How Should Christians Respond to Cultural Chaos? Read Myer Pearlman’s 1932 Message About Living in a Transition Period.

This Week in AG History — July 30, 1932

By Darrin J. Rodgers
Originally published on AG-News, 27 July 2023

The year was 1932. The world’s economic and political systems were groaning under the weight of an economic depression. Western culture was shifting as modern education and urbanization challenged traditional notions about family and morality.

Myer Pearlman, a prominent Assemblies of God systematic theologian, writing in a 1932 Pentecostal Evangel article, summed up the cultural moment with this phrase: “we are living in a transition period.”

The Assemblies of God’s view of the end times spoke directly to the cultural chaos of the 1930s. Like many other evangelical groups, the Assemblies of God embraced a premillennial eschatology that predicted a period of rapid social decay, followed by Christ’s return. They believed that much of the American church had abandoned the authority of Scripture. In their view, this would lead to the collapse of families, morality, and the broader culture.

Historians have described premillennialists as pessimistic. One might also describe their views as realistic. Indeed, their views seem to anticipate the current societal shifts and discord.

Pearlman’s 1932 article was titled, “At the Dividing Point of Two Ages.” He described the cultural conditions present at the birth of the church two thousand years ago. These cultural conditions, in many ways, strikingly paralleled what was happening in the 1930s.

Pearlman identified the following seven characteristics of the culture during the birth of the church:

1)  It was an age in which popular culture reigned. Superficial forms of religion, art, and philosophy were widely spread among the people.

2)  It was a highly civilized and modern age. International travel and commerce were common, women became prominent in various spheres of life, and there was proliferation of cultural amusements and comforts.

3)  It was an educated age. People were literate, teaching was an honorable profession, and universities and libraries flourished.

4)  It was a cosmopolitan age. The Roman Empire provided a common language and a system of roads that allowed the exchange of goods and ideas.

5)  It was an age of religious universalism. Spiritual and political leaders tried to unite religions and rejected truth claims viewed as divisive.

6)  It was an age that, just before its crisis point, expected a king to emerge who would save and rule the world.

7)  It was an age that witnessed the first earthly coming of Christ.

Christ came into a world, Pearlman noted, that exhibited very similar characteristics to the world that existed in the 1930s. Christ first came to earth during a transition period, and Pearlman expected Christ’s second coming also to be during a transition period. He wrote, “As the Redeemer appeared at the dividing point of the ages of Law and of Grace, so He will appear at the dividing point of the ages of Grace and the Millennium.”

How should today’s church, perched on the edge of the dividing line between the two ages, respond to cultural chaos? Pearlman encouraged believers to rejoice in the hope they have in Christ. Christians should “lift up their heads in joyous expectancy when these things come to pass,” he wrote, “and to watch to keep their lamps lighted and filled with oil, and faithfully to use their talents until he comes.”

The premillennial return of Christ is one of the four cardinal doctrines of the Assemblies of God. The doctrine helps make sense of current events and points believers to the ultimate hope they have in Christ, even as storms swirl around them. The doctrine also underscores the biblical teaching that social conditions will worsen before Christ’s second coming, and that believers should not place their ultimate confidence in earthly kingdoms or leaders. These are important lessons for Christians to remember in the current transition period.

Read Myer Pearlman’s article, “At the Dividing Point of Two Ages,” on pages 8, 9, and 11 of the July 30, 1932, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Elijah, an Example,” by Ernest S. Williams

• “The Kingdom of the Son of Man,” by James S. Hutsell

• “Why Put Them Out?” by Mrs. H.F. Foster

And many more!

Click here to read this issue now

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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110th Anniversary of the Pentecostal Evangel – First Issue Featured Interracial Content and Called for Unity

This Week in AG History — July 19, 1913

By Darrin J. Rodgers
Originally published on AG-News, 20 July 2023

This week marks the 110th year since the founding of the Pentecostal Evangel.

Over the years, the Pentecostal Evangel witnessed numerous changes. Launched as The Christian Evangel in 1913, the magazine’s title changed five times, and the place of publication changed three times. Publishing the weekly magazine was quite an undertaking. To lessen the cost and workload, the magazine was only published every other week from 1918 to 1923. The magazine ceased print publication at the end of 2014. AG News, the online news source for the Assemblies of God, continues on in the legacy of the Pentecostal Evangel.

J. Roswell and Alice Flower established the Christian Evangel to report on revivals and missions activities and published it out of their home in Plainfield, Indiana. The first issue, dated July 19, 1913, featured interracial content. Three articles were by or about G.T. Haywood, the African American pastor of the largest Pentecostal congregation in Indianapolis.

The Flowers selected a masthead for the magazine, loosely based on Ephesians 4, that remains relevant 110 years later: “The simplicity of the Gospel, In the bonds of peace, The unity of the Spirit, Till we all come to the unity of the faith.” Their call to unity implicitly recognized that their readers did not yet have “unity of the faith” — that disagreement existed on some matters. In the meantime, they affirmed that believers should aim for “unity of the Spirit.”

This language recognizing spiritual unity amidst diversity was included in the preamble of the constitution adopted by the first General Council of the Assemblies of God in April 1914. Flower later believed the aspiration, “Till we all come to the unity of the faith,” was at least in part fulfilled when the Assemblies of God adopted its Statement of Fundamental Truths in 1916.

