Ralph Williams, Assemblies of God Missionary to El Salvador: Pioneer of the Indigenous Church Principle

This Week in AG History —April 12, 1930

By Ruthie Edgerly Oberg
Originally published on AG News, 14 April 2022

Ralph Darby Williams (1902-1982), his wife, Jewyl, and baby, Owen, arrived in El Salvador on Christmas Eve of 1929 as Assemblies of God missionaries in Central America. As the Pentecostal church grew over their tenure of 50 years, Williams helped to develop the basis of the indigenous church principle that has driven the success of Assemblies of God missions endeavors.

In his report, “First Impressions of El Salvador,” published in the April 12, 1930, issue of the Pentecostal Evangel, Williams updated readers on their activities during their first few weeks stationed in El Salvador, a country of about two million people.

Born in England, Williams was saved and baptized in the Holy Spirit in his native land but traveled to the United States to receive training for mission work at Glad Tidings Bible Institute (later Bethany University) in California. There he met his future wife, Jewyl, who was also training for ministry.

Ralph and Jewyl felt a call to Mexico, but that country was closed to U.S. missionaries. For three years, Ralph and Jewyl trained Mexican workers in San Diego to return to their native country and plant churches, hoping that soon American missionaries would follow them. 

Meanwhile, the Pentecostal message had come to El Salvador through Canadian Frederick Mebius, who was influenced by Charles Parham’s Apostolic Faith Movement. Many received this message with open hearts, but without solid biblical instruction and pastoral guidance the few believers had fallen into dissension and bad teaching. One believer, Francisco Arbizu, was so concerned about the state of the church that he sold his possessions, used the money to finance a trip to the United States, and met with AG leaders asking them to send missionaries to El Salvador to guide his people into learning the principles of God’s Word.

The Williams family responded to this call and met with Arbizu on Christmas Day, 1929, in Santa Ana. He greeted them with a shout of praise, “Now we have a shepherd!”

Over the next few weeks, Arbizu took the family on a tour of the fledgling churches that had sprung up in private homes. Williams could see that the church had many committed believers, but he shared Arbizu’s concern at the lack of biblical knowledge and organization. 

The more he traveled the more Williams became convinced that it would take at least six missionaries to disciple the converts and reach the unevangelized. He knew that no other missionaries had expressed an interest in coming and that the church was not ready to support them even if they were there. Williams prayed about this and asked the Lord to show him the answer to the dilemma.

When the answer came it surprised even him: “the missionaries are already on the field!” The answer to his prayer were the very believers he was teaching. They didn’t need to bring more people from the United States; they needed to raise up the Salvadorian believers to reach their neighbors, pastor their churches, and send their own workers to the unreached villages around them.

Williams then began organizing conferences for church workers and held monthly fellowship meetings so that the workers would have fellowship with other believers from surrounding villages. Persecution was often great for these believers, who were religious minorities in their villages. But when the Pentecostal believers came together for conferences and meetings, they discovered that there were more than 1,000 believers. This knowledge that their numbers were growing gave them boldness to face their persecutors and to believe that they could reach their own nation.

During the Great Depression, it was often hard for the AG churches in the United States to fully support its missionaries. Many days, the Williams family of six, including four growing boys, had nothing to eat but black beans and tortillas. But God always provided and good came out of this situation. The Salvadorian believers began to support the gospel workers through their own tithes and offerings, many times taking the ministers and their families into their homes to keep them from having to pay rent when funds were low. 

When missionary Melvin Hodges arrived in El Salvador in 1936 to assist Williams, he was intrigued by the way the Salvadorians provided so much of the leadership for their own churches. When Hodges moved to Nicaragua he began to move the Nicaraguan church from a paternalistic structure, dependent on American financial assistance, to one based on the indigenous church principles modeled in El Salvador. Hodges went on to write the first missiology text by a Pentecostal, The Indigenous Church, which outlined these principles which became the standard missiology of the Assemblies of God.

Williams later became the field superintendent for Central America and, by 1959, the Central American work had grown from 12 small disorganized congregations to over 400 churches, 1,000 outstations, 18,000 believers, and seven Bible institutes. When Williams died in 1982, he left behind a well-equipped body of national believers ready to continue in the self-sustaining work for which he had devoted his life.

Read more about Williams’ first thoughts on arriving in El Salvador on page 10 of the April 12, 1930, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Passover and Pentecost,” by Stanley Frodsham

• “The Things That Are Above,” by J. Narver Gortner

• “Need of Native Evangelists,” by F.G. Leader

And many more!

Click here to read this issue now

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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From Norway to Nepal: Agnes Beckdahl, Pioneer Pentecostal Missionary

This Week in AG History — April 9, 1967

By Glenn W. Gohr
Originally published on AG-News, April 7, 2022

Agnes Nikola (Thelle) Beckdahl (1876-1968) was one of the first Pentecostal evangelists to Denmark, Germany, Switzerland, and England, and for over 50 years she served as an Assemblies of God missionary in Northern India near the border of Nepal.

Beckdahl was born at Andoen, an island near Kristiansand off the coast of Norway. She made a commitment to serve God in her teen years and later renewed her dedication at age 20. At that time, she felt a strong conviction that she was called to the mission field.

In December 1906, soon after the aftershocks from the Azusa revival had reached the European continent, Beckdahl ventured to Christiania (now Oslo), the capital of Norway, to help in mission and jail service at the Christiania Bymission (City Mission), founded by T. B. Barratt. While attending Barratt’s mission and Bible school, she opened her heart to more of God. Soon she received the baptism in the Holy Spirit.

Beginning in May 1907, Agnes, and a Norwegian coworker, Dagmar Gregersen, traveled as missionary evangelists in Denmark, Germany, Switzerland, Great Britain, and several other places. Many years later she reported on these travels: “We were the first to bring the Pentecostal testimony to Germany in spring time 1907. Went through seven countries in Europe including the Eastern United States from Boston, Massachusetts and Connecticut and New York State. I think more than 2,000 were saved and filled with the Spirit on that tour. It was a wonderful revival with an outpouring of the Holy Ghost in convicting power upon the whole world during that time!”

