If one takes a step back from the Trump effect currently ruling all airwaves in the world by a mile, there are two unrelated events that catch the eye. Of course on a much lower Richter scale are the ‘momentous’ election processes taking place in the country. But they carry the same air of inevitability as power play batting in IPL these days. That is a pass.
One is a movie that is breaking viewership records more than handsomely. As a result, Dhurandhar is a movie that anyone who thinks he is someone has to review for better or worse. Despite being a movie buff for decades, one dare not go down that road. But one cannot but help saying that for once a Bollywood production is a case of art imitating life.
The portrayal of violence as an art form and not as a part of the narrative or pure ketchup kitsch is a first in Indian cinema. Its ready acceptance by the loving classes and masses is quite another first. And thereby for me, hangs a tale.
Like the coverage of matters of the State and of electoral battles in India these days are the bland newspaper/ media coverage of bodies being cut into pieces and stored in fridges, cement drums, paint drums, dumped into rivers and on honeymoon trips etc. And this is not the handiwork of hardened criminals.
Many are crimes of passion. Many are for money. But the underlying theme is that they are being perpetrated by people belonging to that loose category of population called the Indian middle class. A class of people exposed to the virtues of right and wrong and morals and considered the keepers of societal conscience
Such issues do not seem to disturb the high and mighty and therefore neither the mainstream media. Acceptance by pillars of society as just another law and order infringement indicates the presence of an emotion in most of us where we appear to be empathizing/ ignoring; actions by perpetrators of such crimes.
And this feeling is strengthened by the near absence of any sense of agitation/comment against the perpetrators on the very articulate social media platforms where people seem to fly off the handle at the slightest provocation these days.
The point is simple. There is a dominant feeling of rage racing through most of us at an existential level that wants us to fly off the handle at the perceived wrongs being perpetrated against us. It is evident in display of road rage, domestic violence, break ups, and above all in verbal violence that seems to be the gold standard for most of us.
In short we are all living at the edge and any stimulus is enough for us to cross old school societal limits. The intensity of the stimulus required depends on how close we are to the edge. Scary.
A crucial cog in this whole mosaic is verbal violence as an overarching emotion running across society and visible in all chat groups. Any slight disagreement in views leads to exchange of colorful language and threats of much more.
Gone are the quaint old days where the norm was to accept contradictions and take everyone along. About two decades ago, inclusiveness was more the norm in society rather than the urge to exclude. How fast emotions have changed.
And that brings me to the other related event. The kicking out of a guy called Raghav Chadha from a senior position in the Aam Admi Party.
Now RC is not your regular Indian politician. His bio includes the London School of Economics, Delhi Univ, and is a Chartered Accountant. And of course marriage to a Parineeti Chopra, a National and Filmfare award winning film actress and a holder of triple honors degree in business, finance and economics from Manchester Business School.

Historically there was King Edwards VIII who abdicated his throne of England in 1936 to marry an American divorcee who did not meet the approval of the govt of England or the Church.
RC‘s exit is not on such a grandiose scale of course. In his case his approach to politics took on a much gentler hue after his marriage. It was no longer the street fighting and confrontational in your face approach, adopted by the AAP for sometime after run-in with the Central govt during their tenure of office in Delhi.
He started highlighting issues like Gig worker protection, consumer protection at airports, telecom and data rights of consumers, financial relief for consumers in maintaining minimum bank balance, food safety and labeling, paternity leave, better menstrual hygiene access in schools, joint tax returns for working couples, urban congestion; to name a few.
AAP felt soft issues were being raised in the public domain. The image of AAP as a party of the masses was taking a beating, notwithstanding the 45 crores splurged on house renovation by their leader not long ago.
Fact is these are core middle class issues that had not been touched upon in the public domain so far. Indian politics is confined to chest beating and freebies for the poor while denying them basic education and health. AAP had made an incremental difference there to be fair.
But that is where AAP so full of themselves always, are committing political hara kiri. In the last Delhi elections, vote share between the BJP and them was 45.56% to 43.57%. It is no secret that it was the middle class that drifted away from AAP because AAP had convinced themselves that it did not need attention.
So overriding is the negative emotion to exclude those who do not conform that even an IIT graduate leader cannot see that RC is tapping a constituency ignored by all political parties and can be electorally tapped.
Funnily, nearly two decades ago we were using a more inclusive social approach. Today our approach has become exclusive or non inclusive to be more precise. If I have a different point of view/approach/manner, I am out.
See the work done by Narsimha Rao, Vajpayee and Manmohan Singh with huge disparate coalitions. They took all views along even as Babri Masjid or Godhra happened.
It is the classic chicken or egg syndrome at play here. Did we change and so bring in leaders who only know, ’My way or the highway’? Or did the leaders we have today change us into their way of thinking?
Either way, can this model lead to societal growth? It does not appear so.