Also at the April 1914 meeting, J. Roswell Flower was elected to serve as the first general secretary of the Assemblies of God. The Flowers gave their magazine to the newly formed Assemblies of God. E.N. Bell, the first chairman, also gave his magazine, Word and Witness, to the new organization. The two periodicals merged in January 1916. The title changed in 1919 to Pentecostal Evangel, and under that name the periodical became one of the most prominent publications in the Pentecostal movement.

Today, AG News is the official news source of the Assemblies of God and continues to network believers around the world.

Click here to read the first issue of the Christian Evangel.

Click here to read Ken Horn’s engaging history of the Pentecostal Evangel, published in the 2013 edition of Assemblies of God Heritage magazine.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Maranatha Village: Assemblies of God Retirement Community Celebrates 50 Years

Passengers deplane from DC 3 after the flight from Bethany Retirement Home in Lakeland, Florida, to Springfield Municipal Airport where they were welcomed to Maranatha Village; May 13, 1973. Rena Baldwin Lindsay is walking down the airplane stairs being assisted by Murlee Mizell, Director of Nursing at Bethany, who accompanied the group to Springfield. Others are unidentified.

This Week in AG History–July 15, 1973

By Ruthie Edgerly Oberg
Originally published on AG News, 13 July 2023

Fifty years ago, the Assemblies of God established Maranatha Village, a Christian retirement community in Springfield, Missouri. While Maranatha Village was initially founded to care for elderly Assemblies of God ministers, the ministry expanded to also serve non-ministers, and hundreds of people now live on its 100-acre campus.

In the early years of the Pentecostal movement, a strong belief in the imminent return of Christ sent ministers and missionaries into difficult places in the United States and around the world with the Pentecostal gospel message. Many of these ministers lived entirely by faith, with only enough to meet their daily needs. Their lives were spent for God with little thought to laying up materials things for their old age.

In 1946, it was recommended to the General Presbytery that the Assemblies of God (AG) establish a home for ministers who “have spent their strength and lives in the gospel ministry and now face their declining years with no place to go or without anyone to care for them.” This home became a reality in 1948 when the Pinellas Park Hotel and then Bethany Retirement Home was opened in Florida, adjacent to Southeastern Bible College.

When Southeastern Bible College (now Southeastern University) needed more land for expansion, 40 acres was purchased next to Central Bible College in Springfield, Missouri, for the construction of a new retirement home. Twenty-six of Bethany’s residents began the process of leaving Florida for Missouri. Making the transition with them was administrator Gordon Earls, who provided continuity as the new Springfield administrator.

In May of 1973, College of the Ozarks in Point Lookout, Missouri, provided private air transportation, and the new Missouri residents were greeted at the Springfield airport by AG national office personnel, Central Bible College students, and many waiting friends. Fifty years ago this week, the Pentecostal Evangel highlighted the opening of the new facilities in its July 15, 1973, issue.

The name chosen for the facility was “Maranatha,” a greeting meaning “The Lord is Coming!” For centuries Christians used this greeting to remind each other that God’s people are people of hope for the future and the new residents of “Maranatha Lodge” (now Maranatha Retirement Village) were encouraged that, with God’s help, their future would be one surrounded with love and care. The first housing unit was a 120-bed facility which reached 100 percent occupancy in October of 1974.

Assemblies of God churches, ministers, and laypeople joined together to make Maranatha a pleasant place to provide for the physical care and spiritual nourishment of the residents. More than 120 churches and individuals provided furnishings through an “adopt a room” fundraiser. The National Women’s Ministries department purchased a van with a wheelchair lift so that residents could take trips in comfort.

Through the coming years, many of the Maranatha residents were alumni of their neighbor, Central Bible College, including Carolyn Unruh, a member of the first graduating class in 1923. This proximity to the college campus provided students with a deep well of ministry experience to draw from as they were exposed to AG pioneers, such as E.S. Williams, Ruth Plymire, Maynard Ketchum, and many others who served as chapel speakers, guest lecturers, and friendly next-door neighbors.

With Springfield being a crossroads of the nation for the AG, a steady stream of ministers, missionaries, and laypeople have made their way to Maranatha to seek counsel, visit old friends, provide fellowship, and attend events such as the 100th birthday party of Frank M. Boyd in 1983, the 97th birthday party of Stanley M. Horton in 2013, and the recent 100th birthday party of Owen Carr in 2023, which was attended by well over 250 guests.

While Maranatha Retirement Village has the word “retirement” in its name, many of its residents continued to work hard in service to the Lord and mankind every day. During the Florida years, they served as Sunday School teachers and personal evangelists in street ministry. Today, Maranatha residents continue in ministry, through such venues as grading papers for prisoners taking courses from Global University, serving as blood bank and election volunteers, working in crisis pregnancy centers, and filling pulpits in the Springfield area.

The retired ministers and missionaries also have a heart for generous giving. “Maranatha Mall,” an on-campus thrift store managed by Roger Perkin (age 89) and operating with a dedicated staff of resident volunteers, has brought in funds to provide an electric cart for the housekeeping staff, a power washer for the maintenance team, Christmas gifts for each employee, and $30,000 to purchase electric beds for residents in need.

Maranatha residents also support local, national, and global mission’s projects through their weekly chapel services with a 2022 missions giving total of $118,890. Chapel giving also covers the cost of summer camp for every employee’s child or grandchild and in 2023, provided scholarships for 10 Native American children to attend Bible camp in Montana.

Fifty years after its opening in 1973, Maranatha Village is a 100-acre home for both ministers and laypeople living in Christian fellowship. Whether in independent living homes, in assisted living apartments, or in the full-nursing care facility, these faithful Christians continue in service to God and the global Christian community.