After traveling in evangelistic work in Europe and the United States, Beckdahl attended the Missionary Institute at Nyack, New York, in preparation to go as a missionary to India. Stopping in Norway and in England first, she arrived in India on May 10, 1910. She visited Pandita Ramabai’s Mukti Mission in Poona, India. While at Poona, she met a Salvation Army officer from Denmark named Christian Beckdahl. They kept in touch. Agnes ended up going to the Mission House at Fyzabad, India, and Christian began missionary work near the border of Nepal with the American Pentecostal Mission. Later Agnes and two coworkers were at a mission station in Nepalganj, also on the border of Nepal. Christian and Agnes decided to get married. The marriage took place in the Scandinavian Evangelical Mission in Brooklyn, New York, on Aug. 14, 1915. Two days later, they both were ordained as missionaries with the Assemblies of God at Wells Memorial Gospel Assembly in Tottenville, New York.

After some deputational work, the Beckdahls sailed for India in December 1915. They established a work in Nanpara on the border of Nepal, where Agnes had previously lived. The Beckdahls traveled throughout Northern India and in Nepal, evangelizing everywhere they went. They served as missionaries together in India for over 50 years until Christian’s death in November 1950. They raised one son, Samuel Beckdahl, who also served as an AG missionary in India and who married Ruth Merian, daughter of AG missionaries Fred and Lillian Merian.

After her husband’s death, Agnes Beckdahl returned to the United States where she lived in retirement in Pinellas Park Home and later in Bethany Retirement Home in Lakeland, Florida. She passed away on Jan. 17, 1968, at the age of 91.

During the 1960s, the Pentecostal Evangel published a series of profiles of early Assemblies of God ministers and missionaries. One of these profiles featured Agnes Beckdahl and her missionary work at Nanpara, India.

Read Agnes Beckdahl’s article, “Along the Nepal Border,” on page 22 of the April 9, 1967, issue of the Pentecostal Evangel.

Also featured in this issue:

• “The Old Farmer” by Bruce S. Williams

• “Tend Your Garden,” by Joyce Wells Booze

And many more!

Click here to read these issues now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Mark and Huldah Buntain: Helping the Poor of India

This Week in AG History — March 31, 1968

By Glenn W. Gohr
Originally published on AG-News, 18 March 2022

Mark Buntain (1923-1989), a longtime Assemblies of God (AG) missionary, is perhaps best known for founding a prominent hospital and feeding program in Calcutta, India. He and his wife, Huldah, became iconic symbols of the AG’s melding of gospel proclamation with works of compassion.

Buntain was born in Winnipeg, Manitoba, the son of Pentecostal minister, Daniel N. Buntain. In his youth he worked as a radio broadcaster, and then after marrying Huldah Monroe in 1944, he began pastoring churches in Saskatchewan. He also ministered as a missionary-evangelist in Taiwan, the Philippines, Sri Lanka, Hong Kong, and Japan before going to India in October 1954. What started as a one-year mission assignment there turned into a lifetime of ministry. Mark, Huldah, and their 1-year-old daughter, Bonnie, took a three-month voyage across the Atlantic. After arriving in India, they set up a tent on a vacant lot in Calcutta, and started telling people about the love of Jesus.

One day a man entered the tent, interrupting the preaching, and said, “Preacher, feed our bellies and then tell us about a God in heaven.” This changed everything. It became the catalyst for the Buntains to start a feeding program, now part of Calcutta Mercy Missions, that serves thousands of people, mostly children, every day.

Mark’s ministry was featured in the Pentecostal Evangel in 1968. The article began with this statement: “Give ye them to eat.” This is exactly what the Buntains did as they carried out their much-needed ministry in North India. Not only did they provide physical food for the hungry, but they sought to meet the medical needs as well as spiritual needs of the people who crossed their paths. A testimony is given of a man named Thottathil Rajan who was suffering from hunger, was a heavy drinker, and a cripple. When New Zealand evangelist Graham Truscott preached at one of Mark’s meetings, Rajan came and was saved and healed. Soon after this, he felt called to enter Bible school in order to preach the gospel.

On another occasion, Mark went to his office, and a staff member told him, “There’s a small boy dying on the steps!” He hurried out and found a 9-year-old boy who was almost dead. Buntain brought him inside and gradually nursed him back to health. After giving him a bath, he felt even better. Soon the boy went with the other children to attend school. Surprised to discover a new student, the teacher asked him, “Who are you?” “What are you doing here?” Without hesitancy, he quickly responded, “I belong to the Sahib (meaning Mark, who was the head missionary)!”

For many years the Buntains pastored the Assembly of God in Calcutta, which grew to more than 1,500 people in Sunday School each week and 4,000 in church attendance. Mark became the assistant superintendent of the AG in North India and aired a radio broadcast three times a week to a potential audience of 145 million listeners. Following Mark’s death, Huldah became senior pastor of the church and served as chairman of the ministry.

Today, almost 70 years later, the Buntains’ hearts to reach the people groups of India still continues. The hospital continues to serve 100,000 patients each year, providing many with charitable care. The ministry also grew to over 700 churches, hundreds of schools, children’s homes, and nutritional programs in India.

Mark passed away in 1989, and Huldah continued to help oversee the ministry until her death in 2021. Calcutta Mercy Ministries continues to feed, educate, and medically assist the poor of Calcutta, India, and surrounding areas.

Read the article, “I Belong to the Sahib,” on page 15 of the March 31, 1968, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Tell Me About the Council on Evangelism”

• “Betinho: King of the Night,” by Missionary T. R. Hoover

• “Why Jews Need the Gospel,” by Ernest Kalapathy

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Robert Kenneth Ware: Assemblies of God Missionary to French Jews, War Refugees, and Romani People

This Week in AG History —March 22, 1964

By Ruthie Edgerly Oberg
Originally published on AG News, 24 February 2022

Robert Kenneth Ware (1917-2005) was born in the United States and raised in Switzerland, but he devoted his ministry to persecuted Jews, displaced war refugees, and ostracized Romani people (also referred to as Gypsies) in France. Along the way he managed to learn at least five languages, establish the French Assemblies of God Bible school and Sunday School ministry, plant several churches, and provide an accurate translation of the New Testament for the French Bible Society.

