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Donna Castellone's avatar

I just finished reading your beautifully constructed post on war one that moved fluidly from the interpersonal to the political to the psychological. As I followed your citations and descended through the layers of your argument, a single truth kept rising in me:

A war always begins from within.

Whether it unfolds in politics, in our private behavior, or in the quiet chambers of the self, conflict is never born on the battlefield. It is born in the psyche long before it becomes visible.

Carl Jung understood this with unsettling clarity. He warned that the greatest catastrophes of humanity do not originate in nature or circumstance, but in the unexamined forces inside us:

Externalization of inner hunger, fear, and unchecked desire.

Greed is not merely an economic impulse; it is a psychological one. And when it spreads collectively, it becomes a force capable of reshaping nations and destroying worlds.

So as I read your post Anthony-what I felt wasn’t just agreement it was recognition.

War, in all its forms, begins long before the first shot is fired.

It begins in the human mind, in the shadows we refuse to confront, and in the desires we allow to rule us.

Bravo!👏

Sheila Grace Newsom's avatar

Anthony-This is a powerful and insight articulation of what I would call completion-refusal seen on a collective scale. You’ve named the psychic mechanism with rare clarity. Reading this as a West Point graduate, former soldier, physician and Jungian therapist, who has spent decades working clinically with trauma, both individual and collective, I’m struck by how precisely this maps onto the ancient distinction between Ares and Athena. Remember, Ares is escalation without reflection: bloodlust, momentum, projection, the refusal to stop. Athena, by contrast, is the guardian of the polis: strategy, containment, proportion, and above all, the capacity to stop and think. War guided by Athena ends when reality contradicts ideology, war guided by Ares doubles down until bodies pile high enough to silence conscience. But your piece points to a crucial third figure, often forgotten: Hephaestus. Hephaestus is the maker of instruments, he does not decide why war happens, only how efficiently it is carried out. His forge can build plowshares or weapons and in modern terms, this is the military-industrial complex Eisenhower warned about, the profit engine that benefits precisely from non-completion. As long as the cycle is suspended, the forge stays lit. That profit margin creates distance, moral, emotional, and bodily, from consequence. The further decision-makers are from the bodies, the easier it becomes to escalate rather than complete. I once heard a professor at West Point say, “If politicians were required to be the first ones on the ground, there would be no wars.” That wasn’t cynicism; it was psychological truth. What you’ve described so well is that war persists not because we don’t know better, but because acknowledging failure would require the death of a false self, personal and/or national. And when that death is refused, the cost is paid elsewhere, by others. Your essay reminds me that completion is not weakness, it is courage; and, without it, the cycle will continue to externalize itself in bodies, borders, and enemies, again and again. Thank you for naming the mechanism so cleanly.

Sheila Grace Newsom, MD

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