Read the article “Lakeland, Florida, says Goodbye, Springfield, Missouri, says Hello!” on page 16 of the July 15, 1973, issue of the Pentecostal Evangel.

Also featured in this issue:

• “The Jesus Movement” by Owen Carr

• “Making Marriage Work” by Ida Clark

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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M. B. Netzel: Assemblies of God Pioneer from Texas

This Week in AG History — July 8, 1973

By Glenn W. Gohr
Originally published on AG News, 06 July 2023

Martin Bryan Netzel (1908-1973), better known as M.B. Netzel, was a dedicated servant who was highly esteemed by the leadership of the Assemblies of God. His life and ministry were fully dedicated to serving Christ and others. He served as a pastor and evangelist in his younger days, North Texas district superintendent, and general treasurer of the Assemblies of God.

M.B. Netzel, of German and Bohemian descent, was born to Max and Emma Netzel in San Felipe, Texas, and grew up and graduated from high school in Houston. As a young man he felt the call of God to be active in gospel ministry. He began preaching at the age of 20, and served in ministry for 45 years.

During his first four years of ministry, Netzel supported himself by serving as manager of a grocery store in the Houston area. He married Josie Mae Williams in Houston on October 20, 1929.

In 1932, Netzel accepted the pastorate of a pioneer work in Jewett, Texas, and was ordained by the Texas District of the AG on June 8, 1933. His devotion to the ministry earned him a great deal of respect in the Texas District. He was elected secretary-treasurer of the Texas District Christ’s Ambassadors, a position he held for three years.

In 1934, Netzel became pastor of the Assembly of God of Galena Park, Texas, and the following year he became the pastor of the Assembly of God in Tyler, Texas. In 1937, he served for a year as an evangelist. In 1938, he accepted the pastorate of Trinity Tabernacle in Texas City, Texas, a position he held until 1945.

The Texas District elected him assistant superintendent in 1947, and he served in that office for five years. During that time, he also served as a pastor and evangelist in Houston, Texas. He later was elected superintendent of the original Texas District (1952-1956), and when the district of Texas divided, Netzel became superintendent of the North Texas District, serving for one more year.

In 1957, Netzel was elected general treasurer of the Assemblies of God, and served until 1973. Along with his duties as general treasurer, Netzel was a member of the Assemblies of God Executive Presbytery and of the board of administration. He was director of the departments of Finance, Benevolences, and Stewardship. He also served as head of administrative services for the AG before the restructuring of offices in 1971.

Netzel was a member of the boards of directors and administration of Central Bible College. He was also a member of the boards of directors of Evangel College (now Evangel University) and the Assemblies of God Graduate School (now Assemblies of God Theological Seminary). He was also a member of the board of directors and treasurer of the Ministers Benefit Association (now AGFinancial) and served on the board of directors for Bethany Retirement Home (Lakeland, Florida).

M.B. Netzel passed away on May 20, 1973, in Springfield, Missouri, while serving as general treasurer. He was hospitalized for 10 days after suffering a stroke, and continued to carry out his duties as much as he was able while in the hospital. Afterwards, Assistant General Superintendent G. Raymond Carlson carried out his duties until his successor, Raymond H. Hudson, was elected at the next General Council meeting.

At his funeral service, General Superintendent Thomas F. Zimmerman compared M.B. Netzel to Barnabas in Acts 11:24, declaring, “He was a good man, and full of the Holy Ghost and of faith; and much people was added unto the Lord.”

Zimmerman said, “Martin Netzel was one of the most loyal men I have ever met. He was loyal to God, above all else; and also loyal to his brethren.” He also called Brother Netzel “a tower of strength” who could be relied on to be at his place of duty, discharging it with great faithfulness. “He had a high code of personal conduct. It would not allow for compromise or deviation.”

Netzel’s wife, Josie, passed away in 2004. Both are buried in the San Felipe Cemetery in San Felipe, Texas.

Truly M.B. Netzel is a fine example of one who devoted his life to ministry and service to others in his role as an evangelist, pastor, and in district and national leadership.

Fifty years ago, the Pentecostal Evangel featured a tribute to M.B. Netzel. Read “Brother Netzel Promoted to Higher Service” on page 6 of the July 8, 1973, issue.

Also featured in this issue:

• “Built to Take It!” by David A. Knight

• “When the Fence Blows Down,” by Stephen Rexroat

And many more!

Click here to read this issue now.

Pentecostal Evangel 
archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Eudorus Neander Bell: Pentecostal Statesman and Founding Chairman of the Assemblies of God

This Week in AG History — June 30, 1923

By Darrin J. Rodgers
Originally published on AG-News, 29 June 2023

Eudorus Neander Bell’s name was not the only thing about him that stood out. Better known as E.N. Bell (1866-1923), he served as first chairman (this title was later changed to general superintendent) of the Assemblies of God. He and his twin, Endorus, learned to work hard at a young age. Their father died when the boys were two years old, and they had to help provide for the family.

A sincere and studious Christian, E.N. Bell felt a call to the ministry at a young age. However, his family’s poverty meant that this calling would be postponed. He dropped out of high school and worked to put bread on his family’s table. At times, the only bread he could afford was stale and had to be dipped in water to be edible. Finally, at age 30, he achieved a longtime dream and graduated from high school.

