Considering the Bible

What is Christian Accountability and is a Christian Accountable to Church Leadership?

This post will address the last two words in our word matrix.

WATCH & ACCOUNT

These words supply two characteristics of the man who persuades and leads the christian are revealed in this passage.

Lets review the passage and then discuss.

Hebrew 13

7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and to day, and for ever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach.
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

I have emboldened the verse under consideration. The following posts will address Hebrews 13:17, and a considered review of critical words the apostle uses in exhorting the believers he is writing to.

Following is a matrix of words that need to be considered in understanding the teaching of Hebrews 13, especially verse 17. (See end of study for Strong’s full definitions.)

This next study will incorporate the last two words under consideration, due to both of them describing the christian leader being referred to in this verse

Hebrews 13:17

Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Watching

As you can see from the context, the first characteristic of the christian leader is that he is “watching”.  It is very interesting to me that this term has everything to do with being awake, alert, attentive. Attentive to “your” souls.

Is the “your” plural, that is, is the writer stating that the minister is concerned over the body of believers as a congregation, or is it more personal than that.  Could it be that the writer is referring to individuals?

Am I too jaded when I question the watching of men over my soul when they do not even know my name?

How many times have I put myself under a man who has never known what the condition of my soul is, where I am at in my christian journey, whether I understand the gospel, whether I am in sin…..

I do know that there have been times when I was sure the minister was watching over my wallet!

In the future, I would like to address the general topic of a ministers relationship to support, but at this time, suffice it to say, I believe the Word does not give authority of one man over another in the delegation of that man’s gifts or talents.

What is my point?

This verse is describing a man who is giving of himself for the purpose of others.  If taken literally, and I assume that it would play out this way, the godly christian minister would actually lose sleep over the condition of those he ministers to.  This type of minister would be one I would gladly give deference to, and seek to be easily persuaded by faithful Bible teaching.

Account

The minister in this text is one who will give account of the believers he has ministered amongst to the Lord, at least in the last day.  (Could it be that this minister is giving account of those he ministers to during his times with the Lord on a daily basis?)

It is funny to think that many in the church today advocate an accountability to each other to ensure faithfulness to God.  This passage, (and the rest of scripture, I believe) does not advocate any type of primary horizontal accountability.  Of course we are responsible to love and care for one-another.  This is not accountability.

My accountability is to the One who owns me.  My Father, not my brothers.  Love the brotherhood, Fear God.

In His ministry, did not Jesus persuade the populace, even seeking to make those interested more curious by telling dark sayings and parables?  He taught those who wanted to be taught, and lead a life that no man has ever led.  He is One who we should gladly hear and obey.  He is watching for our souls, and if you have a minister that exhibits these qualities in your life (professional or not) be thankful to the Master for him.

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What is Christian Accountability & is a Christian Accountable to Church Leadership?

This post will address the third word in our word matrix.

SUBMIT

To submit to One is to understand His wishes and to accept them as your own.

Lets review the passage and then discuss.

Hebrew 13

When this question arises, ie. “Is a Christian accountable to Church Leaders?” invariably the passage in Hebrews 13 is referred to. Therefore, lets consider the passage.

Hebrews 13
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and to day, and for ever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach.
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

I have emboldened the verse under consideration. The following posts will address Hebrews 13:17, and a considered review of critical words the apostle uses in exhorting the believers he is writing to.

Following is a matrix of words that need to be considered in understanding the teaching of Hebrews 13, especially verse 17. (See end of study for Strong’s full definitions.)

The word of concern in our passage is used only once in the New Testament, and of course it is in Hebrew 13:17.

Hupeiko to resist no longer, but to give way, yield (of combatants) metaph. to yield to authority and admonition, to submit submit (one’s) self

The issue of authority is raised, by the inclusion of this word. The question that is of importance is

What is the authority that a believer is to yield to.

One possibility is that the elders are to be submitted to. This is correct to the point that believers are to submit to one another (Eph 5:21) and to consider one another above ourselves (Phil 2). I am not persuaded that this verse is giving any additional authority to any man simply because of a position in the church.

Another possibility is that the authority to be submitted to is the Word of God. I think this is the answer to our problem. And yet…

Thinking back, there were a group of folk that were very Biblical. Memorized vast amounts of the scripture (that they had!) and lived a very separated life. Always went to meeting, gave according to the scriptures and sought to obey every precept in their religion.

They ended up killing the Messiah.

I am not sure how this is gonna work out in my thinking, and if y’all can help me, it would sure be appreciated. It turns out that there is One who has authority, and I am trying to figger it out in relation to the Word of God.

He said ….”All authority has been given unto Me”

Lets consider one situation.

Jesus brings to our attention the time when David was on the run from Saul, and needed food for his following. We find the passage in Matthew 12

Matthew 12:1-8

At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

But I say unto you, That in this place is one greater than the temple.

