
{"id":356059,"date":"2010-06-28T00:28:21","date_gmt":"2010-06-28T00:28:21","guid":{"rendered":"https:\/\/breslev.com\/%d7%9c%d7%9c%d7%90-%d7%a7%d7%98%d7%92%d7%95%d7%a8%d7%99%d7%94\/the-light-of-truth\/"},"modified":"2023-12-07T12:04:04","modified_gmt":"2023-12-07T09:04:04","slug":"the-light-of-truth","status":"publish","type":"post","link":"https:\/\/breslev.com\/356059\/","title":{"rendered":"Hitbodedut: The Light of Truth"},"content":{"rendered":"<p style=\"text-align: justify;\">Translated by <a href=\"http:\/\/www.breslev.co.il\/searchresults.aspx?text=Rabbi+Lazer+Brody&amp;type=1&amp;fulltype=authors&amp;pageid=1&amp;language=english\">Rabbi Lazer Brody<\/a><\/p>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\"><b>In Forest Fields, Part 43<\/b><\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\">The evil inclination incites a person to cut his expressions of gratitude short and to begin praying for salvation from his problems. People often feel a greater need to yell out to Hashem and plead for relief from their troubles than they do to say thank-you for their blessings in life. Yet, expressions of gratitude are much more conducive in arousing Divine compassion than tears, because the catalyst of a person\u2019s troubles in the first place is ingratitude.<\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\">Rebbe Natan writes (<i>Likutei Halachot, Prika V\u2019tina<\/i> 4), that a person\u2019s difficulties in life stem from the fact that he doesn\u2019t believe that everything is for the best. He sees occurrences that he doesn\u2019t understand and he\u2019s suspicious that Hashem is guilty of injustice, Heaven forbid. This feeling invokes Divine concealment and a subsequent spiritual void that is soon filled with troubles of all kinds.<\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\">Conversely, expressions of gratitude to Hashem both for life\u2019s good and for its seemingly bad are an acknowledgment that we believe that Hashem does everything for the best. This combination of <i>emuna<\/i> and gratitude turns Divine concealment into Divine proximity. Under Hashem\u2019s wing, troubles end and a person sees Divine salvation eye to eye. As such, <i>emuna<\/i> and gratitude are the best way to overcome our problems.<\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" src=\"\/userfiles\/image\/English\/38\/1manrockp.jpg\" alt=\"\" width=\"340\" height=\"189\" border=\"1\" \/><\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\"><b>The light of truth<\/b><\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\">Rebbe Nachman teaches us an additional principle (see <i>Likutei Moharan <\/i>II:2), namely, that a person can speak the truth only if he is accustomed to giving thanks to Hashem. Expressions of gratitude cause the light of truth to be revealed and to illuminate. As such, any speech \u2013 even prayer \u2013 that\u2019s devoid of gratitude is flawed with falsities. One might ask, what\u2019s false about it? The answer is simple \u2013 there\u2019s no greater falsity than thinking that Hashem doesn\u2019t do everything for the best. So, when a person fails to thank Hashem for everything, he\u2019s far from the truth and therefore falls into the darkness of Divine concealment.<\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\">Darkness and unholy influences (<i>kelipot<\/i>) surround a person when he begins to pray and do their best to prevent him from praying or at least to rob him of his intent during prayer (ibid. I:9). Rebbe Nachman says that the solution to this is to speak a few words with truth and intent, so that these few words will illuminate the darkness. Gratitude enables a person to utter those few truthful words, which create an opening to escape from the darkness.<\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\"><b>Why did You make things worse?<\/b><\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\">Hashem sent Moses to demand that Pharaoh free the Children of Israel from bondage. The immediate result of Moses\u2019s confrontation with Pharaoh resulted in a worsening of conditions for the Israelite slaves. The two infamous troublemakers Dothan and Aviram insolently protested that Moses did more damage than good. (Exodus 5:21). Moses then turned to Hashem in an apparent bitter complaint, \u201cWhy have You made made things worse for this nation, why did you send me? (ibid. 22).<\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\">Could it be that Moses sided with the evil Dothan and Aviram by doubting that Hashem does everything for the best? Definitely not! Moses protested the fact that Dothan and Aviram were allowed to weaken the <i>emuna<\/i> of their brethren, and thereby delay their redemption from bondage. For, as Rebbe Natan teaches, a person\u2019s difficulties in life stem from the fact that he doesn\u2019t believe that everything is for the best. In retrospect, we know today that Moses\u2019s confrontations with Pharaoh played a big part in the redemption process. But, by Dothan and Aviram\u2019s denial that Hashem does everything for the best, Moses was worried that the entire redemption process would be delayed. In fact, Rebbe Natan writes emphatically that the Dothan and Aviram of every generation prolong exile and Diaspora.<\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\">At any rate, Hashem chastised Moses for asking, \u201cWhy have You made made things worse?\u201d Everything \u2013 with no exceptions \u2013 is for the ultimate and absolute benefit of every creation. Therefore, no matter how dire or difficult one\u2019s predicament or circumstance may seem, salvation lies in our expressions of gratitude and pure and simple <i>emuna<\/i> that everything is for the best. By thanking Hashem for the seemingly bad as well as for the good, He will surely redeem us and all of Israel in the nearest future.<\/div>\n<div style=\"text-align: justify;\"><\/div>\n<div style=\"text-align: justify;\"><i>To be continued<\/i>.<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Translated by Rabbi Lazer Brody In Forest Fields, Part 43 The evil inclination incites a person to cut his expressions of gratitude short and to begin praying for salvation from his problems. People often feel a greater need to yell out to Hashem and plead for relief from their troubles than they do to say &hellip; <a href=\"https:\/\/breslev.com\/356059\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Hitbodedut: The Light of Truth&#8221;<\/span><\/a><\/p>\n","protected":false},"author":62109,"featured_media":1315778,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_joinchat":[],"footnotes":""},"categories":[83788],"tags":[20006,16359,47184],"author_post":[14273],"new_serie":[86761],"class_list":["post-356059","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hitbodedut-personal-prayer","tag-personal-prayer","tag-prayer","tag-cheshbon-hanefesh","author_post-rabbi-shalom-arush","new_serie-in-forest-fields"],"acf":{"intro_text":"<p>As such, any speech \u2013 even prayer \u2013 that\u2019s devoid of gratitude is flawed with falsehood. One might ask, what\u2019s false about it? The answer is simple\u2026<\/p>\n","breslev_id":"16363","post_views_count":"99","help_field_to_import_order_in_category":"190","updatetime":"01\/01\/0001","serialid":"208","serialnumber":"43","special_content_in_the_post":"none","meta_title":"Hitbodedut: The Light of Truth","meta_description":"As such, any speech \u2013 even prayer \u2013 that\u2019s devoid of gratitude is flawed with falsehood. One might ask, what\u2019s false about it? The answer is simple\u2026","paragraph_first":"","paragraph_second":""},"_links":{"self":[{"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/posts\/356059","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/users\/62109"}],"replies":[{"embeddable":true,"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/comments?post=356059"}],"version-history":[{"count":0,"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/posts\/356059\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/media\/1315778"}],"wp:attachment":[{"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/media?parent=356059"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/categories?post=356059"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/tags?post=356059"},{"taxonomy":"author_post","embeddable":true,"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/author_post?post=356059"},{"taxonomy":"new_serie","embeddable":true,"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/new_serie?post=356059"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}