Bell proved to be an adept student. He earned a Bachelor of Arts degree from Stetson University, attended Southern Baptist Theological Seminary in Louisville from 1900 to 1902, and received a Bachelor of Divinity degree from the University of Chicago Divinity School (then a Baptist school) the following year.

He pastored Baptist churches for about 17 years. Despite success in the ministry, Bell was hungry for more of God. After he heard about the emerging Pentecostal movement in 1907, he took a leave of absence from his church in Fort Worth, Texas, and traveled to William Durham’s North Avenue Mission in Chicago to wait upon the Lord. He prayed expectantly for 11 months, until he received the baptism in the Holy Spirit on July 18, 1908.

Bell described his Spirit baptism in a testimony published five months after the experience: “God baptized me in His Spirit. Wave after wave fell on me from heaven, striking me in the forehead like electric currents and passing over and through my whole being…. [The Spirit] began to speak through me in a tongue I never heard before and continued for two hours…. After three months of testing, I can say before God, the experience is as fresh and sweet as ever.”

Bell traveled back to the South, uncertain what his next steps should be. He ministered across the South, seeking God’s will for his life. Then, in 1909, God answered two prayers. At age 44, Bell finally married. He also became pastor of a Pentecostal congregation in Malvern, Arkansas. He began publishing a monthly periodical, Word and Witness, which became a prominent voice within the young Pentecostal movement.

In 1913, Bell published the “call” to Hot Springs. Those who attended the April 1914 meeting in Hot Springs organized the Assemblies of God and elected Bell to serve as its first chairman. Bell, a Pentecostal statesman with a pastoral heart, proved a wise choice. He helped to lay the theological and organizational foundation for the young Fellowship.

J. Roswell Flower wrote that Bell was the “sweetest, safest, and sanest man” he had ever met in the Pentecostal movement. According to Flower, Bell was “a big-hearted man” and took time to pray with the sick and tend to other pastoral duties, despite the numerous pressures of his office. He slept little, traveled much, and wrote constantly. He did all this “without murmur or complaint.” Flower noted that Bell looked much older than his 56 years. “He grew old in the service,” Flower wrote. “He had purposed in his heart that he would give all that was in him for the faithful performance of the work that had been allotted to him.”

Bell’s health broke, so he stepped down as chairman in November 1914. He returned to the pastorate but remained active as an executive presbyter and editor of the Weekly Evangel and Word and Witness. He was elected as chairman again in 1919 once he had recovered. He intended to leave office in 1924 and to pour himself into budding ministers by teaching at the newly formed Central Bible Institute.

Bell’s work ethic took a toll on his health. He literally worked himself to death, dying in office on June 15, 1923. Tributes to the fallen leader were published on six pages of the June 30, 1923, issue of the Pentecostal Evangel.

Early Pentecostals taught that those who truly had Christian love would lay down their lives for one another (1 John 3:16). So perhaps it should not be surprising that the first chairman of the Assemblies of God did just that.

Read tributes to E.N. Bell on pages 1 through 6 of the June 30, 1923, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Many Members, One Body,” by Zelma Argue

• “On the Top of the World,” by Victor G. Plymire

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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The 1909 Pentecostal Revival in Thayer, Missouri

This Week in AG History–June 19, 1948

By Ruthie Edgerly Oberg
Originally published on AG News, 22 June 2023

During the summer of 1909, a life-changing revival stirred the railroad community of Thayer, Missouri. Nearly 40 years later, Harry E. Bowley, one of the participants who went on to become pastor of the Thayer congregation, recounted the story in a two-part series in the June 12 and June 19, 1948, issues of the Pentecostal Evangel.

J.H. Duke, owner of the railroad hotel in Thayer, was converted in 1907 and became burdened for a revival of New Testament Christianity in his town. He shared this burden with “Mother Barnes,” the leader of a Holiness Faith Home in St. Louis. The members of the home prayed for a month until they felt that “the revival was born in their own hearts” and a party of five, including Barnes and Bowley, were chosen to go to Thayer.

Thayer was the division point on the railroad line between Springfield and Memphis, Tennessee, making it a layover point for travelers. Being near the Arkansas state line, it also served as a point of notorious refuge for those who were fleeing from Arkansas lawmen. These two factors led to a proliferation of illicit saloons and a transient atmosphere to the community.

Duke did not have much money, but he opened his hotel to the Barnes party for room and board. He procured a cloth tent and began to invite people to the meetings. For two weeks, there was little response other than mocking persecution of the “rag church.” But during one morning service, three sisters came to the altar. Each of them was delivered from tormenting evil spirits and were filled with the Holy Spirit, speaking in other tongues. That was the needed breakthrough and people “up and down the railroad, back in the hills and mountains, came in all kinds of trucks and wagons.” There was no need of advertising. When one person was saved or healed, he would go back and tell the news and someone else would come running for their own restoration of soul and body.

One of the hardest men in town was the cook at the hotel, Joe French. French was respected in town for the many battle scars on his body. Bowley was afraid to talk to him about his need for Christ for he “cut folk off like a snapping turtle.” During one prayer meeting at the tent, the news came that the old cook was dying. Bowley felt a deep concern that he had not talked to him about his soul. He ran to the hotel, but when he arrived, no sign of life was found in French. Bowley and another of the party, B.F. Lawrence, went to their room and began to pray as they felt such a heaviness for the gruff cook who had served them.

