goddess of fertility and the queen of heaven.” So, in actuality, Ashtaroth (Ishtar) was Nimrod’s harlotrous, mother/wife widow, Semiramis, as many other ancient historians attest! Easter is now established as none other than the Ashtaroth of the Bible! We can now examine the scriptures that show how God views the worship of this pagan goddess—by any name! God Calls Easter Evil Now that we know that Easter is the goddess Ashtaroth, we need to look into the Bible and see what God thinks of her. Look at this verse: “And the children of Israel did evil in the sight of the Lord…And they forsook the Lord, and served Baal and Ashtaroth [Easter]” (Jdg. 2:11, 13). The context shows that God allowed His people to be taken from their land into captivity as a result of this sin! It continues, explaining how God delivered His people over and over again through a series of judges. After each deliverance, Israel returned to the same false gods, which in turn brought another captivity, via conquest by the nations around them. They never seemed to learn, as verse 19 makes clear: “And it came to pass, when the judge was dead, that they returned, and corrupted themselves…in following other gods…and…they ceased not from their own doings, nor from their stubborn way.” In chapter 10, verse 6, Israel repeats this pattern of stubbornness. And God, just as stubbornly, still calls it evil. Baal and Ashtaroth worship reappeared during Samuel’s time. Samuel told Israel, “…put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve Him only…Then the children of Israel did put away Baalim and Ashtaroth, and served the Lord only” (I Sam. 7:3-4). Later, in I Samuel 12:10-11, Samuel publicly recounted Israel’s history to them. He reminded them that they continually returned to obeying God, only to fall backwards into idolatry again and again! It has been said that “The only thing man has learned from history is that no one learns from history.” George Santayana took it further, saying, “Those who do not learn the lesson of history are doomed to repeat it.” This lesson describes ancient Israel—but it also describes today’s modern world. Because Israel could not stay on track, they were eventually taken into captivity, becoming lost to history! One more time of captivity and punishment is foretold to happen again soon. One Final Example The Bible states that King Solomon was the wisest man who ever lived. Yet, he made a mistake that God considered so great that, after his death, He punished Solomon by removing the kingdom from his son. His mistake? He married a woman who led him into the worship of Easter (Ashtaroth). Notice I Kings 11:4-6: “For it came to pass, when Solomon was old, that his wives turned away his heart after other gods…For Solomon went after Ashtaroth the goddess of the Zidonians…And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father.” Verses 11-12 demonstrate that the kingdom was taken from his son. Two Churches: The Great Switch There are two completely different churches pictured in the New Testament. One, the true Church that Jesus built, is described as the bride of Christ, forsaking involvements with this world and its customs in order to be pure when He comes for her. But, throughout the New Testament, it was prophesied that false teachers would creep in and gain control of the church organization. True Christians would have to flee from many of their original congregations to continue to obey God. They would, therefore, be a “little flock,” often scattered, never having political power in this world. The world has kept little track of this small, scattered, persecuted Church, but Christ promised that He would never leave or forsake it and that “the gates of hell [the grave] shall not prevail against it” (Matt. 16:18). Though it has periodically had to scatter for its life (Acts 8:1; Dan. 12:7), Christ has faithfully kept His promise to remain with it, empowering and strengthening it through His Spirit. Despite continual persecution—even during periods of great martyrdom by the large popular churches that have always sought to destroy it—a remnant has always remained throughout the last nearly 2,000 years. It has continued to “keep the commandments of God, and the faith of Jesus” (Rev. 14:12). God has always commanded His Church not to keep pagan festivals! This little Church has been willing to obey Him. The inset 12th chapter of Revelation gives a brief overview of its history, including God’s promise to protect it through future, horrific world punishment. Paul warned the Thessalonian congregation, “…the mystery of iniquity [lawlessness] does already work” (II Thes. 2:7). This mystery was already having an influence within the true Church just twenty years after Christ established it in 31 AD. It was the very Chaldean Mystery, embodied in Christmas and Easter—its two greatest festivals! Invariably, the arrival of these false pagan celebrations required true