
{"id":266774,"date":"2007-12-25T19:42:25","date_gmt":"2007-12-25T19:42:25","guid":{"rendered":"https:\/\/breslev.com\/%d7%9c%d7%9c%d7%90-%d7%a7%d7%98%d7%92%d7%95%d7%a8%d7%99%d7%94\/shacharit-part-4\/"},"modified":"2025-11-10T14:14:15","modified_gmt":"2025-11-10T11:14:15","slug":"shacharit-part-4","status":"publish","type":"post","link":"https:\/\/breslev.com\/266774\/","title":{"rendered":"Shacharit, Part 4"},"content":{"rendered":"<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\"><i>Le\u2018ilui nishmat Leib ben Yitzchak Ya\u2019akov Sears, a\u201dh &#8211; Yartzeit: 30 Shevat, Rosh Chodesh Adar<\/i><\/span><\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\"><i>\u00a0<\/i><\/span><\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\"><i>Le&#8217;ilui nishmat Yosef ben Shmuel Zeitlin, a&#8221;h &#8211; Yartzeit: 18 Menachem Av<\/i><\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\"><i>We continue with our new series of minhagim and hanhagot tovot of Breslov. We invite you to peruse our previous entries by accessing our archives.<\/i><\/span><\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\"><b>\u00a0<\/b><\/span><\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\"><b>\u00a0<\/b><\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">Reb Gedaliah said that Reb Avraham possessed a family <i>mesorah <\/i>that the Rebbe&#8217;s <i>nusach <\/i>in the <i>berakhah &#8220;Atah chonen&#8221; <\/i>was <i>&#8220;de&#8217;ah, binah ve-haskil&#8221;<\/i> (heard from Rabbi Elazar Kenig). (Cf. <i>Siddur Rav Amram Gaon, Abudarham; Pri Eitz Chaim;<\/i> <i>Siddur RaMaK; Siddur ARI Rav Asher; Siddur Tefillah Yesharah <\/i>\u2212 <i>Berditchev; <\/i>etc. According to the annotated <i>Siddur ARI <\/i>published recently by Rabbi Daniel Rimmer, this was the <i>nusach <\/i>of the ARI <i>zal.)<\/i><\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">* * *<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">Rabbi Nachman Burshteyn also remembered that Reb Avraham said \u201c<i>de\u2019ah, binah, ve-haskil<\/i>.&#8221; Reb Avraham also told him that this had been the <i>nusach <\/i>of the Breslover Chassidim in Tcherin.<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">* * *<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">Rabbi Avraham Shimon Burshteyn heard that Reb Avraham followed this <i>nusach <\/i>because Reb Nosson often repeats it in <i>Likkutei Halakhot<\/i>, and probably in his letters, as well.<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">* * *<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">This <i>mesorah <\/i>conflicts with that of Reb Levi Yitzchak Bender, who stated that in Uman, the <i>nusach <\/i>of this <i>berakhah <\/i>was \u201c<i>chokhmah, binah ve-da\u2019at<\/i>.\u201d However, it is possible that sometimes there were diverse customs among Breslover Chassidim in Uman (see <i>Si\u2019ach Sarfei Kodesh <\/i>IV, 150).<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">* * *<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">Rabbi Noson Barsky, son of Rabbi Shimshon Barsky of Uman, used to say \u201c<i>chokhmah, binah ve-da\u2019at\u201d <\/i>(heard Rabbi Shimshon Barsky of Bnei Brak)<i>.<\/i><\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">* * *<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">Rabbi Noach Cheifetz recalled that Reb Gedaliah once told him to combine both <i>nuschot<\/i>: <i>&#8220;de&#8217;ah, binah ve-haskil, chokhmah, binah ve-da\u2019at\u201d<\/i> (heard from Rabbi Noach Cheifetz).<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">* * *<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">The custom of the Tzefat community is to say <i>&#8220;de&#8217;ah, binah ve-haskil,\u201d <\/i>while in Yerushalayim, it seems that most Breslovers say <i>\u201cchokhmah, binah ve-da\u2019at.\u201d<\/i><\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">* * *<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">In <i>\u201cAtah kadosh,\u201d <\/i>most Breslovers add the words <i>\u201cki E-l Melekh gadol ve-kadosh Atah.