After a few hours spent in prayer, the news came: “Joe is alive!” Bowley and Lawrence rushed to his room where Joe told of being at the entrance to hell, but “a great Arm seemed to reach down, get hold of him, and lift him from that place of flames just as the door of hell was being opened.” As a result of this experience, French was saved, filled with the Spirit, and became a preacher of the gospel — giving his testimony to anyone who would listen.

Despite much opposition, including murder attempts on his own life, Bowley and the others formed a permanent church. A woman donated $100, which was used to buy a small tract of land that was nothing but rock. After the purchase of the land, there was 25¢ left to buy nails. When one of the men dug out the trench for the foundation, he said to Bowley, “Man, you can’t build a church on 25¢.” Bowley replied, “When these nails are gone, God will give us some more” and that is how the church at Thayer was built. They worked until they ran out of supplies and then prayed until God sent exactly what was needed for the work to continue.

Bowley writes, “During the revival, calls came in from communities all around Thayer, saying, ‘Come over and help us. We’re hungry for God.’” As a result, new churches sprung up in the Ozark mountains of Missouri and Arkansas. Many of these churches, including the mother church in Thayer, later came into the fledgling Assemblies of God fellowship.

Bowley served as pastor in Thayer and then as a missionary to Africa. He pastored other churches in the United States until his death in 1953, just five years after sharing his memories of the Thayer revival in the Pentecostal Evangel.

He concludes his words to the Evangel readers with this counsel, “We will never have the revivals and the supernatural working of God in our churches until we press into that place where we will let God have His way regardless of the cost. It is the day of God’s visitation. What are we going to do about it? Are we going to be careless and fail the Lord, or are we going to rise to the opportunity and press in until God can again pour out His Spirit and send miraculous signs and wonders to confirm His word?”

Read Harry Bowley’s accounts of the Thayer revival in the June 12 and June 19, 1948, issues of the Pentecostal Evangel.

Also featured in the June 19 issue:

• “Seeking Eternal Treasures in the Gold Coast,” by Floyd W. Thomas

• “The Disinfectant Psalm,” by Stanley H. Frodsham

And many more!

Click here to read the June 12 and June 19 issues now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: http://www.iFPHC.org

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Thomas J. Jones: The Dynamic Pentecostal Preacher/Educator from England

Jones

This Week in AG History–June 20, 1942

By Ruthie Edgerly Oberg
Originally published on AG News, 15 June 2023

Thomas J. Jones (1896-1970) was a dynamic British preacher and Bible teacher, much in demand by American congregations. Jones taught at North Central Bible Institute (now North Central University) in Minneapolis for 21 years and was known as a man who could make the Old Testament come to life.

Accepting Christ as Savior in Birmingham, England, in 1914, Jones had an insatiable desire to understand God’s Word. Along with that desire came the desire to teach the Bible to anyone who would listen. He was a pastor in England when he married one of his congregants, Doris Lancaster. He found her attractive partly because she was as dedicated to the importance of teaching the Word of God as he was. Despite their great love for each other, that dedication to ministry would cost them separation, often during difficult times.

In 1937, a letter arrived at the Jones’ home with an invitation to preach in the United States. Jones told his wife, “I’ve always had an inkling to go.” Doris released him for ministry and travel while she stayed in England with their five boys. This invitation led to others in 1938 and, again, in 1939. It was while Jones was in America that Britain declared war on Germany on Sept. 3, 1939. Jones could not return home, so Doris and the children evacuated from London to a cottage 20 miles away. The bombs came within a quarter mile of their home and the doors were blown open. She and the children stood at their window and watched the sky turn orange with the burning of London during the Blitz.

Jones was able to return to his wife and children after the war, bringing with him an invitation to teach at North Central Bible Institute (NCBI), the Assemblies of God Bible school in Minneapolis. Arranging passports for the family took time; it was December 1947 before all seven members of the family were finally together, the boys arriving in English schoolboy short pants during a blizzard.

Doris would later say of Jones, “My husband studied the Bible as few did. People would quote him Scripture, and if he couldn’t pin down the chapter or verse, he could tell them the book. And he did not want to stop preaching.” She described their 40-year marriage as “wonderful” because she shared his vision for providing solid biblical teaching to anyone who wanted to hear it.

Jones was considered a “preacher’s preacher” by the students at NCBI and those who gathered around the country to hear him speak at camp meetings and ministry schools. He began each of his classes with the prayer, “Open our eyes that we may behold wondrous things out of Thy law” and then opened the Scriptures and lovingly trained thousands of young students for the ministry.

He was also concerned with ensuring that students managed the practicalities of life, often saying that young men studying for the ministry should obtain “books first, a Buick second, and then a bride.”

The Pentecostal Evangel published more than 60 articles and sermons by T.J. Jones between 1938 and 1969. The June 20, 1942, issue contained a sermon preached by Jones at the Glad Tidings Bible Institute in San Francisco called “The Blessedness of Salvation.” In the sermon he used the first two verses of Psalm 32 to give a well-thought-out doctrine of the remissions of sins. He masterfully used the words of the Psalmist to explain the different ways each person is a sinner and the ways that God perfectly provides a remedy for “transgression, sin, and iniquity” through “forgiveness, covering, and imputation.”

Jones displayed in his written sermons a principle he quoted in this particular sermon: “You can take every word (of the Scripture) and the more minutely you examine it the more wonderful it seems. Why? Because it is the Word of God.”

Jones developed heart problems in 1963 but, despite his illness, he accepted speaking assignments whenever and wherever he could. In 1967 his health forced him to retire. Although sad at stepping out of the classroom, he turned over some of his notes to students and colleagues who would take his place, receiving comfort from II Timothy 2:2, “…entrust to faithful men, who will be able to teach others also.”