But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

For the Son of man is Lord even of the sabbath day.

How is it that Jesus would refer to a time in Davids life that he performed an unlawful deed, admittedly so, and then use it to justify His disciples actions (plucking and eating some “corn” as they traveled through the area.

The disciples were not doing anything opposed to what the Word was allowing.

Deuteronomy 23:25

When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.

So why did Jesus bring up the incident with David? He could have easily rebuffed this complaint with the above passage. But I think Jesus was after bigger fish to fry. It has to do with ….

Da Sabbath

and the religious zealots affection for that special day.

Could Jesus be equating the the sabbath observance (even that which was prescribed in the Old Testament, not merely that which the pharisees had corrupted to its present state) to the ceremonial law describing the eating of the shew bread?

What about the priestly service overriding the observance of the sabbath?

Jesus took this incident and taught of a higher authority over the law, and as I read through the gospels, He seemingly rode this horse often!

So – what authority is applicable in the verse we are considering above (Heb 13) ? I am still trying to process this as I work through the epistles. It is a challenge. I know in the past, I have considered Paul to be the one to listen to, actually filtering out Jesus words by interpreting Paul’s words according to my desires.

I find it amazing that Jesus never abrogated a moral commandment, but those things that are least (ceremonial issues) had become the greatest with men, and Jesus was all about upsetting the apple cart!

Find following some additional greek words that the author to the Hebrews could have chosen to use in our text, but didn’t.

Hupotasso

to arrange under, to subordinate to subject, put in subjection to subject one’s self, obey to submit to one’s control to yield to one’s admonition or advice to obey, be subject A Greek military term meaning “to arrange [troop divisions] in a military fashion under the command of a leader”. In non-military use,it was “a voluntary attitude of giving in, cooperating, assuming responsibility, and carrying a burden”. submit (one’s) self unto5, submit (one’s) self to3, be in subjection unto2, put in subjection under1, miscellaneous12

Wow – glad he didn’t use this word in the text!

Dogmatizo

to decree, command, enjoin, lay down an ordinance submit…to decrees

I think we get our word “dogmatic” from this word! (Makes me consider whether being dogmatic is being Christ-like)

Douleuo

to be a slave, serve, do service of a nation in subjection to other nations metaph. to obey, submit to in a good sense, to yield obedience in a bad sense, of those who become slaves to some base power, to yield to, give one’s self up to

I like this possibility, seems to have a similar sense to hupeiko

Sunapago

to lead away with or together metaph. to be carried away with of a thing, i.e. by a thing, so as to experience with others the force of that which carries away to yield or submit one’s self to lowly things, conditions, employments: not to evade their power

Hupakouo

to listen, to harken of one who on the knock at the door comes to listen who it is, (the duty of a porter) to harken to a command to obey, be obedient to, submit to

End Notes – Strongs Definitions

G3982 πείθω peithō pi’-tho

A primary verb; to convince (by argument, true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority), to rely (by inward certainty): – agree, assure, believe, have confidence, be (wax) content, make friend, obey, persuade, trust, yield.

G2233 ἡγέομαι hēgeomai hayg-eh’-om-ahee

Middle voice of a (presumed) strengthened form of G71; to lead, that is, command (with official authority); figuratively to deem, that is, consider: – account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.

G5226 ὑπείκω hupeikō hoop-i’-ko

From G5259 and εἴκω eikō (to yield, be “weak”); to surrender: – submit self.G69

ἀγρυπνέω agrupneō ag-roop-neh’-o

Ultimately from G1 (as negative particle) and G5258; to be sleepless, that is, keep awake: – watch.

G3056 λόγος logos log’-os

From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ): – account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

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What is Christian Accountability & Is a Christian Accountable to Church Leadership?

The Christian life is a life of submission and obedience to the Lord Jesus.

This post will address the second word in our word matrix.

RULE

The central word of the gospel when it comes to the claims of Christ.  In a very real sense, Christian accountability is ultimately to Christ, and is the bedrock of all Christian accountability.  But the issue is whether this accountability is transferred to church leaders, and if so, what does it look like?

Lets review the passage and then discuss.

Hebrew 13

When this question arises, ie. “Is a Christian accountable to Church Leaders?” invariably the passage in Hebrews 13 is referred to. Therefore, as a starting point, lets consider the passage.

Hebrews 13
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and to day, and for ever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach.
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

I have emboldened the verse under consideration. The following posts will address Hebrews 13:17, and a considered review of critical words the apostle uses in exhorting the believers he is writing to.

Following is a matrix of words that need to be considered in understanding the teaching of Hebrews 13, especially verse 17. (See end of study for Strong’s full definitions.)