\u201d <\/i>This is part of the standard <i>nusach Sefard<\/i>. It is also the custom of the Tzefat community. (In support<i>, <\/i>see <i>Abudarham<\/i>, based on <i>Siddurei ha-Geonim<\/i>. However, <i>Sha\u2019ar ha-Kavannot <\/i>omits this phrase, and it is not found in any versions of the <i>Siddur ARI <\/i>except that of Rabbi Asher of Brod, which brings it as an alternative <i>nusach<\/i>. Early Chassidic sources that omit it include <i>Imrei Pinchos <\/i>[Bnei Brak 2003] vol. I, <i>Sha\u2019ar Seder ha-Yom <\/i>87; <i>Siddur Baal ha-Tanya; Siddur<\/i> <i>Tefillah Yesharim-Berditchev; Siddur Heichal ha-Berakhah-Komarno<\/i>. The Manistritcher Chassidim in Uman also did not say it, as stated in <i>\u2018Erkhei Yehoshua<\/i>, <i>Kuntres Perach<\/i> <i>Shoshanim <\/i>18; and it is omitted by the communities of Bobov, Munkatch, Spinka, Karlin-Stolin, and Slonim. However, most other Chassidim include it.)<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">* * *<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">Reb Avraham\u2019s <i>nusach <\/i>for the <i>berakhah \u201cRe&#8217;eh na\u201d <\/i>was: <i>\u201cu-maher le-g&#8217;aleinu ge\u2019ulah sheleimah meherah le-ma&#8217;an shemekho\u2026\u201d <\/i>This is the custom of the Tzefat community.<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">* * *<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">Reb Gedaliah&#8217;s <i>nusach <\/i>for the <i>berakhah &#8220;Ri&#8217;fa&#8217;einu&#8221; <\/i>was: <i>&#8220;Rifa&#8217;einu HaShem ve-neirafei, hoshi\u2019einu vi-nivashe&#8217;ah, ki sihilaseinu Atah, vi-ha&#8217;alei refuah sheleimah le-khol makhoveinu u-le-khol makoteinu, ki E-l Melekh Rofei Ne&#8217;eman vi-Rachaman Atah\u2026&#8221; <\/i>This is the custom of the Tzefat<i> <\/i>community<i> <\/i>(heard from Rabbi Elazar Kenig, Rabbi Noach Cheifetz, and Rabbi Dovid Shapiro).<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">* * *<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">Reb Elazar said that what he heard specifically in the name of Reb Avraham was the inclusion of the phrase <i>\u201cle-khol makhoveinu u-le-khol makoseinu.\u201d<\/i><\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">* * *<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">During the summer, Reb Gedaliah would say <i>&#8220;Borkheinu,&#8221; <\/i>according to the Sefardic custom. This is mentioned in the writings of the ARI <i>zal. <\/i>However, the Tzefat community follows the more common Ashkenazic custom to say <i>&#8220;boreikh aleinu&#8221; <\/i>with <i>&#8220;ve-tein berakhah&#8221; <\/i>as the seasonal variation for the summer months (Cf. <i>Abudarham; Pri Eitz Chaim, Sha&#8217;ar ha-Amidah, <\/i>19; <i>Sha\u2019ar ha-Kavannot, <\/i>etc. Several Chassidic <i>siddurim <\/i>also include <i>&#8220;borkheinu,&#8221; <\/i>e.g. <i>Siddur Tefilah Yesharah-Berditchev, Siddur Beit<\/i> <i>Aharon-Stolin<\/i>, <i>Siddur Magen Avraham-Slonim<\/i>, and others).<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">* * *<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">In <i>\u201cBorekh Aleinu,\u201d <\/i>Reb Gedaliah said <i>\u201cve-sab\u2019enu me-tuvah,\u201d <\/i>not <i>\u201cme-tuvekha,\u201d <\/i>even when traveling (heard from Rabbi Dovid Shapiro). (Similarly, <i>Siddur ARI Rav Asher; Imrei Pinchos <\/i>[Bnei Brak 2003] vol. I, <i>Sha\u2019ar Seder ha-Yom <\/i>89; <i>Siddur Tefilah Yesharah-Berditchev<\/i>; et al. This is <i>nusach<\/i> <i>Ashkenaz<\/i>; also see <i>Magen Avraham<\/i>, <i>Orach Chaim <\/i>117:2, in the name of Maharshal and <i>Teshuvot ha-Rosh<\/i>. However, <i>Ohr Tzaddikim<\/i>, brings the <i>nusach \u201cme-tuvekha,\u201d <\/i>as does the <i>Siddur<\/i> <i>Baal ha-Tanya <\/i>and <i>Darkei Chaim ve-Shalom [Munkatch], <\/i>163.)<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">* * *<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">Reb Avraham&#8217;s <i>nusach <\/i>for <i>&#8220;birkhat ha-minim&#8221; <\/i>included the phrase <i>\u201cve-khol oyvei amkha meherah yikaretu\u2026&#8221; <\/i>Reb Elazar did not know if he then said \u201c<i>ve-ha-zeidim<\/i>,\u201d <i>&#8220;u-malkhut zadon,&#8221; &#8220;u-malkhut zeidim,&#8221; <\/i>or <i>&#8220;u-malchut ha-risha&#8217;h.&#8221; <\/i>However, the rest of the <i>berakhah <\/i>followed the standard <i>nusach Sefard: &#8220;meheirah ti&#8217;aker u-tishaber u-timager u-tikhalem vitashpilem vi-takhni&#8217;em bi-meheira vi-yameinu\u2026<\/i>&#8221; (Cf. <i>Siddur ARI Rav Asher, <\/i>which is <i>gores \u201coyvei amkha<\/i>,\u201d although there are difference elsewhere in the <i>berakhah<\/i>.)