Jones died in Prior Lake, Minnesota, on July 17, 1970, at the age of 74. At his funeral, the president of North Central Bible College, Cyril Homer, quoted a favorite text of Jones from Genesis 49:33, “And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered to his people.” In 1974, the college named its library, the T.J. Jones Memorial Library, in his honor.

Read Jones’ sermon, “The Blessedness of Salvation,” on page 2 of the June 20, 1942 issue of the Pentecostal Evangel.

Also featured in this issue:

• “Life A Trust” by E.S. Williams

• “Wanted: Men Who Can Pray” by Joseph Kemp

• “Prayer Brings in the Souls” by E. Hartmann

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: http://www.iFPHC.org

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Robbie Risner: How an Assemblies of God Member Became One of the Most Decorated Pilots in the Korean and Vietnam Wars

This Week in AG History —June 10, 1973

By Glenn W. Gohr
Originally published on AG-News, 08 June 2023

James Robinson “Robbie” Risner (1925-2013) was raised in an Assemblies of God home and served a long and distinguished military career. He was one of the nation’s most decorated pilots in the Korean and Vietnam wars.

Born Jan. 16, 1925, in Mammoth Spring, Arkansas, he was one of nine children born to Grover and Lora (Robinson) Risner, His father was a sharecropper. By 1930 his family had moved to Oak Grove, Missouri, and later that year they moved to Tulsa, Oklahoma, where they faithfully attended Central Assembly of God. The pastor, Guy Phillips, had a strong influence on young Risner.

“I was 11 when I received Christ,” recalled Risner. “I used to see my mother go into her clothes closet to pray. It was quite a deep closet, and I could get alone in there. I still remember the homey comfortable smell of the clothes.” It was in this secret prayer closet that Risner accepted Christ as his Savior.

Risner was active in the Christ’s Ambassadors, the youth organization of the Assemblies of God.

“From the time I accepted Christ until I entered the service, I was close to the church,” Risner reported. Two of his brothers became AG ministers. Grover Risner Jr. pastored and taught in AG churches for more than 55 years, from New York to California. Jack Risner served as a pastor, missionary, Revivaltime radio representative, and chaplain for the California Highway Patrol. Several of Robbie Risner’s nephews also became AG ministers.

Risner did odd jobs in his youth, competed in rodeos, and graduated from high school. He enlisted in the Army Air Forces as an aviation cadet in 1943 at age 18 and served in Panama during World War II. He trained as a pilot. World War II was not quite over when young Risner discovered the two loves of his life: flying and Kathleen. Kathleen Shaw, an army nurse stationed in the Canal Zone, cared for him when he broke his arm in a motorcycle accident. After a three-year term of service, Risner was discharged from the Army, and he and Kathleen were married in Tulsa in September 1946.

His love of flying led him to enlist in the Oklahoma Air National Guard and he learned to fly the F-51 Mustang. He became an exceptional air gunner and often did target practice at Fort Sill. There was one lapse in his otherwise immaculate flying record. In 1949, on a flight from Tinker Field outside of Oklahoma City to a base near Corpus Christi, Texas, a severe storm drove his plane off course, and he landed on a beach in Mexico. He had to borrow a horse and ride for three days through the jungle before he could reach a phone. His wife waited three long days before she finally heard from him. This was early training for the many perilous missions he would face in Korea and Vietnam.

When he was called up for the Korean conflict, Risner learned to commit each mission to God. “I used to find a place alone and kneel and pray before I went up,” said Risner. “God did protect me. I never was hit by enemy aircraft fire. Once I was cut by flying glass, but that was all.” He flew 108 missions during the Korean War.

After the Korean conflict, Risner decided to stay in the service. He served tours of duty in Germany, California, and Hawaii, where he was a Sunday School teacher in the local churches. He also went to senior officer training at the Air War College at Maxwell Air Force Base in Montgomery, Alabama.

Next he served in Vietnam. By this time the Risners had five boys, and they settled at Kadena Air Force Base in Okinawa as their home base. During one of his missions in 1965 he had a close call. His canopy was shot off, and the cockpit filled with smoke and fumes, but he made it back safely. Others were not so fortunate. During the first four weeks that Risner’s 21-pilot squadron was operating over Vietnam, Mrs. Risner helped break the news to five wives when their husbands failed to return.

In Vietnam, General Risner was awarded the Air Force Cross for bravery. TIME Magazine put a portrait of him on the cover of its April 23, 1965, issue as an exemplar of the modern American warrior. In the article, he called himself “the luckiest man in the world.” But it turned out that he was not so lucky. Soon after this he was captured by the North Vietnamese.

On Sept. 16, 1965, the wing commander reported that two more men had gone down, and that Robbie was one of them. His plane had been hit northwest of Hanoi. He was seen parachuting down and hurrying off into the underbrush. This was a populated area, and escape was impossible. Kathleen waited several months without any news. She did not know if he was dead or alive. Then in May of the following year, the North Vietnamese confirmed that her husband was a prisoner. He ended up spending seven years in prison, first in a place called the “Zoo” and then for most of that time he was interred at what was dubbed the “Hanoi Hilton.” Risner vividly recalled his first night in prison. “God was very close to me. I remember praying for an opportunity to witness for Him.”