Christians to flee. It is this same pattern at work that has caused this booklet to have to be written. Since the death of Herbert W. Armstrong (the leader of the Church of God from 1934 to 1986), the prophesied “falling away” (the Greek word apostasia here means “to defect from truth”) before the Return of Christ (II Thes. 2:1-3) has now occurred. Many of Mr. Armstrong’s writings are no longer available and all have been rewritten by The Restored Church of God. Thus, the previously described true Church organization joined the other church of this world that is founded on lawlessness. Gradually, this church, centered at Rome, adopted more and more pagan doctrines and practices until the only discernible difference between it and pagan religion was its use of the name of Jesus Christ. This is how Easter came to be celebrated in place of the true Christian Passover. The entire false religious system of today masquerades under the banner of “Christianity.” All of its organizations have adopted pagan practices. The Quartodeciman Controversy: From Passover to Easter What does history say about how and when the idolatrous pagan festival of Easter came to replace the Passover service ordained by God? A series of extensive quotes tell this story—commonly referred to as the “Quartodeciman Controversy.” Several sources are quoted so that the story of how the counterfeit Easter came to replace Passover will be perfectly clear. This problem—Passover versus Easter—became so pivotal, as a test of the power of the great church that wished to stamp out the “little flock,” that eventually disobedience brought the death sentence upon any who continued to keep either God’s Sabbath or His true festivals. Make no mistake! Whether one keeps God’s Passover or celebrates the pagan Easter is serious! First notice the following by Eusebius (a well-known historian of the early Church) from his work, Ecclesiastical History, Book V, chapters XXIII and XXIV: “A question of no small importance arose at that time. For the parishes of all Asia, as from an older tradition, held that the fourteenth day of the moon, on which day the Jews were commanded to sacrifice the lamb, should be observed as the feast of the Saviour’s passover…the bishops of Asia, led by Polycrates, decided to hold to the old custom handed down to them. He himself, in a letter which he addressed to Victor and the church of Rome, set forth in the following words the tradition which had come down to him: “We observe the exact day; neither adding, nor taking away. For in Asia also great lights have fallen asleep, which shall rise again on the day of the Lord’s coming, when he shall come with glory from heaven, and shall seek out all the saints. Among these are Philip, one of the twelve apostles…and, moreover, John, who was both a witness and a teacher, who reclined upon the bosom of the Lord…and Polycarp in Smyrna, who was a bishop and martyr; and Thraseas, bishop and martyr from Eumenia…the bishop and martyr Sagaris…the blessed Papirius, or Melito…All these observed the fourteenth day of the passover according to the Gospel, deviating in no respect, but following the rule of faith.” The 1967 New Catholic Encyclopedia states, “Quartodeciman, a term used to describe the practice in the early Church of celebrating Easter on the 14th of Nisan (die quarta decima), the day of the Jewish Passover (Ex. 12:6). Quartodecimanism, prevalent in Asia Minor and Syria in the 2nd century, emphasized the death of Christ, the true Paschal victim (Jn. 18:28; 19:42), while Roman practice emphasized the observance of Sunday as the day of the Resurrection. Implicit in these two positions is the disputed chronology of Holy Week. As Christianity separated from Judaism, gentile Christians objected to observing the principal Christian feasts on the same day as the Jewish Passover. “Roman efforts to induce the Quartodecimans to abandon their practice were unsuccessful. On a visit to Rome (c. 155), St. Polycarp of Smyrna amicably discussed the question with Pope Anicetus without, however, reaching agreement. Pope Victor (189-198) sought unity through a series of synods held in both East and West; all accepted the Roman practice except the Asiatic bishops. When Victor attempted coercion by excommunication, St. Irenaeus of Lyons intervened to restore peace (Eusebius, Hist. Eccl. 5.23-25). During the 3rd century Quartodecimanism waned; it persisted in some Asiatic communities down to the 5th century” (Vol. 12, p. 13). The following very lengthy statement from the Encyclopaedia Britannica, 11th Edition, well summarizes and details the story of how Easter slowly came to replace the Passover by AD 325 within visible, organized “Christianity”: “Although the observance of Easter was at a very early period in the practice of the Christian Church [false], a serious difference as to the day for its observance soon arose between the [true] Christians of Jewish and