<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">* * *<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">Rabbi Levi Yitzchak Bender remembered that in Uman, the <i>nusach <\/i>of <i>birkhat ha-minim <\/i>included the phrase \u201c<i>ve-khol ha-risha\u2019h ki-rega\u2019 toveid<\/i>,\u201d not \u201c<i>ve-khol ha-minim<\/i>.\u201d<i> <\/i>(<i>Si\u2019ach Sarfei Kodesh <\/i>IV, 150)<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">* * *<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">Rabbi Elazar mentioned that Rabbi Mordechai Sharabi, with whom both he and his father studied Kabbalah, once pointed out that the <i>roshei teivot <\/i>of the <i>chatimat ha-berakhah \u201cshoveir<\/i> <i>oyvim u-machniya\u2019 zeidim\u201d <\/i>has the same <i>gematria <\/i>as the Divine Name <i>SHaDaY.<\/i><\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">* * *<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">Rabbi Gedaliah once explained that we say \u201co<i>yvei amkha,\u201d <\/i>not <i>\u201coyvekha,\u201d <\/i>because we cannot recognize the enemies of Hashem; however, the <i>siman <\/i>is if they are enemies of Klal Yisrael, as indicated by the <i>lashon \u201coyvei amkha\u201d<\/i> (heard from Rabbi Dovid Shapiro, who added that this seems to be based on Rashi, <i>Bamidbar <\/i>10:35, s.v. <i>\u201cmisanekha,\u201d <\/i>citing Midrash Tanchuma).<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\">\u00a0<\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt; color: #000000;\">***<\/span><\/div>\n<div dir=\"ltr\" align=\"justify\"><span style=\"color: #000000;\"><em><span style=\"font-family: arial, helvetica, sans-serif; font-size: 14pt;\">With permission from <span style=\"color: #000080;\"><strong><a style=\"color: #000080;\" href=\"http:\/\/www.nachalnovea.com\" target=\"_blank\" rel=\"noopener\">The Breslov Center for Spirituality and Inner Growth<\/a><\/strong><\/span>\u00a0 \u00a0\u00a0<\/span><\/em><\/span><\/div>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Le\u2018ilui nishmat Leib ben Yitzchak Ya\u2019akov Sears, a\u201dh &#8211; Yartzeit: 30 Shevat, Rosh Chodesh Adar \u00a0 Le&#8217;ilui nishmat Yosef ben Shmuel Zeitlin, a&#8221;h &#8211; Yartzeit: 18 Menachem Av \u00a0 We continue with our new series of minhagim and hanhagot tovot of Breslov. We invite you to peruse our previous entries by accessing our archives. \u00a0 &hellip; <a href=\"https:\/\/breslev.com\/266774\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Shacharit, Part 4&#8221;<\/span><\/a><\/p>\n","protected":false},"author":62109,"featured_media":5186699,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_joinchat":[],"footnotes":""},"categories":[15140],"tags":[16730,38691],"author_post":[14412],"new_serie":[86691],"class_list":["post-266774","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-breslev-customs","tag-breslov-customs-and-practices","tag-shacharit","author_post-rabbi-dovid-sears","new_serie-shacharit-breslov-the-way-it-is"],"acf":{"intro_text":"<p>In \u201cAtah kadosh,\u201d most Breslovers add the words \u201cki E-l Melekh gadol ve-kadosh Atah.\u201d This is part of the standard...<\/p>\n","breslev_id":"2368","post_views_count":"228","updatetime":"01\/01\/0001","serialid":"56","serialnumber":"4","special_content_in_the_post":"none","meta_title":"","meta_description":"","paragraph_first":"","paragraph_second":"","youtube":""},"_links":{"self":[{"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/posts\/266774","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/users\/62109"}],"replies":[{"embeddable":true,"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/comments?post=266774"}],"version-history":[{"count":1,"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/posts\/266774\/revisions"}],"predecessor-version":[{"id":5186725,"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/posts\/266774\/revisions\/5186725"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/media\/5186699"}],"wp:attachment":[{"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/media?parent=266774"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/categories?post=266774"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/tags?post=266774"},{"taxonomy":"author_post","embeddable":true,"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/author_post?post=266774"},{"taxonomy":"new_serie","embeddable":true,"href":"https:\/\/breslev.com\/wp-json\/wp\/v2\/new_serie?post=266774"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}