The Lord used him in prison, and he often prayed for other prisoners and asked them, “Do you know how to pray?” Prison was not easy, as the men, especially officers, endured all kinds of torture to try to extract military information or get the men to say things in public that would help the cause of the North Vietnamese. A number of prisoners died because of the conditions and treatment they received in prison. Risner credits the power of prayer and his faith in Christ for sustaining him through seven long years in captivity.

It was a blessed day when Risner and others were able to walk across Hanoi’s airfield into the freedom of a U.S. transport plane that flew them homeward. Risner was the senior member of the group of returning POWs. He called President Nixon and sent an appropriate message from the Philippines to former Secretary of Defense Laird. He also cabled Admiral Thomas Moorer, chairman of the Joint Chiefs of Staff, and said: “As senior member of the group of returning POWs, I wish to report that after a good night’s sleep and two good meals, we are ready for duty.” The military appreciated Risner’s commitment, but they gave the POWs a much longer time to recuperate.

Senator John McCain, who also was held at the Hanoi Hilton after his own fighter-bomber was shot down, said in a statement that General Risner was “an inveterate communicator, an inspiration to the men he commanded, and a genuine American hero.” An account of Robbie Risner’s capture and imprisonment was later published in a book called, The Passing of the Night: My Seven Years As a Prisoner of the North Vietnamese.

Risner continued his military career for a few more years before retiring as a brigadier general in 1976. After his retirement, Risner served for a time as the executive director of the Texans’ War on Drugs and was appointed by President Ronald Reagan as a United States delegate to the 40th session of the United Nationals General Assembly. Risner was inducted into the Oklahoma Hall of Fame in November 1974 in recognition of his military service. He also was inducted into the Arkansas Military Veterans Hall of Fame on Nov. 1, 2013.

A bronze statue of General James Robinson Risner was dedicated in 2001 and can be seen on the grounds of the U.S. Air Force Academy at Colorado Springs, Colorado, in memory of Risner and his POW comrades being persecuted for their faith. They felt God’s presence with them, and they would pray and sing “The Star-Spangled Banner” and “God Bless America.” The statue was made nine feet tall in memory of Risner’s statement during the prayer services that “I felt like I was nine feet tall and could go bear hunting with a switch.”

Brigadier General Robbie Risner passed away on Oct. 22, 2013, in Bridgewater, Virginia, at the age of 88. He is buried in Arlington National Cemetery. He was a celebrated hero of three different wars and served in many dangerous missions, as well as being a POW. Through it all, Risner’s faith in God carried him through every experience he encountered.

Fifty years ago, the Pentecostal Evangel featured his life story. Read, “The Robbie Risner Story,” on page 4 of the June 10, 1973, issue.

Also featured in this issue:

• “Child Evangelism: A Winning Combination”

• “Diamonds in the Rough,” by Ruth A. Lyon

• “Everything We Have,” by Adele Dalton

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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A Pentecostal Warning from 1929: Don’t Make the Worship Service into a Form of Entertainment

The Orchestra at Bethany Temple in Everett, Washington, circa 1928-32, featured musicians such as Myrtle Peterson Robeck on piano (left) and Levi Larson on trombone (right).

This Week in AG History — June 1, 1929

By Darrin J. Rodgers
Originally published on AG-News, 01 June 2023

What role should music play in the church worship service? A 1929 Pentecostal Evangel article affirmed the value of music, while warning against the tendency to make the worship service into a form of entertainment.

The article observed that, in many quarters, “much of the worship offered to God is governed by what the people want rather than by the divine plan.” What is the “divine plan”? According to the article’s author, Canadian Pentecostal pioneer George A. Chambers, a worship service should include prayer, music, preaching of the Word, and an experience of the “real presence of God.”

Chambers was not opposed to the contemporary worship music of his day. He affirmed the joyful singing accompanied by numerous musical instruments for which early Pentecostals were known. He was concerned that, in some quarters, a certain professionalism was creeping into the church, which emphasized performance over the presence and power of God. He cautioned that musical performances sometimes overshadowed the other elements of the worship service.

According to Chambers, various musical numbers — including solos, duets, and orchestral selections — sometimes receive so much attention “that the Word of God is often relegated to 20 or 30 minutes’ time, and if its discussion is protracted beyond that the people show their disapproval by retiring from the service.” He noted that music often attracts people to church, but added, “Crowds are not always a sign of blessing and of God’s presence.”

Chambers’ concern for the church in 1929 seems quite applicable 94 years later. Noting that the earliest Pentecostals were known for their deeply spiritual services, he encouraged readers to rediscover the deep spirituality that birthed the Movement. He lamented the tendency to replace a reliance upon the Holy Spirit with a reliance upon modern methods and advertising, quipping, “It used to be ‘follow the cloud!’ Now in many places it is more or less ‘follow the crowd.'”

Chambers encouraged readers to read 1 Chronicles 13-15, which documented how Israel learned the importance of worshiping according to God’s plan. The church, he believed, could benefit from the lessons provided by Israel’s example. While there are many ways to organize a worship service, Chambers’ article reminds Pentecostals to rely on the Holy Spirit and to keep the necessary elements in balance.

Read Chambers’ article, “Doing a Right Thing in a Wrong Way,” on page 6 of the June 1, 1929, issue of the Pentecostal Evangel:

Also featured in this issue:

• “Diamond Cut Diamond,” by Harry J. Steil

• “Scriptural Warnings,” by P.C. Nelson

And many more!
Click here to view this issue now.