RULE (hēgéomai)

The Greek term hegeomai is found in 27 verses in the New Testament,

Of the three occurrences of the term hegomai used in the New Testament translated as “have the rule over”, all three are in this chapter!

Hebrews 13:7

Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

Hebrews 13:17

Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Hebrews 13:24

Salute all them that have the rule over you, and all the saints. They of Italy salute you.

Of the two occurrences of the term hegomai used in the New Testament translated as “be governor”, one is referring to a political office, and one is referring to a governor of a ship

Matthew 27:23

And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

James 3:4

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

It is interesting that the governor of the ship is small, unseen (underwater!) and in the back of the boat – but I don’t want to make too much of that!

One instance, where the term “hegeomai” is used in the New Testament, when associated with biblical church leadership is found in 1 Thess 5:13, where Paul connects “hegeomai” with love, and due to the leaders works sake.

1Th 5:13

And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.

Although the same term (hegomai) is used in the New Testament for political “rulers” and church “rulers”, it is evident that two points need to be clarified.

“Ruler”, when used in reference to church life may not be an accurate translation, given the alternative ways this Greek word could be translated, and the freaky way it is translated only in this set of verses. Remember – it is only translated “rule” in Hebrews 13 of the New Testament

Jesus Himself delineated a difference between the two types of leadership in Luke 22:25 (also Mark 10:43)

Luke 22:25-27

And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

For whether is greater, he that sitteth at meat, or he that serveth?is not he that sitteth at meat? but I am among you as he that serveth.

Mark 10:42 – 45

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

And whosoever of you will be the chiefest, shall be servant of all.

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

It is interesting also, that the term used to describe exercising lordship over a people, used by the Lord in verse 25, is kurieuo. (See below for definition of greek word.) And it is very interesting that Paul uses the very same term in 2 Cor 1:24, in relation to how believers are to relate to apostolic authority.

Many in the church seem to read this verse like this.

2 Corinthians 1:24 …we have dominion over your faith …

But is that what the apostle said?

2 Corinthians 1:24

Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

Notice that Paul, the apostle to the Gentiles, uses this term in 2 Corinthians 1:24.

Now if any human had “dominion” (rulership?) over a group of Christians, I would imagine that all would agree that Paul did. But he denies any type of dominion over these believers. How crazy is that – Has he not heard how important it is for believers to be accountable to a leader? Something is definitely wrong here Paul!

Again, it is interesting that Paul seemed to have a bit of a problem with enforcing an authoritarian stance over his disciples (maybe cause they weren’t his disciples, they were His disciples)

1 Corinthians 16:12

As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

Notice that the great apostle Paul, the apostle to the gentiles, who talked directly to the Lord Jesus and was commissioned to bring in the gentile harvest, “greatly desired” Apollos to go with the brethren to the Corinthians, but Apollos didn’t want to.

WHAT?

What type of submission is that – Surely Paul reamed him out for not doing as he said. Maybe I will go study that passage out, and look for where Paul “bit his head off”

When I find it, I will let you know!

End Notes – Strongs Definitions

G3982 πείθω peithō pi’-tho

A primary verb; to convince (by argument, true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority), to rely (by inward certainty): – agree, assure, believe, have confidence, be (wax) content, make friend, obey, persuade, trust, yield.

G2233 ἡγέομαι hēgeomai hayg-eh’-om-ahee

Middle voice of a (presumed) strengthened form of G71; to lead, that is, command (with official authority); figuratively to deem, that is, consider: – account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.

G5226 ὑπείκω hupeikō hoop-i’-ko

From G5259 and εἴκω eikō (to yield, be “weak”); to surrender: – submit self.

G69 ἀγρυπνέω agrupneō ag-roop-neh’-o

Ultimately from G1 (as negative particle) and G5258; to be sleepless, that is, keep awake: – watch.

G3056 λόγος logos log’-os

From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ): – account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

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What is Christian Accountability & Is a Christian

Accountable to Church Leadership?

The Christian life is a life of submission and obedience to the Lord Jesus.

This post will address the first word in our word matrix.

OBEY

The central word of the gospel when it comes to the claims of Christ.  In a very real sense, Christian accountability is ultimately to Christ, and is the bedrock of all Christian accountability.  But the issue is whether this accountability is transferred to church leaders, and if so, what does it look like?

Lets review the passage and then discuss.

Hebrews 13
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and to day, and for ever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach.
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Following is a matrix of words that need to be considered in understanding the teaching of Hebrews 13, especially verse 17. (See end of study for Strong’s full definitions.)

OBEY (peítho)
A cursory glance through Strong’s definitions reveals that the prevalent meaning of peítho is not obey.

It seems the prevalent meaning is “to persuade” or “to be persuaded” As a matter of fact, if the three verses in Hebrews 13 were translated “to be persuaded”, the concept of obedience (in opposition to persuasion) in relation to this Greek word would disappear from the New Testament.