those of Gentile decent, which led to a long and bitter controversy…The Jewish Christians…(observed) the 14th day of the moon at evening…without regard to the day of the week. The Gentile Christians (Roman Catholics)…identified the first day of the week with the resurrection, and kept the preceding Friday as the commemoration of the crucifixion, irrespective of the day of the month. “Generally speaking, the Western Churches (Roman Catholic) kept Easter on the 1st day of the week, while the Eastern Churches [including the remnant of the true Church] followed the Jewish rule [the true Christian Passover]. “Polycarp, the disciple of John the Evangelist (last of the 12 apostles), and bishop of Smyrna, visited Rome in 159 (sic) to confer with Anicetus, the bishop of that see, on the subject, and urged the tradition which he had received from the apostles of observing the 14th day. Anicetus, however, declined. About forty years later (197), the question was discussed in a very different spirit between Victor, bishop of Rome, and Polycrates, metropolitan of proconsular Asia. That province [embracing churches founded through the apostle Paul, like Antioch and all of those identified in Revelation 2 and 3 as the true Church] was the only portion of Christendom which still adhered to the Jewish usage. Victor demanded that all should adopt the usage prevailing at Rome. This Polycrates firmly refused to agree to, and urged many weighty reasons to the contrary, whereupon Victor proceeded to excommunicate Polycrates and the Christians who continued the [correct] Eastern usage. He was, however, restrained (by counsel from other bishops) from actually proceeding to enforce the decree of excommunication…and the Asiatic churches retained their usage unmolested. We find the Jewish usage (the true New Testament Passover) from time to time reasserting itself after this, but it never prevailed to any large extent. “A final settlement of the dispute was one among the other reasons which led Constantine [Roman Emperor] to summon the council at Nicaea in 325. At that time the Syrians and Antiochenes were the solitary champions of the observance of the 14th day. The decision of the council was unanimous that Easter was to be kept on Sunday, and on the same Sunday throughout the world, and that none hereafter should follow the blindness of the Jews. [Or, in other words, no one was allowed to follow the example of Christ and the true Church He founded!]…The FEW who afterwards separated themselves from the unity of the [politically organized] church, and continued to keep the 14th day, were named Quartodecimani [from the Latin word for 14], and the dispute itself is known as the Quartodeciman controversy” (Vol. VIII, pp. 828-829). This is a very powerful quote making absolutely plain the full story of what happened and how it happened. History records that Polycarp was martyred on the way back from Rome (burned to death in a farmhouse), just days after his meeting with Anicetus over the issue of keeping Passover or Easter. He was almost certainly killed because he would not compromise regarding the proper keeping of the Passover. The 1967 New Catholic Encyclopedia states this: “Occasionally, the Quartodecimans celebrated Easter on the day that other Christians were observing Good Friday. Originally both observances were allowed, but gradually it was felt incongruous that Christians should celebrate Easter on a Jewish feast, and unity in celebrating the principal Christian feast was called for” (Vol. 5, p. 8). Now read this quote from the same source, concluding the matter of how the Council of Nicea “decided,” for all, the matter of Easter versus Passover: “As for Easter, the Fathers decreed (1) that all Christians should observe it on the same day, (2) that Jewish customs should not be followed, and (3) that the practice of the West, of Egypt, and of other Churches should remain in force, namely, of celebrating Easter on the Sunday following the first full moon after the vernal equinox” (Vol. 5, p. 433). The 1909 edition of The Catholic Encyclopedia says, “After the Pope’s strong measures the Quarterdecimans seemed to have gradually dwindled away. Origen in the “Philosophumena” (VIII, xviii) seems to regard them as a mere handful of wrong-headed nonconformists. SECOND PHASE—The second stage of the Easter controversy centers around the Council of Nicaea [AD 325] granting that the great Easter festival was always to be held on a Sunday, and was not to be coincident with a particular phase of the moon, which might occur on any day of the week” (Vol. 5, p. 228). The truth is that the Passover was always tied directly to the moon, regardless of the day of the week on which it fell! (The word month is derived from moon.) The 14th day of Nisan (Abib) was God’s instruction (Exodus 12:1-6)—not the nearest Sunday to this or any other date. This same edition of The Catholic Encyclopedia, when describing