Just a year after Kenneth Ware was born in Memphis, Tennessee, his father was killed in World War I. His Swiss-born mother was devastated and soon went into a deep depression. She took her young son to Switzerland where she went into seclusion to deal with her grief. Due to these early traumas, Ware developed a deep stammer that made schooling very difficult.

In 1932, English evangelist Smith Wigglesworth ministered in Vevey, Switzerland. Upon meeting young Ware on the street and seeing his predicament, he asked the boy to stick out his tongue. The evangelist touched his tongue and said, “This tongue shall preach the gospel.” From that time, his stammer ceased.

One year later, Ware surrendered his life to Christ at a revival led by Douglas Scott, a British minister who was instrumental in the formation of the French Assemblies of God. He felt a call to ministry and began to evangelize with other young people in the south of France. As a result of these efforts, at least 25 churches were planted.

Ware soon married Suzy Vinitski, a Jewish Christian. When Adolph Hitler invaded France in 1940, the Ware home became a refuge for Jews seeking to escape France into Switzerland. When a friend, under torture, revealed their names as a hiding place for Jews, the Wares attempted to flee into Switzerland. Their train was halted by Nazi agents, who ignored Suzy and their 7-month-old son, but took Kenneth for questioning. Brutally beaten and told he would be executed the next morning, he revealed to one guard that he was a pastor. This seemed upsetting to the guard who then snuck him through a darkened hallway and set him free.

Ware located his wife and son in Lausanne, Switzerland, and in 1948, they returned to France to find a devastated country flooded with refugees. Ware established a mission church for these displaced people. Remembering the care their friends and families had received before the war from the young pastors, many Jews came to his mission and later accepted Jesus as Messiah.

Because most of his money went to funding outreach, the Ware family lived in a part of Paris that was known as “the street of crimes.” Ware received permission to open a church in an abandoned night club. Within 10 years, the community was so transformed by this little church that the police no longer felt the need to patrol the streets.

In 1953, Ware was designated as a representative of the American Assemblies of God to the French Assemblies of God. He soon saw the need for greater discipleship among the French Christians. In the 1960 French General Council meetings, he requested permission to begin a Sunday School program. The response was not enthusiastic, but permission was granted.

Ware began a small printing operation in his home. While he translated Gospel Publishing House curriculum from English to French, Suzy and their two sons ran the duplicator. The operation soon became so successful that the March 22, 1964, Pentecostal Evangel reported that the Assemblies of God in the United States purchased larger printing equipment to enable the Ware family to meet the growing need for Sunday School curriculum in France.

During this time, there was a growing Pentecostal revival in the French Romani community. Once again, Ware’s heart was drawn to a people who were mistreated and thought to be of little human value. For seven years, Ware traveled to Romani camps, lived with them in trailers, established churches, and even built a Bible school and elementary school for the children. In 1972, their churches were so well established that a Romani superintendent was chosen, and Ware was able to turn his attention to other needs.

Throughout his ministry, Ware was a self-starting learner. He became an outstanding scholar of the Greek language and soon became the teacher of advanced Greek at the Continental Bible College in Brussels, Belgium. This experience motivated him to begin a Bible school for the French Assemblies of God in Paris. While at this school, the French Bible Society asked him to prepare a more accurate translation of the New Testament in French, a project that took him three years.

A stroke in 1984 curtailed the ministry of Kenneth and Suzy Ware but he continued to write and encourage the churches until his death in Courbevoie, France, in 2005. His influence continues today in French Sunday Schools, Romani communities, and every place a French-speaking person picks up a New Testament begins to read the Word of God. Smith Wigglesworth proved to be prophetic: the tongue of Kenneth Ware truly did preach the gospel.

Read Kenneth Ware’s article, “Paris Printing Plant” on page 23 of the March 22, 1964, issue of the Pentecostal Evangel.

Also featured in this issue:

• “How Cold is Too Cold?” by Donald L. Nelson

• “The Gospel for Ghana” by Robert L. Cobb

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Herbert Edward Randall: Pioneer Canadian Pentecostal Missionary to Egypt

This Week in AG History — March 19, 1932

By Glenn W. Gohr
Originally published on AG-News, 18 March 2022

Herbert Edward Randall (1865-1938), an early Canadian Holiness missionary to Egypt, identified with the Pentecostal movement in 1907. He became an important Pentecostal pioneer in Canada and in Egypt, where he served as an Assemblies of God missionary. Randall prepared the way for larger-than-life figures like Aimee Semple McPherson and Lillian Trasher, but his own significant legacy has been neglected in many quarters.

Born in Sherbrooke, Quebec, Canada, Randall’s family was Methodist. As a young man living in Ottawa, he attended revival meetings with Ralph Horner, where he accepted Christ and soon began pastoring a Methodist Church in Canada. In 1895 he was dismissed from ministry in the Methodist Church for refusing to take a pastoral change — he instead believed God led him to evangelistic ministry. This prompted him to join The Holiness Movement Church (HMC), a newly formed Canadian group started by Horner. Randall became the first missionary of that new movement, with his assignment being Egypt. He arrived in April 1899.

Randall ministered in Assiout, Egypt, and the surrounding region from 1899 to 1906. One description says, “A tall, rather slender young Canadian, clothed in black apparel from head to foot, with a brown beard, walked the streets of Assiout with Bible and song book under his arm, holding meetings.” These early meetings were mostly attended by children who sat down on mats they brought from home, and some ladies observed from their balconies. A song went out in Arabic, “They who choose Christ as refuge shall in Him find rest.” This drew more people to his meetings, and then he would deliver a plain message of salvation.

When he was through with one meeting, he went on to the next street. He ended up having several street meetings a day, and often there was a night service in a building.

Randall was soon joined by other missionaries of the HMC, so there were enough workers to open up outstations. Randall had high hopes of reaching Muslims for Christ, but he also began ministering to Coptic Christians in need of a new experience of the spiritual life.