To be persuaded is a completely different concept than that of to simply obey!  Of course the end result may “look” similar, (that of a believer conforming to the character of Christ) but I am thinking the method of achieving this end result is what is of concern to the Lord.

When someone brings to my attention a careful argument against some thinking that is predominant in my life, and is seeking to persuade me through the scriptures, I am (hopefully) more apt to accept the correction or rebuke.

When someone demands conformance due to his position in a organization, something inside me tends to ask “Why?” My sinful nature? I don’t know, but I don’t find much justification (in the Bible) for obedience to a mans demands simply due to his position within an organization.

Please understand. I am not advocating “lone wolf” Christianity, or a spirit of removal from the family of God.

What I am advocating is acknowledging responsibility for one’s belief, and therefore your action’s before God.

(Hopefully we will address this issue in a later post!)

A long time ago, Moses wrote concerning prophets and their authority over His people.

Deuteronomy 13

1 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
2 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
3 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
4 Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
5 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.

Here we have Moses advocating a discerning spirit that stands up to “prophets” within the church, prophets with supernatural powers that seem to have authority in their “ministry”.

Did Moses advocate obeying these prophets?

Verse 5 seems to say they should “kill em”.

These prophets were in a position of seeming authority with all this wonder-working power. But the message these prophets were preaching was one of drawing the people away from God. The people of God needed to love God enough to reject these evil, self promoting men.

Teach me, persuade me of the scriptures.  Human authority is only human authority.

Story time.

A long time ago (not as long as Moses story!), I was a newly married fella, with a job delivering papers. (over 400 each night!) I would usually start around 2 in the morning and be finished around 6.
One beautiful morning, around 5, I was delivering to Georges home. Now George is a fine christian man, one that I respected and listened to. He was awake and he invited me in for a wee drink. I asked him a Bible question and he took me to the scriptures, explaining where I was lacking in my understanding. This fella had a degree in Bible something, but he never referred to his ability to understand the Word, or his awesome knowledge base that I should respect. He showed me the Scriptures. And usually I was persuaded.
Thanks George.

We will address “RULE”  in the next post.  Please return to “Considering the Bible” with me.

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The Christian life is a life of submission and obedience to the Lord Jesus. It was a while back, when my wife and I were in a Bible study, discussing various topics, when the subject of accountability came up.  Now, as a Christian, I have always been taught that the Christian life is a life of submission and obedience to the Lord Jesus, and by association, one of submission to authority found in church officials/employees/ministers.  Many passages speak of mutual submission (Eph. 5:21 comes to mind) and of obedience to men placed into church offices.

The last few years have given me pause in the last statement I just made.  No, not the last statement, – just the last phrase of that statement.

You see, I have been pondering a question!

Is a Christian Accountable to Church Leadership?

Some Ground Rules for Discussing “Christian Accountability”

If some of these questions seem to have answers that are inanely obvious, consider answering them with passages from the Bible.

Please do not post an answer that sounds like…

We have always done it that way.

• It may be right, but previous practice does not justify itself! Prove your point from the Word of God.

That question is ridiculous.

• Send me a ridiculously easy passage that refutes my erroneous thinking.

That question makes me so mad…..

• Emotions are not the issue, truth is the issue.

Your thinking is not logical.

• Someone once said “Logic is the art of going wrong with confidence”

I will overwhelm you with proof texts.

• Quantity does not equal quality! Please try to focus on the specific topic being addressed.

Posting an answer that includes a short, well prepared question, has tremendous power. Many times the Lord Himself answered His antagonist with a specific, pointed question. Your mission, (should you decide to accept it), is to sharpen a question (if applicable) and/or supply a correcting Biblical teaching.

Some issues that are important in addressing the question above, and which may become topics on their own will be…

• Does the Bible demand accountability to anyone?

• Does the Bible define two classes of Christian – That is, clergy and layman?

• Does the Bible defend the practice of salaried clergy?

• Does the Bible describe the church as a business? (If not, golly, what could it be?)

• Does the Bible delineate structure within the Body of Christ?

I anticipate this particular topic to have multiple posts, and I am looking for a “vibrant” discussion, so lets go!

Hebrew 13

When this question arises, ie. “Is a Christian accountable to Church Leaders?” invariably the passage in Hebrews 13 is referred to.

Therefore, as a starting point, lets consider the passage.

Hebrews 13:7-17

7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and to day, and for ever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach.
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

I have emboldened the verse under consideration. The following posts will address Hebrews 13:17, and a considered review of critical words the apostle uses in exhorting the believers he is writing to.

Following is a matrix of words that need to be considered in understanding the teaching of Hebrews 13, especially verse 17. (See end of each study for Strong’s full definitions.)

We will address each of these words in the following posts.  Please return to “Considering the Bible” with me.

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