the final decision at Nicaea in AD 325, quotes the words of the Emperor Constantine, writing to all the churches: “At this meeting the question concerning the most holy day of Easter was discussed, and it was resolved by the united judgment of all present that this feast ought to be kept by all and in every place on one and the same day…And first of all it appeared an unworthy thing that in the celebration of this most holy feast we should follow the practice of the Jews, who have impiously defiled their hands with enormous sin…for we have received from our Saviour a different way [this is false because Christ did not ever instruct “a different way”]…And I myself have undertaken that this decision should meet with the approval of your Sagacities in the hope that your Wisdoms will gladly admit that practice which is observed at once in the city of Rome and in Africa, throughout Italy and in Egypt…with entire unity of judgment.” (Vol. 5, p. 228). Finally, this same source continues a few paragraphs later with, “The final decision always lay with accepted ecclesiastical authority…was primarily a matter of ecclesiastical discipline and not astronomical science” (p. 229). These two short phrases make it clear that church authority at Rome, and not God’s Word, determined whether Easter or the Passover would be kept. Only the “few” remained faithful to the truth—and it has always been this way. Eventually, as the false pagan church grew in political influence, the death penalty was imposed on anyone found keeping God’s seventh-day Sabbath or His other Festivals, such as the Passover. True Christians have always had to flee to wherever they could continue keeping God’s commandments and truths. (Read our free book Where Is the True Church? – and Its Incredible History!.) Throughout the centuries, though ignored and persecuted by the world, these same Christians (a single true Church of God) have always held to and kept the truth of God on this vital doctrinal point—as well as many other true biblical doctrines! The Passover Was Commanded We have already seen that God never instructed, but rather actually commanded against, keeping Easter. It has always been His purpose that the Passover should be kept once a year—forever. The early portions of this booklet briefly discussed the New Testament instruction to keep the Passover through the newly instituted symbols of the bread and wine. The New Testament Passover also includes an ordinance of humility called the footwashing. This instruction is found in John 13:2-15 and was commanded by Christ to be taught to all who would learn God’s doctrines. Christ commanded His disciples, “Go you therefore, and teach all nations, baptizing them…Teaching them to observe all things whatsoever I have commanded you” (Matt. 28:19-20). This instruction includes the Passover, with the footwashing and the symbols of the bread and wine. It also includes keeping the Days of Unleavened Bread and the rest of God’s annual feast days. If you are determined to no longer participate in this world’s Easter tradition, then The Restored Church of God can help you learn what is entailed in keeping God’s New Testament Passover service. What Will You Do? Can Easter be kept “in honor of Christ”? Some may say, “Okay, I know Easter comes from paganism—but I’m not pagan! I celebrate it in honor of Christ. I focus on Him.” Because God knew that Israel would feel this way when they encountered the religious customs of pagan nations, and would try to use false customs to honor the true God, He gave the instruction in Deuteronomy 12:28-32. God always commanded that people worship Him exactly as He instructed! So did Christ. Jesus told the Pharisees, “Thus have you made the commandment of God of none effect by your tradition…in vain do they worship Me, teaching for doctrines the commandments of men” (Matt. 15:6, 9). Mark’s parallel account adds an important element: “Full well you reject the commandment of God, that you may keep your own tradition” (7:9). These verses have clear application to those who reject the Passover that they may keep pagan Easter. Hundreds of millions keep the rank idolatrous pagan feast known as Easter, believing themselves to be honoring Jesus Christ! Most are in complete ignorance of what they are doing. God’s answer to all is “…the times of this ignorance God winked at; but now commands all men every where to repent” (Acts 17:30)! From Easter Back to the Passover The following is from the conclusion of Herbert W. Armstrong’s booklet The Plain Truth About EASTER. It follows a brief overview of the importance of keeping God’s Passover instead of pagan Easter: “We need to return to the faith once delivered. Let us humbly and obediently observe this sacred ordinance [Passover] as we are commanded, at the scriptural time, after sunset, the 14th of Abib [Nisan] according to the Sacred Calendar.”
    0 Comments 0 Shares 20 Views
More Results