Randall returned to Canada in 1906 and received the Pentecostal baptism in the Holy Spirit at the Hebden Mission in Toronto in March 1907. About three weeks later he attempted to describe this experience: “I feel like I have really lived 24 days, or since the 6th of March, when I was baptized with the Holy Ghost. Before that time I enjoyed much of God’s grace, but now I am simply amazed, the difference is so great, and all I can do is exclaim with wonder and delight, ‘The Comforter has come.’”

Randall became a key figure in the early development of Pentecostalism in Canada from 1907 to 1911. Shortly after resigning from the HMC, Randall held meetings in Ingersoll, Ontario, where 17-year-old Aimee Kennedy received the baptism in the Holy Spirit at one of his meetings. She later married his associate, Robert Semple, went as a missionary to Hong Kong, and eventually founded the International Church of the Foursquare Gospel. Randall also became a close associate of James and Ellen Hebden, Charles Chawner, R.E. McAlister, George Chambers, Frank Bartleman, A.H. Argue, and others.

Returning again to Egypt in 1912, Randall joined with other missionaries in founding a Pentecostal church in central Cairo. He translated several Pentecostal papers into Arabic such as The Good Report and The Morning Star. Some of these publications were also distributed to Syria, Palestine, Transjordan, Iraq, India, and other Arabic-speaking countries. He also helped to establish mission centers in Alexandria, Tanta, Port Said, etc. He was ordained by Robert E. McAlister, George Chambers, and C.E. Baker in 1919. Randall and his wife, Faith, were appointed as missionaries with the Assemblies of God on Dec. 19, 1922. Eventually Randall was made the superintendent of the Assemblies of God of Egypt. He worked closely with Lillian Trasher, Charles Doney, Ansel Post, Hugh and Mary Cadwalder, Mabel Dean, and other early AG missionaries in Egypt.

During the spring of 1932, Randall wrote several reports of a mighty revival in Egypt. At Beni Ady, a large cluster of four villages with a total population numbering 40,000, he reported ongoing revival. “In the course of three days and nights 60 souls received the Holy Ghost baptism, some of them in the meeting place, and others in their homes,” said Randall. At a women’s meeting during the daytime, 25 were baptized in the Holy Spirit.

Randall also reported opposition to the work of God, but he reported, “Men buying and selling are sometimes not able to speak their own language, but in some foreign tongue. This is for a sign.” The services were being held in temporary quarters with the congregation nightly reaching 600 “or as many can be crowded into the present place of meeting.” “The whole village is stirred, and there is great joy,” he continued. Someone compared it to Los Angeles in 1906 in Egyptian form.

Near the end of his life, he suffered a lengthy illness. When the end was near, he declared, “My traveling days are about over.” He told his nurse, “Tomorrow you are going to bury me.” The next day he passed away on March 11, 1938, concluding over 40 years of ministry, most of which was spent in Egypt. Andrew Crouch succeeded him as superintendent.

Besides being the catalyst to bring thousands to a saving knowledge of Christ, Herbert Randall was also the means of leading great numbers into the deeper Christian life through word, pen, and his Spirit-filled example.

Read H.E. Randall’s article, “A Remarkable Revival in Egypt,” on page 8 of the March 19, 1932, issue of the Pentecostal Evangel.

See also Dan Sheffield’s article, “Herbert E. Randall: A Canadian Holiness Missionary in Egypt and his Quest for More of the Holy Spirit,” published in the Canadian Journal of Pentecostal-Charismatic Christianity, which was an important source in the writing of this article.

Also featured in this issue:

• “Are the Sign Gifts in Evidence Today?” by J. Narver Gortner

• “Scriptural Holiness,” by W.E. Moody

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Grace Agar: Linguist and Assemblies of God Missionary to China

This Week in AG History — March 12, 1967

By Darrin J. Rodgers
Originally published on AG-News, 10 March 2022

Grace Agar (1877-1966) was in high school when she sensed God telling her to prepare for missions work. A native of San Francisco, California, she followed God’s call and ended up on the other side of the Pacific, where she became an Assemblies of God missionary to China and a noted linguist.

Before she left America, however, Agar spent seven years in college, preparing for her future overseas. She graduated from Mills College (Oakland, California), a Christian school for women, and also studied at Moody Bible Institute (Chicago, Illinois) and at the Christian and Missionary Alliance Bible School (Nyack, New York).

Finally, in 1902, the time came for Agar to set sail for China. The attractive, 25-year-old single female missionary watched her family and friends fade from sight as her boat left the harbor. Her heart sank as she realized, “I am all alone.” God whispered to her heart, just like when He called her as a missionary, and He reassured her, “I am here. I will never leave you.”

Agar excelled in school, but learning to listen to the voice of God was one of the most valuable disciplines she ever learned. In China, she continued her studies, learning the Chinese language and writing a widely-distributed book, Mandarin Tones Made Easy (1933). She also continued to draw close to the Lord in prayer and Bible study.

Her prayers and Bible teaching were very fruitful. Agar’s biography, Dark is the Land (Gospel Publishing House, 1962), noted that numerous people along the Chinese-Tibetan border accepted Christ after hearing her compelling preaching and witnessing that God answered her prayers.  

Agar initially served as a missionary with the Christian and Missionary Alliance. But after she was baptized in the Holy Spirit in 1912, she identified with the Pentecostal movement and spent the next decade without any denominational backing. In 1922, she transferred to the Assemblies of God, which already supported numerous missionaries in China.

The civil war in China in 1937 forced Agar to flee the nation where she had devoted 35 years of her life. She returned to America to a hero’s welcome. After she passed away, the March 12, 1967, issue of the Pentecostal Evangel carried a tribute to Agar. “Certainly heaven has been enriched by the presence of this missionary heroine,” the obituary concluded, “who has now answered her Lord’s final call.”

Read the article, “Missionary Heroine with the Lord,” on page 28 of the March 12, 1967, issue of the Pentecostal Evangel.