Pentecostal Evangel archived editions courtesy of Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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Calvin and Marian Olson: Pioneer Assemblies of God Missionaries to Bangladesh

This Week in AG History — May 25, 1975

By Ruthie Edgerly Oberg
Originally published on AG News, 25 May 2023

Calvin (1924–2000) and Marian (1924-2005) Olson were both single missionaries to East Pakistan and India when they met in 1954. Their friendship soon led to a marriage and ministry that lasted 44 years, through catastrophic natural disasters, deathly illnesses, a civil war, and the loss of their only child. Their steadfastness, despite obstacles, left a legacy of a thriving national church in the largest city of the nation of Bangladesh.

In 1757, the British East India Company began colonizing the area of Bengal in the eastern part of India. This rule lasted until India won its independence from Great Britain in 1947 and Bengal was separated from India and became known as East Pakistan, part of the newly formed state of Pakistan. East Pakistan was separated from West Pakistan by more than 1000 miles of Indian territory – as well as by language and culture, with Islam as their unifying religion.

This formation led many American missionaries to move to India and Pakistan in the 1950s, including Calvin Olson, a World War II veteran, and recent graduate of North Central Bible Institute in Minneapolis, Minnesota (now North Central University). Arriving in East Pakistan in 1954, it was suggested that he attend a missions conference in Landour, India. It was there he met Marian Midgett, a graduate of Eastern Bible Institute (now Valley Forge University in Phoenixville, Pennsylvania) and nursing school at Booth Memorial Hospital in New York City. Marian had been serving in India for almost five years when she joined Calvin in East Pakistan after their marriage in 1955.

Together they settled down in Dhaka, East Pakistan to learn the Bengali language. Toward the end of their studies, they were in an accident in a ricksha that caused Marian to go into premature labor giving birth to a stillborn baby daughter, the only child the Olsons would ever have.

During their first years as missionaries, they set up a reading room, with a library and bookstore. Using this as a base, they planted a church in Gopalganj, which they soon turned over to a national pastor. During this time, Marian, after nursing many during a cholera outbreak, came very close to death herself from the deadly disease. Many prayers were offered and she soon experienced a full recovery.

In 1969, the Olsons returned to the capital of Dhaka to assist in the building of an evangelistic center. God blessed the ministry there greatly and weekly testimonies poured in of salvations, healings, and miraculous provision among the Christians of their city. But on Thursday, Nov. 12, 1970, East Pakistan faced the catastrophic devastation of a cyclone with winds blowing up to 150 miles per hour. Entire villages were flattened. It took many weeks to bury the dead. Calvin and Marian, along with other missionaries, including Howard Hawkes and Jerry Parsley, began building homes and rebuilding lives alongside their congregants and neighbors.

Just one month after the devastating cyclone, the national elections of Pakistan were accompanied by refusal to accept its results leading to violent demonstrations and strikes. As the tensions between East Pakistan and West Pakistan escalated, the Olsons awoke on March 25, 1971, to the sound of automatic gunfire. The capital was soon ablaze with the beginning of what was later termed as “the Bangladesh genocide,” an attempt to crush the Bengali liberation movement of the east.

Coming so soon on the heels of the deaths of tens of thousands from natural disaster, the suffering from war was incalculable. The young church began to hold four Sunday services in three languages – English, Bengali, and Urdu – to minister to the people who were flocking to them for help amidst the chaos and confusion.

After a nine-month long war, East Pakistan emerged as the People’s Republic of Bangladesh. The newly created country experienced extreme poverty, political unrest, and natural calamity in its early existence, but the church was there through the difficult journey.

In 1975, the Pentecostal Evangel published an article in its May 25 issue announcing the dedication of the 700-seat Dacca Evangelistic Center. J. Philip Hogan, executive director of the Division of Foreign Missions (now Assemblies of God World Missions), preached the dedicatory sermon, saying that the church “situated on a miracle plot and paid for by a series of fiction-like miracles stands as the harbinger of the new day of evangelism that has dawned in Bangladesh.”

Five years later, the Olsons turned the church over to their assistant, Pastor Asa Kain. In 1989, Calvin and Marian were given the news that their visas would not be renewed. The reason given was that “Mr. Olson has been converting too many people.” While they were heartbroken to leave the country, they knew that the national pastors were very capable of continuing the work.

Today the Dacca Evangelistic Center that the Olsons founded is thriving. It is home to two churches, a Christian school, media and correspondence ministries, a street kids’ program, and the offices of two church and social development organizations. The Center continues to be home to Dacca Assembly of God, which the Olsons so lovingly shepherded, with the church remaining active in many ministries affecting the lives of thousands of people.

Read the article, “Dacca Evangelistic Center is Dedicated,” on page 28 of the May 25, 1975, issue of the Pentecostal Evangel.

Also featured in this issue:

• “Yes, I Am Secure,” by Ruth Vaughn

• “The Great Tribulation,” by Ian Macpherson

And many more!

Click here to read this issue now.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center.

Do you have Pentecostal historical materials that should be preserved? Please consider depositing these materials at the Flower Pentecostal Heritage Center (FPHC). The FPHC, located in the Assemblies of God national offices, is the largest Pentecostal archive in the world. We would like to preserve and make your treasures accessible to those who write the history books.

Flower Pentecostal Heritage Center
1445 North Boonville Avenue
Springfield, Missouri 65802 USA
Phone: 417.862.1447 ext. 4400
Toll Free: 877.840.5200
Email: archives@ag.org
Website: www.iFPHC.org

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