Also featured in this issue

• “Unfeigned Faith,” by C. M. Ward

• “Little Feet, What Path?” by E. E. Krogstad

• “Sowing and Reaping in Navaholand,” by Eugene and Marian Herd

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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The Spiritual and Social Vision of T.K. Leonard: An Assemblies of God Founder’s Forgotten Legacy

First executive presbytery of the Assemblies of God in front of a stone wall at the First General Council in Hot Springs, Arkansas, April 12, 1914. Seated in front (left – right): T.K. Leonard, E.N. Bell, and Cyrus Fockler. Standing in back (left – right): John W. Welch, J. Roswell Flower, D.C.O. Opperman, Howard A. Goss, and M.M. Pinson.

This Week in AG History —March 2, 1946

By Ruthie Edgerly Oberg
Originally published on AG News, 24 February 2022

Thomas King Leonard (1861-1946), an evangelical pastor from Ohio, was among the earliest to accept the Pentecostal message from the Azusa Street Revival (1906-1909). As a Pentecostal, Leonard pioneered an interracial congregation in a former bar and brothel. Importantly, the congregation provided the first home for the newly formed Assemblies of God national office from 1914 to 1915. 

Carl Brumback, in his 1961 history of the Assemblies of God, called Leonard a “truly indispensable man” at the organizational General Council in 1914. According to Revivaltime radio host C.M. Ward, Leonard “dominated the scene until his retirement in 1941 … a great man.” Yet few Assemblies of God members today probably recall the name of T.K. Leonard. 

Leonard started in the ministry with a small denomination called Christian Union. A bivocational pastor, he owned a prosperous farm outside of McComb, Ohio. In September 1906, he believed that God was pressing upon him to “sell my possessions, consecrate myself, spirit, soul, and body to the ministry of the Lord Jesus.” 

It was during this same time that reports began to spread about an outpouring of the Holy Spirit at a little mission on Azusa Street in Los Angeles. Some Christians in Ohio who heard about the revival began to desire more of God. When Claude McKinney began to preach the Pentecostal message in Akron, Leonard went to the meetings and was convinced of the reality of the baptism in the Holy Spirit with the evidence of speaking in tongues. 

In January 1907, Leonard took the proceeds from the sale of his farm and purchased an old hotel at 406 Sandusky in Findlay, Ohio. This two-story hotel and tavern, which had doubled as a brothel, seemed the appropriate place to begin a mission to reach those who were most in need of his message of salvation and deliverance. He renovated the building and called it “The Apostolic Temple.” 

The only thing from the old tavern that seemed useful for the new church was the bar rail, which Leonard “converted” to an altar rail. The bar rail was not the last of the conversions. Before long many who used to drink at the old bar and make use of the “house of ill-repute” were kneeling in repentance at the altar rail and finding love that was pure and lasting.  

Significantly, Leonard’s congregation was interracial and was committed to caring for the poor. From the church’s founding, Leonard had determined that his work would include persons of every race and economic class. Feeling that the word “church” carried a negative connotation, he searched for another word that expressed their mission to “call out” a group of people from all walks of life. He finally fell on the Greek word “ekklesia” (the called-out assembly) and changed the name of his church to “The Assembly of God” and began issuing credentials under that name in 1912. 

Feeling strongly that education for those called into ministry was vital, he opened “The Gospel School” for the training of ministers. He also started up a print shop that he christened “The Gospel Publishing House.” 

When the call was issued in 1914 for a gathering of Pentecostal believers in Hot Springs, Arkansas, for the purpose of bringing greater unity to this fledgling movement, Leonard served on the conference committee and was elected one of the executive presbyters. It was T.K. Leonard who wrote the constitutional preamble which established the term “Assemblies of God” as the name for the new Fellowship.  

When discussion turned to the need for a headquarters for the Fellowship, Leonard offered his facilities. The newly formed Assemblies of God set up its first headquarters in his converted tavern and brothel in Findlay, Ohio, and began using Gospel Publishing House to print materials. The arrangement was short-lived due to inadequate space, and the headquarters moved to St. Louis in 1915. 

By 1916, the Assemblies of God was facing doctrinal challenges, and the need became apparent for a formal statement of faith. Leonard served on the committee that drafted the Statement of Fundamental Truths, which remains the authoritative theological statement for the Assemblies of God to this day. 

Leonard settled into his pastoral role at the Findlay church, which he led until his retirement in 1941 at age 80. He intended to continue preaching and teaching; however, his health deteriorated and he spent his last years in quiet retirement. 

A death notice printed in the March 2, 1946, issue of the Pentecostal Evangel stated, “Brother Leonard will be remembered as the author of the original declaration on constitution which was adopted at the first General Council…which declaration shaped the course of the Assemblies of God fellowship.” In fact, it was Thomas King Leonard who gave the Assemblies of God its first constitutional preamble and resolution, its official name, and the name of its publishing house, all of which form a legacy that has endured to this day.

See the notice for T.K. Leonard’s death on page 12 of the March 2, 1946, issue of the Pentecostal Evangel. 

Also featured in this issue:

• “A Day with a Palestine Shepherd” by Frances Stephens

• “How God Provided a Christmas Dinner” by Missionary to Japan Jessie Wengler

• “Our Missionary Advance in India”

And many more! 

Click here to read this issue now.  

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Vaughn Shoemaker: Pulitzer Prize Winning Cartoonist and Assemblies of God Layman

This Week in AG History —February 24, 1940

By Ruthie Edgerly Oberg
Originally published on AG News, 24 February 2022

Vaughn Richard Shoemaker (1902-1991), an American editorial cartoonist, won the 1938 and 1947 Pulitzer Prizes for Editorial Cartooning for his work with the Chicago Daily News. He was the creator of the character, John Q. Public, and a faithful Assemblies of God layman.

As a boy born before radio, movie theaters, or television, Shoemaker looked forward to the delivery of the evening newspaper and reading the comics page on the living room floor. His first attempts at drawing consisted of sidewalk art drawn with a piece of lime found at a construction site.

At age 14, heart trouble sent him to the hospital where their family was given no hope for his survival. With her son placed in a sanitorium outside Chicago to await death, Shoemaker’s mother prayed earnestly for God to heal her son. When the doctor later examined him, he declared, “It’s almost as if you have a new heart!”

Shoemaker’s own faith journey was based on his mother’s conviction that God was personally involved in their lives but he did not have much in mind for life beyond his job as a lifeguard on Lake Michigan. When he found the girl he wanted to marry, Evelyn Arnold, a Miss Chicago winner, he proposed only to be told, “I like you, but until you set a goal for yourself and show me you’re working hard toward it – well, nothing doing.”

Exhibiting more confidence than he felt, Shoemaker went to the offices of the Chicago Daily News to ask for a job. Told there were no openings, Shoemaker returned the next day, and the next, and the next, until his presence became annoying. One day he was waiting in the office to see if there were any openings when one of the newspaper artists, an alcoholic who often failed to meet his deadline, did not appear for work and the editor was in a bind. He looked at the 19-year-old Shoemaker and put him immediately to work, with a seat next to Chet Gould, the eventual creator of the Dick Tracy cartoon strip.

Three years later, the chief cartoonist at the Daily News took a job at the New York Herald. Two weeks later, his replacement was offered a job with King Features Syndicate. The third man to try the job was distracted with family issues and failed to meet deadline three days in a row leaving the presses on hold while the art department tried to find a cartoon for the front page. With the staff decimated, the art director looked at Shoemaker and said, “Kid, do you think you can draw the cartoon while I try to send out of town for a cartoonist?”

Not even knowing if the paper was Democratic or Republican, Shoemaker said, “Sure I can!” When he marched into the chief cartoonist’s office, he realized he had just offered to draw his first political cartoon for a paper with a staff of 3,000 and more than half a million readers. Shoemaker later said, “I froze up. My stomach was churning and I started to sweat. Then I remembered my mother, who prayed to God every day. I was desperate. So I got down on my knees, alone in the middle of the chief cartoonist’s office, and asked God for help. And He gave it to me.”

He continued this practice of asking God for an idea for the next three days. After a string of successful cartoons, the Daily News made him chief cartoonist. He was not much of a Christian, but he found himself kneeling every day to ask for help and realized that, for the first time in his life, God was real to him. Soon Evelyn agreed to marry him, and he began to grow in his faith, joining the Stone Church, an Assemblies of God congregation in Chicago. From his first day in his new office, he never started a day at his drawing board without praying and reading from the Bible.

However, he discovered that “when you become a Christian, you’re all alone in the world — especially if you work in a newspaper office.” He invited the only other Christian he knew at the Chicago Daily News to weekly lunches for mutual encouragement. Sometimes they would ask young pastors to join them, including a young Wheaton college student named Billy Graham. These meetings soon grew until they expanded to include other Chicago businessmen and developed into the Gospel Fellowship Club, which developed into the Christian Business Men’s Connection.

In 1934, Shoemaker was under pressure to create a Christmas cartoon for the front page. The only idea coming to him was overtly Christian — a simple manger scene with John 3:16 included in the heading. The editors all nixed the idea but their new publisher, Frank Knox, who went on to become Secretary of the Navy, liked it. The cartoon was a success and it set a precedent for hundreds of other spiritual cartoons that Shoemaker published, including one that was picked up by the Pentecostal Evangel in the Feb. 24, 1940, issue.

In the spring of 1938, Shoemaker was sent by the paper to visit 17 countries in Europe to produce cartoons portraying the mood of the people caught up in the rise of the Nazi party and its leader, Adolph Hitler. He had recently drawn his first Pulitzer Prize-winning cartoon, “The Road Back” and Herman Goering criticized his cartoons as “horrible examples of anti-Nazi propaganda.”

He served as chief cartoonist for the Chicago Daily News from 1925 until 1952, creating the beleaguered taxpayer character, John Q. Public, said to been more recognizable by Chicagoans than their own mayor.

In 1952, Shoemaker moved to the Chicago Tribune. By 1963, his cartoons were syndicated to more than 75 newspapers. In his later years, Shoemaker traveled the United States giving presentations in churches called, “God Guides My Pen” as he drew cartoons with spiritual application. He died in 1991 at his home in Carol Stream, Illinois, believing that “everything I’ve done worthy of recognition came about because I realized I couldn’t do it alone. God had to help me.”

See one of Shoemaker’s cartoons on page 5 of the Feb. 24, 1940, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Sealed Unto the Day of Redemption” by E.S. Williams

• “Does God Work Miracles Today?” by Howard Taylor

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Elizabeth Sisson: Pioneer Pentecostal Missionary, Evangelist, Church Planter, Author

This Week in AG History — February 18, 1922

By Glenn W. Gohr
Originally published on AG-News, 17 February 2022

Elizabeth Sisson (1843-1934) was an early missionary, itinerant evangelist, church planter, and author. She was one of four daughters born to New England whaling captain, William Sisson, and his wife Elizabeth (Hempstead) Sisson. She was converted in 1863 in New London, Connecticut, and felt a calling to ministry. She reported that she saw a vision of Christ, who said to her: “I have ordained you.” She joined Second Congregational Church and later attended an Episcopal church.

In 1871 she left the U.S. to serve India as a missionary for the American Board of Commissioners for Foreign Missions (ABCFM) where she ministered among Hindus and Moslems. After she was stricken with severe illness, Sisson was forced to leave India for a period of recuperation in London. She reported that she was healed of an “incurable disease” at W. S. Boardman’s Bethshan Faith Home in London. In 1887 she returned to the U.S. and was a gospel worker in Chicago for a time.

She soon took up a teaching and writing ministry. During this period, she became associated with Carrie Judd Montgomery and became the associate editor of Triumphs of Faith in Buffalo, New York. The two women went to San Francisco in the fall of 1889, where Carrie met and married George Montgomery. During this time Sisson attended some tent meetings held by Maria Woodworth-Etter in Oakland. She later resigned her post with Triumphs of Faith and returned to New England, where she was baptized in the Holy Spirit at a camp meeting at Old Orchard, Maine.

For several years Sisson traveled as an evangelist, accompanied by her sister Charlotte. She held meetings in New England, Canada, and other places. In 1908 she made an evangelistic tour to the British Isles. She spent four months ministering with F. F. Bosworth in Dallas in 1915. That same year she also ministered in Detroit.

Sisson attended and actively participated in the 1917 General Council. She delivered the keynote address on the topic of “building of the body of Christ.” She became affiliated with the Assemblies of God soon afterwards on Dec. 18, 1917, at the age of 74. In her final years she made her home at 17 Jay Street, New London, Connecticut.

Sisson became a sought-after conference speaker and was a prolific writer. She contributed articles to Word and Work (Framingham, Massachusetts), Confidence (Sunderland, England), The Latter Rain Evangel (Chicago), the Pentecostal Evangel, and Triumphs of Faith (Oakland, California). She contributed more than 65 articles to the Pentecostal Evangel and well over 100 articles to other Pentecostal periodicals. In addition, she authored over 30 tracts and booklets. Many of these focused on the topic of prayer. She passed away at her home on Sept. 17, 1934, at the age of 91.

One of her articles on prayer, written 100 years ago, was called “The Last Lap of the Race.” It included a three-point message on 1) the prayer race, 2) how to pray, and 3) the victory.

She started out by saying, “On a racecourse everything depends, not on the beginning of the race … but when comes the last lap of the race, how every eye is fixed upon the runners.”

She stressed that as Pentecostals, we have come to that critical moment — the last lap of a race. And she said this 100 years ago. How much more relevant is this idea today. She quoted the powerful verse in Joel 2:28: “It shall come to pass in the last days, saith the Lord, I will pour out my Spirit upon ALL flesh.”

She considered this outpouring of God’s Spirit upon all flesh as the last blaze of glory in the Gentile age. She wrote that “truly we are in the last lap of the prayer race. It is ours to apprehend the program of God and pray it in.”

She emphasized the vital importance of prayer with a single declaration: “Restrain prayer, retard God’s operations. Increase prayer in the Holy Ghost, and speed this plan of God.” Indeed, when in prayer we have given Him “good measure pressed down and running over,” He will answer back with “gospel measure,” said Sisson.

Sisson listed many examples of answered prayer. She recommended being “hidden in the name of Jesus, covered by the blood” when you pray. She also stressed that it is the power of Jesus’ Name that brings the “Victory of the Throne” when praying. Sisson gave several examples from the Old Testament regarding prayer and praise. She stressed that true victory comes through praising God.

Read Elizabeth Sisson’s article, “The Last Lap of the Race,” which was published on page 2 of the Feb. 4, 1922, issue of the Pentecostal Evangel and continued on page 2 of the Feb. 18, 1922, issue of the Pentecostal Evangel.

Also featured in this issue:

• “The Return of the Lord,” by Arthur W. Frodsham

• “Seven Reasons Why Sick Are Not Healed,” by Max Wood Moorhead

And many more!

Click here and then here to read these issues now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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The First African American Assemblies of God Missionaries: Isaac and Martha Neeley

Isaac and Martha Neeley passport photos, 1919

By Darrin J. Rodgers

Isaac and Martha Neeley were the first African Americans to be appointed as Assemblies of God (AG) missionaries. Isaac S. Neeley was born on August 4, 1865 near Salisbury, North Carolina.[1] Martha A. Board was born on May 3, 1866 in Princeton, Indiana.[2] They married in their late thirties on April 25, 1905, in Chicago.[3] Martha had one child who died before the age of five.[4]

The Neeleys became very active at the Stone Church, an early Pentecostal revival center in Chicago, in about 1908. They were highly regarded at the church, which was mostly white. An article in the church’s monthly magazine, the Latter Rain Evangel, called them “an indispensable adjunct of the Stone Church.”[5]

Martha felt called to missions work at a young age. Her father was connected with a colonization society that encouraged free blacks in the United States to move to Liberia. As a child she heard stories about Liberia that “stirred her heart.” After Isaac felt a call to missions at a Stone Church missions convention in about 1910, the couple began preparing themselves to serve in Liberia.[6]

L. C. Hall, a Pentecostal minister who lived in Zion City, Illinois, ordained the Neeleys as missionaries on November 30, 1913. The ordination was under the auspices of Howard A. Goss’s largely-white Pentecostal fellowship, the Church of God in Christ (which was distinct from Charles H. Mason’s group by the same name).[7]

The Neeleys set sail for Liberia, where they lived from January 25, 1914[8] until June 1, 1919.[9] They served with the Liberia Interior Mission, which consisted of American and Canadian missionaries from various denominational backgrounds, all of whom had the Pentecostal experience. A history of the mission described the organization:

“We represent Methodist, Presbyterian, Congregational, Baptist, Dunkard, Mennonite, Quakers, Pentecostal-Holiness, Mission People and Gospel Workers. So you see we are a sort of mixture, but no dispute has ever arisen in our ranks. We make the Bible the chief book, and strive to live simple and Christian lives. We baptize by immersion. All believe in the Pentecostal Experience, as received on the day of Pentecost.”[10]

The Neeleys received financial support from the Stone Church, as well as from donations mailed to the Latter Rain Evangel. The Neeleys kept their supporters informed of their missions activities through published missionary letters in the Latter Rain Evangel.[11]

The organization that ordained the Neeleys in 1913, the Church of God in Christ, dissolved when most of its leaders helped to organize the AG in April 1914. The Neeleys, however, did not transfer their ordination to the AG during their tenure in Liberia. They may have been following the example of the Stone Church, which remained independent even while becoming closely associated with the AG. The Stone Church hosted two general council meetings (November 1914 and September 1919) but did not formally affiliated with the AG until 1940.[12]

The Neeleys returned from Liberia to Chicago in the summer of 1919. Soon after their return, the Neeleys attended the September 1919 general council, which was hosted by the Stone Church. The following year, in May 1920, the Neeleys received AG credentials as evangelists from the Illinois District, endorsed by Hardy Mitchell, pastor of the Stone Church.[13]

According to an article in the Latter Rain Evangel, the Neeleys became active in ministry at the “Colored Mission on Langley Avenue.”[14] This mission was probably the Pentecostal congregation started by Lucy Smith, an black Baptist woman who was baptized in the Holy Spirit in 1914 at the Stone Church. Smith began her ministry in 1916 out of her apartment and a small flock developed, which organized in the 1930s as All Nations Pentecostal Church.[15] According to Isaac Neeley’s ministerial file, he served as an associate pastor in 1923, presumably at Smith’s mission. When the Neeleys felt called to return to Liberia later in 1923, he directed correspondence to be sent to Lucy Smith.[16]

The Neeleys received AG missionary appointment to Liberia in 1923. Isaac suffered a stroke on December 7, 1923, and died on the following day, shortly before their planned departure.[17]

An article in the Latter Rain Evangel lauded the fallen missionary:

“His funeral was one of the most blessed we have ever attended. It seemed more like a celebration of his Coronation Day than a funeral. Ministerial brethren and others from all over the city gave fitting tributes to the noble life laid down in the service of God. One of the most striking tributes to his life was given by the barber in the neighborhood as he told of Brother Neeley’s life and its effect upon all with whom he came in contact. Brother Neeley lived the life of the Lord Jesus daily; whether on the platform or doing some menial task, his heart was always filled with praises.”[18]

Martha proceeded alone in 1924 to Cape Palmas, Liberia, where she was in charge of Bethel Home, a rest home for missionaries founded in 1913. She took over the work from “Mr. and Mrs. Howard,” who had been granted furlough.[19] Her predecessors were probably Alexander and Margaret Howard, African American Pentecostals from Chicago who had been sent as missionaries to Liberia in 1920 by the United Pentecostal Council of the Assemblies of God, an African American Pentecostal group with roots in the AG. The Howards had also served at Bethel Home.[20]

The Latter Rain Evangel and the Pentecostal Evangel published a number of articles by or about Martha between 1924 and 1928. The final note in her ministerial file states she returned to America from Liberia on July 1, 1930.[21] She apparently did not renew her AG credentials. She returned to Liberia again at some point between 1930 and 1935, as passenger lists in November 1935 state that she sailed from Liberia to New York.[22] Martha A. Neeley seemingly disappeared from the historical record after 1935.

Missions has always been central to the identity of the AG. This focus on missions was probably why veteran missionaries Isaac and Martha Neeley became credentialed with the Fellowship in 1920. In 1923, when they became the first black AG missionaries, they were helping to fulfill the resolution adopted at the November 1914 general council at the Stone Church, committing the AG to achieve “the greatest evangelism the world has ever seen.”[23] People from all races and backgrounds were expected to participate in this commitment to world evangelization. May this same commitment continue to animate the Assemblies of God today!

Adapted from: Darrin J. Rodgers, “The Untold Stories of Three Black Assemblies of God Pioneers,” Assemblies of God Heritage 39/40 (2019-2020): 37-41.


[1] Isaac Neeley, U.S. Passport Application, May 15, 1919. Ancestry.com.

[2] Martha Neeley, U.S. Passport Application, March 31, 1924. Ancestry.com.

[3] Cook County, Illinois, Marriages Index. Ancestry.com.

[4] 1910 U.S. Federal Census. District 0233, Chicago Ward 03, Cook Co., Illinois, 13B.

[5] Latter Rain Evangel, November 1913, 3.

[6] Latter Rain Evangel, November 1913, 3; Martha’s father may have been influenced by Washington Graham, pastor of the African Methodist Episcopal Church in Princeton, Indiana, and a prominent supporter of missions work in Liberia. Alesia Elaine McFadden, The Artistry and Activism of Shirley Graham Du Bois: A Twentieth Century African American Torchbearer. (Ph. D. Diss, University of Massachusetts, Amherst, 2009), 96, 139.

[7] Isaac and Martha Neeley, ministerial files, FPHC.

[8] Isaac Neeley, U.S. Passport Application, May 15, 1919. Ancestry.com.

[9] Martha Neeley, U.S. Passport Application, March 31, 1924. Ancestry.com.

[10] Report of the Liberia Interior Mission, 1908-1916, 3. FPHC.

[11] “First Hardships as a Missionary,” Latter Rain Evangel, April 1914, 11-12; “Wonderful Outpouring of the Spirit in West Africa,” Latter Rain Evangel, April 1914, 22-24; Isaac and Martha Neeley, “Working with Christ in West Africa and the Results,” Latter Rain Evangel, March 1917, 21-22; Martha Neeley, “Blackest Night in the Dark Continent,” Latter Rain Evangel, March 1918, 22-24; Martha Neeley, “The Native African’s Ready Response to Divine Healing,” Latter Rain Evangel, August 1919, 8-10; Isaac Neeley, “Miraculous Deliverances from Demon Possession,” Latter Rain Evangel, August 1919, 10-11.

[12] Stone Church: 100 Years, 1906-2006 (Palos Heights, IL: Stone Church, 2006), 6.

[13] Isaac and Martha Neeley, ministerial files, FPHC.

[14] Latter Rain Evangel, February 1924, 14.

[15] Glenn Gohr, “Elder Lucy Smith of Chicago,” Assemblies of God Heritage 28 (2008): 63-64.

[16] Isaac Neeley, ministerial file, FPHC.

[17] Latter Rain Evangel, February 1924, 14.

[18] Latter Rain Evangel, February 1924, 14.

[19] “Receiving Home in Liberia,” Pentecostal Evangel, December 6, 1924, 11; Christ’s Ambassadors Monthly, October 1929, 12.

[20] Ironically, in 1917 Alexander Howard had reportedly been denied AG missionary appointment on account of his race, which led the Howards to instead affiliate with the UPCAG. Alexander R. Howard, The U.P.C. Mission Work in Liberia, West Africa and Striking Incidents in Mission Work Among Heathen Tribes (New York, NY: the author, [1932?]), 4; Herman L. Greene, UPCAG – The First 90 Years: Volume 1: 1919-1945 (Sussex, NJ: GEDA, 2005), 7-11; Ogbu Kalu, African Pentecostalism: An Introduction (Oxford: Oxford University Press, 2008), 51-53; Scott Harrup, “A Larger Family,” Pentecostal Evangel, January 16, 2011, 8.

[21] Martha Neeley, ministerial file, FPHC.

[22] Immigration and Emigration Records. Ancestry.com.

[23] General Council Minutes, November 1914, 12.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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